And they ask you about menstruation: say, "It is harmful, so keep away from women during menstruation. And do not approach them until they have become pure. Once they have become pure, approach them in the way God has directed you." God loves the repentant, and He loves those who keep clean."
What does the Qur'an say about God loving those who repent?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:222 They question thee concerning menstruation... TRULY GOD LOVETH THOSE WHO TURN UNTO HIM, AND LOVETH THOSE WHO HAVE A CARE FOR CLEANNESS. In because it is the ONLY verse in the Qur'an that says God loves the repentant, and because of where it sits - the clause closes a passage about menstruation and ritual purity, which is not where a reader would look for it.
- 02 3:31 Say: if ye love God, follow me; GOD WILL LOVE YOU and forgive you your sins. God is Forgiving, Merciful. In because it is the other verse joining God's love to the forgiving of sins, and the sequence there is following, then love, then forgiveness. DECLARED DUAL-PLACEMENT from the study What does the Qur'an say about following the Prophet's example?
- 03 3:133–134 And vie one with another for forgiveness from your Lord, and for a paradise... those who spend in ease and in adversity, those who control their wrath and are forgiving toward mankind; AND GOD LOVETH THE GOOD. In as ONE PASSAGE because the love is attached to conduct that includes pardoning others. DECLARED DUAL-PLACEMENT from three studies.
- 04 9:108 IN IT ARE MEN WHO LOVE TO PURIFY THEMSELVES. GOD LOVETH THE PURIFIERS. In because it repeats 2:222's second clause about cleanness in a different setting, which shows the pairing is not accidental.
In plain wordsEditorial written by the editors, not a translation
One verse says it, and where it says it is the most interesting thing about it.
2:222 is a ruling about menstruation - a passage about ritual purity and marital relations. Its closing clause is: TRULY GOD LOVETH THOSE WHO TURN UNTO HIM, AND LOVETH THOSE WHO HAVE A CARE FOR CLEANNESS.
That is the only place in the Qur'an where God is said to love the repentant. It occurs at the end of a verse about bodily purity, and it pairs turning back to God with keeping clean, in one sentence.
The pairing is not a one-off. 9:108 repeats the second half in a completely different setting - a mosque - and uses the same construction: GOD LOVETH THE PURIFIERS. Whatever the connection is between repentance and cleanness, the text makes it twice.
Three further verses are carried as declared dual-placements rather than as search results, because the study would be thin and misleading without them.
3:31 gives the only other statement joining God's love to forgiveness of sins, and its order is worth noting: IF YE LOVE GOD, FOLLOW ME; GOD WILL LOVE YOU AND FORGIVE YOU YOUR SINS. Human love first, then divine love, then forgiveness.
3:134 attaches the love to conduct - and the conduct includes pardoning other people, which makes it the mirror of this study's question.
What the Qur'an says far more often is that God ACCEPTS repentance - which What does the Qur'an say about God accepting repentance again and again? carries. It says He LOVES the repentant once, in a verse about washing.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:222, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:222
Why this passage is in the study finding 01
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ قُلْ هُوَ أَذًى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
Easy-read · not authoritative
Easy-read (simplified)wayas'aloonaka 'ani l-maheedi qul huwa adhan fa'taziloo n-nisaa'a fee l-maheedi walaa taqraboohunna hattaa yathurna fa'idhaa tatahharna fa'toohunna min haythu amarakumu llaahu inna llaaha yuhibbu t-tawwaabeena wayuhibbu l-mutatahhireen
DIN 31635wayasʾalūnaka ʿani l-maḥīḍi qul huwa ʾaḏan faʿtazilū n-nisāʾa fī l-maḥīḍi walā taqrabūhunna ḥattā yaṭhurna faʾiḏā taṭahharna faʾtūhunna min ḥayṯu ʾamarakumu llāhu ʾinna llāha yuḥibbu t-tawwābīna wayuḥibbu l-mutaṭahhirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness
They will ask thee about menstruation: say, 'It is a hurt.' So keep apart from women in their menstruation, and go not near them till they be cleansed; but when they are cleansed come in to them by where God has ordered you verily, God loves those who turn to Him, and those who keep themselves clean
They will also question thee as to the courses of women. SAY: They are a pollution. Separate yourselves therefore from women and approach them not, until they be cleansed. But when they are cleansed, go in unto them as God hath ordained for you. Verily God loveth those who turn to Him, and loveth those who seek to be clean
They will ask thee also, concerning the courses of women: Answer, they are a pollution: Therefore separate your selves from women in their courses, and go not near them, until they be cleansed. But when they are cleansed, go in unto them as God hath commanded you, for God loveth those who repent, and loveth those who are clean
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të pyesin për të përmuajshmet. Thuaju: "Ajo është gjendje e dëmshme, ndaj shmanguni nga gratë gjatë të përmuajshmeve dhe mos iu afroni atyre (për marrëdhënie intime) derisa të pastrohen. Kur të pastrohen, afrojuni atyre siç jua ka lejuar Allahu. Me të vërtetë, Allahu i do ata që pendohen dhe i do ata që pastrohen."
তারা তোমাকে হায়িয সম্বন্ধে জিজ্ঞাসা করে। বলুন, (নারীদের) এ সময়টা হচ্ছে একটা কষ্টকর অবস্থা‘। কাজেই তোমরা ঋতুস্রাবের সময় স্ত্রী-সঙ্গম থেকে বিরত থাকো এবং পবিত্র না হওয়া পর্যন্ত তাদের নিকটবর্তী হয়ো না। তারপর তারা যখন (হায়িয শেষে ) উত্তমরূপে পরিশুদ্ধ হবে, তখন তাদের নিকট ঠিক সেভাবে গমন করবে, যেভাবে আল্লাহ তোমাদেরকে আদেশ দিয়েছেন।(৫৫) নিশ্চয় আল্লাহ তাওবাকারীকে ভালোবাসেন এবং তাদেরকেও ভালোবাসেন যারা পাক-পবিত্রতা অবলম্বন করে।
I pitaju te o mjesečnom pranju! Reci: "To je neprijatnost!" Zato, ne općite sa ženama za vrijeme mjesečnog pranja, i ne prilazite im dok se ne očiste! A kada se očiste, onda im prilazite onako kako vam je Allah naredio! Allah, doista, voli one koji se kaju i voli one koji se čiste.
I pitaju te o mjesečnom pranju! Reci: "To je neprijatnost!" Zato, ne općite sa ženama za vrijeme mjesečnog pranja, i ne prilazite im dok se ne očiste! A kada se očiste, onda im prilazite onako kako vam je Allah naredio! Allah, doista, voli one koji se kaju i voli one koji se čiste.
Hiɓe naamno maa fii fiilordu, maaku: Ɗum ko nefinii ɗum; luncitee rewɓe ɓen fewndo fiilordu, wata on ɓaɗto ɓe haa ɓe laaɓa. Si ɓe laaɓii, ngaree e maɓɓe nokku ka Alla Yamiri on ɗon. Pellet Alla No Yiɗi tuubayaɓe ɓen Himo Yiɗi kadi ɓen laɓɓinotooɓe.
და ისინი გეკითხებიან (ქალთა) მენსტრუაციის შესახებ. უთხარი (მათ): «ეს — ტანჯვაა». ამიტომ განერიდეთ ქალებს [ნუ გექნებათ მათთან სიახლოვე] მენსტრუაციის დროს და ნუ მიუახლოვდებით მათ, სანამ ისინი არ განიწმინდებიან. და როცა ისინი განიწმინდებიან [და შეასრულებენ დიდ განბანვას], მაშინ მიდით მათთან [გქონდეთ მათთან სიახლოვე] ისე, როგორც ალლაჰმა გიბრძანათ [დაგიდგინათ]. უეჭველად, ალლაჰს უყვარს ისინი, ვინც ხშირად ინანიებენ, და უყვარს განწმენდილნი.
Und sie fragen dich nach der Menstruation. Sag: „Sie ist ein Leiden.“ So haltet euch von den Frauen während der Menstruation fern, und nähert euch ihnen nicht, bis sie (wieder) rein sind. Wenn sie sich dann gereinigt haben, so kommt zu ihnen, wie Allah es euch angeordnet hat. Wahrlich, Allah liebt die Reumütigen, und Er liebt die, die sich rein halten.
Και σε ρωτούν (ω, Μωχάμμαντ) για την έμμηνο ρύση. Πες, «Είναι βλαβερή (για τον άνδρα αν έχει σεξουαλική επαφή με τη γυναίκα του κατά την έμμηνο ρύση της), οπότε αποφύγετε τη σεξουαλική επαφή με τις γυναίκες σας κατά την έμμηνο ρύση. Και μην έχετε σεξουαλική επαφή μαζί τους μέχρι να σταματήσει η έμμηνος ρύση τους και να κάνουν Γουσλ (Ιγτισάλ - πλήρες ντους). Και όταν το κάνουν, τότε μπορείτε να έχετε σεξουαλική επαφή μαζί τους, από εκεί όπου σας διέταξε ο Αλλάχ (δηλαδή μόνο από τον κόλπο). Στ’ αλήθεια, ο Αλλάχ αγαπά εκείνους που στρέφονται συχνά με μεταμέλεια (προς Αυτόν), καθώς αγαπά τους καθαρούς (που απέχουν από τις ακαθαρσίες και πλένονται συχνά κάνοντας Γουσλ ή Ουντού' -νίψη- για τις προσευχές τους).
तथा वे आपसे मासिक धर्म के विषय में पूछते हैं। आप कह दें : वह एक तरह की गंदगी है। अतः मासिक धर्म की स्थिति में औरतों से अलग रहो और उनके पास न जाओ, यहाँ तक कि वे पाक हो जाएँ। फिर जब वे (स्नान करके) पाक-साफ़ हो जाएँ, तो उनके पास आओ, जहाँ से अल्लाह ने तुम्हें अनुमति दी है। निःसंदेह अल्लाह उनसे प्रेम करता है जो बहुत तौबा करने वाले हैं और उनसे प्रेम करता है जो बहुत पाक रहने वाले हैं।
E ti chiedono del mestruo, di’: «Questo fa male: evitate le donne durante il mestruo, e non avvicinatele prima che siano purificate. E quando si saranno purificate, avvicinatele dal lato che vi ha ordinato Allāh; in verità Allāh ama i pentiti e ama i puri.”
222. Jie klausia tavęs apie menstruacijas. Sakyk: „Tai yra Adha (žalinga sutuoktiniui turėti intymius santykius su savo žmona, kol ji kraujuoja), taigi neturėkite intymių santykių su moterimis jų mėnesinių laiku tol, kol jos apsivalys (baigsis menstruacijos ir jos išsimaudys). O kai jos apsivalys, tada eikite į jas, kaip Allahas nurodė jums (įeiti į jas bet kokiu būdu kol tai yra pro jų vaginą). Iš tiesų, Allahas myli tuos, kurie atsigręžia į Jį atgailaudami, ir myli tuos, kurie apsivalo (išsimaudydami ir nusiprausdami savo intymias vietas bei kūnus maldoms).
Dhiiga laguu (haydii) irraas si gaafatu: jedhi Inni (iddoon isaa) xuriidha; kanaafuu yeroo dhiiga xurii keessa dubartoota irraa fagaadhaa. Hanga isaan qulqullaa’anitti i (qunnamtii saalaatiif) saanitti hin dhihaatinaa. Yeroo isaan qulqulleeffatan, bakka Rabbiin isin ajajeeniin (karaa hormaataatiin) isaan bira dhaqaa. Rabbiin warra gara Isaa tawbataniifi qulqulleeffatan ni jaalata. [85]
Они спрашивают тебя о менструации. Скажи: «Это — причиняющее вред [состояние], так сторонитесь же женщин во время менструации и не приближайтесь к ним, пока они не очистятся. Когда же они очистятся, то приходите к ним так, как повелел вам Аллах». Воистину, Аллах любит обращающихся с покаянием и любит очищающихся.
И питају те о месечном прању! Реци: "То је непријатност!" Зато, немојте да имате однос са женама за време месечног прања, и не прилазите им док се не очисте! А када се очисте, онда им прилазите онако како вам је Аллах наредио! Аллах, заиста, воли оне који се кају и воли оне који се чисте.
Na wanakuuliza juu ya hedhi. Waambie: hayo ni madhara. Basi jitengeni mbali na wanawake wakati wa hedhi, wala msiwakaribie mpaka wawe safi. Na wakishajisafisha, basi waendeeni namna alivyokuamrisheni Mwenyezi Mungu. Hakika, Mwenyezi Mungu huwapenda wanaotubu, na huwapenda wanaojisafisha.
Och de frågar dig om menstruationen. Säg: ”Det är något skadligt, håll er därför borta från [samlag] med kvinnor under menstruationen. Och ha inte samlag med dem, förrän de blivit rena från den. Men när de har renat sig kan ni komma till dem på det sätt Gud tillåtit er.” Gud älskar sannerligen de som vänder sig till honom i ånger och han älskar de som renar sig.
Sana, kadınların aybaşı halinden soruyorlar. De ki: “O bir rahatsızlıktır. Bu sebeple adet halindeyken kadınlardan uzak durun ve temizlenene kadar onlara yaklaşmayın. Temizlendikleri zaman da Allah’ın size buyurduğu yoldan yaklaşın.” Şüphesiz Allah, daima tövbe edenleri sever ve temizlenenleri de sever.
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فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fee d-dunyaa wal-'aakhirati wayas'aloonaka 'ani l-yataamaa qul islaahun lahum khayrun wa'in tukhaalitoohum fa'ikhwaanukum wallaahu ya'lamu l-mufsida mina l-muslihi walaw shaa'a llaahu la'a'natakum inna llaaha 'azeezun hakeem
DIN 31635fī d-dunyā wal-ʾāḫirati wayasʾalūnaka ʿani l-yatāmā qul ʾiṣlāḥun lahum ḫayrun waʾin tuḫāliṭūhum faʾiḫwānukum wallāhu yaʿlamu l-mufsida mina l-muṣliḥi walaw šāʾa llāhu laʾaʿnatakum ʾinna llāha ʿazīzun ḥakīmun
About this world and the next. And they ask you about orphans. Say, "Improvement for them is best. And if you intermix with them, then they are your brethren." God knows the dishonest from the honest. Had God willed, He could have overburdened you. God is Mighty and Wise.
Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise
They will ask thee about orphans: say, 'To do good to them is best.' But if ye interfere with them - they are your brethren, and God knows the evildoer from the well doer; and if God will He will surely trouble you. Verily, God is mighty, wise
On this present world, and on the next. They will also ask thee concerning orphans. SAY: Fair dealing with them is best; But if ye mix yourselves up (in their affairs) - they are your brethren: God knoweth the foul dealer from the fair: and, if God pleased, he could indeed afflict you! Verily, God is Mighty, Wise
of this present world, and of the next. They will also ask thee concerning orphans: Answer, to deal righteously with them is best and if ye intermeddle with the management of what belongs to them, do them no wrong; they are your brethren: God knoweth the corrupt dealer from the righteous; and if God please, he will surely distress you, for God is mighty and wise
وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُو۟لَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tankihoo l-mushrikaati hattaa yu'minna wala'amatun mu'minatun khayrun min mushrikatin walaw a'jabatkum walaa tunkihoo l-mushrikeena hattaa yu'minoo wala'abdun mu'minun khayrun min mushrikin walaw a'jabakum oolaa'ika yad'oona ilaa n-naari wallaahu yad'oo ilaa l-jannati wal-maghfirati bi'idhnihi wayubayyinu aayaatihi lilnnaasi la'allahum yatadhakkaroon
DIN 31635walā tankiḥū l-mušrikāti ḥattā yuʾminna walaʾamatun muʾminatun ḫayrun min mušrikatin walaw ʾaʿǧabatkum walā tunkiḥū l-mušrikīna ḥattā yuʾminū walaʿabdun muʾminun ḫayrun min mušrikin walaw ʾaʿǧabakum ʾūlāʾika yadʿūna ʾilā n-nāri wallāhu yadʿū ʾilā l-ǧannati wal-maġfirati biʾiḏnihi wayubayyinu ʾāyātihi lilnnāsi laʿallahum yataḏakkarūna
Do not marry idolatresses, unless they have believed. A believing maid is better than an idolatress, even if you like her. And do not marry idolaters, unless they have believed. A believing servant is better than an idolater, even if you like him. These call to the Fire, but God calls to the Garden and to forgiveness, by His leave. He makes clear His communications to the people, that they may be mindful.
Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember
Wed not with idolatrous women until they believe, for surely a believing handmaid is better than an idolatrous woman, even though she please you. And wed not to idolatrous men until they believe, for a believing slave is better than an idolater, even though he please you. Those invite you to the fire, but God invites you to paradise and pardon by His permission, and makes clear His signs to men; haply they may remember
Marry not idolatresses until they believe; a slave who believeth is better than an idolatress, though she please you more. And wed not your daughters to idolaters until they believe; for a slave who is a believer, is than better an idolater, though he please you. They invite to the Fire; but God inviteth to Paradise, and to pardon, if he so will, and maketh clear his signs to men that they may remember
Marry not women who are idolaters, until they believe: Verily a maid servant who believeth, is better than an idolatress, although she please you more. And give not women who believe, in marriage to the idolaters, until they believe; for verily a servant, who is a true believer, is better than an idolater, though he please you more. They invite unto hell fire, but God inviteth unto paradise and pardon through his will, and declareth his signs unto men, that they may remember
2:222 — the verse above
نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا۟ لِأَنفُسِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)nisaa'ukum harthun lakum fa'too harthakum annaa shi'tum waqaddimoo li'anfusikum waattaqoo llaaha wa'lamoo annakum mulaaqoohu wabashshiri l-mu'mineen
DIN 31635nisāʾukum ḥarṯun lakum faʾtū ḥarṯakum ʾannā šiʾtum waqaddimū liʾanfusikum wāttaqū llāha waʿlamū ʾannakum mulāqūhu wabašširi l-muʾminīna
Your women are cultivation for you; so approach your cultivation whenever you like, and send ahead for yourselves. And fear God, and know that you will meet Him. And give good news to the believers.
Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad)
Your women are your tilth, so come into your tillage how you choose; but do a previous good act for yourselves, and fear God, and know that ye are going to meet Him; and give good tidings unto those who do believe
Your wives are your field: go in, therefore, to your field as ye will; but do first some act for your souls' good: and fear ye God, and know that ye must meet Him; and bear these good tidings to the faithful
Your wives are your tillage; go in therefore unto your tillage in what manner soever ye will: And do first some act that may be profitable unto your souls; and fear God, and know that ye must meet him; and bear good tidings unto the faithful
وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةً لِّأَيْمَٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walaa taj'aloo llaaha 'urdatan li'aymaanikum an tabarroo watattaqoo watuslihoo bayna n-naasi wallaahu samee'un 'aleem
DIN 31635walā taǧʿalū llāha ʿurḍatan liʾaymānikum ʾan tabarrū watattaqū watuṣliḥū bayna n-nāsi wallāhu samīʿun ʿalīmun
The translators word this verse differently
And do not allow your oaths in God's name to hinder you from virtue, and righteousness, and making peace between people. God is Listener and Knower.
And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower
Make not God the butt of your oaths, that ye will keep clear and fear and make peace amongst men, for God both hears and knows
Swear not by God, when ye make oath, that ye will be virtuous and fear God, and promote peace among men; for God is He who Heareth, Knoweth
Make not God the object of your oaths, that ye will deal justly, and be devout, and make peace among men; for God is he who heareth and knoweth
3:31
Why this passage is in the study finding 02
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qul in kuntum tuhibboona llaaha faattabi'oonee yuhbibkumu llaahu wayaghfir lakum dhunoobakum wallaahu ghafoorun raheem
DIN 31635qul ʾin kuntum tuḥibbūna llāha fāttabiʿūnī yuḥbibkumu llāhu wayaġfir lakum ḏunūbakum wallāhu ġafūrun raḥīmun
Say, "If you love God, then follow me, and God will love you, and will forgive you your sins." God is Forgiving and Merciful.
Compare translations (4)
Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful
Say, 'If ye would love God then follow me, and God will love you and forgive you your sins, for God is forgiving and merciful
SAY: If ye love God, then follow me: God will love you, and forgive your sins, for God is Forgiving, Merciful
Say, if ye love God, follow me: Then God shall love you, and forgive you your sins; for God is gracious, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj (o Muhamed): "Në qoftë se ju e doni Allahun, atëherë më ndiqni mua, që Allahu t'ju dojë dhe t'jua falë gjynahet. Allahu është Falës i Madh dhe Mëshirëplotë."
তুমি বলে দাও: ‘তোমরা যদি আল্লাহকে ভালোবাসো, তাহলে আমাকে অনুসরণ করো। তবে আল্লাহ তোমাদেরকে ভালোবাসবেন এবং তোমাদের গুনাহগুলো ক্ষমা করবেন। আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।’
Reci: "Ako vi Allaha volite, onda mene slijedite, i vas će Allah voljeti i grijehe vam oprostiti! A Allah je Onaj Koji oprašta grijehe i milostiv je."
Reci: "Ako vi Allaha volite, onda mene slijedite, i vas će Allah voljeti i grijehe vam oprostiti! A Allah je Onaj Koji oprašta grijehe i milostiv je."
31wii si onngonii hoɗon njidi Alla, cukke e am, Alla yiɗa on yaafo mon bakkatuuji mon, Alla ko kafroowo jurmotooɗo.
თქვი (ო, მოციქულო): «თუ თქვენ გიყვართ ალლაჰი, მაშინ გამომყევით (დამემორჩილეთ), და შეგიყვარებთ ალლაჰი და გაპატიებთ თქვენს ცოდვებს». და ალლაჰი შემნდობი, შემწყალებელია.
Sag: „Wenn ihr Allah liebt, dann folgt mir, so wird euch Allah lieben und euch eure Sünden vergeben.“ Und Allah ist allvergebend und barmherzig.
Πες (ω, Μωχάμμαντ): «Αν αγαπάτε τον Αλλάχ, ακολουθείστε με. Έτσι, ο Αλλάχ θα σας αγαπήσει και θα συγχωρέσει τις αμαρτίες σας. Και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
(ऐ नबी!) कह दीजिए : यदि तुम अल्लाह से प्रेम करते हो, तो मेरा अनुसरण करो, अल्लाह तुमसे प्रेम[15] करेगा तथा तुम्हें तुम्हारे पाप क्षमा कर देगा और अल्लाह बहुत क्षमा करने वाला, अत्यंत दयावान् है।
Di’: “Se amate Allāh, seguitemi, perché Allāh vi amerà e vi rimetterà i peccati, e Allāh è Perdonatore, Misericordioso”.
31. Sakyk (Muchammedai ﷺ ): „Jei jūs (tikrai) mylite Allahą, tada sekite manimi. Allahas mylės jus ir atleis jums jūsų nuodėmes. Ir Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.“
jedhi ”Yoo kan Rabbiin jaallattan taataniif na hordofaa Rabbiin isin jaalata; badiilee keessan isiniif araarama. Rabbiin araaramaa, rahmata godhaadha”. [8]
Скажи: «Если вы любите Аллаха, то следуйте за мной, и тогда Аллах возлюбит вас и простит вам ваши грехи. Аллах — прощающий, милующий».
Реци: „Ако ви волите Аллаха, онда мене (Мухаммеда) следите, и вас ће Аллах да воли и грехе ће да вам опрости! А Аллах опрашта грехе и милостив је.“
Sema: Ikiwa nyinyi mnampenda Mwenyezi Mungu, basi nifuateni mimi, Mwenyezi Mungu atawapenda na atawafutia dhambi zenu. Na Mwenyezi Mungu ni Mwenye kufuta dhambi, Mwenye kurehemu.
Säg: ”Om ni verkligen älskar Gud, så följ mig. Då ska Gud älska er och förlåta er era synder.” Gud är ständigt förlåtande, barmhärtig.
De ki: Allah’ı seviyorsanız, bana tabi olun ki Allah da sizi sevsin ve günahlarınızı bağışlasın. Allah, çok bağışlayandır, çok merhamet edendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)qul in tukhfoo maa fee sudoorikum aw tubdoohu ya'lamhu llaahu waya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu 'alaa kulli shay'in qadeer
DIN 31635qul ʾin tuḫfū mā fī ṣudūrikum ʾaw tubdūhu yaʿlamhu llāhu wayaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu ʿalā kulli šayʾin qadīrun
Say, "Whether you conceal what is in your hearts, or disclose it, God knows it." He knows everything in the heavens and the earth. God is Powerful over everything.
Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things
Say, 'If ye hide that which is in your breasts, or if ye show it, God knows it: He knows what is in the heavens and what is in the earth, for God is mighty over all
SAY: Whether ye hide what is in your breasts, or whether ye publish it abroad, God knoweth it: He knoweth what is in the heavens and what is in the earth; and over all things is God potent
Say, whether ye conceal that which is in your breasts, or whether ye declare it, God knoweth it; for he knoweth whatever is in heaven, and whatever is on earth: God is almighty
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوٓءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًا وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)yawma tajidu kullu nafsin maa 'amilat min khayrin muhdaran wamaa 'amilat min soo'in tawaddu law anna baynahaa wabaynahu amadan ba'eedan wayuhadhdhirukumu llaahu nafsahu wallaahu ra'oofun bil-'ibaad
DIN 31635yawma taǧidu kullu nafsin mā ʿamilat min ḫayrin muḥḍaran wamā ʿamilat min sūʾin tawaddu law ʾanna baynahā wabaynahu ʾamadan baʿīdan wayuḥaḏḏirukumu llāhu nafsahu wallāhu raʾūfun bil-ʿibādi
On the Day when every soul finds all the good it has done presented. And as for the evil it has done, it will wish there were a great distance between them. God cautions you of Himself. God is Kind towards the servants.
On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen
The day that every soul shall find what it has done of good present before it; and what it has done of evil, it would fain that there were between itself and that a wide interval. 'God bids you beware of Himself, but God is gentle with His servants
On that day shall every soul find present to it, whatever it hath wrought of good: and as to what it hath wrought of evil, it will wish that wide were the space between itself and it! But God would have you beware of Himself; for God is kind to His servants
On the last day every soul shall find the good which it hath wrought, present; and the evil which it hath wrought, it shall wish that between it self and that were a wide distance: But God warneth you to beware of himself; for God is gracious unto his servants
3:31 — the verse above
قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qul atee'oo llaaha war-rasoola fa'in tawallaw fa'inna llaaha laa yuhibbu l-kaafireen
DIN 31635qul ʾaṭīʿū llāha war-rasūla faʾin tawallaw faʾinna llāha lā yuḥibbu l-kāfirīna
Say, "Obey God and the Messenger." But if they turn away-God does not love the faithless.
Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance)
Say, 'Obey God and the Apostle; but if ye turn your backs God loves not misbelievers
SAY: Obey God and the Apostle; but if ye turn away, then verily, God loveth not the unbelievers
Say, obey God, and his apostle: But if ye go back, verily God loveth not the unbelievers
إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha stafaa aadama wanoohan wa'aala ibraaheema wa'aala 'imraana 'alaa l-'aalameen
DIN 31635ʾinna llāha ṣṭafā ʾādama wanūḥan waʾāla ʾibrāhīma waʾāla ʿimrāna ʿalā l-ʿālamīna
God chose Adam, and Noah, and the family of Abraham, and the family of Imran, over all mankind.
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures
Verily, God has chosen Adam, and Noah, and Abraham's people, and Imran's people above the world
Verily above all human beings did God choose Adam, and Noah, and the family of Abraham, and the family of IMRAN
God hath surely chosen Adam, and Noah, and the family of Abraham, and the family of Imran above the rest of the world
3:133–134
Why this passage is in the study finding 03
وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)wasaari'oo ilaa maghfiratin min rabbikum wajannatin 'arduhaa s-samaawaatu wal-'ardu u'iddat lilmuttaqeen
DIN 31635wasāriʿū ʾilā maġfiratin min rabbikum waǧannatin ʿarḍuhā s-samāwātu wal-ʾarḍu ʾuʿiddat lilmuttaqīna
And race towards forgiveness from your Lord, and a Garden as wide as the heavens and the earth, prepared for the righteous.
Compare translations (4)
And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil)
And vie with one another for pardon from your Lord, and for Paradise, the breadth of which is as the heaven and the earth, prepared for those who fear
And vie in haste for pardon from your Lord, and a Paradise, vast as the Heavens and the Earth, prepared for the God-fearing
And run with emulation to obtain remission from your Lord, and paradise, whose breadth equalleth the heavens and the earth, which is prepared for the godly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yunfiqoona fee s-sarraa'i wad-darraa'i wal-kaazimeena l-ghayza wal-'aafeena 'ani n-naasi wallaahu yuhibbu l-muhsineen
DIN 31635allaḏīna yunfiqūna fī s-sarrāʾi waḍ-ḍarrāʾi wal-kāẓimīna l-ġayẓa wal-ʿāfīna ʿani n-nāsi wallāhu yuḥibbu l-muḥsinīna
The translators word this verse differently
Those who give in prosperity and adversity, and those who restrain anger, and those who forgive people. God loves the doers of good.
Compare translations (4)
Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good
for those who expend in alms, in prosperity and adversity, for those who repress their rage, and those who pardon men; God loves the kind
Who give alms, alike in prosperity and in success, and who master their anger, and forgive others! God loveth the doers of good
who give alms in prosperity and adversity; who bridle their anger, and forgive men: For God loveth the beneficent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
3:133 Nxitoni drejt faljes nga Zoti juaj dhe (drejt) Xhenetit, gjerësia e të cilit është sa qiejt e Toka, i cili është përgatitur për të devotshmit,
3:134 të cilët japin lëmoshë, qoftë kur janë në mirëqenie, qoftë kur janë në vështirësi, e përmbajnë mllefin dhe ua falin njerëzve, - e Allahu i do bamirësit, -
3:133 আর তোমরা দ্রুত অগ্রসর হও তোমাদের রবের ক্ষমার দিকে এবং সে জান্নাতের দিকে, যার প্রশস্ততা আসমানসমূহ ও জমিনের সমান, যা মুত্তাকীদের জন্য প্রস্তুত করা হয়েছে।
3:134 (মুত্তাকী তারাই) যারা সচ্ছল ও অসচ্ছল অবস্থায় (আল্লাহর পথে) ব্যয় করে, ক্রোধ সংবরণ করে এবং (তাদের প্রতি জুলুমকারী) মানুষকে ক্ষমা করে। আর আল্লাহ সৎকর্মশীলদেরকে ভালোবাসেন।
3:133 I požurite oprostu Gospodara vašega, i Džennetu širokom kao nebesa i Zemlja – pripremljenom za bogobojazne –
3:134 za one koji udjeljuju, i kada su u obilju i kada su u oskudici, koji srdžbu savlađuju i ljudima opraštaju. A Allah voli dobročinitelje.
3:133 I požurite oprostu Gospodara vašega, i Raju širokom kao nebesa i Zemlja – pripremljenom za bogobojazne –
3:134 za one koji udjeljuju, i kada su u obilju i kada su u oskudici, koji srdžbu savlađuju i ljudima opraštaju. A Allah voli dobročinitelje.
3:133 Yaccee faade e haforanal immorde ka Joomi mo'on e Aljanna, yaajeendi Makko ndin no fota [e yaajeendi] kammuuli ɗin e leydi ndin, o maranaama ɓen gomɗuɓe.
3:134 Ɓen nafqooɓe ka neweende e ka saɗteende neweende, e ɓen suuɗooɓe tikkere, e ɓen yaafotooɓe yimɓe ɓen. Alla no Yiɗi moƴƴinooɓe ɓen.
3:133 ისწრაფეთ თქვენი უფლის მიტევებისკენ და იმ სამოთხისკენ, რომლის სიგანე ცათა და მიწის სიგანეს უტოლდება, და რომელიც გამზადებულია ღმრთისმოშიშთათვის.
3:134 (ისინი არიან) ვინც ხარჯავენ (თავიანთ ქონებას) როგორც სიხარულში, ისე გაჭირვებაში; იკავებენ (თავიანთ) რისხვას (მოთმინებით) და პატიობენ ადამიანებს. და მართლაც, ალლაჰს უყვარს გულწრფელნი!
3:133 Und beeilt euch um Vergebung von eurem Herrn und (um) einen (Paradies)garten, dessen Breite (wie) die Himmel und die Erde ist, (und) der für die (Allah-)Fürchtenden bereitet wurde,
3:134 die in (Zeiten der) Freude und (des) Not(s) ausgeben und ihren Grimm zurückhalten und den Menschen verzeihen. Und Allah liebt die Gutes Tuenden.
3:133 Και σπεύσατε προς τη συγχώρεση από τον Κύριό σας και προς έναν Παράδεισο που είναι τόσο πλατύς όσο οι ουρανοί και η γη, προετοιμασμένος για τους ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ μέσω της υπακοής των εντολών Tου).
3:134 Οι οποίοι (ευσεβείς) είναι αυτοί που ξοδεύουν (στο δρόμο του Αλλάχ) στην ευημερία και στις αντιξοότητες, καταπιέζουν την οργή και συγχωρούν τους ανθρώπους• στ' αλήθεια, ο Αλλάχ αγαπά αυτούς που πράττουν το καλό.
3:133 और अपने पालनहार की क्षमा और उस स्वर्ग की ओर तेज़ी से बढ़ो, जिसकी चौड़ाई आकाशों तथा धरती के बराबर है। वह अल्लाह से डरने वालों के लिए तैयार किया गया है।
3:134 जो कठिनाई और आसानी की प्रत्येक स्थिति में (अल्लाह के मार्ग में) खर्च करते हैं, तथा ग़ुस्सा पी जाते हैं और लोगों को क्षमा कर देते हैं। और अल्लाह ऐसे अच्छे कार्य करने वालों से प्रेम करता है।
3:133 E affrettatevi per ottenere un perdono dal vostro Dio e un Paradiso grande come i cieli e la terra, preparato per i devoti,
3:134 quelli che donano sia nella buona che nella cattiva sorte e che reprimono la rabbia e perdonano gli altri – e Allāh ama i pii,
3:133 133. Ir ženkite keliu (vedančiu į) atleidimą iš jūsų Viešpaties ir dėl Rojaus, plataus kaip dangūs ir žemė, paruošto Al-Mutakūn (dievobaimingiesiems – žr. ają 2:2).
3:134 134. Tie, kurie leidžia (vardan Allaho) klestėjime ir nelaimėje, kurie nuslopina pyktį, ir kurie atleidžia žmonėms, - iš tiesų, Allahas myli Al-Muhsinūn [15] (gera darančius).
3:133 (toltuu dalaguudhaan) Gara araarama Gooftaa keessan irraa ta’ee jarjaraa, (akkasuma gara) jannata bal’inni ishee akka samiifi dachii taateetti (jarjaraa). warra Rabbiin sodaataniif qophooftee.
3:134 (Isaan) warra yeroo bal'innaatiifi rakkinaa arjooman; kan dallansuu liqimsaniifi namootaaf dhiifama godhaniidha. Rabbiin toltuu hojjattoota jaalata. [32]
3:133 И спешите к прощению от вашего Господа и к Раю, ширина которого — небеса и земля, уготованному для богобоязненных,
3:134 которые расходуют и в достатке, и в стеснении, сдерживают гнев и прощают людям. Аллах любит добродетельных,
3:133 И пожурите опросту вашег Господара, и Рају широком као небеса и Земља, припремљеном за богобојазне.
3:134 За оне који удељују, и када су у обиљу и када су у оскудици, који срџбу своју савлађују и људима опраштају. А Аллах воли доброчинитеље.
3:133 Na kimbilieni kufutiwa dhambi kutoka kwa Mola wenu Mlezi, na Bustani ambayo upana wake ni mbingu na ardhi. Iliandaliwa kwa ajili ya wacha Mungu.
3:134 Wale ambao hutoa wanapokuwa katika nyakati nzuri na wanapokuwa katika dhiki, na wanajizuia ghadhabu, na ni wasamehevu kwa watu. Na Mwenyezi Mungu huwapenda wafanyao wema.
3:133 Och skynda till er Herres förlåtelse och ett paradis lika vidsträckt som himlarna och jorden och som förberetts för de gudfruktiga –
3:134 de som ger åt andra både i medgång och i motgång, och behärskar sin vrede och som visar överseende mot människor. Gud älskar de som gör gott –
3:133 Rabbinizin mağfiretine ve takva sahipleri için hazırlanmış, eni gökler ve yer kadar olan cennete koşuşun!
3:134 Muttakiler, bollukta ve darlıkta Allah yolunda harcayanlar, öfkelerini yenenler, insanları affedenlerdir. Allah, iyilik edenleri sever.
3:133 اور اپنے رب کی بخشش کی طرف اور اس جنت کی طرف دوڑو[1] جس کا عرض آسمانوں اور زمین کے برابر ہے، جو پرہیزگاروں کے لئے تیار کی گئی ہے.
3:134 جو لوگ آسانی میں سختی کے موقع پر بھی اللہ کے راستے میں خرچ کرتے ہیں[1] ، غصہ پینے والے اور لوگوں سے درگزر کرنے والے ہیں[2]، اللہ تعالیٰ ان نیک کاروں سے محبت کرتا ہے.
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وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waattaqoo n-naara llatee u'iddat lilkaafireen
DIN 31635wāttaqū n-nāra llatī ʾuʿiddat lilkāfirīna
And guard yourselves against the Fire that is prepared for the disbelievers.
And ward off (from yourselves) the Fire prepared for disbelievers
fear the fire which is prepared for the unbelievers
And fear the fire which is prepared for them that believe not
And fear the fire which is prepared for the unbelievers
وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'atee'oo llaaha war-rasoola la'allakum turhamoon
DIN 31635waʾaṭīʿū llāha war-rasūla laʿallakum turḥamūna
And obey God and the Messenger, that you may obtain mercy.
And obey Allah and the messenger, that ye may find mercy
and obey God and His Apostle, perchance ye may get mercy
and obey God and the apostle, that ye may find mercy
and obey God, and his apostle, that ye may obtain mercy
3:133–134 — the verse above
وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena idhaa fa'aloo faahishatan aw zalamoo anfusahum dhakaroo llaaha fastaghfaroo lidhunoobihim waman yaghfiru dh-dhunooba illaa llaahu walam yusirroo 'alaa maa fa'aloo wahum ya'lamoon
DIN 31635wallaḏīna ʾiḏā faʿalū fāḥišatan ʾaw ẓalamū ʾanfusahum ḏakarū llāha fastaġfarū liḏunūbihim waman yaġfiru ḏ-ḏunūba ʾillā llāhu walam yuṣirrū ʿalā mā faʿalū wahum yaʿlamūna
And those who, when they commit an indecency or wrong themselves, remember God and ask forgiveness for their sins-and who forgives sins except God? And they do not persist in their wrongdoing while they know.
And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did
Those who when they do a crime, or wrong themselves, remember God, and ask forgiveness for their sins,- and who forgives sins save God?- and do not persevere in what they did, the while they know
They who, after they have done a base deed or committed a wrong against their own selves, remember God and implore forgiveness of their sins - and who will forgive sins but God only? - and persevere not in what they have wittingly done amiss
And who, after they have committed a crime, or dealt unjustly with their own souls, remember God, and ask pardon for their sins, -- for who forgiveth sins except God? -- and persevere not in what they have done knowingly
أُو۟لَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika jazaa'uhum maghfiratun min rabbihim wajannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa wani'ma ajru l-'aamileen
DIN 31635ʾūlāʾika ǧazāʾuhum maġfiratun min rabbihim waǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waniʿma ʾaǧru l-ʿāmilīna
Those-their reward is forgiveness from their Lord, and gardens beneath which rivers flow, abiding therein forever. How excellent is the reward of the workers.
The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers
these have their reward:- pardon from their Lord, and gardens beneath which rivers flow, dwelling therein for aye; for pleasant is the hire of those who act like this
As for these! Pardon from their Lord shall be their recompense, and gardens 'neath which the rivers flow; for ever shall they abide therein: And goodly the reward of those who labour
Their reward shall be pardon from their Lord, and gardens wherein rivers flow, they shall remain therein for ever: And how excellent is the reward of those who labour
9:108
Why this passage is in the study finding 04
لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ
Easy-read · not authoritative
Easy-read (simplified)laa taqum feehi abadan lamasjidun ussisa 'alaa t-taqwaa min awwali yawmin ahaqqu an taqooma feehi feehi rijaalun yuhibboona an yatatahharoo wallaahu yuhibbu l-muttahhireen
DIN 31635lā taqum fīhi ʾabadan lamasǧidun ʾussisa ʿalā t-taqwā min ʾawwali yawmin ʾaḥaqqu ʾan taqūma fīhi fīhi riǧālun yuḥibbūna ʾan yataṭahharū wallāhu yuḥibbu l-muṭṭahhirīna
Do not stand in it, ever. A mosque founded upon piety from the first day is worthier of your standing in it. In it are men who love to be purified. God loves those who purify themselves.
Compare translations (4)
Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers
Never stand up therein!- there is a mosque founded on piety from the first day: it is more right that thou shouldst stand therein;- therein are men who love to be clean; for God doth love the clean
Never set thou foot in it. There is a Mosque founded from its first day in piety. More worthy is it that thou enter therein: therein are men who aspire to purity, and God loveth the purified
Stand not up to pray therein for ever. There is a temple founded on piety, from the first day of its building. It is more just that thou stand up to pray therein: Therein are men who love to be purified; for God loveth the clean
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrë mos u fal në të! Xhamia që është themeluar mbi frikën ndaj Zotit që nga dita e parë është më e denjë të falesh në të. Në të ka burra që duan të pastrohen, e Allahu i do ata që pastrohen.
(হে নবী!) তুমি সেখানে কখনো সালাতের জন্য দাঁড়াবে না। অবশ্যই যে মসজিদটি(১০) প্রথম দিন থেকেই তাকওয়ার ভিত্তিতে প্রতিষ্ঠিত হয়েছিল, তোমার সেখানে সালাতের জন্য দাঁড়ানো অধিকতর সমীচীন। সেখানে এমন লোক আছে, যারা উত্তমরূপে পবিত্রতা অর্জন(১১) ভালোবাসে। আর আল্লাহ (প্রকাশ্য ও অপ্রকাশ্য নাপাকী এবং গুনাহ থেকে) পবিত্রতা অর্জনকারীদেরকে পছন্দ করেন।
Ti u njoj nemoj nikada na namaz stati! Džamija čiji su temelji, već od prvog dana, postavljeni u strahu od Allaha, zaista više zaslužuje da u njoj na namaz staješ. U njoj su ljudi koji se vole često prati, a Allah voli one koji se mnogo čiste.
Ti u njoj nemoj nikada molitvu obaviti! Džamija čiji su temelji, već od prvog dana, postavljeni u strahu od Allaha, zaista više zaslužuje da u njoj molitvu obavljaš. U njoj su ljudi koji se vole često prati, a Allah voli one koji se mnogo čiste.
Wata a daro (juulugol) e mayre poomaa. Ko juulirde diidiraande kulol Alla gila ka arannde ñalaande, ɓuri jojjude nde darotoɗaa e mun [juulaa]. Hino e mayre worɓe yiɗɓe nde ɓe laɓɓinotoo. Alla no yiɗi laɓɓinotooɓe ɓen.
(ო, შუამავალო) არასოდეს არ დადგე იქ სალოცავად! მეჩეთი (ყუბა), რომელიც დაფუძნებულია ღვთისმოშიშობაზე პირველივე დღიდან, უფრო ღირსია, რომ იქ იდგე სალოცავად. იქ არიან კაცები, რომელთაც უყვართ განწმენდა. ალლაჰს კი უყვარს განმწმენდელნი.
Stell dich niemals in ihr (zum Gebet) hin! Eine Gebetsstätte, die vom ersten Tag an auf die Furcht (vor Allah) gegründet worden ist, hat gewiss ein größeres Anrecht darauf, dass du dich in ihr hinstellst. In ihr sind Männer, die es lieben, sich zu reinigen. Und Allah liebt die sich Reinigenden.
Ποτέ (ω, Προφήτη) μην τελέσεις καμία προσευχή σ' εκείνο (το τζαμί που έχτισαν οι υποκριτές). Πράγματι, ένα τζαμί (της Κουμπά’) που ιδρύθηκε με ευλάβεια από την πρώτη μέρα, είναι πιο άξιο το να τελείς την προσευχή μέσα του. Μέσα του υπάρχουν άνθρωποι που αγαπούν να εξαγνιστούν, και ο Αλλάχ αγαπά εκείνους που εξαγνίζονται.
Non pregare mai in esso! È molto meglio se preghi in un Masjid costruito sulla devozione fin dal primo giorno: in quello ci sono uomini che amano purificarsi, e Allāh ama i puri.
108. Niekada jūs nestovėkite ten. Iš tiesų, mečetė, kurios pamatai nuo pirmosios dienos buvo iškloti ant dievobaimingumo yra vertesnė jums stovėti joje (melstis). Joje yra vyrai, kurie myli apsivalymą ir savęs ištyrinimą. Ir Allahas myli tuos, kurie daro save švarius ir tyrus [t. y. kurie apsivalo savo privačias vietas su dulkėmis (kurios turi muilo savybių) ir vandeniu nuo šlapimo ir išmatų, po to kai atsako į gamtos šauksmą].
Gonkumaa isa (masjiidicha) keessa hin dhaabbatin. masjiida guyyaa jalqabaa irraa sodaa (Rabbii) irratti bu'ureeffametu ati isa keessa dhaabbachuu haqa godhata. Isa keessa namoota qulqulleeffachuu jaalatantu jiru. Rabbiin qulqulleeffattoota jaalata. [31]
Никогда не становись в ней [на молитву]. Мечеть, основанная на богобоязненности с первого дня, более заслуживает того, чтобы ты стоял в ней [на молитве]. В ней — мужи, которые любят очищаться, а Аллах любит очищающихся.
Ти у њој немој никада да обавиш молитву! Џамија чији су темељи, већ од првог дана, постављени у страху од Аллаха, заиста више заслужује да у њој обавиш молитву. У њој су људи који воле често да се чисте, а Аллах воли оне који се много чисте.
Usisimame ndani yake kabisa. Msikiti uliojengwa juu ya msingi wa ucha Mungu tangu siku ya mwanzo unastahiki zaidi wewe usimame ndani yake. Humo wamo wanaume wanaopenda kujitakasa. Na Mwenyezi Mungu anawapenda wanaojitakasa.
Be aldrig i den! En moské som grundades på gudsfruktan från första dagen är mer värd att du där förrättar din bön. I den finns män som älskar att rena sig, och Gud älskar de som renar sig.
O mescidde asla (namaza) durma! İlk günden beri takva üzerine bina edilen mescidde (Kuba Mescidi'nde namaza) durman çok daha uygundur. Orada (madden ve mânen) temizlenip, arınmayı arzulayan adamlar vardır. Allah, temizlenip arınanları sever.
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وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aakharoona murjawna li'amri llaahi immaa yu'adhdhibuhum wa'immaa yatoobu 'alayhim wallaahu 'aleemun hakeem
DIN 31635waʾāḫarūna murǧawna liʾamri llāhi ʾimmā yuʿaḏḏibuhum waʾimmā yatūbu ʿalayhim wallāhu ʿalīmun ḥakīmun
Others are held in suspense, awaiting God's decree, as to whether He will punish them, or accept their repentance. God is Aware and Wise.
And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise
And others are in hopes of God's bidding; whether He will torment them, or whether He turn again towards them; for God is knowing, wise
And others await the decision of God; whether He will punish them, or whether He will be turned unto them: but God is Knowing, Wise
And there are others who wait with suspense the decree of God; whether He will punish them, or whether He will be turned unto them: But God is knowing and wise
وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena takhadhoo masjidan diraaran wakufran watafreeqan bayna l-mu'mineena wa'irsaadan liman haaraba llaaha warasoolahu min qablu walayahlifunna in aradnaa illaa l-husnaa wallaahu yashhadu innahum lakaadhiboon
DIN 31635wallaḏīna taḫaḏū masǧidan ḍirāran wakufran watafrīqan bayna l-muʾminīna waʾirṣādan liman ḥāraba llāha warasūlahu min qablu walayaḥlifunna ʾin ʾaradnā ʾillā l-ḥusnā wallāhu yašhadu ʾinnahum lakāḏibūna
The translators word this verse differently
Then there are those who establish a mosque to cause harm, and disbelief, and disunity among the believers, and as an outpost for those who fight God and His Messenger. They will swear: "Our intentions are nothing but good." But God bears witness that they are liars.
And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars
And there are those who have taken to a mosque for mischief, and for misbelief, and to make a breach amongst the believers, and for an ambush for him who made war against God and His Apostle before; they surely swear, 'We only wished for what was good;' but God bears witness that they are liars
There are some who have built a Mosque for mischief and for infidelity, and to disunite the faithful, and in expectation of him who, in time past, warred against God and His Apostle. They will surely swear, "Our aim was only good:" but God is witness that they are liars
There are some who have built a temple to hurt the faithful, and to propagate infidelity, and to foment division among the true believers, and for a lurking place for him who hath fought against God and his apostle in time past; and they swear, saying, verily we intended no other than to do for the best: But God is witness that they do certainly lie
9:108 — the verse above
أَفَمَنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)afaman assasa bunyaanahu 'alaa taqwaa mina llaahi waridwaanin khayrun am man assasa bunyaanahu 'alaa shafaa jurufin haarin fanhaara bihi fee naari jahannama wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635ʾafaman ʾassasa bunyānahu ʿalā taqwā mina llāhi wariḍwānin ḫayrun ʾam man ʾassasa bunyānahu ʿalā šafā ǧurufin hārin fanhāra bihi fī nāri ǧahannama wallāhu lā yahdī l-qawma ẓ-ẓālimīna
Is he who founds his structure upon piety and acceptance from God better, or he who founds his structure on the brink of a cliff that is about to tumble, so it tumbles with him into the Fire of Hell? God does not guide the unjust people.
Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk
Is he who has laid his foundation upon the fear of God and of His good-will better, or he who has laid his foundation upon a crumbling wall of sand, which crumbles away with him into the fire of hell?- but God guides not a people who do wrong
Which of the two is best? He who hath founded his building on the fear of God and the desire to please Him, or he who hath founded his building on the brink of an undermined bank washed away by torrents, so that it rusheth with him into the fire of Hell? But God guideth not the doers of wrong
Whether therefore is he better, who hath founded his building on the fear of God and his good will; or he who hath founded his building on the brink of a bank of earth which is washed away by waters, so that it falleth with him into the fire of hell? God directeth not the ungodly people
لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةً فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laa yazaalu bunyaanuhumu lladhee banaw reebatan fee quloobihim illaa an taqatta'a quloobuhum wallaahu 'aleemun hakeem
DIN 31635lā yazālu bunyānuhumu llaḏī banaw rībatan fī qulūbihim ʾillā ʾan taqaṭṭaʿa qulūbuhum wallāhu ʿalīmun ḥakīmun
The structure which they built will remain questionable in their hearts, until their hearts are stopped. God is Knowing and Wise.
The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise
The building which they have built will not cease to be a source of doubt in their hearts until their hearts are cut asunder; but God is knowing, wise
Their building which they have built will not cease to cause uneasiness in their hearts, until their hearts are cut in pieces. God is Knowing, Wise
Their building which they have built will not cease to be an occasion of doubting in their hearts, until their hearts be cut in pieces; and God is knowing and wise
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:222, 3:31, 3:133-134, 9:108, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - god + loveth + those + who + turn + unto + him; loveth + the + repentant; loveth + those + who + have + a + care + for + cleanness; loveth + those + who + purify + themselves. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/