عَالَمِين AALAMIN Read the Qur'an in context Read the Qur'an

The verseSource fact

3:72

وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ

Easy-read · not authoritative

Easy-read (simplified)waqaalat taa'ifatun min ahli l-kitaabi aaminoo billadhee unzila 'alaa lladheena aamanoo wajha n-nahaari wakfuroo aakhirahu la'allahum yarji'oon

DIN 31635waqālat ṭāʾifatun min ʾahli l-kitābi ʾāminū billaḏī ʾunzila ʿalā llaḏīna ʾāmanū waǧha n-nahāri wakfurū ʾāḫirahu laʿallahum yarǧiʿūna

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

TranslationsSource fact

The translators word this verse differently

Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.

Talal Itani · published 2012

Some of the People of the Book say, "Believe in what was revealed to the believers at the beginning of the day, and reject it at its end, so that they may return."

Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com

Mohammed Marmaduke William Pickthall 1875–1936 · published 1930

And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return

Sources

Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Edward Henry Palmer 1840–1882 · published 1880

A sect of the people of the Book say, 'Believe in what was revealed to those who believed at the first appearance of the day, and disbelieve it at the end thereof,' - that (others) may perchance go back (from their faith)

Sources

Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

John Medows Rodwell 1808–1900 · published 1861

Others of the people of the Book say: "Believe in what hath been sent down to the believers, at daybreak, and deny it at its close" - Thus do they go back

Sources

Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

George Sale 1697–1736 · published 1734

And some of those to whom the scriptures were given, say, believe in that which hath been sent down unto those who believe, in the beginning of the day; and deny it in the end thereof; that they may go back from their faith

Sources

Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Other languages (18)
Shqip · Albanian

Një grup nga ithtarët e Librit thanë: "Besoni në atë që u zbriti besimtarëve në fillim të ditës dhe mohojeni atë në fund të saj, se ndoshta edhe ata do të tërhiqen (nga feja e tyre)!

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর আহলে কিতাবের একদল লোক বলে: ‘মু’মিনদের ওপর যা নাযিল করা হয়েছে, তোমরা তার প্রতি দিনের প্রথমভাগে ঈমান আনো, আর শেষ ভাগে তা অস্বীকার করো; সম্ভবত তারা ঈমান থেকে ফিরে আসবে।’

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Neki kojima je Knjiga data govore: "Vjerujte u ono što je objavljeno onima koji vjeruju, u početku dana, a porecite to na kraju dana, ne bi li i oni svoju vjeru napustili!?

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Neki kojima je Knjiga data govore: "Vjerujte u ono što je objavljeno onima koji vjeruju, u početku dana, a porecite to na kraju dana, ne bi li i oni svoju vjeru napustili!?

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Fedde goo jeyaande e yimɓe Defte ɓen wi'i: "Gomɗinee ko jippinaa kon e ɓen gomɗimɓe ka arannde ñallal, yeddon ka sakkitoode mayre, bela jo'o, ɓe ruttoo.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და თქვა წიგნის ხალხის ერთმა ნაწილმა (კერძოდ იუდეველებმა): «ირწმუნეთ ის, რაც ჩამოეგზავნა მორწმუნეებს დღის დასაწყისში, და უარყავით იგი დღის ბოლოს — იქნებ ასე ისინი (მორწმუნენი) დაბრუნდნენ (ურწმუნოებაში), (ეჭვის შეტანით თავიანთ სარწმუნოებაში)».

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und eine Gruppe von den Leuten der Schrift sagte: „Glaubt an das, was auf diejenigen, die glauben, (als Offenbarung) hinabgesandt worden ist, (und dies) am Anfang des Tages und verleugnet es (wieder) an seinem Ende, auf dass sie umkehren mögen!“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Και μια ομάδα από τους ανθρώπους του Βιβλίου (από τους ραβίνους) είπε (ο ένας στον άλλον): «Πιστέψτε σ’ αυτό που αποκαλύφθηκε σ’ αυτούς που πιστεύουν (Μουσουλμάνους) στην αρχή της ημέρας και απορρίψτε το στο τέλος της (ημέρας), ίσως έτσι (να εισέλθει η αμφιβολία στην καρδιά τους και) να επιστρέψουν (στην ειδωλολατρία εγκαταλείποντας το Ισλάμ).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

और किताब वालों में से एक समूह ने कहा तुम दिन के आरंभ में उसपर ईमान ले आओ, जो उन लोगों पर उतारा गया है जो ईमान लाए हैं और उसके अंत में इनकार कर दो, ताकि वे (भी) वापस लौट आएँ।[36]

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E un gruppo tra la gente del Libro dice: «Credete in ciò che è stato fatto discendere all’inizio del giorno, e rinnegatelo la sera, sperando che si ricredano.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

72. Dalis Rašto žmonių sako: „Tikėkite ryte tuo, ką apreiškė tikintiesiems (musulmonams), ir atmeskite tai dienos pabaigoje, kad tai pamatę jie pradėtų abejoti savo religija ir atsigrįžtų,

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Gareen warra kitaabaa irraa taate ni jette: “jalqaba guyyaa isa warra amanan irratti buufametti (qur'aanatti) amanaa. dhuma guyyaa immoo itti kafaraa. Akka isaan (Islaama) irraa deebi’aniif jecha.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Часть из людей Писания сказала: «Уверуйте в то, что было ниспослано тем, которые уверовали, в начале дня, и отрекитесь в конце его, — быть может, они отступят от веры.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Неки којима је Књига дата говоре: "Верујте у оно што је објављено онима који верују, у почетку дана, а пореците то на крају дана, не би ли и они своју веру напустили!?

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na kilisema kikundi kimoja katika Watu wa Kitabu: Yaaminini yale waliyoteremshiwa wale walioamini mwanzo wa mchana, na yakufuruni mwisho wake; huenda wakarejea.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Bland skriftens folk finns en grupp som säger [till sina trosfränder]: ”Bekänn vid dagens början att ni tror på det som uppenbarats för de troende, och vid dagens slut, att ni slutat tro på det. Kanske vänder de då tillbaka.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Kitap ehlinden bir topluluk: "İman edenlere indirilene günün başında (sabahleyin) iman edin, sonunda (akşamleyin) inkâr edin, belki (dinlerinden) dönerler." dedi.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

اور اہل کتاب کی ایک جماعت نے کہا کہ جو کچھ ایمان والوں پر اتارا گیا ہے اس پر دن چڑھے تو ایمان ﻻؤ اور شام کے وقت کافر بن جاؤ، تاکہ یہ لوگ بھی پلٹ جائیں۔[1]

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

About these translations

5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.

Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.

About easy-read

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The verses around this oneSource fact

shown so it's never read alone

3:70

يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ

Easy-read · not authoritative

Easy-read (simplified)yaa ahla l-kitaabi lima takfuroona bi'aayaati llaahi wa'antum tashhadoon

DIN 31635yā ʾahla l-kitābi lima takfurūna biʾāyāti llāhi waʾantum tašhadūna

The translators word this verse differently

Talal Itani2012 O People of the Book! Why do you reject the revelations of God, even as you witness?

Mohammed Marmaduke William Pickthall1930 O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)

Edward Henry Palmer1880 O people of the Book! why do ye disbelieve in the signs of God, the while ye witness them

John Medows Rodwell1861 O people of the Book! why disbelieve the signs of God, of which yourselves have been witnesses

George Sale1734 O ye who have received the scriptures, why do ye not believe in the signs of God, since ye are witnesses of them

3:71

يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ

Easy-read · not authoritative

Easy-read (simplified)yaa ahla l-kitaabi lima talbisoona l-haqqa bil-baatili wataktumoona l-haqqa wa'antum ta'lamoon

DIN 31635yā ʾahla l-kitābi lima talbisūna l-ḥaqqa bil-bāṭili wataktumūna l-ḥaqqa waʾantum taʿlamūna

Talal Itani2012 O People of the Book! Why do you confound the truth with falsehood, and knowingly conceal the truth?

Mohammed Marmaduke William Pickthall1930 O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth

Edward Henry Palmer1880 O people of the Book! why do ye clothe the truth with falsehood and hide the truth the while ye know

John Medows Rodwell1861 O people of the Book! why clothe ye the truth with falsehood? Why wittingly hide the truth

George Sale1734 O ye who have received the scriptures, why do ye clothe truth with vanity, and knowingly hide the truth

3:72 — the verse above

3:73

وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)walaa tu'minoo illaa liman tabi'a deenakum qul inna l-hudaa hudaa llaahi an yu'taa ahadun mithla maa ooteetum aw yuhaajjookum 'inda rabbikum qul inna l-fadla biyadi llaahi yu'teehi man yashaa'u wallaahu waasi'un 'aleem

DIN 31635walā tuʾminū ʾillā liman tabiʿa dīnakum qul ʾinna l-hudā hudā llāhi ʾan yuʾtā ʾaḥadun miṯla mā ʾūtītum ʾaw yuḥāǧǧūkum ʿinda rabbikum qul ʾinna l-faḍla biyadi llāhi yuʾtīhi man yašāʾu wallāhu wāsiʿun ʿalīmun

Talal Itani2012 And trust none except those who follow your religion." Say, "Guidance is God's guidance. If someone is given the like of what you were given, or they argue with you before your Lord, say, "All grace is in God's hand; He gives it to whomever He wills." God is Bounteous and Knowing.

Mohammed Marmaduke William Pickthall1930 And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing

Edward Henry Palmer1880 do not believe save one who followeth your religion.' Say, 'Verily, the (true) guidance is the guidance of God, that one should be given like what ye are given.' Or would they dispute with you before your Lord, say, 'Grace is in the hand of God, He gives it to whom he pleases, for God both comprehends and knows

John Medows Rodwell1861 And believe in those only who follow your Religion." SAY: True guidance is guidance from God - that to others may be imparted the like of what hath been imparted to you. Will they wrangle then with you in the presence of their Lord? SAY: Plenteous gifts are in the hands of God: He imparteth them unto whom He will, and God is Bounteous, Wise

George Sale1734 And believe him only who followeth your religion. Say, verily the true direction is the direction of God, that there may be given unto some other a revelation like unto what hath been given unto you. Will they dispute with you before your Lord? Say, surely excellence is in the hand of God, he giveth it unto whom he pleaseth; God is bounteous and wise

3:74

يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ

Easy-read · not authoritative

Easy-read (simplified)yakhtassu birahmatihi man yashaa'u wallaahu dhoo l-fadli l-'azeem

DIN 31635yaḫtaṣṣu biraḥmatihi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi

The translators word this verse differently

Talal Itani2012 He specifies His mercy for whomever He wills. God is Possessor of Sublime Grace.

Mohammed Marmaduke William Pickthall1930 He selecteth for His mercy whom He will. Allah is of Infinite Bounty

Edward Henry Palmer1880 He specially favours with his mercy whom he pleases, for God is Lord of mighty grace

John Medows Rodwell1861 He will vouchsafe His mercy to whom He will, for God is of great bounteousness

George Sale1734 He will confer peculiar mercy on whom he pleaseth; for God is indued with great beneficence

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Parallel edition — Simple, Version 1.1

وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ

EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell 0.75
Edward Henry Palmer · John Medows Rodwell 0.71
Talal Itani · George Sale 0.67
John Medows Rodwell · George Sale 0.64
Edward Henry Palmer · Mohammed Marmaduke William Pickthall 0.63
Edward Henry Palmer · George Sale 0.62
Talal Itani · Mohammed Marmaduke William Pickthall 0.62
Talal Itani · Edward Henry Palmer 0.61
Talal Itani · John Medows Rodwell 0.61
Mohammed Marmaduke William Pickthall · George Sale 0.59

One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.

Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift

The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.

Easy-read

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

ReceiptsSource fact

7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.

Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Source Talal Itani, ClearQuran · ClearQuran, "God" edition, EPUB
Edition
ClearQuran, "God" edition, EPUB
Custodian
Talal Itani / ClearQuran.com
Layer
translation
Licence
Creative Commons Attribution-NoDerivatives 4.0 International
Licence URL
https://creativecommons.org/licenses/by-nd/4.0/
Commercial use
yes
Modification
no
Licence text
terms page read
Review state
cleared
Retrieved
7 September 2026
Digest
70b0a8bb6f862f43670f7da1c0da59a4…
Located at
https://www.clearquran.com/downloads/quran-in-english-clearquran.epub
Convention
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.

CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.

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Source Pickthall, The Meaning of the Glorious Koran · 1930 translation, digital edition of unverified printing
Edition
1930 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
aaff752d4349005282d977eebb863982…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-mohammedmarmadu.json

CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.

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Source Edward Henry Palmer, English translation of the Qur'an · 1880 translation, digital edition of unverified printing
Edition
1880 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
32b2330e332339ace53509539efe9040…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-edwardhenrypalm.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.

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Source John Medows Rodwell, English translation of the Qur'an · 1861 translation, digital edition of unverified printing
Edition
1861 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
91423dea6a6dccc192457870ed2c08fb…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-johnmedowsrodwe.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.

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Source George Sale, English translation of the Qur'an · 1734 translation, digital edition of unverified printing
Edition
1734 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
05b679f5df49b0579e65f4b83b4c7235…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-georgesale.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.

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Source Tanzil Qur'an text (Simple) · Simple, Version 1.1
Edition
Simple, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
d9b5bad94e4725191aa8da9a0404bd8e…
Located at
https://tanzil.net/pub/download/index.php?quranType=simple&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.

Every source and rights decision →

Every source and rights decision →

How to read this page

Source fact Derived link Editorial
Source fact
Text as a named source gives it. The platform is transcribing, not speaking.
Derived link
Produced by a query over data we hold. Reproducible, and its method is stated.
Editorial
Written by a named editor. Not a translation and not a source. The only place this platform speaks in its own voice, and it is signed.

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/