Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
"He nearly led us away from our gods, had we not patientlyadhered to them." But they will know, when they witness the torment, who is further away from the way.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
he well-nigh leads us astray from our gods, had we not been patient about them.' But they shall know, when they see the torment, who errs most from the path
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Indeed he had well nigh led us astray from our gods, had we not persevered steadfastly in their service." But in the end they shall know, when they shall see the punishment, who hath most strayed from the path
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Verily he had almostdrawn us aside from the worship of our gods; if we had not firmly persevered in our devotion towards them. But they shall know hereafter, when they shall see the punishment prepared for them, who hath strayed more widely from the right path
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai për pak do të na kishte larguar nga zotat tanë, nëse nuk do të ishim të përkushtuar ndaj tyre." Por, kur ta shohin dënimin, do ta kuptojnë se kush është më i humbur nga rruga e drejtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
‘সে তো আমাদেরকে আমাদের দেবতাদের থেকে দূরে সরিয়ে দিত, যদি আমরা সেগুলোর ইবাদাতে ধৈর্য না ধরতাম।’(১০) আর যখন তারা শাস্তি দেখবে, তখন অবশ্যই জানতে পারবে, কে অধিক পথভ্রষ্ট।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Umalo da nas od božanstava naših nije odvratio, ali mi im vjerni ostadosmo.” A kad dožive patnju, saznat će ko je dalje s Pravog puta bio skrenuo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Umalo da nas od božanstava naših nije odvratio, ali mi im vjerni ostadosmo.” A kad dožive patnju, saznat će tko je dalje s Pravog puta bio skrenuo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Fii kala hari o ɓadike(ɗesi) majjinnde en gaayi deweteeɗi me'en ɗin si tawiino wonaa ko muññi ɗen kon e dow majji. Aray ɓe nganndoyat tuma ɓe nji'ata Lepte ɗen ko hommbo ɓurɗo majjude laawol.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მან [მუჰამმადმა] თითქმის გვაცდუნა ჩვენი ღმერთებიდან, ჩვენ რომ მოთმინება არ გამოგვეჩინა». და გაიგებენ, როცა ისინი დაინახავენ სასჯელს, ვინ იყო უფრო გზა აბნეული.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Beinahe hätte er uns gewiss von unseren Angebeteten abirren lassen, wenn wir nicht beharrlich an ihnen festgehalten hätten. Und sie werden, wenn sie die Strafe sehen, erfahren, wer weiter vom Weg abgeirrt ist.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Θα μας είχε σχεδόν παρασύρει μακριά από τους θεούς μας, αν δεν ήμασταν τόσο σταθεροί στη λατρεία τους.» Πράγματι, θα μάθουν όταν θα δουν την τιμωρία, ποιος βρίσκεται στον παραπλανημένο δρόμο!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
निःसंदेह यह तो क़रीब था कि हमें हमारे पूज्यों से भटका ही देता, यदि हम उनपर अडिग न रहते। और शीघ्र ही वे जान लेंगे, जब वे यातना देखेंगे, कि मार्ग से अधिक पथभ्रष्ट कौन है?
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità stava quasi per sviarci dalle nostre divinità, se non avessimo perseverato con esse!» E quando vedranno la punizione, sapranno chi è più lontano dalla retta via.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
42. Jis beveik paklaidino mus nuo mūsų aliha (dievų), jei tik mes nebūtume buvę kantrūs ir pastovūs jų garbinime!“ Ir sužinos jie, kai jie pamatys kančią, kas yra tas, kuris labiausiai nuklydęs nuo (Teisingo) Kelio!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он едва не отвратил нас от наших богов, если бы мы не проявили стойкость в отношении них!» Вскоре, когда они увидят наказание, они узнают, кто более сбившийся с пути.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Умало да нас није одвратио од наших божанстава, али ми смо им остали верни.“ А кад доживе патњу, сазнаће ко је био у највећој заблуди!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Kwa hakika alikuwa karibu zaidi kutupoteza tuiache miungu yetu, lau kuwa hatukushikamana nayo kwa kuvumilia. Bado watakuja jua, watakapoiona adhabu, ni nani aliyepotea zaidi njia.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han skulle nästan ha lett oss bort från våra gudar, om vi inte tålmodigt hållit fast vid dem!” Men när de ser straffet ska de inse vilka som i själva verket gått vilse från den sanna vägen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
“Eğer ilâhlarımıza sebat göstermeseydik az kalsın bizi ilâhlarımızdan saptıracaktı.” Yakında azabı gördüklerinde yolca kimin sapık olduğunu bileceklerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(وه تو کہیئے) کہ ہم اس پر جمے رہے ورنہ انہوں نے تو ہمیں ہمارے معبودوں سے بہکادینے میں کوئی کسر نہیں چھوڑی تھی[1] ۔ اور یہ جب عذابوں کو دیکھیں گے تو انہیں صاف معلوم ہوجائے گا کہ پوری طرح راه سے بھٹکا ہوا کون تھا؟[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635walaqad ʾataw ʿalā l-qaryati llatī ʾumṭirat maṭara s-sawʾi ʾafalam yakūnū yarawnahā bal kānū lā yarǧūna nušūran
The translators word this verse differently
Talal Itani2012 And they came upon the city that was drenched by the terrible rain. Did they not see it? But they do not expect resurrection.
Mohammed Marmaduke William Pickthall1930 And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection
Edward Henry Palmer1880 Why, they have come past the cities which were rained on with an evil rain; have they not seen them?- nay, they do not hope to be raised up again
John Medows Rodwell1861 Oft are this have the unbelieving Meccans passed by the city on which was rained a fatal rain. What! Have they not seen it? Yet have they no hope of a resurrection
George Sale1734 The Koreish have passed frequently near the city which was rained on by a fatal rain: Have they not seen where it once stood? Yet have they not dreaded the resurrection
Talal Itani2012 And when they see you, they take you for nothing but mockery: "Is this the one God sent as a messenger?"
Mohammed Marmaduke William Pickthall1930 And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger
Edward Henry Palmer1880 And when they saw thee they only took thee for a jest, 'Is this he whom God has sent as an apostle
John Medows Rodwell1861 And when they see thee, they do but take thee as the subject of their railleries. "What! Is this he whom God has sent as an Apostle
George Sale1734 When they see thee, they will receive thee only with scoffing, saying, is this he, whom God hath sent as his apostle
Easy-read (simplified)am tahsabu anna aktharahum yasma'oona aw ya'qiloona in hum illaa kal-'an'aami bal hum adallu sabeelaa
DIN 31635ʾam taḥsabu ʾanna ʾakṯarahum yasmaʿūna ʾaw yaʿqilūna ʾin hum ʾillā kal-ʾanʿāmi bal hum ʾaḍallu sabīlan
Talal Itani2012 Or do you assume that most of them hear or understand? They are just like cattle, but even more errant in their way.
Mohammed Marmaduke William Pickthall1930 Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray
Edward Henry Palmer1880 or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way
John Medows Rodwell1861 Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way
George Sale1734 Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.71
Mohammed Marmaduke William Pickthall · George Sale0.70
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.69
Talal Itani · John Medows Rodwell0.66
Edward Henry Palmer · George Sale0.64
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.64
Talal Itani · Edward Henry Palmer0.60
John Medows Rodwell · George Sale0.55
Talal Itani · Mohammed Marmaduke William Pickthall0.51
Edward Henry Palmer · John Medows Rodwell0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.