وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)wa'atee'oo llaaha war-rasoola la'allakum turhamoon
DIN 31635waʾaṭīʿū llāha war-rasūla laʿallakum turḥamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And obey God and the Messenger, that you may obtain mercy.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And obey Allah and the messenger, that ye may find mercy
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and obey God and His Apostle, perchance ye may get mercy
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and obey God and the apostle, that ye may find mercy
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and obey God, and his apostle, that ye may obtain mercy
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Bindjuni Allahut dhe të Dërguarit, që të mëshiroheni!
আর তোমরা আল্লাহ ও রাসূলের আনুগত্য করো, যাতে তোমরা রহমতপ্রাপ্ত হও।
I pokoravajte se Allahu i Poslaniku kako bi vam milost ukazana bila.
I pokoravajte se Allahu i Poslaniku kako bi vam milost ukazana bila.
Ɗoftee Alla e Nulaaɗo on, belajo'o, on njurmete.
და დაემორჩილეთ ალლაჰს და შუამავალს, რათა შეწყალებულნი იყოთ.
Und gehorcht Allah und dem Gesandten, auf dass ihr Barmherzigkeit (vor)finden möget!
Και να υπακούτε τον Αλλάχ και τον Αγγελιαφόρο, μήπως και να ελεηθείτε.
तथा अल्लाह और रसूल का आज्ञापालन करो, ताकि तुमपर दया की जाए।
e obbedite ad Allāh e al Messaggero, affinché otteniate misericordia!
132. Ir pakluskite Allahui ir Pasiuntiniui (Muchammedui ﷺ), kad įgytumėte gailestingumą. [14]
Rabbiifi ergamichaaf ajajamaa akka rahmanni isinii godhamuuf.
И повинуйтесь Аллаху и Посланнику, — быть может, вы будете помилованы.
И покоравајте се Аллаху и Посланику како би вам била милост указана.
Na mtiini Mwenyezi Mungu na Mtume ili mpate kurehemewa.
Lyd Gud och sändebudet, så att ni må omfattas av barmhärtighet.
Allah'a ve Rasûl'e itaat edin ki, merhamete erdirilesiniz.
اور اللہ اور اس کے رسول کی فرمانبرداری کرو تاکہ تم پر رحم کیا جائے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَٰفًا مُّضَٰعَفَةً وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa ta'kuloo r-ribaa ad'aafan mudaa'afatan waattaqoo llaaha la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taʾkulū r-ribā ʾaḍʿāfan muḍāʿafatan wāttaqū llāha laʿallakum tufliḥūna
O you who believe! Do not feed on usury, compounded over and over, and fear God, so that you may prosper.
O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful
O ye who believe! devour not usury doubly doubled, but fear God, perchance ye may be prosperous
O ye who believe! devour not usury, doubling it again and again! But fear God, that ye may prosper
O true believers, devour not usury, doubling it twofold; but fear God, that ye may prosper
وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٰفِرِينَ
Easy-read (simplified)waattaqoo n-naara llatee u'iddat lilkaafireen
DIN 31635wāttaqū n-nāra llatī ʾuʿiddat lilkāfirīna
And guard yourselves against the Fire that is prepared for the disbelievers.
And ward off (from yourselves) the Fire prepared for disbelievers
fear the fire which is prepared for the unbelievers
And fear the fire which is prepared for them that believe not
And fear the fire which is prepared for the unbelievers
3:132 — the verse above
وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
Easy-read (simplified)wasaari'oo ilaa maghfiratin min rabbikum wajannatin 'arduhaa s-samaawaatu wal-'ardu u'iddat lilmuttaqeen
DIN 31635wasāriʿū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā s-samāwātu wal-ʾarḍu ʾuʿiddat lilmuttaqīna
And race towards forgiveness from your Lord, and a Garden as wide as the heavens and the earth, prepared for the righteous.
And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil)
And vie with one another for pardon from your Lord, and for Paradise, the breadth of which is as the heaven and the earth, prepared for those who fear
And vie in haste for pardon from your Lord, and a Paradise, vast as the Heavens and the Earth, prepared for the God-fearing
And run with emulation to obtain remission from your Lord, and paradise, whose breadth equalleth the heavens and the earth, which is prepared for the godly
ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read (simplified)alladheena yunfiqoona fee s-sarraa'i wad-darraa'i wal-kaazimeena l-ghayza wal-'aafeena 'ani n-naasi wallaahu yuhibbu l-muhsineen
DIN 31635allaḏīna yunfiqūna fī s-sarrāʾi waḍ-ḍarrāʾi wal-kāẓimīna l-ġayẓa wal-ʿāfīna ʿani n-nāsi wallāhu yuḥibbu l-muḥsinīna
The translators word this verse differently
Those who give in prosperity and adversity, and those who restrain anger, and those who forgive people. God loves the doers of good.
Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good
for those who expend in alms, in prosperity and adversity, for those who repress their rage, and those who pardon men; God loves the kind
Who give alms, alike in prosperity and in success, and who master their anger, and forgive others! God loveth the doers of good
who give alms in prosperity and adversity; who bridle their anger, and forgive men: For God loveth the beneficent
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/