سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ
Easy-read (simplified)sayaqooloona lillaahi qul afalaa tadhakkaroon
DIN 31635sayaqūlūna lillāhi qul ʾafalā taḏakkarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will say, "To God." Say, "Will you not reflect?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They will say: Unto Allah. Say: Will ye not then remember
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will say, 'God's.' Say, 'Do ye not then mind
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will answer, "God's." SAY: Will ye not, then reflect
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will answer, God's. Say, will ye not therefore consider
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata do të thonë: "E Allahut." Thuaj: "Atëherë, a nuk do të merrni mësim?!"
অচিরেই তারা বলবে: (জমিন ও তার অধিবাসীর মালিকানা) একমাত্র আল্লাহর’। বলো, ‘তবুও কি তোমরা উপদেশ গ্রহণ করবে না?’
“Allahova!”, odgovorit će, a ti reci: “Pa zašto onda ne dođete sebi?”
“Allahova!” odgovorit će, a ti reci: “Pa zašto onda ne dođete sebi?”
Aray ɓe mbi'a: "Ko Alla woodani" maaku: "Enee, on mbaajitotaako?"
გეტყვიან: «ალლაჰისა!» უთხარი: «ნუთუ არ გაიხსენებთ (რომ მას, ვისაც ყოველივე ეს ეკუთვნის, ძალუძს მათი აღდგომაც (სიკვდილის შემდეგ)?»
Sie werden sagen: „(Alles) gehört Allah.“ Sag: „Bedenkt ihr denn nicht?“
Θα πουν: «Ανήκουν στον Αλλάχ.» Πες: «Δε θα το λάβετε υπόψη, λοιπόν, (ότι Αυτός που κυριαρχεί τη γη, είναι Ικανός να σας αναστήσει);»
वे कहेंगे : अल्लाह का है। आप कह दें : फिर क्या तुम शिक्षा ग्रहण नहीं करते?
Diranno: “Ad Allāh!” Di’: “Non ricordate?”
85. Jie sako: „Tai yra Allaho!“ Sakyk: „Argi jūs tada neprisiminsite?“
“Kan Rabbiiti” jedhu “Sila isin hin gorfamtanii?" jedhi.
Они скажут: «Аллаху!» Скажи: «Так неужели вы не внемлете напоминанию?»
„Аллахова!“ Одговориће, а ти реци: „Па зашто онда не дођете себи?“
Watasema: Ni vya Mwenyezi Mungu! Sema: Basi, je, hamkumbuki?
De kommer att svara: ”Det tillhör Gud.” Säg: ”Vill ni då inte besinna er?”
“Allah’ındır.” diyecekler. “Öyle ise siz hiç düşünüp öğüt almaz mısınız?” de.
فوراً جواب دیں گے کہ اللہ کی، کہہ دیجیئے کہ پھر تم نصیحت کیوں نہیں حاصل کرتے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read (simplified)laqad wu'idnaa nahnu wa'aabaa'unaa haadhaa min qablu in haadhaa illaa asaateeru l-'awwaleen
DIN 31635laqad wuʿidnā naḥnu waʾābāʾunā hāḏā min qablu ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
We were promised this before-we and our ancestors-these are nothing but legends of the ancients."
We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old
We have been promised this, and our fathers too, before;- this is naught but old folks' tales
This have we been promised, we and our fathers aforetime: but it is only fables of the ancients
We have already been threatened with this, and our fathers also heretofore: This is nothing but fables of the ancients
قُل لِّمَنِ ٱلْأَرْضُ وَمَن فِيهَآ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)qul limani l-'ardu waman feehaa in kuntum ta'lamoon
DIN 31635qul limani l-ʾarḍu waman fīhā ʾin kuntum taʿlamūna
Say, "To whom does the earth belong, and everyone in it, if you happen to know?"
Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge
Say, 'Whose is the earth and those who are therein, if ye but know
SAY: Whose is the earth, and all that is therein; - if ye know
Say, whose is the earth, and whoever therein is; if ye know
23:85 — the verse above
قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
Easy-read (simplified)qul man rabbu s-samaawaati s-sab'i warabbu l-'arshi l-'azeem
DIN 31635qul man rabbu s-samāwāti s-sabʿi warabbu l-ʿarši l-ʿaẓīmi
Say, "Who is the Lord of the seven heavens, and Lord of the Splendid Throne?"
Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne
Say, 'Who is Lord of the seven heavens, and Lord of the mighty throne
SAY: Who is the Lord of the seven heavens, and the Lord of the glorious throne
Say, who is the Lord, of the seven heavens, and the Lord of the magnificent throne
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ
Easy-read (simplified)sayaqooloona lillaahi qul afalaa tattaqoon
DIN 31635sayaqūlūna lillāhi qul ʾafalā tattaqūna
They will say, "To God." Say, "Will you not become righteous?"
They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)
They will say, 'God.' Say, 'Do ye not then fear
They will say, "They are God's". SAY: Will ye not, then, fear Him
They will answer, they are God's. Say, will ye not therefore fear Him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/