وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا
Easy-read (simplified)wa'idhaa ra'awka in yattakhidhoonaka illaa huzuwan ahaadhaa lladhee ba'atha llaahu rasoolaa
DIN 31635waʾiḏā raʾawka ʾin yattaḫiḏūnaka ʾillā huzuwan ʾahāḏā llaḏī baʿaṯa llāhu rasūlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when they see you, they take you for nothing but mockery: "Is this the one God sent as a messenger?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they saw thee they only took thee for a jest, 'Is this he whom God has sent as an apostle
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they see thee, they do but take thee as the subject of their railleries. "What! Is this he whom God has sent as an Apostle
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When they see thee, they will receive thee only with scoffing, saying, is this he, whom God hath sent as his apostle
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur të shohin ty (o Pejgamber), të marrin vetëm për tallje: "A ky është ai që Allahu e ka sjellë si të dërguar?!
আর (হে রাসূল!) তারা যখন তোমাকে দেখে, তখন তারা তোমাকে ঠাট্টা-বিদ্রুপের পাত্র হিসেবেই গ্রহণ করে, (তারা অস্বীকার ও ঠাট্টাচ্ছলে বলে:) ‘এ-ই কি সেই লোক, যাকে আল্লাহ রাসূল করে পাঠিয়েছেন’?
Kad te vide, rugaju ti se: “Je li ovo onaj kojeg je Allah kao poslanika poslao?
Kad te vide, rugaju ti se: “Je li ovo onaj kojeg je Allah kao poslanika poslao?
Si ɓe nji'ii ma, ɓe njogitotaako ma si wonaa jalnori. Enee, ko oo Alla Immini Nulaaɗo?
როდესაც ისინი გხედავენ შენ [ო, შუამავალო], მასხრად გიგდებენ: «ნუთუ ეს არის, ვინც ალლაჰმა შუამავლად წარმოგზავნა?!
Und wenn sie dich sehen, machen sie sich über dich nur lustig (und sagen): „Ist das derjenige, den Allah als Gesandten geschickt hat?
Όταν σε βλέπουν (ω, Προφήτη), δε σε παίρνουν παρά μόνο για χλευασμό (λέγοντας): «Είναι αυτός που έστειλε ο Αλλάχ ως Αγγελιαφόρο;
और जब वे आपको देखते हैं, तो आपका मज़ाक़ बना लेते हैं (और कहते हैं :) क्या यही है, जिसे अल्लाह ने रसूल बनाकर भेजा है?!
E se ti vedono, non fanno che prendersi gioco di te: «È lui che ha mandato Allāh, come Messaggero?
41. Ir kai jie mato tave (Muchammedai ﷺ) jie laiko tave tik pajuokos objektu (sakydami): „Ar tai tas, kurį Allahas siuntė Pasiuntiniu?
Yeroo si argan qishnaa malee waan biraa si hin taasifatan “Isa kanaa inni Rabbiin ergamaa taasisee erge?” (jedhu).
Когда они видят тебя, то не относятся к тебе иначе как с насмешкой: «Это ли тот, кого Аллах отправил посланником?
Кад те виде, ругају ти се: „Је ли ово онај којег је Аллах послао као посланика?!
Na wanapokuona, hawakuchukulii isipokuwa ni mzaha tu, na (wanasema): Ati huyu ndiye Mwenyezi Mungu alimtuma kuwa Mtume?
När de ser dig, hånar de dig: ”Är det här verkligen den som Gud har utsett till sändebud?
Seni gördükleri zaman: "Bu mu Allah’ın gönderdiği elçi?" diye alay etmekten başka bir şey yapmazlar.
اور تمہیں جب کبھی دیکھتے ہیں تو تم سے مسخرا پن کرنے لگتے ہیں۔ کہ کیا یہی وه شخص ہیں جنہیں اللہ تعالیٰ نے رسول بنا کر بھیجا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَٰلَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
Easy-read (simplified)wakullan darabnaa lahu l-'amthaala wakullan tabbarnaa tatbeeraa
DIN 31635wakullan ḍarabnā lahu l-ʾamṯāla wakullan tabbarnā tatbīran
The translators word this verse differently
To each We presented the parables; and each We devastated utterly.
Each (of them) We warned by examples, and each (of them) We brought to utter ruin
For each one have we struck out parables, and each one have we ruined with utter ruin
Unto each of them did we set forth parables for warnings, and each of them did we utterly exterminate
Unto each of them did We propound examples for their admonition; and each of them did We destroy with an utter destruction
وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا
Easy-read (simplified)walaqad ataw 'alaa l-qaryati llatee umtirat matara s-saw'i afalam yakoonoo yarawnahaa bal kaanoo laa yarjoona nushooraa
DIN 31635walaqad ʾataw ʿalā l-qaryati llatī ʾumṭirat maṭara s-sawʾi ʾafalam yakūnū yarawnahā bal kānū lā yarǧūna nušūran
The translators word this verse differently
And they came upon the city that was drenched by the terrible rain. Did they not see it? But they do not expect resurrection.
And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection
Why, they have come past the cities which were rained on with an evil rain; have they not seen them?- nay, they do not hope to be raised up again
Oft are this have the unbelieving Meccans passed by the city on which was rained a fatal rain. What! Have they not seen it? Yet have they no hope of a resurrection
The Koreish have passed frequently near the city which was rained on by a fatal rain: Have they not seen where it once stood? Yet have they not dreaded the resurrection
25:41 — the verse above
إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
Easy-read (simplified)in kaada layudillunaa 'an aalihatinaa lawlaa an sabarnaa 'alayhaa wasawfa ya'lamoona heena yarawna l-'adhaaba man adallu sabeelaa
DIN 31635ʾin kāda layuḍillunā ʿan ʾālihatinā lawlā ʾan ṣabarnā ʿalayhā wasawfa yaʿlamūna ḥīna yarawna l-ʿaḏāba man ʾaḍallu sabīlan
"He nearly led us away from our gods, had we not patiently adhered to them." But they will know, when they witness the torment, who is further away from the way.
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road
he well-nigh leads us astray from our gods, had we not been patient about them.' But they shall know, when they see the torment, who errs most from the path
Indeed he had well nigh led us astray from our gods, had we not persevered steadfastly in their service." But in the end they shall know, when they shall see the punishment, who hath most strayed from the path
Verily he had almost drawn us aside from the worship of our gods; if we had not firmly persevered in our devotion towards them. But they shall know hereafter, when they shall see the punishment prepared for them, who hath strayed more widely from the right path
أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
Easy-read (simplified)ara'ayta mani takhadha ilaahahu hawaahu afa'anta takoonu 'alayhi wakeelaa
DIN 31635ʾaraʾayta mani taḫaḏa ʾilāhahu hawāhu ʾafaʾanta takūnu ʿalayhi wakīlan
The translators word this verse differently
Have you seen him who chose his desire as his god? Would you be an agent for him?
Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him
Dost thou consider him who takes his lusts for his god? wilt thou then be in charge over him
What thinkest thou? He who hath taken his passions as a god - wilt thou be a guardian over him
What thinkest thou? He who taketh his lust for his god; canst thou be his guardian
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/