وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَ
Easy-read (simplified)walladheena hum bi'aayaati rabbihim yu'minoon
DIN 31635wallaḏīna hum biʾāyāti rabbihim yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And those who believe in their Lord's Verses.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And those who believe in the revelations of their Lord
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and those who in the signs of their Lord believe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And who believe in the signs of their Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and who believe in the signs of their Lord
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
që në ajetet e Zotit të tyre besojnë,
আর যারা তাদের রবের আয়াতসমূহে ঈমান আনে,
i oni koji u dokaze Gospodara svog vjeruju,
i oni koji u dokaze Gospodara svog vjeruju,
E ɓen ɓe kañum ko ɓe gooŋɗinɓe sayeeje Joomi maɓɓe ɗen.
და მათ, ვისაც მტკიცედ სწამთ თავიანთი უფლის სასწაულების [ყურანის აიათების] [და მოქმედებენ მათ შესაბამისად]
und diejenigen, die an die Zeichen ihres Herrn glauben
Οι οποίοι (πιστοί) πιστεύουν στα Εδάφια του Κυρίου τους.
और वे जो अपने पालनहार की आयतों पर ईमान रखते हैं।
e quelli che credono nei Segni del loro Dio,
58. ir tie, kurie tiki savo Viešpaties Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.)
Isaan Warri keeyyattoota Gooftaa isaaniitti amanan,
и кто верует в знамения своего Господа,
и они који у доказе и речи свога Господара верују,
Na wale ambao Ishara za Mola wao Mlezi wanaziamini.
och som tror på sin Herres verser,
Rablerinin ayetlerine iman edenler,
اور جو اپنے رب کی آیتوں پر ایمان رکھتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
نُسَارِعُ لَهُمْ فِى ٱلْخَيْرَٰتِ بَل لَّا يَشْعُرُونَ
Easy-read (simplified)nusaari'u lahum fee l-khayraati bal laa yash'uroon
DIN 31635nusāriʿu lahum fī l-ḫayrāti bal lā yašʿurūna
The translators word this verse differently
We race to give them the good things? In fact, they have no idea.
We hasten unto them with good things? Nay, but they perceive not
of wealth and children, we hasten to them as good things - nay, but they do not perceive
We hasten to them for their good? Nay, they have no knowledge
for their good? But they do not understand
إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ
Easy-read (simplified)inna lladheena hum min khashyati rabbihim mushfiqoon
DIN 31635ʾinna llaḏīna hum min ḫašyati rabbihim mušfiqūna
The translators word this verse differently
Those who, from awe of their Lord, are fearful.
Lo! those who go in awe for fear of their Lord
Verily, those who shrink with terror at their Lord
But they who are awed with the dread of their Lord
Verily they who stand in awe, for fear of their Lord
23:58 — the verse above
وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ
Easy-read (simplified)walladheena hum birabbihim laa yushrikoon
DIN 31635wallaḏīna hum birabbihim lā yušrikūna
And those who associate no partners with their Lord.
And those who ascribe not partners unto their Lord
and those who with their Lord join none
And who join no other gods with their Lord
and who attribute not companions unto their Lord
وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَوا۟ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَ
Easy-read (simplified)walladheena yu'toona maa aataw waquloobuhum wajilatun annahum ilaa rabbihim raaji'oon
DIN 31635wallaḏīna yuʾtūna mā ʾātaw waqulūbuhum waǧilatun ʾannahum ʾilā rabbihim rāǧiʿūna
And those who give what they give, while their hearts quake, knowing that to their Lord they will return.
And those who give that which they give with hearts afraid because they are about to return unto their Lord
and those who give what they do give while their hearts are afraid that they unto their Lord will return
And who give that which they give with hearts thrilled with dread because they must return unto their Lord
and who give that which they give in alms, their hearts being struck with dread, for that they must return unto their Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.31 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/