Here you are-you argue about things you know, but why do you argue about things you do not know? God knows, and you do not know.
What does the Qur'an say about disputing without knowledge?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 3:66 Lo, ye are those who argue about that whereof ye have some knowledge - WHY THEN ARGUE YE CONCERNING THAT WHEREOF YE HAVE NO KNOWLEDGE? God knoweth; ye know not. In because it is the sharpest form of the rebuke, and because it concedes the first case in order to isolate the second.
- 02 22:3 And among mankind is he who DISPUTETH CONCERNING GOD WITHOUT KNOWLEDGE, and followeth each froward devil. DECLARED DUAL-PLACEMENT to complete the frame: it names the type rather than addressing a particular group, and did not meet the selection rule under the synonym set.
- 03 6:80 His people argued with him. He said: dispute ye with me concerning God when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. In because it is Abraham refusing a dispute rather than winning one, and because the refusal is grounded in what he has been given rather than in what he can prove.
- 04 31:20 And among mankind is he who disputeth concerning God WITHOUT KNOWLEDGE OR GUIDANCE OR A SCRIPTURE GIVING LIGHT. In because it names three things a disputant might have and says this one has none of them - which is the text's own test.
In plain wordsEditorial written by the editors, not a translation
Four verses, and 31:20 supplies the standard the others assume.
It says the person in question disputes about God WITHOUT KNOWLEDGE, OR GUIDANCE, OR A SCRIPTURE GIVING LIGHT. Three possible grounds are named, and the charge is that none is present. That is a test a reader can apply, and it is the most useful sentence in the set.
3:66 is the sharpest, and its structure is worth noticing. It does not say arguing is wrong. It says: you argue about things you DO have some knowledge of - why then argue about what you have NO knowledge of? The first clause concedes the legitimate case in order to isolate the illegitimate one. Then: GOD KNOWETH; YE KNOW NOT.
22:3 is carried as a declared dual-placement because it names the type - he who disputes about God without knowledge - and adds that such a person FOLLOWS EACH FROWARD DEVIL, which is the only place a motive is suggested.
6:80 shows the other side of the practice: Abraham, argued with, declining to continue. His answer is not a counter-argument. It is that he has been guided, and that he does not fear what they set up.
What this study does not find is any prohibition on argument as such. The study What does the Qur'an say about disputing with others 'in the best way'? takes up disputing with others IN THE BEST WAY, which the text elsewhere instructs. The fault named here is narrower and quite specific: speaking about God with nothing to speak from. The related question of speaking about God without knowledge is taken up by the study What does the Qur'an say about speaking about God without knowledge? and is not answered here.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 3:66, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:66
Why this passage is in the study finding 01
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)haa antum haa'ulaa'i haajajtum feemaa lakum bihi 'ilmun falima tuhaajjoona feemaa laysa lakum bihi 'ilmun wallaahu ya'lamu wa'antum laa ta'lamoon
DIN 31635hā ʾantum hāʾulāʾi ḥāǧaǧtum fīmā lakum bihi ʿilmun falima tuḥāǧǧūna fīmā laysa lakum bihi ʿilmun wallāhu yaʿlamu waʾantum lā taʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not
Here ye are, disputing about what ye have some knowledge of; why then do ye dispute about what ye have no knowledge of? God knows and ye know not
Lo! ye are they who dispute about that in which ye have knowledge; but why dispute ye about that of which ye have no knowledge? God hath knowledge, but ye know nothing
Behold ye are they who dispute concerning that which ye have some knowledge in; why therefore do ye dispute concerning that which ye have no knowledge of? God knoweth, but ye know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ja, ju u fjalëtuat me ne për diçka për të cilën keni njëfarë njohurie, por përse fjalëtoheni për diçka për të cilën nuk keni kurrfarë diturie?! Allahu e di, ndërsa ju nuk e dini.
(হে আহলে কিতাব) সাবধান! তোমরা তো এমন, যেসব বিষয়ে তোমাদের কিছু জ্ঞান আছে তাতে তর্ক করলে(৩৬); তবে যেসব বিষয়ে তোমাদের কোনো জ্ঞান নেই, সে বিষয়ে কেন তর্ক-বিতর্ক করো? আর আল্লাহ জানেন, কিন্তু তোমরা জানো না।
Eto, vi raspravljate o onome o čemu imate neko znanje, ali zašto raspravljate o onome o čemu nemate nikakvoga znanja? A Allah zna, a vi ne znate.
Eto, vi raspravljate o onome o čemu imate neko znanje, ali zašto raspravljate o onome o čemu nemate nikakvoga znanja? A Allah zna, a vi ne znate.
Hey ko onon ɓee, on wennjii kon ko ganndal woodani on e mu'un, ko wennjaŋton ko danndal alanaa on e mu'un? Alla no Anndi onon on nganndaa.
აი, თქვენ (ო, წიგნის ხალხნო) ხართ ისინი, ვინც კამათობდით (მუჰამმადთან) იმაზე, რაზეც გარკვეული ცოდნა გაქვთ (რაც თქვენს წიგნებშია). რატომღა კამათობთ (ალლაჰის მოციქულთან) იმაზე, რაზეც ცოდნა არ გაქვთ (იბრაჰიმის შესახებ)? და ჭეშმარიტად, ალლაჰმა იცის ყველაფერი, ხოლო თქვენ არ იცით!
Ihr da seid es doch, die ihr über etwas gestritten habt, wovon ihr Wissen habt. Wieso streitet ihr nun aber über etwas, wovon ihr kein Wissen habt? Und Allah weiß, ihr aber wisst (es) nicht.
Να εσείς - διαφωνήσατε γι' αυτό για το οποίο έχετε (κάποια) γνώση (σχετικά με τη θρησκεία σας), γιατί, λοιπόν, διαφωνείτε (και μιλάτε) γι' αυτό (σχετικά με τη θρησκεία του Αβραάμ) για το οποίο δεν έχετε καμία γνώση; Και ο Αλλάχ γνωρίζει, ενώ εσείς δεν γνωρίζετε.
Voi siete quelli che hanno disputato su ciò di cui hanno piena conoscenza: perché ora disputate su ciò che non conoscete? E Allāh sa e voi non sapete!
66. Iš tiesų, jūs esate tie, kurie ginčijotės dėl to, apie ką neturite žinių. Kodėl jūs ginčijatės dėl to, apie ką jūs neturite žinių? Tai Allahas, Kuris žino, o jūs – nežinote.
Dhaga’aa! isin warri kun waan beekumsi isaa isiniif jiru keessatti falmitaniittu! Maaliif waan beekumsi isaa isiniif hin jirre keessatti falmitu? Rabbiin ni beekaa isin hin beektanu.
Вот вы, те самые, кто спорили о том, о чём у вас есть знание. Так почему же вы спорите в том, о чём у вас нет знания? Аллах знает, а вы — не знаете.
Ето, ви расправљате о ономе о чему имате неко знање, али зашто расправљате о ономе о чему немате никаквог знања? А Аллах зна, а ви не знате.
Angalieni! Nyinyi mlibishana katika yale mliyoyajua. Mbona sasa mnabishana katika yale msiyoyajua? Na Mwenyezi Mungu ndiye ajuaye, na nyinyi hamjui.
Här tvistar ni om sådant ni faktiskt har kunskap om. Varför tvistar ni då om sådant ni inte har kunskap om? Gud vet, men ni vet inte.
İşte siz böyle kimselersiniz. İlminiz olan şey hakkında tartışıyorsunuz. Ya ilminiz olmayan şey (İbrahim) hakkında neden tartışırsınız? Oysa Allah bilir, sizler bilmezsiniz.
سنو! تم لوگ اس میں جھگڑ چکے جس کا تمہیں علم تھا پھر اب اس بات میں کیوں جھگڑتے ہو جس کا تمہیں علم ہی نہیں؟[1] اور اللہ تعالیٰ جانتا ہے اور تم نہیں جانتے،
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul yaa ahla l-kitaabi ta'aalaw ilaa kalimatin sawaa'in baynanaa wabaynakum allaa na'buda illaa llaaha walaa nushrika bihi shay'an walaa yattakhidha ba'dunaa ba'dan arbaaban min dooni llaahi fa'in tawallaw faqooloo shhadoo bi'annaa muslimoon
DIN 31635qul yā ʾahla l-kitābi taʿālaw ʾilā kalimatin sawāʾin baynanā wabaynakum ʾallā naʿbuda ʾillā llāha walā nušrika bihi šayʾan walā yattaḫiḏa baʿḍunā baʿḍan ʾarbāban min dūni llāhi faʾin tawallaw faqūlū šhadū biʾannā muslimūna
Say, "O People of the Book, come to terms common between us and you: that we worship none but God, and that we associate nothing with Him, and that none of us takes others as lords besides God." And if they turn away, say, "Bear witness that we have submitted."
Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him)
Say, 'O ye people of the Book, come to a word laid down plainly between us and you, that we will not serve other than God, nor associate aught with him, nor take each other for lords rather than God.' But if they turn back then say, 'Bear witness that we are resigned
SAY: O people of the Book! come ye to a just judgment between us and you - That we worship not aught but God, and that we join no other god with Him, and that the one of us take not the other for lords, beside God. Then if they turn their backs, SAY: Bear ye witness that we are Muslims
Say, O ye who have received the scripture, come to a just determination between us and you; that we worship not any except God, and associate no creature with him; and that the one of us take not the other for lords, beside God. But if they turn back, say, bear witness that we are true believers
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ahla l-kitaabi lima tuhaajjoona fee ibraaheema wamaa unzilati t-tawraatu wal-'injeelu illaa min ba'dihi afalaa ta'qiloon
DIN 31635yā ʾahla l-kitābi lima tuḥāǧǧūna fī ʾibrāhīma wamā ʾunzilati t-tawrātu wal-ʾinǧīlu ʾillā min baʿdihi ʾafalā taʿqilūna
O People of the Book! Why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Will you not reason?
O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense
O people of the Book, why do ye dispute about Abraham, when the law and the gospel were not revealed until after him? What! do ye not understand
O people of the Book! Why dispute about Abraham, when the Law and the Evangel were not sent down till after him? Do ye not then understand
O ye to whom the scriptures have been given, why do ye dispute concerning Abraham, since the law and the gospel were not sent down until after him? Do ye not therefore understand
3:66 — the verse above
مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)maa kaana ibraaheemu yahoodiyyan walaa nasraaniyyan walaakin kaana haneefan musliman wamaa kaana mina l-mushrikeen
DIN 31635mā kāna ʾibrāhīmu yahūdiyyan walā naṣrāniyyan walākin kāna ḥanīfan musliman wamā kāna mina l-mušrikīna
Abraham was neither a Jew nor a Christian, but he was a Monotheist, a Muslim. And he was not of the Polytheists.
Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters
Abraham was not a Jew, nor yet a Christian, but he was a `Hanif resigned, and not of the idolaters
Abraham was neither Jew nor Christian; but he was sound in the faith, a Muslim; and not of those who add gods to God
Abraham was neither a Jew, nor a Christian; but he was of the true religion, one resigned unto God, and was not of the number of the idolaters
إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)inna awlaa n-naasi bi'ibraaheema lalladheena taba'oohu wahaadhaa n-nabiyyu walladheena aamanoo wallaahu waliyyu l-mu'mineen
DIN 31635ʾinna ʾawlā n-nāsi biʾibrāhīma lallaḏīna tabaʿūhu wahāḏā n-nabiyyu wallaḏīna ʾāmanū wallāhu waliyyu l-muʾminīna
The people most deserving of Abraham are those who followed him, and this prophet, and those who believe. God is the Guardian of the believers.
Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers
Verily, the people most worthy of Abraham are those who follow him and his prophets, and those who believe;- God is the patron of the believers
They among men, who are nearest of kin to Abraham, are surely those who follow him, and this prophet Muhammad, and they who believe on him. And God is the protector of the faithful
Verily the men who are the nearest of kin unto Abraham, are they who follow him; and this prophet, and they who believe on him: God is the patron of the faithful
22:3
Why this passage is in the study finding 02
وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍ مَّرِيدٍ
Easy-read · not authoritative
Easy-read (simplified)wamina n-naasi man yujaadilu fee llaahi bighayri 'ilmin wayattabi'u kulla shaytaanin mareed
DIN 31635wamina n-nāsi man yuǧādilu fī llāhi biġayri ʿilmin wayattabiʿu kulla šayṭānin marīdin
Among the people is he who argues about God without knowledge, and follows every defiant devil.
Compare translations (4)
Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil
And amongst men is one who wrangles about God without knowledge, and follows every rebellious devil
There is a man who, without knowledge, wrangleth about God, and followeth every rebellious Satan
There is a man who disputeth concerning God without knowledge, and followeth every rebellious devil
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ka disa njerëz që grinden rreth Allahut pa kurrfarë diturie dhe ndjekin çdo shejtan rebel.
মানুষের মধ্যে কেউ কেউ কোন জ্ঞান ছাড়াই (মৃতদের পুনরুত্থানে আল্লাহর ক্ষমতার ব্যাপারে) আল্লাহ সম্পর্কে তর্ক-বিতর্ক করে এবং সে অনুসরণ করে প্রত্যেক বিদ্রোহী শয়তানের।
Ima ljudi koji se bez ikakva znanja prepiru o Allahu i koji slijede svakog šejtana prkosnoga.
Ima ljudi koji se bez ikakva znanja prepiru o Allahu i koji slijede svakog đavola prkosnoga.
No e yimɓe ɓe on mo no wennja e fii Alla ko aldaa e ganndal, o jokka kala Seytaane canndallo.
ადამიანთა შორის არიან ისეთებიც, რომლებიც ალლაჰთან დაკავშირებით დავობენ ცოდნის გარეშე [მიაწერენ მას არარსებულს] და მიჰყვებიან ყოველ აჯანყებულ ეშმაკს [წინამძღოლებს ცდომილებისა, რომლებიც აჯანყდნენ ალლაჰის წინააღმდეგ].
Und unter den Menschen gibt es manch einen, der über Allah ohne Wissen streitet und jedem rebellischen Satan folgt.
Ανάμεσα στους ανθρώπους υπάρχει εκείνος που αμφισβητεί χωρίς γνώση, τον Αλλάχ (και τη Δύναμή Του για την ανάσταση των ανθρώπων)! Και ακολουθεί (στην πλάνη και στα λόγια του) κάθε επαναστατημένο διάβολο (από τους ανθρώπους ή τα τζινν)!
और लोगों में से कोई वह है, जो अल्लाह के विषय में कुछ जाने बिना झगड़ता है और प्रत्येक सरकश शैतान का अनुसरण करता है।
C’è tra gli uomini chi discute su Allāh senza nessuna conoscenza, seguendo ogni demone ribelle.
3. Ir tarp žmonių yra tas, kuris ginčijasi dėl Allaho, neturėdamas žinių, ir seka kiekvienu maištinguoju (nepaklusniu Allahui) Šaitan (velniu) (neturinčiu nieko gero).
Namoota irraa nama waa'ee Rabbii keessatti beekumsa malee falmujjira. sheyxaana fincilaa ta’e hunda hordofa.
И среди людей есть такие, кто спорит об Аллахе без знания и следует за всяким мятежным шайтаном.
А међу људима има ко расправља о Аллаху без знања, и следи сваког ђавола пркосног.
Na miongoni mwa watu wapo wanaobishana juu ya Mwenyezi Mungu bila ya elimu, na wanamfuata kila shetani aliyeasi.
Bland människorna finns den som tvistar om Gud utan kunskap och som lyssnar till varje upprorisk djävul.
İnsanlardan kimi vardır ki, hiçbir bilgisi olmadığı hâlde, Allah hakkında tartışmaya girer ve her azgın Şeytan'ın ardına düşer.
بعض لوگ اللہ کے بارے میں باتیں بناتے ہیں اور وه بھی بے علمی کے ساتھ اور ہر سرکش شیطان کی پیروی کرتے ہیں.[1]
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يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَىْءٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu taqoo rabbakum inna zalzalata s-saa'ati shay'un 'azeem
DIN 31635yā ʾayyuhā n-nāsu taqū rabbakum ʾinna zalzalata s-sāʿati šayʾun ʿaẓīmun
O people, be conscious of your Lord. The quaking of the Hour is a tremendous thing.
O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing
O ye folk! fear your Lord. Verily, the earthquake of the Hour is a mighty thing
O MEN of Mecca, fear your Lord. Verily, the earthquake of the last Hour will be a tremendous thing
O men of Mecca, fear your Lord. Verily the shock of the last hour will be a terrible thing
يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ
Easy-read · not authoritative
Easy-read (simplified)yawma tarawnahaa tadhhalu kullu murdi'atin 'ammaa arda'at watada'u kullu dhaati hamlin hamlahaa wataraa n-naasa sukaaraa wamaa hum bisukaaraa walaakinna 'adhaaba llaahi shadeed
DIN 31635yawma tarawnahā taḏhalu kullu murḍiʿatin ʿammā ʾarḍaʿat wataḍaʿu kullu ḏāti ḥamlin ḥamlahā watarā n-nāsa sukārā wamā hum bisukārā walākinna ʿaḏāba llāhi šadīdun
On the Day when you will see it: every nursing mother will discard her infant, and every pregnant woman will abort her load, and you will see the people drunk, even though they are not drunk-but the punishment of God is severe.
On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them)
On the day ye shall see it, every suckling woman shall be seared away from that to which she gave suck; and every pregnant woman shall lay down her load; and thou shalt see men drunken, though they be not drunken: but the torment of God is severe
On the day when ye shall behold it, every suckling woman shall forsake her sucking babe; and every woman that hath a burden in her womb shall cast her burden; and thou shalt see men drunken, yet are they not drunken: but it is the mighty chastisement of God
On the day whereon ye shall see it, every woman who giveth suck shall forget the infant which she suckleth, and every female that is with young shall cast her burden; and thou shalt see men seemingly drunk, yet they shall not be really drunk: But the punishment of God will be severe
22:3 — the verse above
كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)kutiba 'alayhi annahu man tawallaahu fa'annahu yudilluhu wayahdeehi ilaa 'adhaabi s-sa'eer
DIN 31635kutiba ʿalayhi ʾannahu man tawallāhu faʾannahu yuḍilluhu wayahdīhi ʾilā ʿaḏābi s-saʿīri
It was decreed for him, that whoever follows him-he will misguide him, and lead him to the torment of the Blaze.
For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame
against whom it is written down that whoso takes him for a patron, verily, he will lead him astray, and will guide him towards the torment of the blaze
Concerning whom it is decreed, that he shall surely beguile and guide into the torment of the Flame, whoever shall take him for his Lord
Against whom it is written, that whoever shall take him for his patron, he shall surely seduce him, and shall lead him into the torment of hell
يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu in kuntum fee raybin mina l-ba'thi fa'innaa khalaqnaakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma min mudghatin mukhallaqatin waghayri mukhallaqatin linubayyina lakum wanuqirru fee l-'arhaami maa nashaa'u ilaa ajalin musamman thumma nukhrijukum tiflan thumma litablughoo ashuddakum waminkum man yutawaffaa waminkum man yuraddu ilaa ardhali l-'umuri likaylaa ya'lama min ba'di 'ilmin shay'an wataraa l-'arda haamidatan fa'idhaa anzalnaa 'alayhaa l-maa'a htazzat warabat wa'anbatat min kulli zawjin baheej
DIN 31635yā ʾayyuhā n-nāsu ʾin kuntum fī raybin mina l-baʿṯi faʾinnā ḫalaqnākum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma min muḍġatin muḫallaqatin waġayri muḫallaqatin linubayyina lakum wanuqirru fī l-ʾarḥāmi mā našāʾu ʾilā ʾaǧalin musamman ṯumma nuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum waminkum man yutawaffā waminkum man yuraddu ʾilā ʾarḏali l-ʿumuri likaylā yaʿlama min baʿdi ʿilmin šayʾan watarā l-ʾarḍa hāmidatan faʾiḏā ʾanzalnā ʿalayhā l-māʾa htazzat warabat waʾanbatat min kulli zawǧin bahīǧin
The translators word this verse differently
O people! If you are in doubt about the Resurrection-We created you from dust, then from a small drop, then from a clinging clot, then from a lump of flesh, partly developed and partly undeveloped. In order to clarify things for you. And We settle in the wombs whatever We will for a designated term, and then We bring you out as infants, until you reach your full strength. And some of you will pass away, and some of you will be returned to the vilest age, so that he may not know, after having known. And you see the earth still; but when We send down water on it, it vibrates, and swells, and grows all kinds of lovely pairs.
O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)
O ye folk! if ye are in doubt about the raising (of the dead),- verily, we created you from earth, then from a clot, then from congealed blood, then from a morsel, shaped or shapeless, that we may explain to you. And we make what we please rest in the womb until an appointed time; then we bring you forth babes; then let you reach your full age; and of you are some who die; and of you are some who are kept back till the most decrepit age, till he knows no longer aught of knowledge. And ye see the earth parched, and when we send down water on it, it stirs and swells, and brings forth herbs of every beauteous kind
O men! if ye doubt as to the resurrection, yet, of a truth, have We created you of dust, then of the moist germs of life, then of clots of blood, then of pieces of flesh shapen and unshapen, that We might give you proofs of our power! And We cause one sex or the other, at our pleasure, to abide in the womb until the appointed time; then We bring you forth infants; then permit you to reach your age of strength; and one of you dieth, and another of you liveth on to an age so abject that all his former knowledge is clean forgotten! And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb
O men, if ye be in doubt concerning the resurrection, consider that We first created you of the dust of the ground; afterwards, of seed; afterwards, of a little coagulated blood; afterwards, of a piece of flesh, perfectly formed in part, and in part imperfectly formed; that We might make our power manifest unto you: And We cause that which We please to rest in the wombs, until the appointed time of delivery. Then We bring you forth infants; and afterwards We permit you to attain your age of full strength: And one of you dieth in his youth, and another of you is postponed to a decrepit age, so that he forgetteth whatever he knew. Thou seest the earth sometimes dried up and barren: But when We send down rain thereon, it is put in motion, and swelleth, and produceth every kind of luxuriant vegetables
6:80
Why this passage is in the study finding 03
وَحَآجَّهُۥ قَوْمُهُۥ قَالَ أَتُحَٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًٔا وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wahaajjahu qawmuhu qaala atuhaajjoonnee fee llaahi waqad hadaani walaa akhaafu maa tushrikoona bihi illaa an yashaa'a rabbee shay'an wasi'a rabbee kulla shay'in 'ilman afalaa tatadhakkaroon
DIN 31635waḥāǧǧahu qawmuhu qāla ʾatuḥāǧǧūnnī fī llāhi waqad hadāni walā ʾaḫāfu mā tušrikūna bihi ʾillā ʾan yašāʾa rabbī šayʾan wasiʿa rabbī kulla šayʾin ʿilman ʾafalā tataḏakkarūna
And his people argued with him. He said, "Do you argue with me about God, when He has guided me? I do not fear what you associate with Him, unless my Lord wills it. My Lord comprehends all things in knowledge. Will you not reconsider?
Compare translations (4)
His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember
And his people disputed with him;- he said, 'Do ye dispute with me concerning God, when He has guided me? but I fear not what ye associate with Him unless my Lord should wish for anything. My Lord doth comprehend all things in His knowledge, will ye not then remember
And his people disputed with him. - He said: "Dispute ye with me about God, when He hath guided me? And I fear not the deities whom ye join with Him, for only by the will of my Lord have they any power: My Lord embraceth all things in His knowledge. Will ye not then consider
And his people argued with him. He said, 'Do you argue with me concerning God when He has guided me aright? And I fear not that which you associate with HIM' except that I fear what my Lord wills. My Lord comprehends all things in His knowledge. Will you not them be admonished
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Populli i tij u grindën me të. Ai tha: "A po grindeni me mua për Allahun, ndërkohë që Ai më ka udhëzuar? Unë nuk kam frikë nga ajo që ju i shoqëroni Atij, përveç nëse Zoti im do diçka. Zoti im përfshin çdo gjë me dijen e Tij. A nuk po mendoni?!
আর তার সম্প্রদায় তার সাথে বিতর্কে লিপ্ত হলো। সে বললো: ‘তোমরা কি আল্লাহর ব্যাপারে আমার সাথে বিতর্ক করছো? অথচ তিনি আমাকে হিদায়াত দান করেছেন? তোমরা তাঁর সাথে যাদের শরীক করছো, আমি তাদেরকে ভয় করি না, তবে আমার রব যদি কিছু করতে চান, সেটা ভিন্ন কথা। আমার রব ইলম দ্বারা সব কিছু পরিব্যাপ্ত করে আছেন। অতঃপর তোমরা কি উপদেশ গ্রহণ করবে না?’
I narod je njegov s njim raspravljao. "Zar da sa mnom o Allahu raspravljate, a On je mene uputio?'', reče on. "Ja se ne bojim onih koje vi Njemu pridružujete, osim što se bojim da moj Gospodar htjedne nešto. Gospodar moj znanjem svojim obuhvata sve. Zašto ne promislite i pouku ne prihvatite?
I narod je njegov s njim raspravljao. "Zar da sa mnom o Allahu raspravljate, a On je mene uputio?'' reče on. "Ja se ne bojim onih koje vi Njemu pridružujete, osim što se bojim da moj Gospodar htjedne nešto. Gospodar moj znanjem Svojim obuhvata sve. Zašto ne promislite i pouku ne prihvatite?
Yimɓe makko ɓen mbennji mo ; o maaki : "E on mbennjay kam fii Alla, gooŋɗii le o fewnii kam? Mi hulataa kon ko kafidoton e Makko, si wanaa nde Joomi am muuyi huunde. Joomi am yaajanii kala huunde ganndal. E on mbaactotaako?
და შეეკამათა მას [იბრაჰიმს] მისი ხალხი. მან თქვა: «ნუთუ თქვენ მეკამათებით ალლაჰის შესახებ, მაშინ როცა მან მე ჭეშმარიტ გზაზე დამაყენა? მე არ მეშინია იმისი, რასაც თქვენ მას თანაზიარად მიაწერთ, გარდა იმისა, რასაც ჩემი უფალი ინებებს. ჩემი უფლის ცოდნა ყველაფერს მოიცავს. ნუთუ არ გამოფხიზლდებით?
Und sein Volk stritt mit ihm. Er sagte: „Wollt ihr mit mir über Allah streiten, wo Er mich doch bereits rechtgeleitet hat? Ich fürchte ja nicht, was ihr Ihm beigesellt, außer dass mein Herr will (, dass ich) es (fürchte). Mein Herr umfasst alles mit (Seinem) Wissen. Bedenkt ihr denn nicht?
Ο λαός του, όμως, διαφώνησε μαζί του. Είπε (ο Αβραάμ): «Διαφωνείτε μαζί μου για τον Αλλάχ, ενώ Αυτός με καθοδήγησε; Δεν φοβάμαι από τους εταίρους που αποδίδετε στον Αλλάχ στη λατρεία (με τους οποίους προσπαθείτε να με εκφοβίσετε ότι θα με βλάψουν). (Τίποτα δεν μπορεί να μου συμβεί) παρά μόνο αν ο Κύριός μου θέλει κάτι (να μου συμβεί). Ο Κύριός μου περικλείει τα πάντα με τη γνώση Του. Δεν θα λάβετε νουθεσία λοιπόν;
और उसकी जाति ने उससे झगड़ा किया, उसने कहा : क्या तुम मुझसे अल्लाह के विषय में झगड़ते हो, हालाँकि निश्चय उसने मुझे मार्गदर्शन प्रदान किया है तथा मैं उससे नहीं डरता, जिसे तुम उसके साथ साझी बनाते हो। परंतु यह कि मेरा पालनहार कुछ चाहे। मेरे पालनहार ने प्रत्येक वस्तु को अपने ज्ञान से घेर रखा है। तो क्या तुम उपदेश ग्रहण नहीं करते?
E la sua gente iniziò a contestarlo; disse: «Voi mi contestate riguardo Allāh dopo che mi ha illuminato? Io non temo ciò che Gli paragonate, a meno che il mio Dio non decida altrimenti. Il mio Dio conosce ogni cosa! Ma come, non riflettete?
80. Jo žmonės ginčijosi su juo. Jis sakė: „Ar jūs ginčijatės su manimi dėl Allaho, kai Jis mane išvedė į teisingą kelią, ir aš nebijau tų, kuriuos jūs priskiriate Jam (Allahui) garbinime. (Nieko man nenutiks), išskyrus kai mano Viešpats (Allahas) ko nors panorės. Mano Viešpats gerai supranta Savo Žinojimu visus reikalus. Argi jūs tada neatsiminsite?
Ummanni isaa isaatti falme (Inni) ni jedhe: "Sila dhugumatti odoo Inni na qajeelchee jiruu isin (waa’ee) Rabbii keessatti natti falmituu? Waan isin Isatti qindeessitan hin sodaadhu. Yoo Gooftaan kiyya wahi fedhe malee (homtuu narra hin ga’u) Gooftaan kiyya beekumsa Isaatiin waan hunda waliin ga’eera. Sila hin gorfamtanii?
Его народ стал спорить с ним. Он сказал: «Неужели вы спорите со мной об Аллахе, тогда как Он уже наставил меня? Я не боюсь того, что вы придаёте Ему в сотоварищи, если только мой Господь не пожелает чего-либо. Мой Господь объемлет знанием всё сущее. Неужели вы не внемлете напоминанию?
И народ се његов са њим расправљао. „Зар да са мном о Аллаху расправљате, а Он је мене упутио?“ Рече он. „Ја се не бојим оних које ви Њему придружујете, осим ако мој Господар одреди нешто. Господар мој знањем својим обухвата све. Зашто не размислите и поуку не прихватите?
Na kaumu yake wakamhoji. Akasema: Je, mnanihoji kuhusiana na Mwenyezi Mungu, na ilhali Yeye hakika amekwishaniongoa? Wala siogopi hao mnaowashirikisha naye, isipokuwa ikiwa Mola wangu Mlezi akipenda kitu. Mola wangu Mlezi amekusanya elimu ya kila kitu. Basi je, hamkumbuki?
Men hans folk tvistade med honom. Han sa: ”Tvistar ni med mig om Gud, som har väglett mig? Jag har ingenting att frukta från det ni dyrkar vid hans sida, förutom om min Herre skulle vilja att något [drabbar mig]. Min Herre omfattar allt med sin kunskap – ska ni inte låta er förmanas?”
Kavmi ona karşı delil getirmeye kalkıştı. O da dedi ki: “(Allah) beni doğru yola iletmişken Allah hakkında benimle tartışmaya mı kalkışıyorsunuz? Hem sizin O’na ortak koştuklarınızdan ben korkmam; ancak Rabbimin bir şey dilemiş olması başka. Rabbimin ilmi her şeyi kuşatmıştır. Hâlâ düşünüp öğüt almayacak mısınız?
اور ان سے ان کی قوم نے حجت کرنا شروع کیا[1] ، آپ نے فرمایا کیا تم اللہ کے معاملہ میں مجھ سے حجت کرتے ہو حاﻻنکہ اس نے مجھ کو طریقہ بتلا دیا ہے اور میں ان چیزوں سے جن کو تم اللہ کے ساتھ شریک بناتے ہو نہیں ڈرتا ہاں اگر میرا پروردگار ہی کوئی امر چاہے میرا پروردگار ہر چیز کو اپنے علم میں گھیرے ہوئے ہے، کیا تم پھر بھی خیال نہیں کرتے۔
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فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّى هَٰذَآ أَكْبَرُ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'aa sh-shamsa baazighatan qaala haadhaa rabbee haadhaa akbaru falammaa afalat qaala yaa qawmi innee baree'un mimmaa tushrikoon
DIN 31635falammā raʾā š-šamsa bāziġatan qāla hāḏā rabbī hāḏā ʾakbaru falammā ʾafalat qāla yā qawmi ʾinnī barīʾun mimmā tušrikūna
Then, when he saw the sun rising, he said, "This is my lord, this is bigger." But when it set, he said, "O my people, I am innocent of your idolatry.
And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him)
And when he saw the sun beginning to rise he said, 'This is my Lord, this is greatest of all;' but when it set he said, 'O my people! verily, I am clear of what ye associate with God
And when he beheld the sun uprise, he said, "This is my Lord; this is greatest." But when it set, he said, "O my people! I share not with you the guilt of joining gods with God
And when he saw the sun rise with spreading light, he said, 'Can this be my Lord? This is the greatest.' But when it also set, he said, 'O my people! surely I am quit of that which you associate with God
إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفًا وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)innee wajjahtu wajhiya lilladhee fatara s-samaawaati wal-'arda haneefan wamaa anaa mina l-mushrikeen
DIN 31635ʾinnī waǧǧahtu waǧhiya lillaḏī faṭara s-samāwāti wal-ʾarḍa ḥanīfan wamā ʾanā mina l-mušrikīna
I have directed my attention towards Him Who created the heavens and the earth-a monotheist-and I am not of the idolaters."
Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters
verily, I have turned my face to him who originated the heaven and the earth, as a 'Hanif, and I am not of the idolaters
I turn my face to him who hath created the Heavens and the Earth, following the right religion: I am not one of those who add gods to God
I have turned my face toward Him Who created the heavens and the earth, being ever inclined to God, and I am not of those who associate gods with Him
6:80 — the verse above
وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنًا فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wakayfa akhaafu maa ashraktum walaa takhaafoona annakum ashraktum billaahi maa lam yunazzil bihi 'alaykum sultaanan fa'ayyu l-fareeqayni ahaqqu bil-'amni in kuntum ta'lamoon
DIN 31635wakayfa ʾaḫāfu mā ʾašraktum walā taḫāfūna ʾannakum ʾašraktum billāhi mā lam yunazzil bihi ʿalaykum sulṭānan faʾayyu l-farīqayni ʾaḥaqqu bil-ʾamni ʾin kuntum taʿlamūna
And why should I fear those you associate with Him, and you do not fear associating others with God for which He sent down to you no authority? Which side is more entitled to security, if you are aware?"
How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge
How should I fear what ye associate with Him, when ye yourselves fear not to associate with God what He has sent down to you no power to do? Which then of the two sects is worthier of belief, if indeed ye know
And how should I fear what ye have joined with God, since ye fear not for having joined with Him that for which He hath sent you down no warranty? Which, therefore, of the two parties is more worthy of safety? Know ye that
And why should I fear that which you associate with God, when you fear not to associate with God that for which He has sent down to you no authority? Which, then, of the two parties has better title to security, If indeed you know
ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَٰنَهُم بِظُلْمٍ أُو۟لَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena aamanoo walam yalbisoo eemaanahum bizulmin oolaa'ika lahumu l-'amnu wahum muhtadoon
DIN 31635allaḏīna ʾāmanū walam yalbisū ʾīmānahum biẓulmin ʾūlāʾika lahumu l-ʾamnu wahum muhtadūna
Those who believe, and do not obscure their faith with wrongdoing-those will have security, and they are guided.
Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided
Those who believe and do not obscure their faith with wrong, they are those who shall have security, and they are guided
They who believe, and who clothe not their faith with error. theirs is safety, and they are guided aright
Those who belief and mix not up their belief with injustice -- it is they who shall have peace, and who are rightly guided
31:20
Why this passage is in the study finding 04
أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةً وَبَاطِنَةً وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
Easy-read · not authoritative
Easy-read (simplified)alam taraw anna llaaha sakhkhara lakum maa fee s-samaawaati wamaa fee l-'ardi wa'asbagha 'alaykum ni'amahu zaahiratan wabaatinatan wamina n-naasi man yujaadilu fee llaahi bighayri 'ilmin walaa hudan walaa kitaabin muneer
DIN 31635ʾalam taraw ʾanna llāha saḫḫara lakum mā fī s-samāwāti wamā fī l-ʾarḍi waʾasbaġa ʿalaykum niʿamahu ẓāhiratan wabāṭinatan wamina n-nāsi man yuǧādilu fī llāhi biġayri ʿilmin walā hudan walā kitābin munīrin
The translators word this verse differently
Do you not see how God placed at your service everything in the heavens and the earth? How He showered you with His blessings, both outward and inward? Yet among the people is he who argues about God without knowledge, without guidance, and without an enlightening Scripture.
Compare translations (4)
See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light
Have ye not seen that God has subjected to you what is in the heavens and what is in the earth, and has poured down upon you His favours, outwardly and inwardly? but amongst men are those who wrangle about God, without knowledge, and without guidance, and without an illuminating book
See ye not how that God hath put under you all that is in the heavens and all that is on the earth, and hath been bounteous to you of his favours, both for soul and body. But some are there who dispute of God without knowledge, and have no guidance and no illuminating Book
Do ye not see that God hath subjected whatever is in heaven and on earth to your service, and hath abundantly poured on you his favours, both outwardly and inwardly? There are some men who dispute concerning God without knowledge, and without a direction, and without an enlightening book
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shihni se Allahu ju ka nënshtruar çdo gjë që gjendet në qiej e në Tokë dhe ka derdhur mbi ju të mirat e Tij të dukshme e të padukshme?! Megjithatë, ka prej njerëzve që grinden rreth Allahut pa kurrfarë diturie, pa udhëzim dhe pa Libër të ndritur.
হে মানবজাতি! তোমরা কি দেখো না, নিশ্চয় আল্লাহ আসমানসমূহ ও জমিনে যা কিছু আছে তার সবকিছুই তোমাদের কল্যাণের জন্য নিয়োজিত করেছেন। আর তোমাদের প্রতি তাঁর প্রকাশ্য ও অপ্রকাশ্য নি‘আমত ব্যাপক করে দিয়েছেন। তথাপি মানুষের মধ্যে কেউ কেউ আল্লাহ সম্পর্কে জ্ঞান, হিদায়াত ও দীপ্তিমান কিতাব ছাড়াই বাক-বিতণ্ডা করে।
Kako ne vidite da vam je Allah omogućio da se koristite svim onim što postoji na nebesima i na Zemlji i da vas darežljivo obasipa milošću Svojom, i vidljivom i nevidljivom? A ima ljudi koji raspravljaju o Allahu bez ikakva znanja, bez ikakve upute i bez knjige svjetilje.
Kako ne vidite da vam je Allah omogućio da se koristite svim onim što postoji na nebesima i na Zemlji i da vas darežljivo obasipa milošću Svojom, i vidljivom i nevidljivom? A ima ljudi koji raspravljaju o Allahu bez ikakva znanja, bez ikakve upute i bez knjige svjetilje.
E on nji'aani won'de Alla eeltanii on ko woni kon ka kammuuji e ka leydi? O huuɓitiri on neemaaji makko peeñuɗi e suuɗiiɗi. Hino woodi e yimɓe ɓen, on wennjiroowo e fii Alla, ko aldaa e gannndal, wonaa peewal, wonaa Deftere jalbunde.
ნუთუ თქვენ [ო, ადამიანებო] არ გინახავთ [ან არ დაფიქრებულხართ იმაზე], რომ ალლაჰმა დაგიმორჩილათ ის, რაც ცაშია [მზე, მთვარე, ვარსკვლავები, ღრუბლები…], და ის, რაც მიწაზეა [წყალი, ცხოველები, მცენარეები, ხომალდები…], და უხვად მოგანიჭათ თქვენ თავისი წყალობა — როგორც ხილული, ასევე ფარული? და ადამიანთაგან არის ისეთი, ვინც კამათობს ალლაჰზე ყოველგვარი ცოდნის გარეშე, ყოველგვარი გზამკვლევის გარეშე და ყოველგვარი განმანათლებელი წიგნის გარეშე.
Habt ihr denn nicht gesehen, dass Allah euch das, was in den Himmeln und was auf der Erde ist, dienstbar gemacht hat, und euch mit Seinen äußerlichen und innerlichen Gunsterweisungen überhäuft hat? Doch gibt es unter den Menschen manchen, der über Allah ohne (richtiges) Wissen, ohne Rechtleitung und ohne erleuchtendes Buch debattiert.
Δε βλέπετε (ω, άνθρωποι) ότι ο Αλλάχ υπόταξε ό,τι υπάρχει στους ουρανούς και στη γη (τον ήλιο, τα ζώα και τα φυτά κλπ.) για να σας ωφελήσουν, και σας έχει χαρίσει άφθονες εύνοιες απ' Αυτόν, φανερές και κρυφές; Ωστόσο, υπάρχουν ανάμεσα στους ανθρώπους εκείνοι που συζητούν για τον Αλλάχ, χωρίς (να έχουν) γνώση, ούτε καθοδήγηση, ούτε ένα (Θείο) Βιβλίο που φανερώνει (τον δρόμο τους).
क्या तुमने नहीं देखा कि अल्लाह ने, जो कुछ आकाशों में है और जो कुछ धरती में है, सबको तुम्हारे लिए वशीभूत[8] कर दिया है, तथा तुमपर अपनी खुली तथा छिपी नेमतें पूर्ण कर दी हैं?! और कुछ लोग ऐसे भी हैं, जो अल्लाह के विषय[9] में बिना किसी ज्ञान, बिना किसी मार्गदर्शन और बिना किसी रोशन पुस्तक के विवाद करते हैं।
Non avete visto che in verità Allāh vi ha asservito ciò che è nei cieli e ciò che è in terra? E ha mandato su di voi le Sue benedizioni, evidenti e nascoste? E c’è tra gli uomini chi discute su Allāh senza avere conoscenza, né Guida, né Libro chiarificatore.
20. Argi jūs (žmonės) nematote, kad Allahas pavergė jums tai, kas yra danguose ir kas yra žemėje, ir išpildė ir ištobulino Savo Malones jums, (abi) akivaizdžias (t. y. islamiškąjį monoteizmą ir leistinus šio pasaulio malonumus, įskaitant sveikatą, gerą išvaizdą ir t. t.) ir paslėptas [t. y. Tikėjimą Allahą (islamiškąjį monoteizmą)], žinias, išmintį, teisingą vedimą į gerų darbų darymą ir taip pat Amžinybės malonumus ir džiaugsmus Rojuje]? Vis tiek tarp žmonių yra tas, kuris ginčijasi apie Allahą, neturėdamas žinių ar teisingo vedimo ar Knygos, suteikiančios šviesą.
Sila akka Rabbiin wantoota samiilee keessaatiifi wantoota dachii keessaas isaaniif laaffisee, tola isaa mul’attuufi dhokattuus isin irratti dhangalaase hin argitanii? Namarraa kan beekumsa, ragaafi kitaaba ibsaa ta’een maletti (waa’ee) Rabbii keessatti falmutu jira
Неужели вы не видите, что Аллах подчинил вам всё, что в небесах, и всё, что на земле, и обильно одарил вас Своими благами — явными и скрытыми? А среди людей есть тот, кто спорит об Аллахе без знания, без руководства и без озаряющего писания.
Како не видите да вам је Аллах потчинио све што постоји на небесима и на Земљи и да вас дарежљиво обасипа Својим благодатима, и видљивим и невидљивим?! А има људи који расправљају о Аллаху без икаквог знања, без икакве упуте и без књиге светиљке.
Kwani hamwoni ya kwamba Mwenyezi Mungu amevifanya vikutumikieni vilivyomo mbinguni na kwenye ardhi, na akakujalizieni neema zake, za dhahiri na za siri? Na miongoni mwa watu wapo wanaobishana juu ya Mwenyezi Mungu pasipo elimu, wala uongofu, wala Kitabu chenye nuru.
Har ni inte sett att Gud har låtit allt i himlarna och på jorden stå till er tjänst och att han har överöst er med välsignelser, både synliga och dolda? Ändå finns det människor som tvistar om Gud utan vare sig insikt, vägledning eller en upplysande skrift.
Allah'ın, göklerde ve yerdeki (nice varlık ve imkânları) sizin emrinize verdiğini, nimetlerini açık ve gizli olarak size bolca ihsan ettiğini görmediniz mi? Yine de insanlar arasında hiçbir bilgisi, yol göstericisi ve aydınlatıcı bir kitabı olmadan Allah hakkında tartışıp duranlar vardır.
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وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read · not authoritative
Easy-read (simplified)walaa tusa''ir khaddaka lilnnaasi walaa tamshi fee l-'ardi marahan inna llaaha laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635walā tuṣaʿʿir ḫaddaka lilnnāsi walā tamši fī l-ʾarḍi maraḥan ʾinna llāha lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
And do not treat people with arrogance, nor walk proudly on earth. God does not love the arrogant showoffs.
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster
And twist not thy cheek proudly, nor walk in the land haughtily; verily, God loves not every arrogant boaster
And distort not thy face at men; nor walk thou loftily on the earth; for God loveth no arrogant vain-glorious one
Distort not thy face out of contempt to men, neither walk in the earth with insolence; for God loveth no arrogant, vain-glorious person
وَٱقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqsid fee mashyika waghdud min sawtika inna ankara l-'aswaati lasawtu l-hameer
DIN 31635waqṣid fī mašyika waġḍuḍ min ṣawtika ʾinna ʾankara l-ʾaṣwāti laṣawtu l-ḥamīri
And moderate your stride, and lower your voice. The most repulsive of voices is the donkey's voice."
Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass
but be moderate in thy walk, and lower thy voice; verily, the most disagreeable of voices is the voice of asses
But let thy pace be middling; and lower thy voice: for the least pleasing of voices is surely the voice of asses
And be moderate in thy pace: And lower thy voice; for the most ungrateful of all voices surely is the voice of asses
31:20 — the verse above
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu tabi'oo maa anzala llaahu qaaloo bal nattabi'u maa wajadnaa 'alayhi aabaa'anaa awalaw kaana sh-shaytaanu yad'oohum ilaa 'adhaabi s-sa'eer
DIN 31635waʾiḏā qīla lahumu tabiʿū mā ʾanzala llāhu qālū bal nattabiʿu mā waǧadnā ʿalayhi ʾābāʾanā ʾawalaw kāna š-šayṭānu yadʿūhum ʾilā ʿaḏābi s-saʿīri
And when it is said to them, "Follow what God has revealed," they say, "Rather, we follow what we found our parents devoted to." Even if Satan is calling them to the suffering of the Blaze?
And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame
And when it is said to them, 'Follow what God has sent down;' they say, 'Nay! we will follow what we found our fathers agreed upon;' - what! though Satan calls them to the torment of the blaze
And when it is said to them, Follow ye what God hath sent down, they say, "Nay; that religion in which we found our fathers will we follow." What! though Satan bid them to the torment of the flame
And when it is said unto them, follow that which God hath revealed; they answer, nay, we will follow that which we found our fathers to practise. What, though the devil invite them to the torment of hell
وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)waman yuslim wajhahu ilaa llaahi wahuwa muhsinun faqadi stamsaka bil-'urwati l-wuthqaa wa'ilaa llaahi 'aaqibatu l-'umoor
DIN 31635waman yuslim waǧhahu ʾilā llāhi wahuwa muḥsinun faqadi stamsaka bil-ʿurwati l-wuṯqā waʾilā llāhi ʿāqibatu l-ʾumūri
The translators word this verse differently
Whoever submits himself wholly to God, and is a doer of good, has grasped the most trustworthy handle. With God rests the outcome of all events.
Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things
But he who resigns his face unto God, and does good, he has grasped the firm handle; unto God is the issue of affairs
But whoso setteth his face toward God with self-surrender, and is a doer of that which is good, hath laid hold on a sure handle; for unto God is the issue of all things
Whoever resigneth himself unto God, being a worker of righteousness, taketh hold on a strong handle; and unto God belongeth the issue of all things
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 3:66, 22:3, 6:80, 31:20, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - dispute + concerning + god + without + knowledge; wrangle + without + knowledge; argue + concerning + knowledge; dispute + that + whereof + no + knowledge. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/