Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Do you not realize that God is glorified by whatever is in the heavens and the earth, and even by the birds in formation? Each knows its prayer and its manner of praise. God knows well what they do.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Hast thou not seen that God,- all who are in the heavens and the earth celebrate His praises, and the birds too spreading out their wings; each one knows its prayer and its praise, and God knows what they do
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Hast thou not seen how all in the Heavens and in the Earth uttereth the praise of God? - the very birds as they spread their wings? Every creature knoweth its prayer and its praise! and God knoweth what they do
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Dost thou not perceive that all creatures both in heaven and earth praise God; and the birds also, extending their wings? Every one knoweth his prayer, and his praise: And God knoweth that which they do
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
A nuk e sheh se të gjithë ata që janë në qiej dhe në Tokë e madhërojnë Allahun, madje edhe shpendët krahëhapur?! Secili e di mënyrën e vet të faljes e të madhërimit. Allahu është i Gjithëdijshëm për atë që bëjnë ata.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে রাসূল!) তুমি কি দেখনি যে, আসমানসমূহে ও জমিনে যারা আছে তারা এবং সারিবদ্ধ হয়ে উড়ন্ত পাখিরা আল্লাহর তাসবীহ পাঠ করে? প্রত্যেকেই তাঁর সালাত ও তাসবীহের পদ্ধতি জানে। তারা যা করে সে সম্পর্কে আল্লাহ সম্যক অবগত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar ne znaš da Allaha slave i veličaju svi koji su na nebesima i na Zemlji, a i ptice širenjem krila svojih; svi znaju kako će Mu se moliti i kako će Ga slaviti i veličati. A Allah dobro zna ono što oni rade.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar ne znaš da Allaha slave i veličaju svi koji su na nebesima i na Zemlji, a i ptice širenjem krila svojih; svi znaju kako će Mu se moliti i kako će Ga slaviti i veličati. A Allah dobro zna ono što oni rade.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Enee, a yiaani wonan'dema Alla no subuhinanaade Mo ɓen wonɓe ka kammuuli e ka leydi e colli ɗin kadi ko saffiniiɗi? Gooto kala e ɗii gooŋɗii anndii juulde mu'um nden e subuhinaali mu'um ɗin, Alla ko O gannduɗo ko ɓe ngollata.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ნუთუ ვერ ხედავ [ო, შუამავალო], რომ ალლაჰს განადიდებს ყოველი, ვინც ცაში და დედამიწაზეა, და ჩიტები, რომლებიც მიფრინავენ მწკრივად. ყველამ იცის თავისი ლოცვა და მისი განდიდება. და ალლაჰმა იცის, რასაც აკეთებენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Hast du denn nicht gesehen, dass Allah preist, wer in den Himmeln und auf der Erde ist, und (auch) die Vögel mit ausgebreiteten Flügeln? Jeder kennt ja sein Gebet und sein Preisen. Und Allah ist wissend über das, was sie tun.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δε βλέπεις (ω, Προφήτη) ότι όλοι όσοι βρίσκονται στους ουρανούς και στη γη, δοξάζουν τον Αλλάχ, επίσης (Τον δοξάζουν) και τα πουλιά (που πετούν ανάμεσα στον ουρανό και στη γη) ενώ τα φτερά τους είναι ανοιχτά; Ο καθένας τους γνωρίζει (τον τρόπο για) την προσευχή του και τη δοξασία του (προς τον Αλλάχ). Πράγματι, ο Αλλάχ είναι για ό,τι κάνουν, Παντογνώστης.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
क्या आपने नहीं देखा कि अल्लाह ही की पवित्रता का गान करते हैं, जो आकाशों तथा धरती में हैं तथा पंख फैलाए हुए पक्षी (भी)? प्रत्येक ने निश्चय अपनी नमाज़ और पवित्रता गान को जान लिया[36] है। और अल्लाह उसे भली-भाँति जानने वाला है, जो वे करते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non vedi che di Allāh fanno le lodi quelli che sono nei cieli e in terra e gli uccelli, che volano ad ali tese, e di ognuno conosce il canto e la lode? E Allāh, di ciò che fanno, è Sapiente.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
41. Argi nematai (Muchammedai ﷺ), kad Allahas, Jis yra Tas, Kurį garbina viskas, kas yra danguose ir žemėje, ir paukščiai su išskleistais sparnais (savo skrydyje)? Jis (Allahas) tikrai žino apie kiekvieno iš jų Salat (maldas) ir garbinimus [arba kiekvienas žino savo Salat (maldas) ir savo garbinimus]. Ir Allahas yra Visa Suvokiantis apie tai, ką jie daro.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Ati hingarree Allaah wanti samiileefi dachii keessa jiran isa qulqulleessan. allaattiinis koola (qoochoo) isaanii diriirsanii (Isa qulqulleessan) (faarsan)? Hunduu dhugumatti, Isaaf sagaduufi Isa qulqulleessuus beekaniiru, Rabbiin waan isaan dalagan beekaadha.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Разве ты не видишь, что Аллах — Его прославляют все, кто в небесах и на земле, и птицы, распростёршие [крылья]? Каждый знает свою молитву и своё прославление. Аллах — знающий о том, что они совершают.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зар не знаш да Аллаха славе и величају сви који су на небесима и на Земљи, а и птице ширењем својих крила; сви знају како ће да Му се моле и како ће да Га славе и величају. А Аллах добро зна оно што они раде.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Je, huoni kwamba Mwenyezi Mungu vinamtakasa vilivyo katika mbingu na ardhi, na ndege wakikunjua mbawa zao? Kila mmoja amekwisha jua Swala yake na namna ya kumtakasa kwake. Na Mwenyezi Mungu ni Mwenye kuyajua wayatendayo.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vet du inte att allt i himlarna och på jorden lovprisar Gud, även fåglarna med sina utbredda vingar? Han är väl medveten om deras böner och deras upphöjande av honom. Ja, Gud är väl medveten om allt de gör.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Göklerde ve yerde bulunanlarla dizi dizi kuşların Allah'ı tesbih ettiklerini görmez misin? Her biri kendi duasını ve tesbihini (öğrenmiş) bilmiştir. Allah, onların yapmakta olduklarını hakkıyla bilir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کیا آپ نے نہیں دیکھا کہ آسمانوں اور زمین کی کل مخلوق اور پر پھیلائے[1] اڑنے والے کل پرند اللہ کی تسبیح میں مشغول ہیں۔ ہر ایک کی نماز اور تسبیح اسے معلوم ہے[2]، لوگ جو کچھ کریں اس سے اللہ بخوبی واقف ہے.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 As for those who disbelieve, their works are like a mirage in a desert. The thirsty assumes it is to be water. Until, when he has reached it, he finds it to be nothing, but there he finds God, Who settles his account in full. God is swift in reckoning.
Mohammed Marmaduke William Pickthall1930 As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning
Edward Henry Palmer1880 But those who misbelieve, their works are like the mirage in a plain, the thirsty counts it water till when he comes to it he finds nothing, but he finds that God is with him; and He will pay him his account, for God is quick to take account
John Medows Rodwell1861 But as to the infidels, their works are like the vapour in a plain which the thirsty dreameth to be water, until when he cometh unto it, he findeth it not aught, but findeth that God is with him; and He fully payeth him his account: for swift to take account is God
George Sale1734 But as to the unbelievers, their works are like the vapour in a plain, which the thirsty traveller thinketh to be water, until, when he cometh thereto, he findeth it to be nothing; but he findeth God with him, and he will fully pay him his account; and God is swift in taking an account
Easy-read (simplified)aw kazulumaatin fee bahrin lujjiyyin yaghshaahu mawjun min fawqihi mawjun min fawqihi sahaabun zulumaatun ba'duhaa fawqa ba'din idhaa akhraja yadahu lam yakad yaraahaa waman lam yaj'ali llaahu lahu nooran famaa lahu min noor
DIN 31635ʾaw kaẓulumātin fī baḥrin luǧǧiyyin yaġšāhu mawǧun min fawqihi mawǧun min fawqihi saḥābun ẓulumātun baʿḍuhā fawqa baʿḍin ʾiḏā ʾaḫraǧa yadahu lam yakad yarāhā waman lam yaǧʿali llāhu lahu nūran famā lahu min nūrin
Talal Itani2012 Or like utter darkness in a vast ocean, covered by waves, above which are waves, above which is fog. Darkness upon darkness. If he brings out his hand, he will hardly see it. He to whom God has not granted a light has no light.
Mohammed Marmaduke William Pickthall1930 Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light
Edward Henry Palmer1880 Or like darkness on a deep sea, there covers it a wave above which is a wave, above which is a cloud,- darknesses one above the other,- when one puts out his hand he can scarcely see it; for he to whom God has given no light, he has no light
John Medows Rodwell1861 Or like the darkness on the deep sea when covered by billows riding upon billows, above which are clouds: darkness upon darkness. When a man reacheth forth his hand, he cannot nearly see it! He to whom God shall not give light, no light at all hath he
George Sale1734 Or, as the darkness in a deep sea, covered by waves riding on waves, above which are clouds, being additions of darkness one over the other; when one stretcheth forth his hand, he is far from seeing it. And unto whomsoever God shall not grant his light, he shall enjoy no light at all
Easy-read (simplified)alam tara anna llaaha yuzjee sahaaban thumma yu'allifu baynahu thumma yaj'aluhu rukaaman fataraa l-wadqa yakhruju min khilaalihi wayunazzilu mina s-samaa'i min jibaalin feehaa min baradin fayuseebu bihi man yashaa'u wayasrifuhu 'an man yashaa'u yakaadu sanaa barqihi yadhhabu bil-'absaar
DIN 31635ʾalam tara ʾanna llāha yuzǧī saḥāban ṯumma yuʾallifu baynahu ṯumma yaǧʿaluhu rukāman fatarā l-wadqa yaḫruǧu min ḫilālihi wayunazzilu mina s-samāʾi min ǧibālin fīhā min baradin fayuṣību bihi man yašāʾu wayaṣrifuhu ʿan man yašāʾu yakādu sanā barqihi yaḏhabu bil-ʾabṣāri
The translators word this verse differently
Talal Itani2012 Have you not seen how God propels the clouds, then brings them together, then piles them into a heap, and you see rain drops emerging from its midst? How He brings down loads of hail from the sky, striking with it whomever He wills, and diverting it from whomever He wills? The flash of its lightening almost snatches the sight away.
Mohammed Marmaduke William Pickthall1930 Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight
Edward Henry Palmer1880 Hast thou not seen that God drives the clouds, and then re-unites them, and then accumulates them, and thou mayest see the rain coming forth from their midst; and He sends down from the sky mountains with hail therein, and He makes it fall on whom He pleases, and He turns it from whom He pleases; the flashing of His lightning well-nigh goes off with their sight
John Medows Rodwell1861 Hast thou not seen that God driveth clouds lightly forward, then gathereth them together, then pileth them in masses? And then thou seest the rain forthcoming from their midst; and He causeth clouds like mountains charged with hail, to descend from the heaven, and He maketh it to fall on whom He will, and from whom He will He turneth it aside. - The brightness of His lightning all but taketh away the sight
George Sale1734 Dost thou not see that God gently driveth forward the clouds, and gathereth them together, and then layeth them on heaps? Thou also seest the rain, which falleth from the midst thereof; and God sendeth down from heaven as it were mountains, wherein there is hail; He striketh therewith whom He pleaseth, and turneth the same away from whom He pleaseth: The brightness of his lightning wanteth but little of taking away the sight
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.73
Mohammed Marmaduke William Pickthall · George Sale0.69
Talal Itani · Mohammed Marmaduke William Pickthall0.66
Talal Itani · John Medows Rodwell0.64
Talal Itani · Edward Henry Palmer0.60
John Medows Rodwell · George Sale0.57
Edward Henry Palmer · George Sale0.57
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.53
Edward Henry Palmer · John Medows Rodwell0.51
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.