أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ وَبَنِينَ
Easy-read (simplified)ayahsaboona annamaa numidduhum bihi min maalin wabaneen
DIN 31635ʾayaḥsabūna ʾannamā numidduhum bihi min mālin wabanīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do they assume that, in furnishing them with wealth and children.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Think they that in the wealth and sons wherewith We provide them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they reckon that that of which we grant them such an extent
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What! think they that what we largely, bestow on them of wealth and children
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do they think that We hasten unto them the wealth and children, which We have abundantly bestowed on them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A mendojnë ata se duke iu dhënë atyre pasuri e fëmijë,
তারা কি মনে করছে যে, (দুনিয়ার জীবনে) ধন-সম্পদ ও সন্তান-সন্ততি থেকে যা আমি তাদেরকে দিই,
Misle li oni – kad ih imetkom i sinovima pomažemo,
Misle li oni – kad ih imetkom i sinovima pomažemo,
Enee, hara ɓe cikku wonan'dema ko Min ɓeydiri ɓe kon immorde e jawdi e ɓiɗɓe.
განა ფიქრობენ [ურწმუნონი], რომ იმ ქონებითა და ძეებით, რითაც ჩვენ ვეხმარებით,
Meinen sie etwa, dass Wir, wenn Wir sie mit Besitz und Söhnen unterstützen,
Νομίζουν ότι αυτά που τους παρέχουμε από πλούτη και παιδιά,
क्या वे समझते हैं कि हम धन और संतान में से जिन चीज़ों के साथ उनकी सहायता कर रहे हैं।
Credono che in verità ciò che gli diamo, di ricchezze e figli,
55. Argi jie mano, kad turte ir vaikuose, kuriais Mes išdidinam juos
Sila sababni Nuti qabeenyaafi ilmaan irraa isaaniif daballu (isaaniif gaarii) se’uu?
Неужели они полагают, что, когда Мы наделяем их богатством и сыновьями,
Мисле ли они - да тиме што их помажемо иметком и синовима,
Je, wanadhani ya kuwa kwa vile tunavyowapa mali na watoto.
När vi ger dem rikedomar och söner, tror de då
Zannediyorlar mı ki kendilerine mal ve oğullar sunduk diye?
کیا یہ (یوں) سمجھ بیٹھے ہیں؟ کہ ہم جو بھی ان کے مال و اوﻻد بڑھا رہے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ
Easy-read (simplified)fataqatta'oo amrahum baynahum zuburan kullu hizbin bimaa ladayhim farihoon
DIN 31635fataqaṭṭaʿū ʾamrahum baynahum zuburan kullu ḥizbin bimā ladayhim fariḥūna
The translators word this verse differently
But they tore themselves into sects; each party happy with what they have.
But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets
And they have become divided as to their affair amongst themselves into sects, each party rejoicing in what they have themselves
But men have rent their great concern, one among another, into sects; every party rejoicing in that which is their own
But men have rent the affair of their religion into various sects: Every party rejoiceth in that which they follow
فَذَرْهُمْ فِى غَمْرَتِهِمْ حَتَّىٰ حِينٍ
Easy-read (simplified)fadharhum fee ghamratihim hattaa heen
DIN 31635faḏarhum fī ġamratihim ḥattā ḥīnin
So leave them in their bewilderment until a time.
So leave them in their error till a time
So leave them in their flood (of error) for a time
Wherefore leave them till a certain time, in their depths of error
Wherefore leave them in their confusion, until a certain time
23:55 — the verse above
نُسَارِعُ لَهُمْ فِى ٱلْخَيْرَٰتِ بَل لَّا يَشْعُرُونَ
Easy-read (simplified)nusaari'u lahum fee l-khayraati bal laa yash'uroon
DIN 31635nusāriʿu lahum fī l-ḫayrāti bal lā yašʿurūna
The translators word this verse differently
We race to give them the good things? In fact, they have no idea.
We hasten unto them with good things? Nay, but they perceive not
of wealth and children, we hasten to them as good things - nay, but they do not perceive
We hasten to them for their good? Nay, they have no knowledge
for their good? But they do not understand
إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ
Easy-read (simplified)inna lladheena hum min khashyati rabbihim mushfiqoon
DIN 31635ʾinna llaḏīna hum min ḫašyati rabbihim mušfiqūna
The translators word this verse differently
Those who, from awe of their Lord, are fearful.
Lo! those who go in awe for fear of their Lord
Verily, those who shrink with terror at their Lord
But they who are awed with the dread of their Lord
Verily they who stand in awe, for fear of their Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/