قُل رَّبِّ إِمَّا تُرِيَنِّى مَا يُوعَدُونَ
Easy-read (simplified)qul rabbi immaa turiyannee maa yoo'adoon
DIN 31635qul rabbi ʾimmā turiyannī mā yūʿadūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "My Lord, if You would show me what they are promised.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: My Lord! If Thou shouldst show me that which they are promised
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'My Lord! if Thou shouldst show me what they are threatened
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: O my Lord! If thou wilt let me witness the infliction of that with which they have been threatened
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, O Lord, if thou wilt surely cause me to see the vengeance with which they have been threatened
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Zoti im, nëse ma tregon atë (dënimin) me të cilin kërcënohen,
(হে রাসূল!) বল: ‘হে আমার রব! (শাস্তির) যে বিষয়ে তাদেরকে প্রতিশ্রুতি দেয়া হয়েছে, তা যদি আপনি আমাকে দেখাতেন?
Reci: “Gospodaru moj, ako mi hoćeš pokazati ono čime se njima prijeti,
Reci: “Gospodaru moj, ako mi hoćeš pokazati ono čime se njima prijeti,
Maaku: "Jooma am si A hollii kam ko ɓe podaa kon".
თქვი [ო, შუამავალო]: «უფალო ჩემო, თუ მიჩვენებ იმას (სასჯელს), რაც მათ აღეთქვათ,
Sag: „Mein Herr, wenn immer Du mir zeigst, was ihnen angedroht wird,
Πες (ω, Προφήτη): «Κύριέ μου! Αν με κάνεις να δω αυτή (την τιμωρία) για την οποία έλαβαν υπόσχεση (και προειδοποίηση),
(ऐ नबी!) आप दुआ करें : ऐ मेरे पालनहार! यदि तू कभी मुझे अवश्य ही वह (यातना) दिखाए, जिसका उनसे वादा किया जा रहा है।
Di’: „Dio mio, se tu mi mostrassi ciò che è stato loro promesso!
93. Sakyk (Muchammedai ﷺ): „Mano Viešpatie, jei Tu man parodytum tai, kuo jiems yra grasinama (kančią),
Jedhi: “Gooftaa kiyya! Yoo (adabbii) isaaniif waadaa galame nagarsiifte,
Скажи: «Господь мой! Если Ты покажешь мне то, что им было обещано,
Реци: „Господару мој, ако ћеш да ми покажеш оно што им се претећи обећава,
Sema: Mola wangu Mlezi! Ukinionyesha adhabu waliyoahidiwa.
Säg: ”Herre! Om du skulle låta mig se det [straff] som de varnats för,
De ki: “Rabbim! Eğer onların tehdit olundukları şeyi bana göstereceksen;"
آپ دعا کریں کہ اے میرے پروردگار! اگر تو مجھے وه دکھائے جس کا وعده انہیں دیا جا رہا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُۥ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Easy-read (simplified)maa takhadha llaahu min waladin wamaa kaana ma'ahu min ilaahin idhan ladhahaba kullu ilaahin bimaa khalaqa wala'alaa ba'duhum 'alaa ba'din subhaana llaahi 'ammaa yasifoon
DIN 31635mā taḫaḏa llāhu min waladin wamā kāna maʿahu min ʾilāhin ʾiḏan laḏahaba kullu ʾilāhin bimā ḫalaqa walaʿalā baʿḍuhum ʿalā baʿḍin subḥāna llāhi ʿammā yaṣifūna
God has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what it has created, and some of them would have gained supremacy over others. Glory be to God, far beyond what they describe.
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege
God never took a son, nor was there ever any god with Him;- then each god would have gone off with what he had created, and some would have exalted themselves over others,- celebrated be His praises above what they attribute (to Him)
God hath not begotten offspring; neither is there any other God with Him: else had each god assuredly taken away that which he had created, and some had assuredly uplifted themselves above others! Far from the glory of God, be what they affirm of Him
God hath not begotten issue; neither is there any other god with Him: Otherwise every god had surely taken away that which He had created; and some of them had exalted themselves above the others. Far be that from God, which they affirm of Him
عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read (simplified)'aalimi l-ghaybi wash-shahaadati fata'aalaa 'ammaa yushrikoon
DIN 31635ʿālimi l-ġaybi waš-šahādati fataʿālā ʿammā yušrikūna
The translators word this verse differently
The Knower of the hidden and the manifest. He is exalted, far above what they associate.
Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)
He who knows the unseen and the visible, exalted be He above what they join with Him
He knoweth alike the unseen and the seen: far be He uplifted above the gods whom they associate with Him
He knoweth that which is concealed, and that which is made public: Wherefore far be it from Him to have those sharers in his honour, which they attribute to Him
23:93 — the verse above
رَبِّ فَلَا تَجْعَلْنِى فِى ٱلْقَوْمِ ٱلظَّٰلِمِينَ
Easy-read (simplified)rabbi falaa taj'alnee fee l-qawmi z-zaalimeen
DIN 31635rabbi falā taǧʿalnī fī l-qawmi ẓ-ẓālimīna
My Lord, do not place me among the wicked people."
My Lord! then set me not among the wrongdoing folk
my Lord! then place me not amongst the unjust people
O my Lord! place me not among the ungodly people
O Lord, set me not among the ungodly people
وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَ
Easy-read (simplified)wa'innaa 'alaa an nuriyaka maa na'iduhum laqaadiroon
DIN 31635waʾinnā ʿalā ʾan nuriyaka mā naʿiduhum laqādirūna
We are surely Able to show you what We promise them.
And verily We are Able to show thee that which We have promised them
1880 No text Palmer's printing carries no text for this verse. It is not scored.
Verily, we are well able to make thee see the punishment with which we have threatened them
For We are surely able to make thee to see that with which We have threatened them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/