Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And they said, "If only a miracle from his Lord was sent down to him." Say, "Miracles are only with God, and I am only a clear warner."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They say, 'Unless there be sent down upon him signs from his Lord -;' say, 'Verily, signs are with God, and, verily, I am an obvious warner
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
They say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, signs are in the power of God alone; and I am no more than a publicpreacher
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata thonë: "Përse nuk i kanë zbritur atij mrekulli nga Zoti i tij?" Thuaju: "Mrekullitë janë vetëm tek Allahu, ndërsa unë jam vetëm një paralajmërues i qartë."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তারা (মুশরিকরা) বলে: ‘তার কাছে তার রবের পক্ষ থেকে নিদর্শনসমূহ নাযিল করা হয় না কেনো?’ তুমি (তাদেরকে) বলো: ‘নিদর্শনসমূহ তো আল্লাহর কাছে রয়ছে। (১০) আর আমি তো কেবল একজন প্রকাশ্য সতর্ককারী।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I govore: "Zašto mu od Gospodara njegova nisu neki znaci poslani?" Reci: "Znaci su jedino u Allaha, a ja sam samo upozoritelj jasni."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I govore: "Zašto mu od Gospodara njegova nisu neki znaci poslani?" Reci: "Znaci su jedino u Allaha, a ja sam samo upozoritelj jasni."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe mb'i: "Hanno jippinee e makko Ma'andeeji immorde ka Joomi makko?" Maaku: "aayaaji ko joomam addata, anndee min, ko mi jeertinoowo ɓannguɗo".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და თქვეს მათ [მრავალღმერთიანებმა]: «რატომ არ გარდმოევლინა მას [მუჰამმადს] სასწაული მისი უფლისაგან?» უთხარი მათ [ო, შუამავალო]: «ჭეშმარიტად, სასწაულები მხოლოდ ალლაჰთანაა [მხოლოდ იგი წყვეტს, როდის, ვის და რა სასწაული უჩვენოს], და მე მხოლოდ ცხადი შემგონებელი ვარ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und sie sagen: „Wenn doch Zeichen von seinem Herrn auf ihn hinabgesandt würden!“ Sag: „Wahrlich, über die Zeichen verfügt (allein) Allah, und ich bin ja nur ein deutlicher Warner.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπαν (οι άπιστοι): «Αν του στελνόντουσαν (στον Μωχάμμαντ) Σημάδια από τον Κύριό του (απ' αυτά που ζητήσαμε, όπως το να μετατρέψει το λόφο Ασ-Σάφα σε χρυσό ή να αφαιρέσει τα βουνά της Μάκκας και να κάνει στις θέσεις τους κήπους, θα είχαμε πιστέψει)!» Πες: «Πράγματι, τα Σημάδια τα στέλνει μόνο ο Αλλάχ (όποτε θέλει, σύμφωνα με τη Σοφία Του και όχι με τους πόθους σας, και γνωρίζει αν αναζητάτε την αλαζονεία ή την καθοδήγηση), και είμαι μόνο ένας προειδοποιητής που προειδοποιεί με σαφήνεια!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा उन्होंने कहा : उसपर उसके पालनहार की ओर से निशानियाँ क्यों नहीं उतारी गईं? आप कह दें : निशानियाँ तो अल्लाह ही के पास[30] हैं और मैं तो केवल स्पष्ट रूप से सावधान करने वाला हूँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E dissero: «Se fossero stati fatti scendere su di lui Segni dal suo Dio!» Di’: “In verità i Segni sono solo di Allāh, e in verità io non sono altro che un chiaro ammonitore”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
50. Ir jie sako: „Kodėl jam nenuleidžiami ženklai nuo jo Viešpaties?“ Sakyk: „Ženklai yra tik pas Allahą, o aš esu tik paprastas perspėtojas.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaanis ni jedhan: “Maaliif raajiiwwan Gooftaa Isaa biraa isa irratti hin buufamin? (Ati) “raajiwwan kan jiran Allaah bira qofa. Ani immoo akeekkachiisaa ifa ta’e qofa” jedhiin
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они сказали: «Почему же не были ниспосланы ему знамения от его Господа?» Скажи: «Воистину, знамения — лишь у Аллаха, а я — лишь явный предостерегающий».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
и говоре: “Зашто му од Господара његовог нису нека чуда послата?” Реци: “Чуда су једино код Аллаха, а ја само јасно опомињем.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na walisema, "Mbona hakuteremshiwa Ishara kutoka kwa Mola wake Mlezi?" Sema, "Hakika Ishara ziko tu kwake Mwenyezi Mungu; ama mimi kwa hakika ni mwonyaji mwenye kubainisha tu."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och de frågar: ”Varför har han inte fått några tecken från sin Herre?” Säg: ”Tecknen är Guds beslut, och min enda uppgift är att ge en klar varning.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Dediler ki: “Ona Rabbinden mucizeler indirilseydi ya!” De ki: “Mucizeler ancak Allah katındadır ve ben ancak apaçık bir uyarıcıyım."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
انہوں نے کہا کہ اس پر کچھ نشانیاں (معجزات) اس کے رب کی طرف سے کیوں نہیں اتارے گئے۔ آپ کہہ دیجئے کہ نشانیاں تو سب اللہ تعالیٰ کے پاس ہیں[1] میں تو صرف کھلم کھلا آگاه کر دینے واﻻ ہوں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wamaa kunta tatloo min qablihi min kitaabin walaa takhuttuhu biyameenika idhan llartaaba l-mubtiloon
DIN 31635wamā kunta tatlū min qablihi min kitābin walā taḫuṭṭuhu biyamīnika ʾiḏan llartāba l-mubṭilūna
The translators word this verse differently
Talal Itani2012 You did not read any scripture before this, nor did you write it down with your right hand; otherwise the falsifiers would have doubted.
Mohammed Marmaduke William Pickthall1930 And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood
Edward Henry Palmer1880 Thou couldst not recite before this any book, nor write it with thy right hand, for in that case those who deem it vain would have doubted
John Medows Rodwell1861 Thou didst not recite any book (of revelation) before it: with that right hand of thine thou didst not transcribe one: else might they who treat it as a vain thing have justly doubted
George Sale1734 Thou couldest not read any book before this; neither couldest thou write it with thy right hand: Then had the gainsayers justly doubted of the divine original thereof
DIN 31635bal huwa ʾāyātun bayyinātun fī ṣudūri llaḏīna ʾūtū l-ʿilma wamā yaǧḥadu biʾāyātinā ʾillā ẓ-ẓālimūna
Talal Itani2012 In fact, it is clear signs in the hearts of those given knowledge. No one renounce Our signs except the unjust.
Mohammed Marmaduke William Pickthall1930 But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers
Edward Henry Palmer1880 Nay, but it is evident signs in the breasts of those who are endued with knowledge, and none but the unjust would gainsay our signs
John Medows Rodwell1861 But it is a clear sign in the hearts of those whom "the knowledge" hath reached. None except the wicked reject our signs
George Sale1734 But the same is evident signs in the breasts of those who have received understanding: For none reject our signs, except the unjust
Talal Itani2012 Does it not suffice them that We revealed to you the Scripture, which is recited to them? In that is mercy and a reminder for people who believe.
Mohammed Marmaduke William Pickthall1930 Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe
Edward Henry Palmer1880 Is it not enough for them that we have sent down to thee the Book which thou dost recite to them? verily, in that is a mercy and a reminder to a people who believe
John Medows Rodwell1861 Is it not enough for them that we have sent down to thee the Book to be recited to them? In this verily is a mercy and a warning to those who believe
George Sale1734 Is it not sufficient for them that We have sent down unto thee the book of the Koran, to be read unto them? Verily herein is a mercy, and an admonition unto people who believe
Talal Itani2012 Say, "God suffices as witness between you and me. He knows everything in the heavens and the Earth. Those who believe in vanity and reject God-it is they who are the losers."
Mohammed Marmaduke William Pickthall1930 Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers
Edward Henry Palmer1880 Say, 'God is witness enough between me and you; He knows what is in the heavens and what is in the earth; and those who believe in falsehood and misbelieve in God, they shall be the losers
John Medows Rodwell1861 SAY: God is witness enough between me and you. He knoweth all that is in the Heavens and the Earth, and they who believe in vain things and disbelieve in God - these shall be the lost ones
George Sale1734 Say, God is a sufficient witness between me and you: He knoweth whatever is in heaven and earth; and those who believe in vain idols, and deny God, they shall perish
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.56 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.68
Mohammed Marmaduke William Pickthall · George Sale0.67
Edward Henry Palmer · George Sale0.66
Edward Henry Palmer · John Medows Rodwell0.57
Talal Itani · Edward Henry Palmer0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.54
Talal Itani · John Medows Rodwell0.51
Talal Itani · Mohammed Marmaduke William Pickthall0.48
John Medows Rodwell · George Sale0.41
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.