إِنِّى جَزَيْتُهُمُ ٱلْيَوْمَ بِمَا صَبَرُوٓا۟ أَنَّهُمْ هُمُ ٱلْفَآئِزُونَ
Easy-read (simplified)innee jazaytuhumu l-yawma bimaa sabaroo annahum humu l-faa'izoon
DIN 31635ʾinnī ǧazaytuhumu l-yawma bimā ṣabarū ʾannahum humu l-fāʾizūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Today, I have rewarded them for their endurance. They are the ones who are the triumphant."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, I have recompensed them this day for their patience; verily, they are happy now
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily this day will I reward then, for their patient endurance: the blissful ones shall they be
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
I have this day rewarded them, for that they suffered the injuries ye offered them with patience: verily they enjoy great felicity
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unë i kam shpërblyer sot ata për durimin e tyre, duke i bërë të jenë fitimtarët."
নিশ্চয়ই আজ আমি তাদেরকে তাদের ধৈর্যের প্রতিদান দিয়েছি; তারা সত্যিই বিজয়ী।
Njih sam Ja danas nagradio za ono što su trpjeli, oni su, doista, postigli ono što su željeli.”
Njih sam Ja danas nagradio za ono što su trpjeli, oni su, doista, postigli ono što su željeli.”
Min Mi yoɓii ɓe hannde sabu ko ɓe muññinoo kon, pellet, kamɓe ko kamɓe ngoni malaaɓe ɓeen.
ჭეშმარიტად, მე [ალლაჰმა] დავაჯილდოვე ისინი [მორწმუნენი] დღეს იმისათვის, რომ მოითმინეს. ჭეშმარიტად, სწორედ ისინი არიან წარმატებულნი [სამოთხის მარადიული მკვიდრნი].
Ich habe ihnen heute fürwahr, dass sie geduldig waren, damit vergolten, dass sie die Erfolgreichen sind.
Σήμερα, τους έχω ανταμείψει (τους πιστούς), για ό,τι υπέμεναν καρτερικά, με το να είναι αυτοί οι επιτυχημένοι (που κέρδισαν τον Παράδεισο).»
निःसंदेह आज मैंने उन्हें उनके धैर्य का यह बदला दिया है कि वही सफल हैं।
In verità oggi li ho ricompensati per ciò che hanno sopportato e sono loro i vittoriosi.
111. Iš tiesų Aš atlyginau jiems šią Dieną už jų kantrybę – jie iš tiesų yra sėkmingieji.
Ani har’a waan isaan obsaniif isaan milkaa’oo ta’uudhaan isaaniif galata galche.
Воистину, сегодня Я воздал им за то, что они были терпеливы, — тем, что они и есть достигшие успеха».
Ја њих данас награђујем за оно што су трпели, и они су, заиста, прави победници.”
Hakika Mimi leo nimewalipa kwa vile walivyosubiri. Bila ya shaka hao ndio wenye kufuzu.
Men denna dag har jag belönat dem för deras tålamod, ja det är dessa som står som vinnare."
Bugün sabrettikleri için onları ödüllendirdim. İşte, asıl kurtuluşa ermiş olanlar onlardır.
میں نے آج انہیں ان کے اس صبر کا بدلہ دے دیا ہے کہ وه خاطر خواه اپنی مراد کو پہنچ چکے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّهُۥ كَانَ فَرِيقٌ مِّنْ عِبَادِى يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ
Easy-read (simplified)innahu kaana fareequn min 'ibaadee yaqooloona rabbanaa aamannaa faghfir lanaa warhamnaa wa'anta khayru r-raahimeen
DIN 31635ʾinnahu kāna farīqun min ʿibādī yaqūlūna rabbanā ʾāmannā faġfir lanā warḥamnā waʾanta ḫayru r-rāḥimīna
There was a group of My servants who would say, `Our Lord, we have believed, so forgive us, and have mercy on us; You are the Best of the merciful.'
Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy
Verily, there was a sect of my servants who said, Our Lord! we believe, so pardon us, and have mercy upon us, for Thou art the best of the merciful ones
A part truly of my servants was there, who said, "O our Lord! we believe: forgive us, then, and be merciful to us, for of the merciful art thou the best
Verily there were a party of my servants, who said, O LORD, we believe: wherefore forgive us, and be merciful unto us; for thou art the best of those who show mercy
فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِى وَكُنتُم مِّنْهُمْ تَضْحَكُونَ
Easy-read (simplified)faattakhadhtumoohum sikhriyyan hattaa ansawkum dhikree wakuntum minhum tadhakoon
DIN 31635fāttaḫaḏtumūhum siḫriyyan ḥattā ʾansawkum ḏikrī wakuntum minhum taḍḥakūna
The translators word this verse differently
But you made then a target of ridicule, until they made you forget My remembrance; and you used to laugh at them.
But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them
And ye took them for a jest until ye forgat my reminder and did laugh thereat
But ye received them with such scoffs that they suffered you to forget my warning, and ye laughed them to scorn
But ye received them with scoffs, so that they suffered you to forget my admonition, and ye laughed them to scorn
23:111 — the verse above
قَٰلَ كَمْ لَبِثْتُمْ فِى ٱلْأَرْضِ عَدَدَ سِنِينَ
Easy-read (simplified)qaala kam labithtum fee l-'ardi 'adada sineen
DIN 31635qāla kam labiṯtum fī l-ʾarḍi ʿadada sinīna
He will say, "How many years did you remain on earth?"
He will say: How long tarried ye in the earth, counting by years
He will say, 'How long a number of years did ye tarry on earth
He will say, "What number of years tarried ye on earth
God will say, What number of years have ye continued on earth
قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَسْـَٔلِ ٱلْعَآدِّينَ
Easy-read (simplified)qaaloo labithnaa yawman aw ba'da yawmin fas'ali l-'aaddeen
DIN 31635qālū labiṯnā yawman ʾaw baʿḍa yawmin fasʾali l-ʿāddīna
They will say, "We remained a day, or part of a day; but ask those who keep count."
They will say: We tarried by a day or part of a day. Ask of those who keep count
They will say, 'We tarried a day or part of a day, but ask the Numberers
They will say, "We tarried a day, or part of a day; but ask the recording angels
They will answer, We have continued there a day, or part of a day: but ask those who keep account
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/