حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ
Easy-read (simplified)hattaa idhaa fatahnaa 'alayhim baaban dhaa 'adhaabin shadeedin idhaa hum feehi mublisoon
DIN 31635ḥattā ʾiḏā fataḥnā ʿalayhim bāban ḏā ʿaḏābin šadīdin ʾiḏā hum fīhi mublisūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Until, when We have opened before them a gate of intense agony, at once they will despair.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
until we opened for them a door with grievous torment, then lo! they are in despair
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Until, when we have opened upon them the door of a severe punishment, lo! they are in despair at it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
until, when We have opened upon them a door, from which a severe punishment hath issued, behold, they are driven to despair thereat
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, kur t'ua hapim atyre derën e një dënimi të rëndë, ata do të bien në dëshpërim.
অবশেষে আমি যখন তাদের জন্য কঠিন শাস্তির দরজা খুলে দিলাম, তখনই তাতে তারা হতাশ হয়ে পড়ল।
tek kad im kapiju teške patnje otvorimo, oni će nadu izgubiti i u očajanje zapasti.
tek kad im kapiju teške patnje otvorimo, oni će nadu izgubiti i u očajanje zapasti.
Haa si Min ngudditii e dow maɓɓe dammbugal marungal Lepte saɗtuɗe, e jaka, kamɓe e nyder ɗum ko ɓe taƴii ɓe.
სანამ ჩვენ მათ მძიმე სასჯელის კარს გავუხსნიდით (საიქიო ცხოვრებაში), აი, მაშინ ისინი სრულ სასოწარკვეთილებაში აღმოჩნდებიან.
Wenn Wir ihnen dann ein Tor zu strenger Strafe öffnen, sind sie darüber sogleich ganz verzweifelt.
Ώσπου όταν θα ανοίξουμε σ' αυτούς (στη Μέλλουσα Ζωή) μία πύλη με αυστηρή τιμωρία, τότε θα είναι σ' αυτή απελπισμένοι (για κάθε καλό).
यहाँ तक कि जब हमने उनपर कोई कठोर यातना[20] वाला द्वार खोल दिया, तो तुरंत वे उसमें निराश हो गए।[21]
Finché non apriremo davanti a loro la porta della grande punizione, e saranno disperati.
77. Tol, kol Mes atveriame jiems žiaurios bausmės vartus, tada štai! Jie bus įstumti į pražūtį giliai apgailestaudami, liūdėdami ir nusiminę.
hanga balbala azaabaa cimaa qabu isaan irratti banne, yeroma san isaan isa keessatti abdii muratoodha.
пока Мы не распахнули пред ними врата сурового наказания, — и вот они, охваченные отчаянием.
тек кад им отворимо капију тешке патње они ће наду да изгубе и у очајање ће да западну.
Mpaka tulipowafungulia mlango wa adhabu, hapo ndipo wakawa wenye kukata tamaa.
Så fort vi öppnar dörren till det förödande straffet kommer de att gripas av djup förtvivlan.
Nihayet üzerlerine şiddetli bir azap kapısı açtığımızda o zaman azabın içinde şaşkın ve ümitsiz kalıverirler.
یہاں تک کہ جب ہم نے ان پر سخت عذاب کا دروازه کھول دیا تو اسی وقت فوراً مایوس ہوگئے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا۟ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read (simplified)walaw rahimnaahum wakashafnaa maa bihim min durrin lalajjoo fee tughyaanihim ya'mahoon
DIN 31635walaw raḥimnāhum wakašafnā mā bihim min ḍurrin lalaǧǧū fī ṭuġyānihim yaʿmahūna
Even if We had mercy on them, and relieved their problems, they would still blindly persist in their defiance.
Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy
But if we had mercy on them, and removed the distress they have, they would persist in their rebellion, blindly wandering on
And if we had taken compassion on them, and relieved them from their trouble, they would have plunged on in their wickedness, wildly wandering
If we had had compassion on them, and had taken off from them the calamity which had befallen them, they would surely have more obstinately persisted in their error, wandering in confusion
وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُوا۟ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ
Easy-read (simplified)walaqad akhadhnaahum bil-'adhaabi famaa stakaanoo lirabbihim wamaa yatadarra'oon
DIN 31635walaqad ʾaḫaḏnāhum bil-ʿaḏābi famā stakānū lirabbihim wamā yataḍarraʿūna
We have already gripped them with suffering, but they did not surrender to their Lord, nor did they humble themselves.
Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray
And we caught them with the torment, but they did not abase themselves before their Lord, nor did they humble themselves
We formerly laid hold on them with chastisement, yet they did not humble them to their Lord, nor did they abase them
We formerly chastised them with a punishment: Yet they did not humble themselves before their Lord, neither did they make supplications unto Him
23:77 — the verse above
وَهُوَ ٱلَّذِىٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read (simplified)wahuwa lladhee ansha'a lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635wahuwa llaḏī ʾanšaʾa lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
The translators word this verse differently
It is He who produced for you the hearing, and the eyesight, and the feelings. But little gratitude you show.
He it is Who hath created for you ears and eyes and hearts. Small thanks give ye
He it is who produced for you hearing, and sight, and minds, - little is it that ye thank
It is He who hath implanted in you hearing, and sight, and heart; how few of you give thanks
It is God who hath created in you the senses of hearing and of sight, that ye may perceive our judgments, and hearts, that ye may seriously consider them: Yet how few of you give thanks
وَهُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Easy-read (simplified)wahuwa lladhee dhara'akum fee l-'ardi wa'ilayhi tuhsharoon
DIN 31635wahuwa llaḏī ḏaraʾakum fī l-ʾarḍi waʾilayhi tuḥšarūna
And it is He who multiplied you on earth, and to Him you will be gathered.
And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered
And He it is who created you in the earth, and unto Him shall ye be gathered
It is He who hath caused you to be born on the earth: and unto Him shall ye be gathered
It is He who hath produced you in the earth; and before Him shall ye be assembled
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
حَتَّىٰ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/