ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read (simplified)alladheena yunfiqoona fee s-sarraa'i wad-darraa'i wal-kaazimeena l-ghayza wal-'aafeena 'ani n-naasi wallaahu yuhibbu l-muhsineen
DIN 31635allaḏīna yunfiqūna fī s-sarrāʾi waḍ-ḍarrāʾi wal-kāẓimīna l-ġayẓa wal-ʿāfīna ʿani n-nāsi wallāhu yuḥibbu l-muḥsinīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who give in prosperity and adversity, and those who restrain anger, and those who forgive people. God loves the doers of good.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for those who expend in alms, in prosperity and adversity, for those who repress their rage, and those who pardon men; God loves the kind
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who give alms, alike in prosperity and in success, and who master their anger, and forgive others! God loveth the doers of good
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who give alms in prosperity and adversity; who bridle their anger, and forgive men: For God loveth the beneficent
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
të cilët japin lëmoshë, qoftë kur janë në mirëqenie, qoftë kur janë në vështirësi, e përmbajnë mllefin dhe ua falin njerëzve, - e Allahu i do bamirësit, -
(মুত্তাকী তারাই) যারা সচ্ছল ও অসচ্ছল অবস্থায় (আল্লাহর পথে) ব্যয় করে, ক্রোধ সংবরণ করে এবং (তাদের প্রতি জুলুমকারী) মানুষকে ক্ষমা করে। আর আল্লাহ সৎকর্মশীলদেরকে ভালোবাসেন।
za one koji udjeljuju, i kada su u obilju i kada su u oskudici, koji srdžbu savlađuju i ljudima opraštaju. A Allah voli dobročinitelje.
za one koji udjeljuju, i kada su u obilju i kada su u oskudici, koji srdžbu savlađuju i ljudima opraštaju. A Allah voli dobročinitelje.
Ɓen nafqooɓe ka neweende e ka saɗteende neweende, e ɓen suuɗooɓe tikkere, e ɓen yaafotooɓe yimɓe ɓen. Alla no Yiɗi moƴƴinooɓe ɓen.
(ისინი არიან) ვინც ხარჯავენ (თავიანთ ქონებას) როგორც სიხარულში, ისე გაჭირვებაში; იკავებენ (თავიანთ) რისხვას (მოთმინებით) და პატიობენ ადამიანებს. და მართლაც, ალლაჰს უყვარს გულწრფელნი!
die in (Zeiten der) Freude und (des) Not(s) ausgeben und ihren Grimm zurückhalten und den Menschen verzeihen. Und Allah liebt die Gutes Tuenden.
Οι οποίοι (ευσεβείς) είναι αυτοί που ξοδεύουν (στο δρόμο του Αλλάχ) στην ευημερία και στις αντιξοότητες, καταπιέζουν την οργή και συγχωρούν τους ανθρώπους• στ' αλήθεια, ο Αλλάχ αγαπά αυτούς που πράττουν το καλό.
जो कठिनाई और आसानी की प्रत्येक स्थिति में (अल्लाह के मार्ग में) खर्च करते हैं, तथा ग़ुस्सा पी जाते हैं और लोगों को क्षमा कर देते हैं। और अल्लाह ऐसे अच्छे कार्य करने वालों से प्रेम करता है।
quelli che donano sia nella buona che nella cattiva sorte e che reprimono la rabbia e perdonano gli altri – e Allāh ama i pii,
134. Tie, kurie leidžia (vardan Allaho) klestėjime ir nelaimėje, kurie nuslopina pyktį, ir kurie atleidžia žmonėms, - iš tiesų, Allahas myli Al-Muhsinūn [15] (gera darančius).
(Isaan) warra yeroo bal'innaatiifi rakkinaa arjooman; kan dallansuu liqimsaniifi namootaaf dhiifama godhaniidha. Rabbiin toltuu hojjattoota jaalata. [32]
которые расходуют и в достатке, и в стеснении, сдерживают гнев и прощают людям. Аллах любит добродетельных,
За оне који удељују, и када су у обиљу и када су у оскудици, који срџбу своју савлађују и људима опраштају. А Аллах воли доброчинитеље.
Wale ambao hutoa wanapokuwa katika nyakati nzuri na wanapokuwa katika dhiki, na wanajizuia ghadhabu, na ni wasamehevu kwa watu. Na Mwenyezi Mungu huwapenda wafanyao wema.
de som ger åt andra både i medgång och i motgång, och behärskar sin vrede och som visar överseende mot människor. Gud älskar de som gör gott –
Muttakiler, bollukta ve darlıkta Allah yolunda harcayanlar, öfkelerini yenenler, insanları affedenlerdir. Allah, iyilik edenleri sever.
جو لوگ آسانی میں سختی کے موقع پر بھی اللہ کے راستے میں خرچ کرتے ہیں[1] ، غصہ پینے والے اور لوگوں سے درگزر کرنے والے ہیں[2]، اللہ تعالیٰ ان نیک کاروں سے محبت کرتا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)wa'atee'oo llaaha war-rasoola la'allakum turhamoon
DIN 31635waʾaṭīʿū llāha war-rasūla laʿallakum turḥamūna
And obey God and the Messenger, that you may obtain mercy.
And obey Allah and the messenger, that ye may find mercy
and obey God and His Apostle, perchance ye may get mercy
and obey God and the apostle, that ye may find mercy
and obey God, and his apostle, that ye may obtain mercy
وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
Easy-read (simplified)wasaari'oo ilaa maghfiratin min rabbikum wajannatin 'arduhaa s-samaawaatu wal-'ardu u'iddat lilmuttaqeen
DIN 31635wasāriʿū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā s-samāwātu wal-ʾarḍu ʾuʿiddat lilmuttaqīna
And race towards forgiveness from your Lord, and a Garden as wide as the heavens and the earth, prepared for the righteous.
And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil)
And vie with one another for pardon from your Lord, and for Paradise, the breadth of which is as the heaven and the earth, prepared for those who fear
And vie in haste for pardon from your Lord, and a Paradise, vast as the Heavens and the Earth, prepared for the God-fearing
And run with emulation to obtain remission from your Lord, and paradise, whose breadth equalleth the heavens and the earth, which is prepared for the godly
3:134 — the verse above
وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ
Easy-read (simplified)walladheena idhaa fa'aloo faahishatan aw zalamoo anfusahum dhakaroo llaaha fastaghfaroo lidhunoobihim waman yaghfiru dh-dhunooba illaa llaahu walam yusirroo 'alaa maa fa'aloo wahum ya'lamoon
DIN 31635wallaḏīna ʾiḏā faʿalū fāḥišatan ʾaw ẓalamū ʾanfusahum ḏakarū llāha fastaġfarū liḏunūbihim waman yaġfiru ḏ-ḏunūba ʾillā llāhu walam yuṣirrū ʿalā mā faʿalū wahum yaʿlamūna
And those who, when they commit an indecency or wrong themselves, remember God and ask forgiveness for their sins-and who forgives sins except God? And they do not persist in their wrongdoing while they know.
And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did
Those who when they do a crime, or wrong themselves, remember God, and ask forgiveness for their sins,- and who forgives sins save God?- and do not persevere in what they did, the while they know
They who, after they have done a base deed or committed a wrong against their own selves, remember God and implore forgiveness of their sins - and who will forgive sins but God only? - and persevere not in what they have wittingly done amiss
And who, after they have committed a crime, or dealt unjustly with their own souls, remember God, and ask pardon for their sins, -- for who forgiveth sins except God? -- and persevere not in what they have done knowingly
أُو۟لَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read (simplified)oolaa'ika jazaa'uhum maghfiratun min rabbihim wajannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa wani'ma ajru l-'aamileen
DIN 31635ʾūlāʾika ǧazāʾuhum maġfiratun min rabbihim waǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waniʿma ʾaǧru l-ʿāmilīna
Those-their reward is forgiveness from their Lord, and gardens beneath which rivers flow, abiding therein forever. How excellent is the reward of the workers.
The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers
these have their reward:- pardon from their Lord, and gardens beneath which rivers flow, dwelling therein for aye; for pleasant is the hire of those who act like this
As for these! Pardon from their Lord shall be their recompense, and gardens 'neath which the rivers flow; for ever shall they abide therein: And goodly the reward of those who labour
Their reward shall be pardon from their Lord, and gardens wherein rivers flow, they shall remain therein for ever: And how excellent is the reward of those who labour
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/