يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)yu'minoona billaahi wal-yawmi l-'aakhiri waya'muroona bil-ma'roofi wayanhawna 'ani l-munkari wayusaari'oona fee l-khayraati wa'oolaa'ika mina s-saaliheen
DIN 31635yuʾminūna billāhi wal-yawmi l-ʾāḫiri wayaʾmurūna bil-maʿrūfi wayanhawna ʿani l-munkari wayusāriʿūna fī l-ḫayrāti waʾūlāʾika mina ṣ-ṣāliḥīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They believe in God and the Last Day, and advocate righteousness and forbid evil, and are quick to do good deeds. These are among the righteous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They believe in God, and in the last day, and bid what is reasonable, and forbid what is wrong, and vie in charity; these are among the righteous
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They believe in God and in the latter day, and enjoin justice, and forbid evil, and speed on in good works. These are of the righteous
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They believe in God, and the last day; and command that which is just, and forbid that which is unjust, and zealously strive to excel in good works: These are of the righteous
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata besojnë Allahun dhe Ditën e Fundit, urdhërojnë të mirën, ndalojnë të keqen dhe nxitojnë në punë të mira. Këta janë ndër të mirët.
তারা (৬৩) আল্লাহ এবং আখিরাত দিবসের প্রতি ঈমান আনে, সৎকাজের আদেশ দেয়, অসৎকাজে নিষেধ করে এবং তারা কল্যাণকর কাজে প্রতিযোগিতা করে। আর তারাই সৎলোকের অন্তর্ভুক্ত।
Oni u Allaha i onaj svijet vjeruju, naređuju da se čine dobra djela, a odvraćaju od zlih, i žure činiti dobro. Oni su među dobrima.
Oni u Allaha i Sudnji dan vjeruju, naređuju da se čine dobra djela, a odvraćaju od zlih, i žure činiti dobro. Oni su među dobrima.
Hiɓe ngooŊɗina Alla e Ñannde Sakkitiinde nden, hiɓe njamira ko moƴƴi kaɗa ko bonii, hiɓe yaccoo e moƴƴereeje. Ɓen ko jeyaaɓe e moƴƴuɓe ɓen.
მათ სწამთ ალლაჰის და უკანასკნელი დღის. ისინი ადამიანებს უბრძანებენ სიკეთეს და კრძალავენ აუგს [ურწმუნოებას და ცოდვებს]. ისინი ეჯიბრებიან ერთმანეთს კეთილი საქმეების შესრულებაში; და ასეთნი — ისინი არიან მართალნი.
Sie glauben an Allah und den Jüngsten Tag und gebieten das Rechte und verbieten das Verwerfliche und beeilen sich mit (der Verrichtung von) guten Dingen. Und jene gehören zu den Rechtschaffenen.
Πιστεύουν στον Αλλάχ και στην Έσχατη Ημέρα, και διατάζουν το καλό και απαγορεύουν το κακό, και σπεύδουν να κάνουν καλές πράξεις. Εκείνοι είναι από τους ενάρετους.
वे अल्लाह तथा अंतिम दिन (क़यामत) पर ईमान रखते हैं और भलाई का आदेश देते हैं और बुराई से रोकते हैं और भलाई के कामों में जल्दी करते हैं और वही अच्छे लोगों में से हैं।
credenti in Allāh e nell’Ultimo Giorno, e invitano a fare il bene e dissuadono dal male, e si affrettano a compiere opere buone. E loro sono tra i giusti.
114. Jie tiki Allahą ir Paskutiniąją Dieną. Jie įsako Al-Marūf (islamiškąjį monoteizmą ir sekima Pranašu Muchammedu ﷺ ) ir draudžia Al-Munkar (daugiadievystę, netikėjimą ir priešinimąsi Pranašui Muchammedui ﷺ ). Ir jie skuba daryti (visus) gerus darbus, ir jie yra iš teisingųjų.
Rabbittiifi guyyaa Aakhiraatti aman; toltuutti ni ajaju; hamtuu irraa ni dhorgu; toltuu keessatti ni arifatu, Isaan sun warra gaggaarii irraayi.
веруют в Аллаха и Последний день, повелевают одобряемое, удерживают от предосудительного и спешат к свершению благих дел. Такие — из числа праведников.
Они верују у Аллаха и Будући свет, наређују да се чине добра дела, а одвраћају од злих, и журе да чине добро. Они су међу добрима.
Wanamwamini Mwenyezi Mungu na Siku ya Mwisho, na wanaamrisha mema na wanakataza maovu, na wanakimbilia katika mambo ya heri. Na hao wako miongoni mwa walio wema.
De tror på Gud och den yttersta dagen, och de påbjuder det goda och förbjuder det onda, och de skyndar till goda handlingar. Dessa hör till de rättfärdiga.
Onlar, Allah’a ve ahiret gününe iman ederler. İyiliği emreder, kötülükten men eder, hayır işlerinde birbirleriyle yarışırlar. İşte onlar salihlerdendir.
یہ اللہ تعالیٰ پر اورقیامت کے دن پر ایمان بھی رکھتے ہیں، بھلائیوں کا حکم کرتے ہیں اور برائیوں سے روکتے ہیں اور بھلائی کے کاموں میں جلدی کرتے ہیں۔ یہ نیک بخت لوگوں میں سے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍ مِّنَ ٱللَّهِ وَحَبْلٍ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
Easy-read (simplified)duribat 'alayhimu dh-dhillatu ayna maa thuqifoo illaa bihablin mina llaahi wahablin mina n-naasi wabaa'oo bighadabin mina llaahi waduribat 'alayhimu l-maskanatu dhaalika bi'annahum kaanoo yakfuroona bi'aayaati llaahi wayaqtuloona l-'anbiyaa'a bighayri haqqin dhaalika bimaa 'asaw wakaanoo ya'tadoon
DIN 31635ḍuribat ʿalayhimu ḏ-ḏillatu ʾayna mā ṯuqifū ʾillā biḥablin mina llāhi waḥablin mina n-nāsi wabāʾū biġaḍabin mina llāhi waḍuribat ʿalayhimu l-maskanatu ḏālika biʾannahum kānū yakfurūna biʾāyāti llāhi wayaqtulūna l-ʾanbiyāʾa biġayri ḥaqqin ḏālika bimā ʿaṣaw wakānū yaʿtadūna
The translators word this verse differently
They shall be humiliated wherever they are encountered, except through a rope from God, and a rope from the people; and they incurred wrath from God, and were stricken with misery. That is because they rejected God's revelations, and killed the prophets unjustly. That is because they rebelled and committed aggression.
Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress
They are smitten with abasement wherever they be found, save for the rope of God and the rope of man; and they draw on themselves wrath from God. They are smitten, too, with poverty; that is because they did disbelieve in God's signs, and kill the prophets undeservedly. That is because they did rebel and did transgress
Shame shall be stamped upon them wherever found, unless they ally them with God and men! And the wrath of God will they incur, and poverty shall be stamped upon them! This - for that they believed not in the signs of God, and slew the prophets unjustly: This - because they rebelled, and became transgressors
They are smitten with vileness wheresoever they are found; unless they obtain security by entering into a treaty with God, and a treaty with men: And they draw on themselves indignation from God, and they are afflicted with poverty. This they suffer, because they disbelieved the signs of God, and slew the prophets unjustly; this, because they were rebellious, and transgressed
لَيْسُوا۟ سَوَآءً مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ
Easy-read (simplified)laysoo sawaa'an min ahli l-kitaabi ummatun qaa'imatun yatloona aayaati llaahi aanaa'a llayli wahum yasjudoon
DIN 31635laysū sawāʾan min ʾahli l-kitābi ʾummatun qāʾimatun yatlūna ʾāyāti llāhi ʾānāʾa llayli wahum yasǧudūna
They are not alike. Among the People of the Scripture is a community that is upright; they recite God's revelations throughout the night, and they prostrate themselves.
They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him)
They are not all alike. Of the people of the Book there is a nation upright, reciting God's signs throughout the night, as they adore the while
Yet all are not alike: Among the people of the Book is an upright folk, who recite the signs of God in the night-season, and adore
Yet they are not all alike: There are of those who have received the scriptures, upright people; they meditate on the signs of God in the night season, and worship
3:114 — the verse above
وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ
Easy-read (simplified)wamaa yaf'aloo min khayrin falan yukfaroohu wallaahu 'aleemun bil-muttaqeen
DIN 31635wamā yafʿalū min ḫayrin falan yukfarūhu wallāhu ʿalīmun bil-muttaqīna
The translators word this verse differently
Whatever good they do, they will not be denied it. God knows the righteous.
And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil)
What ye do of good surely God will not deny, for God knows those who fear
And of whatever good ye do, ye shall not be denied the meed. God knoweth those who fear Him
And ye shall not be denied the reward of the good which ye do; for God knoweth the pious
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)inna lladheena kafaroo lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an wa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635ʾinna llaḏīna kafarū lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan waʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
The translators word this verse differently
As for those who disbelieve, neither their possessions nor their children will avail them anything against God. These are the inhabitants of the Fire, abiding therein forever.
Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein
Verily, those who misbelieve, their wealth is of no service to them, nor their children either, against God; they are the fellows of the Fire, and they shall dwell therein for aye
But as for the infidels, their wealth, and their children shall avail them nothing against God. They shall be the inmates of the fire, to abide therein eternally
As for the unbelievers, their wealth shall not profit them at all, neither their children, against God: They shall be the companions of hell fire; they shall continue therein for ever
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/