بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَ
Easy-read (simplified)bal ataynaahum bil-haqqi wa'innahum lakaadhiboon
DIN 31635bal ʾataynāhum bil-ḥaqqi waʾinnahum lakāḏibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
In fact, We have given them the truth, and they are liars.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Nay, but We have brought them the Truth, and lo! they are liars
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nay, we have brought them the truth, but, verily, they are liars
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yea, we have brought them the truth; but they are surely liars
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yea, we have brought them the truth; and they are certainly liars in denying the same
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në të vërtetë, Ne ua sollëm atyre të vërtetën, por ata janë njëmend gënjeshtarë.
বরং আমি তাদের কাছে সত্য নিয়ে এসেছি, আর নিশ্চয় তারা মিথ্যাবাদী।
Da, Mi im istinu donosimo, a oni su zaista lažljivci.
Da, Mi im istinu donosimo, a oni su zaista lažljivci.
Ko woni, Min ngaddanii ɓe Goonga kan, pellet kamɓe ko ɓe fenɓe.
თუმცა, ჩვენ მივუტანეთ მათ ჭეშმარიტება [ყურანი], და ჭეშმარიტად, ისინი ცრუობენ.
Vielmehr sind Wir zu ihnen mit der Wahrheit gekommen, aber sie sind fürwahr Lügner.
Όχι (δεν ισχύει αυτό που ισχυρίζονται ότι ο Αλλάχ έχει εταίρους ή απέκτησε έναν υιό), αλλά στείλαμε σ' αυτούς την αλήθεια, αλλά αυτοί είναι ψεύτες.
बल्कि हम उनके पास पूर्ण सत्य लाए हैं और निःसंदेह वे निश्चय झूठे हैं।
Ma abbiamo inviato loro la Verità, e in verità sono dei bugiardi.
90. Ne, tačiau Mes atnešėme jiems tiesą (islamiškąjį monoteizmą), ir iš tiesų, jie (netikintieji) yra melagiai.
Inumaayyu, Nuti dhugaan isaanitti dhufnee jirra, isaan sobdoota.
Нет, напротив, Мы принесли им истину, но, воистину, они — лжецы!
Да, Ми им истину доносимо, а они су заиста лажљивци.
Bali tumewaletea Haki, na kwa yakini hao ni waongo.
Nej, vi har gett dem sanningen, men de är obotliga lögnare.
Doğrusu biz onlara hakkı (gerçeği) getirdik. Onlar ise hakikaten yalancılardır.
حق یہ ہے کہ ہم نے انہیں حق پہنچا دیا ہے اور یہ بےشک جھوٹے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)qul man biyadihi malakootu kulli shay'in wahuwa yujeeru walaa yujaaru 'alayhi in kuntum ta'lamoon
DIN 31635qul man biyadihi malakūtu kulli šayʾin wahuwa yuǧīru walā yuǧāru ʿalayhi ʾin kuntum taʿlamūna
Say, "In whose hand is the dominion of all things, and He protects and cannot be protected from, if you happen to know?"
Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge
Say, 'In whose hand is the dominion of everything; He succours but is not succoured, - if ye did but know
SAY: In whose hand is the empire of all things, who protecteth but is not protected? if ye know
Say, in whose hand is the kingdom of all things; who protecteth whom He pleaseth, but is himself protected of none; if ye know
سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ
Easy-read (simplified)sayaqooloona lillaahi qul fa'annaa tusharoon
DIN 31635sayaqūlūna lillāhi qul faʾannā tusḥarūna
The translators word this verse differently
They will say, "To God." Say, "Then are you bewitched?"
They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched
They will say, 'God's.' Say, 'Then how can ye be so infatuated
They will answer, "In God's." SAY: How, then, can ye be so spell-bound
They will answer, in God's. Say, how therefore are ye bewitched
23:90 — the verse above
مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُۥ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Easy-read (simplified)maa takhadha llaahu min waladin wamaa kaana ma'ahu min ilaahin idhan ladhahaba kullu ilaahin bimaa khalaqa wala'alaa ba'duhum 'alaa ba'din subhaana llaahi 'ammaa yasifoon
DIN 31635mā taḫaḏa llāhu min waladin wamā kāna maʿahu min ʾilāhin ʾiḏan laḏahaba kullu ʾilāhin bimā ḫalaqa walaʿalā baʿḍuhum ʿalā baʿḍin subḥāna llāhi ʿammā yaṣifūna
God has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what it has created, and some of them would have gained supremacy over others. Glory be to God, far beyond what they describe.
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege
God never took a son, nor was there ever any god with Him;- then each god would have gone off with what he had created, and some would have exalted themselves over others,- celebrated be His praises above what they attribute (to Him)
God hath not begotten offspring; neither is there any other God with Him: else had each god assuredly taken away that which he had created, and some had assuredly uplifted themselves above others! Far from the glory of God, be what they affirm of Him
God hath not begotten issue; neither is there any other god with Him: Otherwise every god had surely taken away that which He had created; and some of them had exalted themselves above the others. Far be that from God, which they affirm of Him
عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read (simplified)'aalimi l-ghaybi wash-shahaadati fata'aalaa 'ammaa yushrikoon
DIN 31635ʿālimi l-ġaybi waš-šahādati fataʿālā ʿammā yušrikūna
The translators word this verse differently
The Knower of the hidden and the manifest. He is exalted, far above what they associate.
Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)
He who knows the unseen and the visible, exalted be He above what they join with Him
He knoweth alike the unseen and the seen: far be He uplifted above the gods whom they associate with Him
He knoweth that which is concealed, and that which is made public: Wherefore far be it from Him to have those sharers in his honour, which they attribute to Him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.40 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/