قَالَ ٱخْسَـُٔوا۟ فِيهَا وَلَا تُكَلِّمُونِ
Easy-read (simplified)qaala khsa'oo feehaa walaa tukallimoon
DIN 31635qāla ḫsaʾū fīhā walā tukallimūni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He will say, "Be despised therein, and do not speak to Me.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He saith: Begone therein, and speak not unto Me
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He will say, 'Go ye away into it and speak not to me
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He will say; "Be ye driven down into it; and, address me not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God will say unto them, Be ye driven away with ignominy thereinto: and speak not unto me to deliver you
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu do të thotë: "Rrini aty të poshtëruar dhe mos më flitni asgjë!
তিনি বলবেন: তোমরা এতে (জাহান্নামে) লাঞ্ছিত হয়ে পড়ে থাকো এবং আমার সাথে কোনো কথা বলো না।
“Ostanite u njoj prezreni i ništa Mi ne govorite!”, reći će On.
“Ostanite u njoj prezreni i ništa Mi ne govorite!” reći će On.
O Daala: "Ñiiɓee e ndeer magge wota on kaalanam".
[ალლაჰი] ეტყვის [მათ]: «ეყარეთ მასში [ჯოჯოხეთში] და ნუ დამელაპარაკებით!» [და ამის შემდეგ ისინი ვეღარ შეძლებენ ალლაჰის მიმართ შევედრებას და აღარ ექნებათ არანაირი იმედი]!
Er sagt: „Verweilt darin (verstoßen), und sprecht nicht mit Mir.
(Ο Αλλάχ) θα πει: «Μείνετε εκεί (στη Φωτιά) περιφρονημένοι (και ατιμασμένοι), και μη Μου μιλάτε.
वह (अल्लाह) कहेगा : इसी में अपमानित होकर पड़े रहो और मुझसे बात न करो।
Disse: “State indietro e non rivolgetemi parola!”
108. Jis (Allahas) sakys: „Likite jūs toje negarbėje, ir nekalbėkite su Manimi!“
(Rabbiin) "Salphadhaatii ishee (jahannam) keessa fagaadhaa, nan dubbisinaa" jedha.
Он скажет: «Будьте презренны в ней и не говорите со Мной!
„Останите у њој презрени и не обраћајте Ми се!“ Рећи ће Он.
Atasema Mwenyezi Mungu: Tokomeeni humo, wala msinisemeshe.
Han ska säga: ”Förbli i er förnedring och tala aldrig mer till mig!
(Allah) "Aşağılık içinde kalın orada, artık benimle konuşmayın!" der.
اللہ تعالیٰ فرمائے گا پھٹکارے ہوئے یہیں پڑے رہو اور مجھ سے کلام نہ کرو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوا۟ رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَآلِّينَ
Easy-read (simplified)qaaloo rabbanaa ghalabat 'alaynaa shiqwatunaa wakunnaa qawman daalleen
DIN 31635qālū rabbanā ġalabat ʿalaynā šiqwatunā wakunnā qawman ḍāllīna
They will say, "Our Lord, our wretchedness prevailed over us, and we were a people astray.
They will say: Our Lord! Our evil fortune conquered us, and we were erring folk
They say, 'Our Lord! our misery overcame us, and we were a people who did err
They shall say, "O our Lord! our ill-fortune prevailed against us, and we became an erring people
They shall answer, O LORD, our unhappiness prevailed over us, and we were people who sent astray
رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَ
Easy-read (simplified)rabbanaa akhrijnaa minhaa fa'in 'udnaa fa'innaa zaalimoon
DIN 31635rabbanā ʾaḫriǧnā minhā faʾin ʿudnā faʾinnā ẓālimūna
Our Lord! Bring us out of this. If we ever returned, we would truly be evil."
Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers
Our Lord! take us out therefrom, and if we return, then shall we be unjust
O our Lord! Bring us forth hence: if we go back again to our sins, we shall indeed be evil doers
O LORD, take us forth from this fire: if we return to our former wickedness, we shall surely be unjust
23:108 — the verse above
إِنَّهُۥ كَانَ فَرِيقٌ مِّنْ عِبَادِى يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ
Easy-read (simplified)innahu kaana fareequn min 'ibaadee yaqooloona rabbanaa aamannaa faghfir lanaa warhamnaa wa'anta khayru r-raahimeen
DIN 31635ʾinnahu kāna farīqun min ʿibādī yaqūlūna rabbanā ʾāmannā faġfir lanā warḥamnā waʾanta ḫayru r-rāḥimīna
There was a group of My servants who would say, `Our Lord, we have believed, so forgive us, and have mercy on us; You are the Best of the merciful.'
Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy
Verily, there was a sect of my servants who said, Our Lord! we believe, so pardon us, and have mercy upon us, for Thou art the best of the merciful ones
A part truly of my servants was there, who said, "O our Lord! we believe: forgive us, then, and be merciful to us, for of the merciful art thou the best
Verily there were a party of my servants, who said, O LORD, we believe: wherefore forgive us, and be merciful unto us; for thou art the best of those who show mercy
فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِى وَكُنتُم مِّنْهُمْ تَضْحَكُونَ
Easy-read (simplified)faattakhadhtumoohum sikhriyyan hattaa ansawkum dhikree wakuntum minhum tadhakoon
DIN 31635fāttaḫaḏtumūhum siḫriyyan ḥattā ʾansawkum ḏikrī wakuntum minhum taḍḥakūna
The translators word this verse differently
But you made then a target of ridicule, until they made you forget My remembrance; and you used to laugh at them.
But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them
And ye took them for a jest until ye forgat my reminder and did laugh thereat
But ye received them with such scoffs that they suffered you to forget my warning, and ye laughed them to scorn
But ye received them with scoffs, so that they suffered you to forget my admonition, and ye laughed them to scorn
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/