فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read (simplified)fa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli dhaalika khayrun lilladheena yureedoona wajha llaahi wa'oolaa'ika humu l-muflihoon
DIN 31635faʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli ḏālika ḫayrun lillaḏīna yurīdūna waǧha llāhi waʾūlāʾika humu l-mufliḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So give the relative his rights, and the destitute, and the wayfarer. That is best for those who seek God's presence. Those are the prosperous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then give to the kinsman his due, and to the poor and to the wayfarer; that is better for those who desire the face of God, and these it is who are prosperous
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To him who is of kin to thee give his due, and to the poor and to the wayfarer: this will be best for those who seek the face of God; and with them it shall be well
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Give unto Him who is of kin to thee his reasonable due; and also to the poor, and the stranger: This is better for those who seek the face of God; and they shall prosper
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pra, jepja të afërmit, nevojtarit dhe udhëtarit të mbetur rrugës të drejtën e vet! Kjo është më e mirë për ata që kërkojnë kënaqësinë e Allahut. Mu ata janë të sukseshmit.
অতএব আত্মীয়-স্বজনকে তাদের হক দিয়ে দাও এবং মিসকীন ও (সম্বলহারা) মুসাফিরকেও। এটি উত্তম তাদের জন্য, যারা আল্লাহর সন্তুষ্টি কামনা করে। আর তারাই তো সফলকাম।
Pa daj bližnjem pravo njegovo, i siromahu, i putniku namjerniku. To je bolje za one koji žele lice Allahovo. To su oni uspješni.
Pa daj bližnjem pravo njegovo, i siromahu, i putniku namjerniku. To je bolje za one koji žele lice Allahovo. To su oni uspješni.
Jonnu jom-ɓadiido o hakke makko on, e ɓilliiɓe e ɓii-laawol. Ɗuum ɓuri moƴƴude wonan'de ɓeen faalaaɓe yarluyee Alla on; ko ɓeen ngoni maloyteeɓe ɓen.
მაშ, მიეცი ნათესავს მისი უფლება [შეინარჩუნე მასთან ნათესაური კავშირი, გაუწიე დახმარება], ასევე მიეცი ღარიბს და მგზავრს [მისი უფლება]. ეს უმჯობესი საქმეა მათთვის, ვისაც ალლაჰის სახე [ხილვა] სურს. და სწორედ ასეთნი არიან ნეტარნი [ამ ქვეყანაშიც და მარადიულ ცხოვრებაშიც].
So lass dem Verwandten sein Recht zukommen, ebenso dem Bedürftigen und dem Sohn des Weges. Dies ist besser für diejenigen, die das Angesicht Allahs begehren. Und jene sind es, denen es wohl ergeht.
Δώσε, λοιπόν, στον συγγενή σου το δικαίωμά του (τηρώντας καλούς δεσμούς συγγένειας), και στον ενδεή και στον οδοιπόρο (δώσε του ελεημοσύνη). Αυτό είναι καλύτερο γι' εκείνους που επιζητούν την ευχαρίστηση του Αλλάχ, και εκείνοι είναι οι επιτυχημένοι.
अतः रिश्तेदार को उसका हक़ दो, तथा निर्धन और यात्री को (भी)। यह उन लोगों के लिए बेहतर है, जो अल्लाह का चेहरा चाहते हैं और वही सफल होने वाले हैं।
Riconosci il diritto del parente, del povero e del viandante, come dovuto: ciò è meglio per quelli che cercano il volto di Allāh, e sono quelli i trionfatori.
38. Taigi suteik giminaičiui kas jam priklauso ir Al-Miskin (vargingiesiems) ir keliautojui. Tai geriausia tiems, kurie siekia Allaho Veido. Ir tai tie, kurie bus sėkmingieji.
Nama firaa, hiyyeessaafi kara deemaafis haqa isaa kenni. Isaan fuula Rabbii barbaadaniif (kajeelaniif) kanatu caala. Isaan sun isaanumatu milkaa’oodha.
Так отдавай же близкому родственнику его должное, и бедняку, и путнику. Это — лучше для тех, которые стремятся к Лику Аллаха. Такие и есть преуспевшие.
Зато подај ближњем право његово, и сиромаху и путнику! То је боље за оне који се настоје Аллаху умилити – они ће успети.
Basi mpe jamaa haki yake, na masikini, na msafiri. Hayo ni heri kwa wanaotaka uso wa Mwenyezi Mungu. Na hao ndio waliofaulu.
Ge således till släktingen, den behövande och den nödställde resenären. Detta är det bästa för de som söker Guds ansikte, och dessa kommer det att gå väl.
Akrabaya, yoksula ve yolculara haklarını ver. Bu Allah’ın rızasını isteyenler için daha hayırlıdır. İşte onlar kurtuluşa erenlerdir.
پس قرابت دار کو مسکین کو مسافر کو ہر ایک کو اس کا حق دیجئے[1] ، یہ ان کے لئے بہتر ہے جو اللہ تعالیٰ کا منھ دیکھنا چاہتے ہوں[2]، ایسے ہی لوگ نجات پانے والے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً فَرِحُوا۟ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ
Easy-read (simplified)wa'idhaa adhaqnaa n-naasa rahmatan farihoo bihaa wa'in tusibhum sayyi'atun bimaa qaddamat aydeehim idhaa hum yaqnatoon
DIN 31635waʾiḏā ʾaḏaqnā n-nāsa raḥmatan fariḥū bihā waʾin tuṣibhum sayyiʾatun bimā qaddamat ʾaydīhim ʾiḏā hum yaqnaṭūna
When We give people a taste of mercy, they rejoice in it. But when adversity befalls them, because of what their hands have perpetrated, they begin to despair.
And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair
And when we have made men taste of mercy, they rejoice therein; and if there befall them evil for what their hands have sent before, behold! they are in despair
When we cause men to taste mercy they rejoice in it; but if, for that which their hands have aforetime wrought, evil befall them, they despair
When We cause men to taste mercy, they rejoice therein; but if evil befalleth them, for that which their hands have before committed, behold, they despair
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read (simplified)awalam yaraw anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaraw ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
The translators word this verse differently
Do they not see that God expands the provision for whomever He wills, or restricts it? Surely in this are signs for people who believe.
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe
Have they not seen that God extends provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
See they not that God bestoweth full supplies on whom He pleaseth and giveth sparingly to whom He pleaseth? Signs truly are there herein to those who believe
Do they not see that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
30:38 — the verse above
وَمَآ ءَاتَيْتُم مِّن رِّبًا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ
Easy-read (simplified)wamaa aataytum min riban liyarbuwa fee amwaali n-naasi falaa yarboo 'inda llaahi wamaa aataytum min zakaatin tureedoona wajha llaahi fa'oolaa'ika humu l-mud'ifoon
DIN 31635wamā ʾātaytum min riban liyarbuwa fī ʾamwāli n-nāsi falā yarbū ʿinda llāhi wamā ʾātaytum min zakātin turīdūna waǧha llāhi faʾūlāʾika humu l-muḍʿifūna
The translators word this verse differently
The usury you practice, seeking thereby to multiply people's wealth, will not multiply with God. But what you give in charity, desiring God's approval-these are the multipliers.
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold
And what ye put out to usury that it may increase with the wealth of men, it shall not increase with God; but what ye put out in alms, desiring the face of God - these it is who shall gain double
Whatever ye put out at usury to increase it with the substance of others shall have no increase from God: but whatever ye shall give in alms, as seeking the face of God, shall be doubled to you
Whatever ye shall give in usury, to be an increase of men's substance, shall not be increased by the blessing of God: But whatever ye shall give in alms, for God's sake, they shall receive a twofold reward
ٱللَّهُ ٱلَّذِى خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَىْءٍ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read (simplified)allaahu lladhee khalaqakum thumma razaqakum thumma yumeetukum thumma yuhyeekum hal min shurakaa'ikum man yaf'alu min dhaalikum min shay'in subhaanahu wata'aalaa 'ammaa yushrikoon
DIN 31635allāhu llaḏī ḫalaqakum ṯumma razaqakum ṯumma yumītukum ṯumma yuḥyīkum hal min šurakāʾikum man yafʿalu min ḏālikum min šayʾin subḥānahu wataʿālā ʿammā yušrikūna
God is He who created you, then provides for you, then makes you die, then brings you back to life. Can any of your idols do any of that? Glorified is He, and Exalted above what they associate.
Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)
It is God who created you and then provided for you; and then will make you die, and then will quicken you again; is there any of your partners who can do aught of that? Celebrated be His praises, and exalted be He above what they associate with Him
It is God who created you - then fed you - then will cause you to die - then will make you alive. Is there any of your companion-gods who can do aught of these things? Praise be to Him! and far be He exalted above the gods they join with Him
It is God who hath created you, and hath provided food for you: Hereafter will He cause you to die; and after that will He raise you again to life. Is there any of your false gods, who is able to do the least of these things? Praise be unto Him; and far be He removed from what they associate with Him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ اللَّهِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/