خَٰلِدِينَ فِيهَآ أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
Easy-read (simplified)khaalideena feehaa abadan laa yajidoona waliyyan walaa naseeraa
DIN 31635ḫālidīna fīhā ʾabadan lā yaǧidūna waliyyan walā naṣīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Dwelling therein forever, not finding a protector or a savior.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Wherein they will abide for ever. They will find (then) no protecting friend nor helper
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To dwell therein for ever and for aye; they shall not find a patron or a helper
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For aye shall they abide therein; none to befriend them, no helper shall they find
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
wherein they shall remain for ever: They shall find no patron or defender
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
ku do të qëndrojnë përgjithmonë. Ata nuk do të gjejnë asnjë mbrojtës e as ndihmës.
সেখানে তারা চিরস্থায়ী হবে। তারা না পাবে কোনো অভিভাবক এবং না কোনো সাহায্যকারী।
u njemu će vječno i zauvijek boraviti, ni zaštitnika ni pomagača neće naći.
u njemu će vječno i zauvijek boraviti, ni zaštitnika ni pomagača neće naći.
ko ɓe luttooɓe ton poomaa. Ɓe keɓataa giɗo, wonaa ballo.
ისინი მასში მარადიულად დარჩებიან. და ვერ იპოვიან ვერც მფარველს და ვერც შემწეს.
ewig und auf immer darin zu verweilen; sie werden weder einen Schutzherrn noch einen Unterstützer finden.
όπου θα μείνουν εκεί για πάντα, και δε θα βρουν κανέναν κηδεμόνα (που να τους ωφελήσει) ή κανέναν υποστηρικτή (που να αποτρέψει την τιμωρία απ' αυτούς).
वे उसमें सदैव रहेंगे। वे न कोई दोस्त पाएँगे और न कोई सहायक।
in cui resteranno in eterno, e non troveranno protettore né sostenitore.
65. Kurioje jie gyvens amžinai, ir neras jie nei Vali (užtarėjo), nei padėjėjo.
Zalaalam ishee keessa jiraatu, jaalallees ta’ee gargaaraa (isaan baraaru) hin argatan.
они пребудут там вечно, всегда, не найдя ни покровителя, ни помощника.
у њему ће вечно и заувек да бораве, и неће наћи ни заштитника ни помагача.
Watadumu humo milele. Hawatampata mlinzi wala wa kuwanusuru.
I den ska de förbli, för evigt, och de ska inte finna någon som ger dem hjälp eller skydd.
(Onlar) orada ebedî olarak kalacaklar, (kendilerini koruyacak) ne bir dost ne de bir yardımcı bulacaklardır.
جس میں وه ہمیشہ ہمیشہ رہیں گے۔ وه کوئی حامی ومددگار نہ پائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا
Easy-read (simplified)yas'aluka n-naasu 'ani s-saa'ati qul innamaa 'ilmuhaa 'inda llaahi wamaa yudreeka la'alla s-saa'ata takoonu qareebaa
DIN 31635yasʾaluka n-nāsu ʿani s-sāʿati qul ʾinnamā ʿilmuhā ʿinda llāhi wamā yudrīka laʿalla s-sāʿata takūnu qarīban
The translators word this verse differently
The people ask you about the Hour. Say, "The knowledge thereof rests with God. But what do you know? Perhaps the hour is near."
Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh
The folk will ask thee about the Hour; say, 'The knowledge thereof is only with God, and what is to make thee perceive that the Hour is haply nigh
Men will ask thee of "the Hour." SAY: The knowledge of it is with God alone: and who can tell thee whether haply the Hour be not nigh at hand
Men will ask thee concerning the approach of the last hour: Answer, verily the knowledge thereof is with God alone; and he will not inform thee: Peradventure the hour is nigh at hand
إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا
Easy-read (simplified)inna llaaha la'ana l-kaafireena wa'a'adda lahum sa'eeraa
DIN 31635ʾinna llāha laʿana l-kāfirīna waʾaʿadda lahum saʿīran
God has cursed the disbelievers, and has prepared for them a Blaze.
Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire
Verily, God has cursed the misbelievers and has prepared for them a blaze
Verily, God hath cursed the Infidels, and hath got ready for them the flame
Verily God hath cursed the infidels, and hath prepared for them a fierce fire
33:65 — the verse above
يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠
Easy-read (simplified)yawma tuqallabu wujoohuhum fee n-naari yaqooloona yaa laytanaa ata'naa llaaha wa'ata'naa r-rasoolaa
DIN 31635yawma tuqallabu wuǧūhuhum fī n-nāri yaqūlūna yā laytanā ʾaṭaʿnā llāha waʾaṭaʿnā r-rasūlā
The Day when their faces are flipped into the Fire, they will say, "If only we had obeyed God and obeyed the Messenger."
On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger
On the day when their faces shall writhe in the fire they shall say, 'O, would that we had obeyed God and obeyed the Apostle
On the day when their faces shall be rolled in the fire, they shall cry: "Oh! would that we had obeyed God, and obeyed the Apostle
On the day whereon their faces shall be rolled in hell fire, they shall say, O that we had obeyed God, and had obeyed his apostle
وَقَالُوا۟ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠
Easy-read (simplified)waqaaloo rabbanaa innaa ata'naa saadatanaa wakubaraa'anaa fa'adalloonaa s-sabeelaa
DIN 31635waqālū rabbanā ʾinnā ʾaṭaʿnā sādatanā wakubarāʾanā faʾaḍallūnā s-sabīlā
And they will say, "Lord, we have obeyed our superiors and our dignitaries, but they led us away from the way.
And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way
And they shall say, 'Our Lord! verily, we obeyed our chiefs and our great men and they led us astray from the path
And they shall say: "Oh our Lord! indeed we obeyed our chiefs and our great ones, and they misled us from the way of God
And they shall say, O Lord, verily we have obeyed our lords, and our great men; and they have seduced us from the right way
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
خَالِدِينَ فِيهَا أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/