Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Some of the People of the Book say, "Believe in what was revealed to the believers at the beginning of the day, and reject it at its end, so that they may return."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
A sect of the people of the Book say, 'Believe in what was revealed to those who believed at the firstappearance of the day, and disbelieve it at the end thereof,' - that (others) may perchance go back (from their faith)
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Others of the people of the Book say: "Believe in what hath been sent down to the believers, at daybreak, and deny it at its close" - Thus do they go back
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And some of those to whom the scriptures were given, say, believe in that which hath been sent down unto those who believe, in the beginning of the day; and deny it in the end thereof; that they may go back from their faith
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Një grup nga ithtarët e Librit thanë: "Besoni në atë që u zbriti besimtarëve në fillim të ditës dhe mohojeni atë në fund të saj, se ndoshta edhe ata do të tërhiqen (nga feja e tyre)!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আহলে কিতাবের একদল লোক বলে: ‘মু’মিনদের ওপর যা নাযিল করা হয়েছে, তোমরা তার প্রতি দিনের প্রথমভাগে ঈমান আনো, আর শেষ ভাগে তা অস্বীকার করো; সম্ভবত তারা ঈমান থেকে ফিরে আসবে।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Neki kojima je Knjiga data govore: "Vjerujte u ono što je objavljeno onima koji vjeruju, u početku dana, a porecite to na kraju dana, ne bi li i oni svoju vjeru napustili!?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Neki kojima je Knjiga data govore: "Vjerujte u ono što je objavljeno onima koji vjeruju, u početku dana, a porecite to na kraju dana, ne bi li i oni svoju vjeru napustili!?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Fedde goo jeyaande e yimɓe Defte ɓen wi'i: "Gomɗinee ko jippinaa kon e ɓen gomɗimɓe ka arannde ñallal, yeddon ka sakkitoode mayre, bela jo'o, ɓe ruttoo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და თქვა წიგნის ხალხის ერთმა ნაწილმა (კერძოდ იუდეველებმა): «ირწმუნეთ ის, რაც ჩამოეგზავნა მორწმუნეებს დღის დასაწყისში, და უარყავით იგი დღის ბოლოს — იქნებ ასე ისინი (მორწმუნენი) დაბრუნდნენ (ურწმუნოებაში), (ეჭვის შეტანით თავიანთ სარწმუნოებაში)».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und eine Gruppe von den Leuten der Schrift sagte: „Glaubt an das, was auf diejenigen, die glauben, (als Offenbarung) hinabgesandt worden ist, (und dies) am Anfang des Tages und verleugnet es (wieder) an seinem Ende, auf dass sie umkehren mögen!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και μια ομάδα από τους ανθρώπους του Βιβλίου (από τους ραβίνους) είπε (ο ένας στον άλλον): «Πιστέψτε σ’ αυτό που αποκαλύφθηκε σ’ αυτούς που πιστεύουν (Μουσουλμάνους) στην αρχή της ημέρας και απορρίψτε το στο τέλος της (ημέρας), ίσως έτσι (να εισέλθει η αμφιβολία στην καρδιά τους και) να επιστρέψουν (στην ειδωλολατρία εγκαταλείποντας το Ισλάμ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और किताब वालों में से एक समूह ने कहा तुम दिन के आरंभ में उसपर ईमान ले आओ, जो उन लोगों पर उतारा गया है जो ईमान लाए हैं और उसके अंत में इनकार कर दो, ताकि वे (भी) वापस लौट आएँ।[36]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E un gruppo tra la gente del Libro dice: «Credete in ciò che è stato fatto discendere all’inizio del giorno, e rinnegatelo la sera, sperando che si ricredano.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
72. Dalis Rašto žmonių sako: „Tikėkite ryte tuo, ką apreiškė tikintiesiems (musulmonams), ir atmeskite tai dienos pabaigoje, kad tai pamatę jie pradėtų abejoti savo religija ir atsigrįžtų,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Часть из людей Писания сказала: «Уверуйте в то, что было ниспослано тем, которые уверовали, в начале дня, и отрекитесь в конце его, — быть может, они отступят от веры.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Неки којима је Књига дата говоре: "Верујте у оно што је објављено онима који верују, у почетку дана, а пореците то на крају дана, не би ли и они своју веру напустили!?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na kilisema kikundi kimoja katika Watu wa Kitabu: Yaaminini yale waliyoteremshiwa wale walioamini mwanzo wa mchana, na yakufuruni mwisho wake; huenda wakarejea.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Bland skriftens folk finns en grupp som säger [till sina trosfränder]: ”Bekänn vid dagens början att ni tror på det som uppenbarats för de troende, och vid dagens slut, att ni slutat tro på det. Kanske vänder de då tillbaka.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kitap ehlinden bir topluluk: "İman edenlere indirilene günün başında (sabahleyin) iman edin, sonunda (akşamleyin) inkâr edin, belki (dinlerinden) dönerler." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اہل کتاب کی ایک جماعت نے کہا کہ جو کچھ ایمان والوں پر اتارا گیا ہے اس پر دن چڑھے تو ایمان ﻻؤ اور شام کے وقت کافر بن جاؤ، تاکہ یہ لوگ بھی پلٹ جائیں۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)yaa ahla l-kitaabi lima takfuroona bi'aayaati llaahi wa'antum tashhadoon
DIN 31635yā ʾahla l-kitābi lima takfurūna biʾāyāti llāhi waʾantum tašhadūna
The translators word this verse differently
Talal Itani2012 O People of the Book! Why do you reject the revelations of God, even as you witness?
Mohammed Marmaduke William Pickthall1930 O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)
Edward Henry Palmer1880 O people of the Book! why do ye disbelieve in the signs of God, the while ye witness them
John Medows Rodwell1861 O people of the Book! why disbelieve the signs of God, of which yourselves have been witnesses
George Sale1734 O ye who have received the scriptures, why do ye not believe in the signs of God, since ye are witnesses of them
Talal Itani2012 And trust none except those who follow your religion." Say, "Guidance is God's guidance. If someone is given the like of what you were given, or they argue with you before your Lord, say, "All grace is in God's hand; He gives it to whomever He wills." God is Bounteous and Knowing.
Mohammed Marmaduke William Pickthall1930 And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing
Edward Henry Palmer1880 do not believe save one who followeth your religion.' Say, 'Verily, the (true) guidance is the guidance of God, that one should be given like what ye are given.' Or would they dispute with you before your Lord, say, 'Grace is in the hand of God, He gives it to whom he pleases, for God both comprehends and knows
John Medows Rodwell1861 And believe in those only who follow your Religion." SAY: True guidance is guidance from God - that to others may be imparted the like of what hath been imparted to you. Will they wrangle then with you in the presence of their Lord? SAY: Plenteous gifts are in the hands of God: He imparteth them unto whom He will, and God is Bounteous, Wise
George Sale1734 And believe him only who followeth your religion. Say, verily the true direction is the direction of God, that there may be given unto some other a revelation like unto what hath been given unto you. Will they dispute with you before your Lord? Say, surely excellence is in the hand of God, he giveth it unto whom he pleaseth; God is bounteous and wise
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.75
Edward Henry Palmer · John Medows Rodwell0.71
Talal Itani · George Sale0.67
John Medows Rodwell · George Sale0.64
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.63
Edward Henry Palmer · George Sale0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Talal Itani · Edward Henry Palmer0.61
Talal Itani · John Medows Rodwell0.61
Mohammed Marmaduke William Pickthall · George Sale0.59
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.