ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةً وَهُمْ صَٰغِرُونَ
Easy-read (simplified)irji' ilayhim falana'tiyannahum bijunoodin laa qibala lahum bihaa walanukhrijannahum minhaa adhillatan wahum saaghiroon
DIN 31635irǧiʿ ʾilayhim falanaʾtiyannahum biǧunūdin lā qibala lahum bihā walanuḫriǧannahum minhā ʾaḏillatan wahum ṣāġirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Go back to them. We will come upon them with troops they cannot resist; and we will expel them from there, disgraced and humiliated."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
return to them, for we will surely come to them with hosts which they cannot confront; and we will surely drive them out therefrom mean and made small
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Return to them: for we will surely come to them with forces which they cannot withstand, and we will drive them from their land humbled and contemptible
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Return unto the people of Saba. We will surely come unto them with forces, which they shall not be able to withstand; and we will drive them out from their city, humbled; and they shall become contemptible
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kthehu tek ata se, pa dyshim, ne do t'u vemi atyre me ushtri, së cilës nuk do të mund t'i bëjnë ballë dhe do t'i dëbojmë që andej të poshtëruar e të përbuzur."
‘তোমরা তাদের কাছে ফিরে যাও। তারপর আমি অবশ্যই তাদের কাছে এমন সৈন্যবাহিনী নিয়ে আসবো যাদের মোকাবেলা করার শক্তি তাদের নেই। আর (তারা আত্মসমর্পণ না করলে) আমি অবশ্যই তাদেরকে সেখান থেকে লাঞ্ছিত অবস্থায় বের করে দিবো, এবং (পরিণামে) তারা হবে অপদস্থ।’
Vrati se njima! Mi ćemo im dovesti vojske kojima se neće moći oduprijeti i istjerat ćemo ih iz Sabe ponižene i pokorene.”
Vrati se njima! Mi ćemo im dovesti vojske kojima se neće moći oduprijeti i istjerat ćemo ih iz Sabe ponižene i pokorene.”
Rutto ka maɓɓe, mamen ngaddana ɓe koneeli ɗi ɓe maraa feere muuɗum, mamen njaltin ɓe ton ko ɓe ja'asɓe hara kamɓe ko hoyɓe.
[და შუამავალმა სულეიმანმა უთხრა საბაის დედოფლის წარმოგზავნილს]: «დაბრუნდი მათთან [ჩემი პასუხით]. ჩვენ კი აუცილებლად მივალთ მათთან ისეთი ჯარით, რომლის წინააღმდეგაც ვერ გაუძლებენ, და აუცილებლად გავაძევებთ მათ იქიდან [მათი ქვეყნიდან] დამცირებულებს და დაკნინებულებს».
Kehr zu ihnen zurück. Wir werden ganz gewiss mit Heerscharen über sie kommen, denen sie nichts entgegenzusetzen haben. Und wir werden sie ganz gewiss erniedrigt daraus vertreiben, während sie hierbei Geringgeachtete sind.“
Επέστρεψε σ' αυτούς. Πράγματι, (αν δε δέχονται το κάλεσμά μου να λατρεύουν μόνο τον Αλλάχ), θα έρθουμε σ' αυτούς με στρατιώτες, που δε θα μπορούν (οι άνθρωποι σου) να τους πολεμήσουν, και θα τους βγάλουμε απ' αυτή (την πόλη τους) ατιμασμένους, και ενώ είναι πλήρως ταπεινωμένοι.»
उनके पास वापस जाओ, अब हम अवश्य उनके पास ऐसी सेनाएँ लेकर आएँगे, जिनका वे सामना नहीं कर सकेंगे और हम अवश्य उन्हें उस (बस्ती) से इस तरह अपमानित करके निकाल देंगे कि वे तुच्छ होंगे।
Torna a loro: li attaccheremo con una truppa a cui non potranno opporsi e li faremo uscire da lì umiliati e miseri».
37. [Tada Suleimanas (Saliamonas) tarė jos pasiuntinių, atnešusiųjų dovaną, vyriausiajam]: „Grįžk pas juos. Mes tikrai ateisime pas juos su kariuomenėmis, kurioms jie negali pasipriešinti, ir mes išvarysime juos iš ten su gėda, ir jie bus pažeminti.“
(suleeymaan ergamticha keenaa irratti didee nijedheen) Gara isaanii deebi’i, Nuti waraana isaan dura dhaabbachuu dandeettiin isaaniif hinjirreen isaanitti dhufna, Ishee irraa (saba'i irraa) salphinaan xiqqaatoo ta’anii isaan baafna.”
Возвращайся к ним! Мы непременно придём к ним с войсками, против которых им не устоять, и непременно выведем их оттуда униженными и покорными».
Врати се њима! Ми ћемо да доведемо војске којима неће моћи да се одупру и истераћемо их из Сабе понижене и покорене.
Rejea kwao! Kwa yakini sisi tutawajia kwa majeshi wasioyaweza kuyakabili. Na hakika tutawatoa humo na hali wao wamekuwa madhalili na wanyonge.
Återlämna [gåvan] till dem! Vi ska sannerligen möta dem med en armé de inte kan stå emot och vi ska fördriva dem därifrån, förnedrade och besegrade.”
“Dön onlara! Andolsun üzerlerine karşı duramayacakları ordularla geleceğiz ve onları –andolsun- oradan zelil ve küçük düşmüşler olarak çıkartacağız.”
جا ان کی طرف واپس لوٹ جا[1] ، ہم ان (کے مقابلہ) پر وه لشکر ﻻئیں گے جن کے سامنے پڑنے کی ان میں طاقت نہیں اور ہم انہیں ذلیل و پست کر کے وہاں سے نکال باہر کریں گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ
Easy-read (simplified)wa'innee mursilatun ilayhim bihadiyyatin fanaaziratun bima yarji'u l-mursaloon
DIN 31635waʾinnī mursilatun ʾilayhim bihadiyyatin fanāẓiratun bima yarǧiʿu l-mursalūna
I am sending them a gift, and will see what the envoys bring back."
But lo! I am going to send a present unto them, and to see with what (answer) the messengers return
So, verily, I am going to send to them a gift, and will wait to see with what the messengers return
But I will send to them with a gift, and await what my envoys bring back
But I will send gifts unto them; and will wait for what farther information those who shall be sent, shall bring back
فَلَمَّا جَآءَ سُلَيْمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ
Easy-read (simplified)falammaa jaa'a sulaymaana qaala atumiddoonani bimaalin famaa aataaniya llaahu khayrun mimmaa aataakum bal antum bihadiyyatikum tafrahoon
DIN 31635falammā ǧāʾa sulaymāna qāla ʾatumiddūnani bimālin famā ʾātāniya llāhu ḫayrun mimmā ʾātākum bal ʾantum bihadiyyatikum tafraḥūna
When he came to Solomon, he said, "Are you supplying me with money? What God has given me is better than what He has given you. It is you who delight in your gift.
So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift
And when he came to Solomon, he said, 'Do ye proffer me wealth, when what God has given me is better than what He has given you? nay, ye in your gifts rejoice
And when the messenger came to Solomon, he said, "Aid ye me with riches? But what God hath given to me is better than what he hath given you: yet ye glory in your gifts
And when the queen's ambassador came unto Solomon, that prince said, will ye present me with riches? Verily that which God hath given me, is better than what he hath given you: But ye do glory in your gifts
27:37 — the verse above
قَالَ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ
Easy-read (simplified)qaala yaa ayyuhaa l-mala'u ayyukum ya'teenee bi'arshihaa qabla an ya'toonee muslimeen
DIN 31635qāla yā ʾayyuhā l-malaʾu ʾayyukum yaʾtīnī biʿaršihā qabla ʾan yaʾtūnī muslimīna
He said, "O notables, which one of you will bring me her throne before they come to me in submission?"
He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering
Said he, 'O ye chiefs! which of you will bring me her throne before they come to me resigned
Said he, "O nobles, which of you will bring me her throne before they come to me, submitting? (Muslims)
And Solomon said, O nobles, which of you will bring unto me her throne, before they come and surrender themselves unto me
قَالَ عِفْرِيتٌ مِّنَ ٱلْجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌ
Easy-read (simplified)qaala 'ifreetun mina l-jinni anaa aateeka bihi qabla an taqooma min maqaamika wa'innee 'alayhi laqawiyyun ameen
DIN 31635qāla ʿifrītun mina l-ǧinni ʾanā ʾātīka bihi qabla ʾan taqūma min maqāmika waʾinnī ʿalayhi laqawiyyun ʾamīnun
An imp of the sprites said, "I will bring it to you before you rise from your seat. I am strong and reliable enough to do it."
A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work
Said a demon of the ginns, 'I will bring thee it before thou canst rise up from thy place, for I therein am strong and faithful
An Efreet of the Djinn said: "I will bring it thee ere thou risest from thy place: I have power for this and am trusty
A terrible genius answered, I will bring it unto thee, before thou arise from thy place: For I am able to perform it, and may be trusted
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ارْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَا أَذِلَّةً وَهُمْ صَاغِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/