حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ يَجْـَٔرُونَ
Easy-read (simplified)hattaa idhaa akhadhnaa mutrafeehim bil-'adhaabi idhaa hum yaj'aroon
DIN 31635ḥattā ʾiḏā ʾaḫaḏnā mutrafīhim bil-ʿaḏābi ʾiḏā hum yaǧʾarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Until, when We seize the decadent among them with torment, they begin to groan.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Till when We grasp their luxurious ones with the punishment, behold! they supplicate
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Until we catch the affluent ones amongst them with the torment; then lo! they cry for aid
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Until when we lay hold on their affluent ones with punishment; lo! they cry for help
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
when We chastise such of them as enjoy an affluence of fortune, by a severe punishment, behold, they cry aloud for help
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, kur i kapim me dënim pasanikët e tyre, ata fillojnë të bërtasin për ndihmë.
অবশেষে যখন আমি তাদের (দুনিয়ার) ভোগবিলাসপূর্ণ জীবনধারীদেরকে শাস্তি দ্বারা পাকড়াও করবো, তখন তারা সজোরে আর্তনাদ করে উঠবে।
A kad smo na muke stavili one među njima koji su raskošnim životom živjeli, oni su odmah zapomagali.
A kad smo na muke stavili one među njima koji su raskošnim životom živjeli, oni su odmah zapomagali.
Haa si Min nanngirii neeminaaɓe maɓɓe ɓen Lepte ɗen njaka yoo kamɓe heɓe haaca.
როცა ჩვენ დავსჯით მათგან ფუფუნებაში მყოფთ სასჯელით, აი მაშინ დაიწყებენ ისინი გოდებას.
Wenn Wir dann die Üppiglebenden mit der Strafe ergreifen, flehen sie sogleich laut um Hilfe.
και όταν θα αρπάξουμε τους ευκατάστατους αρχηγούς τους με την τιμωρία, θα φωνάξουν για βοήθεια (από την τιμωρία Μας).
यहाँ तक कि जब हम उनके सुखी लोगों को यातना में पकड़ेंगे, तो वे बिलबिलाने लगेंगे।
Finché non colpiremo con la nostra punizione i più licenziosi[76] tra di loro: si metteranno poi ad ululare.
64. Iki tol, kol Mes pričiupsime tuos iš jų, kurie gyvena prabangų gyvenimą, su bausme: štai jie nuolankiai šaukiasi garsiu balsu.
Hanga Nuti isaan irraa warra qanani'oo (jireenya qananii daangaa dabre keessa jiraachaa turan) adabaan qabnetti, yeroma san isaan (deeggarsa kadhaaf) (sagalee ol fuudhanii) iyyu.
пока Мы не схватим живущих там в роскоши наказанием — вот тогда они завопят.
А кад будемо на муке ставили оне међу њима који су раскошним животом живели, одмах ће почети са запомагањем.
Hata tutakapowatia katika adhabu wale waliodekezwa kwa starehe kati yao, hapo ndipo watakapoyayatika.
När vi till slut låter straffet drabba de som lever i överflöd bland dem, ropar de desperat om hjälp.
Nihayet refah ve bolluk içinde olanlarını azapla kıskıvrak yakaladığımız zaman, bakmışsın ki hemen feryadı basarlar.
یہاں تک کہ جب ہم نے ان کے آسوده حال لوگوں کو عذاب میں پکڑ لیا[1] تو وه بلبلانے لگے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَٰبٌ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)walaa nukallifu nafsan illaa wus'ahaa waladaynaa kitaabun yantiqu bil-haqqi wahum laa yuzlamoon
DIN 31635walā nukallifu nafsan ʾillā wusʿahā waladaynā kitābun yanṭiqu bil-ḥaqqi wahum lā yuẓlamūna
We never burden any soul beyond its capacity. And with Us is a record that tells the truth, and they will not be wronged.
And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged
But we will not oblige a soul beyond its capacity; for with us is a book that utters the truth, and they shall not be wronged
We will not burden a soul beyond its power: and with us is a book, which speaketh the truth; and they shall not be wronged
We will not impose any difficulty on a soul, except according to its ability; with us is a book, which speaketh the truth; and they shall not be injured
بَلْ قُلُوبُهُمْ فِى غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَٰمِلُونَ
Easy-read (simplified)bal quloobuhum fee ghamratin min haadhaa walahum a'maalun min dooni dhaalika hum lahaa 'aamiloon
DIN 31635bal qulūbuhum fī ġamratin min hāḏā walahum ʾaʿmālun min dūni ḏālika hum lahā ʿāmilūna
But their hearts are puzzled because of this; and they have deeds that do not conform to this, which they continue to perpetrate.
Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing
Nay, their hearts are in a flood (of error) at this, and they have works beside this which they do
But as to this Book, their hearts are plunged in error, and their works are far other than those of Muslims, and they will work those works
But their hearts are drowned in negligence, as to this matter; and they have works different from those We have mentioned; which they will continue to do, until
23:64 — the verse above
لَا تَجْـَٔرُوا۟ ٱلْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ
Easy-read (simplified)laa taj'aroo l-yawma innakum minnaa laa tunsaroon
DIN 31635lā taǧʾarū l-yawma ʾinnakum minnā lā tunṣarūna
The translators word this verse differently
Do not groan today. You will receive no help from Us.
Supplicate not this day! Assuredly ye will not be helped by Us
Cry not for aid today! verily, against us ye will not be helped
Cry not for help this day, for by Us ye shall not be succoured
But it shall be answered them, cry not for help to day: For ye shall not be assisted by Us
قَدْ كَانَتْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَ
Easy-read (simplified)qad kaanat aayaatee tutlaa 'alaykum fakuntum 'alaa a'qaabikum tankisoon
DIN 31635qad kānat ʾāyātī tutlā ʿalaykum fakuntum ʿalā ʾaʿqābikum tankiṣūna
My Verses were recited to you, but you turned back on your heels.
My revelations were recited unto you, but ye used to turn back on your heels
My signs were recited to you, but upon your heels did ye turn back
Long since were my signs rehearsed to you, but ye turned back on your heels
My signs were read unto you, but ye turned back on your heels
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
حَتَّىٰ إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.77 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/