قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
Easy-read (simplified)qul anzalahu lladhee ya'lamu s-sirra fee s-samaawaati wal-'ardi innahu kaana ghafooran raheemaa
DIN 31635qul ʾanzalahu llaḏī yaʿlamu s-sirra fī s-samāwāti wal-ʾarḍi ʾinnahu kāna ġafūran raḥīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "It was revealed by He who knows the Secret in the heavens and the earth. He is always Forgiving and Merciful."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'He sent it down who knows the secret in the heavens and the earth; verily, He is ever forgiving, merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: He hath sent it down who knoweth the secrets of the Heavens and of the Earth. He truly is the Gracious, the Merciful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, He hath revealed it, who knoweth the secrets in heaven and earth: Verily He is gracious and merciful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Atë (Kuranin) e ka zbritur Ai që i di fshehtësitë e qiejve e të Tokës. Ai, me të vërtetë, është Falës i Madh e Mëshirëplotë."
(হে রাসূল! তুমি এ অস্বীকারকারীদেরকে) বলো: ‘যিনি আসমানসমূহ ও জমিনের রহস্য জানেন, তিনিই এটি নাযিল করেছেন। নিশ্চয় তিনি (তাওবাকারী বান্দাদের প্রতি) অতীব ক্ষমাশীল, পরম দয়ালু।’
Reci: “Objavljuje ih Onaj Kome su poznate tajne nebesa i Zemlje, On mnogo prašta i samilostan je.”
Reci: “Objavljuje ih Onaj Kome su poznate tajne nebesa i Zemlje, On mnogo prašta i samilostan je.”
Maaku: "Jippinii nde on gannduɗo ngunndoo on ka kammuuli e ka leydi, pellet, Kaŋko o Laatike cuhroowo jurmeteeɗo meteeɗo".
[ო, შუამავალო] უთხარი [ურწმუნოებს]: «ზეგარდმოავლინა იგი იმან, ვინც იცის საიდუმლო ცათა შინა და ქვეყანასა ზედა. ჭეშმარიტად, იგი მიმტევებელი, შემწყალებელია».
Sag: „Hinabgesandt hat ihn Derjenige, Der das Geheime in den Himmeln und auf der Erde kennt. Er ist fürwahr allvergebend und barmherzig.“
Πες (ω, Προφήτη): «Πράγματι, το έχει στείλει (το Κορ’άν) Αυτός που γνωρίζει ό,τι είναι μυστικό (ή κρυφό) στους ουρανούς και στη γη. Πράγματι, Αυτός είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
आप कह दें : इसे उसने उतारा है, जो आकाशों तथा धरती के भेद जानता है। निःसंदेह वह हमेशा से अति क्षमाशील, अत्यंत दयावान् है।
Di’: «L’ha fatto discendere Colui che conosce l’Ignoto nei cieli e in terra. Lui in verità è Perdonatore, Misericordioso».
6. Sakyk: „Tai (šis Koranas) buvo nuleistas To (Allaho) (Tikrojo dangų ir žemės Viešpaties), Kuris žino dangų ir žemės paslaptis. Iš tiesų, Jis yra Visada Atleidžiantis, Gailestingiausiasis.“
”Isa samiileefi dachii keessatti iccitii [hunda] beekutu isa buuse” jedhi. Dhugumatti, Inni akkaan araaramaa, akkaan rahmata godhaa ta’eera. [2]
Скажи: «Ниспослал его Тот, Кто знает тайное в небесах и на земле. Воистину, Он всегда был [и пребудет] прощающим, милующим».
Реци: „Објављује га Онај Који зна тајне небеса и Земље; Он опрашта грехе и милостив је."
Sema: Ameyateremsha haya ajuaye siri za katika mbingu na ardhi. Hakika Yeye ni Mwenye kusamehe, Mwenye kurehemu.
Säg: ”Den är nedsänd av den som känner till det dolda i himlarna och på jorden. Han är sannerligen ständigt förlåtande, barmhärtig.”
(Rasûlüm!) De ki: 'Onu, göklerde ve yerde gizli olanı bilen (Allah) indirmiştir. Doğrusu O, çok bağışlayandır, çok esirgeyendir.'
کہہ دیجیئے کہ اسے تو اس اللہ نے اتارا ہے جو آسمان وزمین کی تمام پوشیده باتوں کو جانتا ہے[1] ۔ بےشک وه بڑا ہی بخشنے واﻻ مہربان[2] ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا
Easy-read (simplified)waqaala lladheena kafaroo in haadhaa illaa ifkun ftaraahu wa'a'aanahu 'alayhi qawmun aakharoona faqad jaa'oo zulman wazooraa
DIN 31635waqāla llaḏīna kafarū ʾin hāḏā ʾillā ʾifkun ftarāhu waʾaʿānahu ʿalayhi qawmun ʾāḫarūna faqad ǧāʾū ẓulman wazūran
The translators word this verse differently
Those who disbelieve say, "This is nothing but a lie that he made up, and others have helped him at it." They have committed an injustice and a perjury.
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie
And those who misbelieve say, 'This is nothing but a lie which he has forged, and another people hath helped him at it;' but they have wrought an injustice and a falsehood
And the infidels say, "This Koran is a mere fraud of his own devising, and others have helped him with it, who had come hither by outrage and lie
And the unbelievers say, this Koran is no other than a forgery which he hath contrived; and other people have assisted him therein: But they utter an unjust thing, and a falsehood
وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
Easy-read (simplified)waqaaloo asaateeru l-'awwaleena ktatabahaa fahiya tumlaa 'alayhi bukratan wa'aseelaa
DIN 31635waqālū ʾasāṭīru l-ʾawwalīna ktatabahā fahiya tumlā ʿalayhi bukratan waʾaṣīlan
And they say, "Tales of the ancients; he wrote them down; they are dictated to him morning and evening."
And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening
And they say, 'Old folks' tales, which he has got written down while they are dictated to him morning and evening
And they say, "Tales of the ancients that he hath put in writing! and they were dictated to him morn and even
They also say, these are fables of the ancients, which he hath caused to be written down; and they are dictated unto him morning and evening
25:6 — the verse above
وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
Easy-read (simplified)waqaaloo maali haadhaa r-rasooli ya'kulu t-ta'aama wayamshee fee l-'aswaaqi lawlaa unzila ilayhi malakun fayakoona ma'ahu nadheeraa
DIN 31635waqālū māli hāḏā r-rasūli yaʾkulu ṭ-ṭaʿāma wayamšī fī l-ʾaswāqi lawlā ʾunzila ʾilayhi malakun fayakūna maʿahu naḏīran
And they say, "What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner."
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him
And they say, 'What ails this prophet that he eats food and walks in the markets?- unless there be sent down to him an angel and be a warner with him
And they say, "What sort of apostle is this? He eateth food and he walketh the streets! Unless an angel be sent down and take part in his warnings
And they say, what kind of apostle is this? He eateth food, and walketh in the streets, as we do: Unless an angel be sent down unto him, and become a fellow preacher with him
أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
Easy-read (simplified)aw yulqaa ilayhi kanzun aw takoonu lahu jannatun ya'kulu minhaa waqaala z-zaalimoona in tattabi'oona illaa rajulan mashooraa
DIN 31635ʾaw yulqā ʾilayhi kanzun ʾaw takūnu lahu ǧannatun yaʾkulu minhā waqāla ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran
The translators word this verse differently
Or, "If only a treasure was dropped on him." Or, "If only he had a garden from which he eats." The evildoers also say, "You are following but a man under spell."
Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched
Or there be thrown to him a treasury or he have a garden to eat therefrom .... !' and the unjust say, 'Ye only follow an infatuated man
Or a treasure be thrown down to him, or he have a garden that supplieth him with food . . ." and those unjust persons say, "Ye follow but a man enchanted
or unless a treasure be cast down unto him; or he have a garden, of the fruit whereof he may eat; we will not believe. The ungodly also say, ye follow no other than a man who is distracted
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.52 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/