هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Easy-read (simplified)haa antum haa'ulaa'i haajajtum feemaa lakum bihi 'ilmun falima tuhaajjoona feemaa laysa lakum bihi 'ilmun wallaahu ya'lamu wa'antum laa ta'lamoon
DIN 31635hā ʾantum hāʾulāʾi ḥāǧaǧtum fīmā lakum bihi ʿilmun falima tuḥāǧǧūna fīmā laysa lakum bihi ʿilmun wallāhu yaʿlamu waʾantum lā taʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Here you are-you argue about things you know, but why do you argue about things you do not know? God knows, and you do not know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Here ye are, disputing about what ye have some knowledge of; why then do ye dispute about what ye have no knowledge of? God knows and ye know not
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Lo! ye are they who dispute about that in which ye have knowledge; but why dispute ye about that of which ye have no knowledge? God hath knowledge, but ye know nothing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Behold ye are they who dispute concerning that which ye have some knowledge in; why therefore do ye dispute concerning that which ye have no knowledge of? God knoweth, but ye know not
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ja, ju u fjalëtuat me ne për diçka për të cilën keni njëfarë njohurie, por përse fjalëtoheni për diçka për të cilën nuk keni kurrfarë diturie?! Allahu e di, ndërsa ju nuk e dini.
(হে আহলে কিতাব) সাবধান! তোমরা তো এমন, যেসব বিষয়ে তোমাদের কিছু জ্ঞান আছে তাতে তর্ক করলে(৩৬); তবে যেসব বিষয়ে তোমাদের কোনো জ্ঞান নেই, সে বিষয়ে কেন তর্ক-বিতর্ক করো? আর আল্লাহ জানেন, কিন্তু তোমরা জানো না।
Eto, vi raspravljate o onome o čemu imate neko znanje, ali zašto raspravljate o onome o čemu nemate nikakvoga znanja? A Allah zna, a vi ne znate.
Eto, vi raspravljate o onome o čemu imate neko znanje, ali zašto raspravljate o onome o čemu nemate nikakvoga znanja? A Allah zna, a vi ne znate.
Hey ko onon ɓee, on wennjii kon ko ganndal woodani on e mu'un, ko wennjaŋton ko danndal alanaa on e mu'un? Alla no Anndi onon on nganndaa.
აი, თქვენ (ო, წიგნის ხალხნო) ხართ ისინი, ვინც კამათობდით (მუჰამმადთან) იმაზე, რაზეც გარკვეული ცოდნა გაქვთ (რაც თქვენს წიგნებშია). რატომღა კამათობთ (ალლაჰის მოციქულთან) იმაზე, რაზეც ცოდნა არ გაქვთ (იბრაჰიმის შესახებ)? და ჭეშმარიტად, ალლაჰმა იცის ყველაფერი, ხოლო თქვენ არ იცით!
Ihr da seid es doch, die ihr über etwas gestritten habt, wovon ihr Wissen habt. Wieso streitet ihr nun aber über etwas, wovon ihr kein Wissen habt? Und Allah weiß, ihr aber wisst (es) nicht.
Να εσείς - διαφωνήσατε γι' αυτό για το οποίο έχετε (κάποια) γνώση (σχετικά με τη θρησκεία σας), γιατί, λοιπόν, διαφωνείτε (και μιλάτε) γι' αυτό (σχετικά με τη θρησκεία του Αβραάμ) για το οποίο δεν έχετε καμία γνώση; Και ο Αλλάχ γνωρίζει, ενώ εσείς δεν γνωρίζετε.
देखो, तुम वे लोग हो कि तुमने उस विषय में वाद-विवाद किया, जिसके बारे में तुम्हें कुछ ज्ञान[31] था, तो उस विषय में क्यों वाद-विवाद करते हो, जिसका तुम्हें कुछ ज्ञान[32] नहीं? तथा अल्लाह जानता है और तुम नहीं जानते।
Voi siete quelli che hanno disputato su ciò di cui hanno piena conoscenza: perché ora disputate su ciò che non conoscete? E Allāh sa e voi non sapete!
66. Iš tiesų, jūs esate tie, kurie ginčijotės dėl to, apie ką neturite žinių. Kodėl jūs ginčijatės dėl to, apie ką jūs neturite žinių? Tai Allahas, Kuris žino, o jūs – nežinote.
Dhaga’aa! isin warri kun waan beekumsi isaa isiniif jiru keessatti falmitaniittu! Maaliif waan beekumsi isaa isiniif hin jirre keessatti falmitu? Rabbiin ni beekaa isin hin beektanu.
Вот вы, те самые, кто спорили о том, о чём у вас есть знание. Так почему же вы спорите в том, о чём у вас нет знания? Аллах знает, а вы — не знаете.
Ето, ви расправљате о ономе о чему имате неко знање, али зашто расправљате о ономе о чему немате никаквог знања? А Аллах зна, а ви не знате.
Angalieni! Nyinyi mlibishana katika yale mliyoyajua. Mbona sasa mnabishana katika yale msiyoyajua? Na Mwenyezi Mungu ndiye ajuaye, na nyinyi hamjui.
Här tvistar ni om sådant ni faktiskt har kunskap om. Varför tvistar ni då om sådant ni inte har kunskap om? Gud vet, men ni vet inte.
İşte siz böyle kimselersiniz. İlminiz olan şey hakkında tartışıyorsunuz. Ya ilminiz olmayan şey (İbrahim) hakkında neden tartışırsınız? Oysa Allah bilir, sizler bilmezsiniz.
سنو! تم لوگ اس میں جھگڑ چکے جس کا تمہیں علم تھا پھر اب اس بات میں کیوں جھگڑتے ہو جس کا تمہیں علم ہی نہیں؟[1] اور اللہ تعالیٰ جانتا ہے اور تم نہیں جانتے،
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ
Easy-read (simplified)qul yaa ahla l-kitaabi ta'aalaw ilaa kalimatin sawaa'in baynanaa wabaynakum allaa na'buda illaa llaaha walaa nushrika bihi shay'an walaa yattakhidha ba'dunaa ba'dan arbaaban min dooni llaahi fa'in tawallaw faqooloo shhadoo bi'annaa muslimoon
DIN 31635qul yā ʾahla l-kitābi taʿālaw ʾilā kalimatin sawāʾin baynanā wabaynakum ʾallā naʿbuda ʾillā llāha walā nušrika bihi šayʾan walā yattaḫiḏa baʿḍunā baʿḍan ʾarbāban min dūni llāhi faʾin tawallaw faqūlū šhadū biʾannā muslimūna
Say, "O People of the Book, come to terms common between us and you: that we worship none but God, and that we associate nothing with Him, and that none of us takes others as lords besides God." And if they turn away, say, "Bear witness that we have submitted."
Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him)
Say, 'O ye people of the Book, come to a word laid down plainly between us and you, that we will not serve other than God, nor associate aught with him, nor take each other for lords rather than God.' But if they turn back then say, 'Bear witness that we are resigned
SAY: O people of the Book! come ye to a just judgment between us and you - That we worship not aught but God, and that we join no other god with Him, and that the one of us take not the other for lords, beside God. Then if they turn their backs, SAY: Bear ye witness that we are Muslims
Say, O ye who have received the scripture, come to a just determination between us and you; that we worship not any except God, and associate no creature with him; and that the one of us take not the other for lords, beside God. But if they turn back, say, bear witness that we are true believers
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ أَفَلَا تَعْقِلُونَ
Easy-read (simplified)yaa ahla l-kitaabi lima tuhaajjoona fee ibraaheema wamaa unzilati t-tawraatu wal-'injeelu illaa min ba'dihi afalaa ta'qiloon
DIN 31635yā ʾahla l-kitābi lima tuḥāǧǧūna fī ʾibrāhīma wamā ʾunzilati t-tawrātu wal-ʾinǧīlu ʾillā min baʿdihi ʾafalā taʿqilūna
O People of the Book! Why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Will you not reason?
O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense
O people of the Book, why do ye dispute about Abraham, when the law and the gospel were not revealed until after him? What! do ye not understand
O people of the Book! Why dispute about Abraham, when the Law and the Evangel were not sent down till after him? Do ye not then understand
O ye to whom the scriptures have been given, why do ye dispute concerning Abraham, since the law and the gospel were not sent down until after him? Do ye not therefore understand
3:66 — the verse above
مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)maa kaana ibraaheemu yahoodiyyan walaa nasraaniyyan walaakin kaana haneefan musliman wamaa kaana mina l-mushrikeen
DIN 31635mā kāna ʾibrāhīmu yahūdiyyan walā naṣrāniyyan walākin kāna ḥanīfan musliman wamā kāna mina l-mušrikīna
Abraham was neither a Jew nor a Christian, but he was a Monotheist, a Muslim. And he was not of the Polytheists.
Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters
Abraham was not a Jew, nor yet a Christian, but he was a `Hanif resigned, and not of the idolaters
Abraham was neither Jew nor Christian; but he was sound in the faith, a Muslim; and not of those who add gods to God
Abraham was neither a Jew, nor a Christian; but he was of the true religion, one resigned unto God, and was not of the number of the idolaters
إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ
Easy-read (simplified)inna awlaa n-naasi bi'ibraaheema lalladheena taba'oohu wahaadhaa n-nabiyyu walladheena aamanoo wallaahu waliyyu l-mu'mineen
DIN 31635ʾinna ʾawlā n-nāsi biʾibrāhīma lallaḏīna tabaʿūhu wahāḏā n-nabiyyu wallaḏīna ʾāmanū wallāhu waliyyu l-muʾminīna
The people most deserving of Abraham are those who followed him, and this prophet, and those who believe. God is the Guardian of the believers.
Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers
Verily, the people most worthy of Abraham are those who follow him and his prophets, and those who believe;- God is the patron of the believers
They among men, who are nearest of kin to Abraham, are surely those who follow him, and this prophet Muhammad, and they who believe on him. And God is the protector of the faithful
Verily the men who are the nearest of kin unto Abraham, are they who follow him; and this prophet, and they who believe on him: God is the patron of the faithful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/