What does Surah al-Ahzaab (The Clans) say?

In short

The surah says: the Prophet is told to fear God (33:1); adopted sons are to be called after their fathers (33:4-5); when forces came against the believers, they were shaken and the hypocrites wanted to flee (33:9-13); the Prophet's wives are given a choice between this world and God (33:28-29); a marriage is made so that believers be free concerning the wives of adopted sons (33:37); and man took up what the heavens refused, on which the renderings differ (33:72).
The surah does not say: who the woman spoken of at 33:37 was; the verse names one man, Zaid in Itani, Palmer and Rodwell, Zeid in Sale and Zeyd in Pickthall, and in none of the five translations does it give her name.
The rest comes from: who she was is a question for commentary and the occasions of revelation, a layer this platform does not hold or show.

Where the renderings split

33:59, Itani: "lengthen their garments"

33:59, Pickthall: "draw their cloaks close round them"

33:59, Palmer: "let down over them their outer wrappers"

33:59, Rodwell: "let their veils fall low"

33:59, Sale: "cast their outer garments over them"

Key findingsEditorial

One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.

01 33:1 O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise. This is here because it opens the surah by addressing the Prophet: "fear God, and obey not the unbelievers and the hypocrites" in Sale, "fear thou God, and obey not the unbelievers and the hypocrites" in Rodwell, "fear God and obey not the misbelievers and hypocrites" in Palmer, "Keep thy duty to Allah and obey not the disbelievers and the hypocrites" in Pickthall and "Fear God, and do not obey the unbelievers and the hypocrites" in Itani.
02 33:2 And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do. This is here because it tells him to follow what is revealed to him from his Lord: "that which is revealed unto thee from thy Lord" in Sale, "what is revealed to thee from thy Lord" in Rodwell, "what thou art inspired with from thy Lord" in Palmer, "that which is inspired in thee from thy Lord" in Pickthall and "what is revealed to you from your Lord" in Itani.
03 33:3 And put thy trust in Allah, for Allah is sufficient as Trustee. This is here because it tells him to put his trust in God, who suffices: "a sufficient protector" in Sale, "a sufficient guardian is God" in Rodwell, "guardian enough" in Palmer, "sufficient as Trustee" in Pickthall and "enough as a trustee" in Itani.
04 33:4 Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way. This is here because it says God has not given a man two hearts, nor made wives into mothers, nor adopted sons into sons. Of the wives, Sale has "some of whom ye divorce, regarding them thereafters as your mothers", Rodwell "whom ye divorce to be as your mothers", Palmer "whom you back away from", Pickthall "whom ye declare (to be your mothers)" and Itani "whom you equate with your mothers". Of the sons, the words are "adopted sons" in Sale, Rodwell, Palmer and Itani, where Pickthall has "those whom ye claim (to be your sons)". Pickthall's brackets are his own. All five call these words of the mouth: "your saying in your mouths" in Sale, "words are indeed in your mouths" in Rodwell, "what ye speak with your mouths" in Palmer, "a saying of your mouths" in Pickthall and "your words coming out of your mouths" in Itani. Also carried by the studies What does the Qur'an say about adoption and lineage? and What does the Qur'an say about a child's lineage and naming?, with different reasons there.
05 33:5 Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful. This is here because it tells the hearers whose sons they are to be called: "Call such as are adopted, the sons of their natural fathers" in Sale, "Name them after their fathers" in Rodwell, "Call them by their fathers' names" in Palmer, "Proclaim their real parentage" in Pickthall and "Call them after their fathers" in Itani. Where their fathers are not known, they are "your brethren in religion, and your companions" in Sale, "your brethren in the faith, and your comrades" in Rodwell, "your brothers in religion and your clients" in Palmer, "your brethren in the faith, and your clients" in Pickthall and "your brethren in faith and your friends" in Itani. A mistake in this is no fault, and the verse excepts what the heart intends. Also carried by the studies What does the Qur'an say about adoption and lineage?, What does the Qur'an say about the rights of children on their parents?, Does the Qur'an reward a good intention even when the deed isn't done? and What does the Qur'an say about a child's lineage and naming?, with different reasons there.
06 33:6 The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature). This is here because it says how near the Prophet is to the believers: "nigher unto the true believers than their own souls" in Sale, "Nearer of kin to the faithful" in Rodwell, "nearer of kin to the believers than themselves" in Palmer, "closer to the believers than their selves" in Pickthall and "more caring of the believers than they are of themselves" in Itani; and his wives are "their mothers" in Sale, Rodwell and Palmer, "(as) their mothers" in Pickthall and "mothers to them" in Itani. Blood relations are nearer to one another than the other believers and those who fled: "the Mohajerun" in Sale, "those who have fled their country for the cause of God" in Rodwell, "those who fled" in Palmer, "the fugitives (who fled from Mecca)" in Pickthall and "the emigrants" in Itani. Pickthall's brackets are his own. The kindness the verse then allows is to "your relations in general" in Sale, "your kindred" in Rodwell and Palmer and "your friends" in Pickthall and Itani. This study does not choose between them. Also carried by the studies What does 'closer than the jugular vein' mean in the Qur'an?, What does the Qur'an say about the status of the mother?, What does the Qur'an say about the Prophet's household? and What does the Qur'an say about the Prophet's wives?, with different reasons there.
07 33:7 And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant. This is here because it recalls the covenant taken from the prophets, from the one addressed, and from Noah, Abraham, Moses and Jesus son of Mary: "their covenant" in Sale, "covenant" in Rodwell and Pickthall, "their compact" in Palmer and "a pledge" in Itani. The one addressed is named "O Mohammed" in Sale. The bracket "(O Muhammad)" in Pickthall is his own; Rodwell, Palmer and Itani name no one.
08 33:8 That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful. This is here because it gives the purpose, that God may question the truthful about their truth: "examine the speakers of truth concerning their veracity" in Sale, "question the men of truth as to their truth" in Rodwell, "ask the truth-tellers of their truth" in Palmer, "ask the loyal of their loyalty" in Pickthall and "ask the sincere about their sincerity" in Itani; and a painful punishment is prepared for the unbelievers.
09 33:9 O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do. This is here because it tells the believers to remember God's favour when forces came against them: "armies of infidels" in Sale, "the armies" in Rodwell, "hosts" in Palmer and Pickthall and "forces" in Itani. God sent against them "a wind" in Sale, Palmer and Itani, "a blast" in Rodwell and "a great wind" in Pickthall, and hosts unseen: "hosts of angels which ye saw not" in Sale, "hosts that ye saw not" in Rodwell, "hosts that ye could not see" in Palmer, "hosts ye could not see" in Pickthall and "forces you did not see" in Itani. Sale alone names them angels.
10 33:10 When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah. This is here because it says how they came, "from above you, and from below you" in Sale and Rodwell, "from above you and from below you" in Palmer and Pickthall and "from above you, and from beneath you" in Itani, and how the believers fared: "your hearts came even to your throats for fear" in Sale, "your hearts came up into your throat" in Rodwell, "your hearts came up into your throats" in Palmer, "hearts reached to the throats" in Pickthall and "the hearts reached the throats" in Itani; and they thought of God "various imaginations" in Sale, "divers thoughts" in Rodwell, "certain suspicions" in Palmer and "vain thoughts" in Pickthall, where Itani has "harbored doubts about God".
11 33:11 There were the believers sorely tried, and shaken with a mighty shock. This is here because it says the believers were tried there and shaken: "made to tremble with a violent trembling" in Sale, "with strong quaking did they quake" in Rodwell, "made to quake with a severe quaking" in Palmer, "shaken with a mighty shock" in Pickthall and "shaken most severely" in Itani.
12 33:12 And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion. This is here because it gives what the hypocrites and the sick of heart said, "the disaffected and the diseased of heart" in Rodwell: that God and His messenger "have made you no other than a fallacious promise" in Sale, "made us but a cheating promise" in Rodwell, "promised us deceitfully" in Palmer, "promised us naught but delusion" in Pickthall and "promised us nothing but illusion" in Itani.
13 33:13 And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee. This is here because it tells of a party of them calling out "O inhabitants of Yathreb" in Sale, "O people of Yathrib" in Rodwell and Itani, "people of Yathreb" in Palmer and "O folk of Yathrib" in Pickthall, and telling them to go back. Others asked the Prophet's leave, saying their houses were "defenceless" in Sale, Rodwell and Palmer, "lie open (to the enemy)" in Pickthall and "exposed" in Itani, though they were not, and they wished to flee. Those who asked leave are "a part of them" in Sale and Palmer, "certain of them" in Pickthall and "a faction of them" in Itani, where Rodwell has "another party of you".
14 33:14 If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little. This is here because it says what they would have done had there been an entry from all sides and had they been asked: "desert the true believers, and to fight against them" in Sale, "promote confusion" in Rodwell, "show treason" in Palmer, "treachery" in Pickthall and "dissent" in Itani. The renderings differ on what would have been short: "remained in the same, but a little while" in Sale, "only a short time would they have remained in it" in Rodwell and "only have tarried there a little while" in Palmer, where Pickthall has "hesitated thereupon but little" and Itani "with little hesitation". This study does not choose between them. Rodwell's brackets "(the disaffected)" and "(Medina)" are his own.
15 33:15 And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for. This is here because it recalls that they had pledged to God before not to turn their backs: "made a covenant with God" in Sale, "pledged themselves to God" in Rodwell, "covenanted with God" in Palmer, "sworn unto Allah" in Pickthall and "made a pledged to God" in Itani; and that such a pledge "shall be examined into hereafter" in Sale, "must be enquired of" in Rodwell, "shall be enquired of" in Palmer, "must be answered for" in Pickthall and "is a responsibility" in Itani.
16 33:16 Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while. This is here because it gives what they are to be told: flight will not profit them if they flee "from death or from slaughter" in Sale, "the death or the slaughter" in Rodwell, "from death or slaughter" in Palmer and "from death or killing" in Pickthall and Itani, and even then their enjoyment will be brief.
17 33:17 Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah. This is here because it asks who can shield them from God if He intends them harm or mercy: "defend you against God" in Sale, "screen you from God" in Rodwell, "save you from God" in Palmer, "preserve you from Allah" in Pickthall and "shield you from God" in Itani; and it says they will find no patron or helper besides Him.
18 33:18 Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little. This is here because it says God knows those who hinder and those who say to their brethren "come hither unto us" in Sale, "Come hither to us" in Rodwell, "Come along unto us" in Palmer, "Come ye hither unto us" in Pickthall and "Come and join us" in Itani, and who come to the fight little: "come not to battle, except a little" in Sale, "come not to the fight except a little" in Rodwell, "show but little valour" in Palmer, "come not to the stress of battle save a little" in Pickthall and "Rarely do they mobilize for battle" in Itani.
19 33:19 Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah. This is here because it describes them: "covetous towards you" in Sale and Palmer, "out of covetousness in your regard" in Rodwell, "sparing of their help to you (believers)" in Pickthall and "stingy towards you" in Itani; in fear their eyes roll like one fainting at death, and when the fear has passed they attack with sharp tongues. What they covet is "the best and most valuable part of the spoils" in Sale, "the best of the spoil" in Rodwell, "the best" in Palmer and "wealth (from the spoil)" in Pickthall, where Itani has "They resent you any good". They have not believed, and God brings their works to nothing. Pickthall's brackets "(believers)", "(Muhammad)" and "(from the spoil)" are his own.
20 33:20 They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little. This is here because it says they thought the confederates had not gone: "the confederates would not depart and raise the siege" in Sale, "would never retire" in Rodwell, "the confederates would never go away" in Palmer, "the clans have not retired (for good)" in Pickthall and "the confederates had not withdrawn" in Itani. Were they to come again, these would wish to be in the desert among "the Arabs who dwell in tents" in Sale, "the Arabs of the desert" in Rodwell, "the Arabs" in Palmer, "the wandering Arabs" in Pickthall and "the Bedouins" in Itani, asking news of the believers. Of the five, Sale alone has "raise the siege".
21 33:21 Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much. This is here because it says the hearers have in the messenger of God "an excellent example" in Sale and Itani, "A noble pattern" in Rodwell and "a good example" in Palmer and Pickthall, for whoever hopes in God and the last day and remembers God much. Rodwell and Palmer put it in the past: "had ye" in Rodwell and "Ye had" in Palmer. Also carried by the studies How does the Qur'an describe the Prophet's character? and What does the Qur'an say about following the Prophet's example?, with different reasons there.
22 33:22 And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation. This is here because it gives what the believers said when they saw the confederates, "the clans" in Pickthall: "this is what God and his apostle have foretold us" in Sale, "what God and His Apostle promised us, and God and His Apostle spoke truly" in Rodwell, "is what God and His Apostle promised us" in Palmer, "This is that which Allah and His messenger promised us" in Pickthall and "This is what God and His messenger have promised us" in Itani; and it increased them in faith and "resignation" in Sale, Palmer and Pickthall, "self-devotion" in Rodwell and "submission" in Itani.
23 33:23 Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least. This is here because it says some of the believers were true to what they pledged to God: some have fulfilled it, "finished their course" in Sale, "fulfilled their course" in Rodwell, "fulfilled their vow" in Palmer, "paid their vow by death (in battle)" in Pickthall and "fulfilled their vows" in Itani, and some still wait, and they have not changed. Pickthall's bracket "(in battle)" is his own, and of the five Pickthall alone has "by death".
24 33:24 That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful. This is here because it gives the purpose: that God may reward the truthful for their truth and punish the hypocrites if He wills, or turn to them: "be turned unto them" in Sale and Rodwell, "turn again towards them" in Palmer, "relent toward them (if He will)" in Pickthall and "pardon them" in Itani.
25 33:25 And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty. This is here because it says God drove back the disbelievers in their rage, and they gained nothing; and the renderings differ on the believers: "a sufficient protector unto the faithful in battle" in Sale, "sufficed the faithful in the fight" in Rodwell and "enough for the believers in the fight" in Palmer, where Pickthall has "averted their attack from the believers" and Itani "spared the believers combat". This study does not choose between them.
26 33:26 And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some. This is here because it says those of the people of the Book who backed them were brought down from their strongholds, "fortresses" in Sale, Rodwell and Palmer and "strongholds" in Pickthall and Itani, with terror cast into their hearts; some were slain and some taken captive. Whom they backed is named "as assisted the confederates" in Sale and "had aided the confederates" in Rodwell. Rodwell's bracket "(the Jews)" is his own.
27 33:27 And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things. This is here because it says God made the believers inherit their land, their homes and their wealth, "and a land on which ye have not trodden" in Sale, "a land on which ye had never set foot" in Rodwell, "a land ye had not trodden" in Palmer, "land ye have not trodden" in Pickthall and "a region you have never stepped on" in Itani.
28 33:28 O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release. This is here because it tells the Prophet to say to his wives that if they want this present life and its adornment, he will provide for them and release them: "make a handsome provision for you, and I will dismiss you with an honourable dismission" in Sale, "provide for you, and dismiss you with an honourable dismissal" in Rodwell, "give you them to enjoy and I will let you range handsomely at large" in Palmer, "content you and will release you with a fair release" in Pickthall and "compensate you, and release you kindly" in Itani. Also carried by the studies What does the Qur'an say about the Prophet's household? and What does the Qur'an say about the Prophet's wives?, with different reasons there.
29 33:29 But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward. This is here because it gives the other side of the choice: if they want God and His messenger and the life to come, God has prepared for those of them who do good "a great reward" in Sale and Rodwell, "a mighty hire" in Palmer, "an immense reward" in Pickthall and "a magnificent compensation" in Itani. Also carried by the studies What does the Qur'an say about the Prophet's household? and What does the Qur'an say about the Prophet's wives?, with different reasons there.
30 33:30 O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah. This is here because it says that whichever of the Prophet's wives commits a clear wrong will have her punishment doubled; the wrong is "a manifest wickedness" in Sale, "a proven lewdness" in Rodwell, "manifest fornication" in Palmer, "manifest lewdness" in Pickthall and "a proven indecency" in Itani. Also carried by the study What does the Qur'an say about the Prophet's wives?, with a different reason there.
31 33:31 And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision. This is here because it says that whichever of them obeys God and His messenger and does right will be given her reward twice, with a provision prepared for her: "an honourable provision in paradise" in Sale, "a noble provision" in Rodwell and Palmer, "a rich provision" in Pickthall and "a generous provision" in Itani. Also carried by the study What does the Qur'an say about the Prophet's wives?, with a different reason there.
32 33:32 O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech. This is here because it tells the Prophet's wives that they are not like other women, and that they are not to be soft in speech, lest the sick of heart desire them: "be not too complaisant in speech" in Sale and Palmer, "be not too complaisant of speech" in Rodwell, "be not soft of speech" in Pickthall and "do not speak too softly" in Itani; they are to speak "the speech which is convenient" in Sale, "with discreet speech" in Rodwell, "a reasonable speech" in Palmer, "customary speech" in Pickthall and "in an appropriate manner" in Itani. The renderings differ on where the condition stands: "If ye fear God, be not too complaisant" in Sale and Rodwell, where Itani has "You are not like any other women, if you observe piety". This study does not choose between them. Also carried by the studies What does the Qur'an say about the Prophet's household?, What does the Qur'an say about the Prophet's wives? and Does the Qur'an say women must stay at home?, with different reasons there.
33 33:33 And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing. This is here because it tells them to stay in their houses, "sit still in your houses" in Sale, "abide still in your houses" in Rodwell, "stay still in your houses" in Palmer, "stay in your houses" in Pickthall and "settle in your homes" in Itani, and not to make a display of themselves: "set not out your selves with the ostentation of the former time of ignorance" in Sale, "go not in public decked as in the days of your former ignorance" in Rodwell, "show not yourselves with the ostentation of the ignorance of yore" in Palmer, "Bedizen not yourselves with the bedizenment of the Time of Ignorance" in Pickthall and "do not display yourselves, as in the former days of ignorance" in Itani. They are to pray, give alms and obey God and His messenger. God wishes to remove uncleanness from them, addressed as "ye are the houshould of the prophet" in Sale, "his household" in Rodwell, "people of His House" in Palmer, "O Folk of the Household" in Pickthall and "O People of the Household" in Itani, and to purify them. Also carried by the studies What does the Qur'an say about the Prophet's household?, Does the Qur'an say women must pray at home? and Does the Qur'an say women must stay at home?, with different reasons there.
34 33:34 And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware. This is here because it tells them to remember what is recited in their houses: "the signs of God" in Sale and Palmer, "the Book of God" in Rodwell, "the revelations of Allah" in Pickthall and "God's revelations" in Itani, and wisdom. Of the five, Sale alone has "revealed in the Koran". Also carried by the studies What does the Qur'an say about the Prophet's household? and Does the Qur'an say women must stay at home?, with different reasons there.
35 33:35 Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward. This is here because it names, men and women alike, those for whom God has prepared forgiveness and a great reward: those who surrender, "the Moslems of either sex" in Sale, "the men who resign themselves to God (Muslims)" in Rodwell, "men resigned and women resigned" in Palmer, "men who surrender unto Allah" in Pickthall and "Muslim men and Muslim women" in Itani; and in turn the believing, the obedient, the truthful, the patient, the humble, the givers of alms, those who fast, the chaste, and those who remember God much. Rodwell's bracket "(Muslims)" is his own. Also carried by the studies Does the Qur'an treat men and women as equal?, Does the Qur'an mention prayer beads? and Does the Qur'an say a woman is worth half a man?, with different reasons there.
36 33:36 And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest. This is here because it says it is not for a believer, man or woman, to have a choice in a matter once God and His messenger have decided it: "the liberty of choosing a different matter of their own" in Sale, "any choice in their affairs" in Rodwell, "the choice in that affair" in Palmer, "claim any say in their affair" in Pickthall and "liberty of choice in their decision" in Itani; and whoever disobeys them has erred. Pickthall's brackets "(for them)" and "(after that)" are his own. Also carried by the study What does the Qur'an say about obeying the Prophet?, with a different reason there.
37 33:37 And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled. This is here because it turns to the one addressed: he said to the man whom God had favoured, and whom he had favoured too, "keep thy wife to thy self, and fear God" in Sale, "Keep thy wife to thyself, and fear God" in Rodwell, "thy wife to thyself and fear God" in Palmer, "Keep thy wife to thyself, and fear Allah" in Pickthall and "Keep your wife to yourself, and fear God" in Itani; he hid in himself what God would bring to light, and feared people, where God was the one to fear. The verse names one man, "Zeid" in Sale, "Zaid" in Rodwell, Palmer and Itani and "Zeyd" in Pickthall, and the renderings differ on what he did concerning her: "resolved to divorce her" in Sale, "settled concerning her to divorce her" in Rodwell, "fulfilled his desire of her" in Palmer, "performed that necessary formality (of divorce) from her" in Pickthall and "ended his relationship with her" in Itani. After it, God gave her in marriage to the one addressed: "we joined her in marriage unto thee" in Sale, "we married her to thee" in Rodwell, "we did wed thee to her" in Palmer, "We gave her unto thee in marriage" in Pickthall and "We gave her to you in marriage" in Itani, so that believers be free concerning the wives of their adopted sons. This study does not choose between them. Pickthall's brackets "(of divorce)", "(henceforth)" and "(of release)" are his own. Also carried by the studies What does the Qur'an say about adoption and lineage? and Does the Qur'an ever correct the Prophet?, with different reasons there.
38 33:38 There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny. This is here because it says there is no fault in the Prophet concerning what God has ordained for him, "No crime is to be charged on the prophet" in Sale, "No blame attacheth to the prophet" in Rodwell, "no hindrance to the prophet" in Palmer, "no reproach for the Prophet" in Pickthall and "no blame on the Prophet" in Itani, and that this was God's way with those who passed before. Of the five, Rodwell alone has "with those prophets who flourished before thee".
39 33:39 Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account. This is here because it goes on to those who delivered God's messages and feared none but God: "brought the messages of God" in Sale, "fulfilled the mission with which God had charged them" in Rodwell, "preach God's messages" in Palmer, "delivered the messages of Allah" in Pickthall and "deliver the messages of God" in Itani; and God suffices as a reckoner.
40 33:40 Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things. This is here because it names him: "Mohammed is not the father of any man among you" in Sale, "Muhammad is not the father of any man among you" in Rodwell and Pickthall, "Mohammed is not the father of any of your men" in Palmer and "Muhammad is not the father of any of your men" in Itani, but the messenger of God and "the seal of the prophets" in Sale, Rodwell and Itani and "the Seal of the Prophets" in Palmer and Pickthall. Also carried by the studies What does the Qur'an say about adoption and lineage?, What does the Qur'an say about a child's lineage and naming?, What does the Qur'an say about the Prophet Muhammad? and What does 'the seal of the prophets' mean?, with different reasons there.
41 33:41 O ye who believe! Remember Allah with much remembrance. This is here because it tells the believers to remember God "with a frequent remembrance" in Sale, "with frequent remembrance" in Rodwell, Palmer and Itani and "with much remembrance" in Pickthall. Also carried by the studies What does the Qur'an say about remembering God (dhikr) - and what method does it not give?, Does the Qur'an allow du'a and dhikr during a period?, Does the Qur'an mention prayer beads? and Where do the rewards of 'SubhanAllah' and 'Alhamdulillah' (glory and praise to God) come from: the Qur'an, hadith or folk belief?, with different reasons there.
42 33:42 And glorify Him early and late. This is here because it adds praise of Him "morning and evening" in Sale, Rodwell, Palmer and Itani and "early and late" in Pickthall. Also carried by the studies What does the Qur'an say about remembering God (dhikr) - and what method does it not give?, Does the Qur'an allow du'a and dhikr during a period?, Does the Qur'an mention prayer beads? and Where do the rewards of 'SubhanAllah' and 'Alhamdulillah' (glory and praise to God) come from: the Qur'an, hadith or folk belief?, with different reasons there.
43 33:43 He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers. This is here because it says what God and His angels do for the believers, and the renderings differ: "is gracious unto you, and his angels intercede for you" in Sale, "He blesseth you, and His angels intercede for you" in Rodwell, "prays for you and His angels too" in Palmer, "Who blesseth you, and His angels (bless you)" in Pickthall and "reaches out to you, and His angels" in Itani; it is to bring them out of darkness into light. This study does not choose between them. Pickthall's bracket "(bless you)" is his own.
44 33:44 Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense. This is here because it says their greeting on the day they meet Him will be peace, and a reward is prepared for them: "an honourable recompense" in Sale, "a noble recompense" in Rodwell, "a goodly recompense" in Pickthall and "a generous reward" in Itani.
45 33:45 O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner. This is here because it tells the Prophet he has been sent as a witness, a bearer of good news and "a denouncer of threats" in Sale and "a warner" in Rodwell, Palmer, Pickthall and Itani. Also carried by the study What is the Prophet's role in the Qur'an - warner and bringer of good news?, with a different reason there.
46 33:46 And as a summoner unto Allah by His permission, and as a lamp that giveth light. This is here because it adds that he calls to God by His leave and is a light: "a shining light" in Sale, "a light-giving torch" in Rodwell, "an illuminating lamp" in Palmer, "a lamp that giveth light" in Pickthall and "an illuminating beacon" in Itani. Also carried by the study What is the Prophet's role in the Qur'an - warner and bringer of good news?, with a different reason there.
47 33:47 And announce unto the believers the good tidings that they will have great bounty from Allah. This is here because it tells him to give the believers the good news of "great abundance from God" in Sale, "great boons" in Rodwell, "great grace from God" in Palmer, "great bounty from Allah" in Pickthall and "a great reward" in Itani.
48 33:48 And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee. This is here because it says again that he is not to obey the unbelievers and the hypocrites, and the renderings differ on what he is to do about the harm from them: "mind not their evil treatment" in Sale, "let alone their ill-treatment" in Palmer, "Disregard their noxious talk" in Pickthall and "ignore their insults" in Itani, where Rodwell has "abstain from injuring them". He is to trust in God, who suffices. This study does not choose between them. Also carried by the study Does the Qur'an prescribe a worldly punishment for blasphemy?, with a different reason there.
49 33:49 O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely. This is here because it tells the believers that when they marry believing women and divorce them before touching them, "consummated the marriage" in Rodwell, there is no waiting term for them to count: "no term prescribed you to fulfil towards them" in Sale, "no term prescribed you" in Rodwell, "no term that ye need observe" in Palmer, "no period that ye should reckon" in Pickthall and "no waiting period for you to observe" in Itani; they are to give them provision and release them kindly. Also carried by the study What does the Qur'an say about divorce and the waiting period (iddah)?, with a different reason there.
50 33:50 O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful. This is here because it says what God has made lawful to the Prophet: his wives whose dowries he has paid; those his right hand possesses, "the slaves which thy right hand possesseth, of the booty which God hath granted thee" in Sale, "the slaves whom thy right hand possesseth out of the booty" in Rodwell, "what thy right hand possesses out of the booty" in Palmer and "those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war" in Pickthall, where Itani has "those you already have, as granted to you by God"; the daughters of his uncles and aunts who emigrated with him; and a believing woman who offers herself to the Prophet, if he wishes to marry her: "a peculiar privilege granted unto thee" in Sale, "a Privilege for thee above the rest of the Faithful" in Rodwell, "a special privilege this for thee" in Palmer, "a privilege for thee only" in Pickthall and "exclusively for you" in Itani. Sale has "fled with thee from Mecca" and Rodwell "fled with thee to Medina"; Palmer, Pickthall and Itani name no place. This study does not choose between them. Also carried by the studies Does the Qur'an allow a man four wives (4:3)?, Does the Qur'an sanction slavery? and What does the Qur'an say about a woman's consent to marriage?, with different reasons there.
51 33:51 Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement. This is here because it says he may defer whom he will of them and receive whom he will, and take back one he had set aside, with no fault on him, so that they may be content and not grieve: "postpone the turn of such of thy wives as thou shalt please" in Sale, "decline for the present whom thou wilt of them" in Rodwell, "Put off whomsoever thou wilt of them" in Palmer, "defer whom thou wilt of them" in Pickthall and "defer any of them you wish" in Itani. Of the five, Sale alone has "in being called to thy bed", and Rodwell has "take to thy bed". Pickthall's brackets "(temporarily)" and "(to receive her again)" are his own.
52 33:52 It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things. This is here because it says no other women are lawful to him, nor may he exchange his wives for others, even if their beauty please him. The renderings differ on when, "hereafter" in Sale and Rodwell, "after (this)" in Palmer and "henceforth" in Pickthall, where Itani has "Beyond that"; and on the exception: "except the slaves whom thy right hand shall possess" in Sale, "except slaves whom thy right hand shall possess" in Rodwell, "except what thy right hand possesses" in Palmer and "save those whom thy right hand possesseth" in Pickthall, where Itani has "except those you already have". This study does not choose between them. Also carried by the study Does the Qur'an allow a man four wives (4:3)?, with a different reason there.
53 33:53 O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity. This is here because it tells the believers not to enter the Prophet's houses for a meal unless given leave, and the renderings differ on the waiting: "without waiting his convenient time" in Sale, "without waiting his time" in Rodwell and "without waiting for the proper time" in Pickthall, where Palmer has "not watching till it is cooked" and Itani "do not wait for its preparation". When invited they are to enter, and when they have eaten, to disperse and not linger in talk, for this troubles the Prophet and he is ashamed, but God is not ashamed of the truth. When they ask his wives for anything, they are to ask "from behind a curtain" in Sale, Palmer and Pickthall, "from behind a veil" in Rodwell and "from behind a screen" in Itani; that is purer for their hearts and for the wives' hearts. They are not to trouble the messenger of God, nor ever to marry his wives after him. This study does not choose between them. Pickthall's bracket "(the wives of the Prophet)" is his own. Also carried by the studies What does the text say about women's covering - khimar and jilbab (two garments), and the verse the word hijab actually appears in?, What does the Qur'an say about the Prophet's household? and What does the Qur'an say about the Prophet's wives?, with different reasons there.
54 33:54 Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things. This is here because it says that whether they show a thing or hide it, God knows all things: "divulge a thing, or conceal it" in Sale, "bring a matter to the light or hide it" in Rodwell, "display a thing or conceal it" in Palmer, "divulge a thing or keep it hidden" in Pickthall and "declare a thing, or hide it" in Itani.
55 33:55 It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things. This is here because it says there is no fault on them concerning their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, their women and those their right hands possess: "the slaves which their right hands possess" in Sale, "the slaves whom their right hands hold" in Rodwell, "what their right hands possess" in Palmer, "their slaves" in Pickthall and "their female servants" in Itani. The renderings differ on what is free of fault: "if they speak to them unveiled" in Sale, "for speaking to their fathers unveiled" in Rodwell, "(if they speak unveiled)" in Palmer and "to converse freely" in Pickthall, where Itani names no act. This study does not choose between them. Palmer's bracket "(if they speak unveiled)" is his own, and so are Rodwell's "(your wives)" and Pickthall's "(thy wives)". All five tell them to be mindful of God, addressed as "O women" in Pickthall alone.
56 33:56 Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation. This is here because it says God and His angels bless the Prophet, and tells the believers to do the same: "bless the prophet" in Sale, "bless the Prophet" in Rodwell, "pray for the prophet" in Palmer, "shower blessings on the Prophet" in Pickthall and "give blessings to the Prophet" in Itani; and to greet him "with a respectful salutation" in Sale, "with salutations of Peace" in Rodwell, "with a salutation" in Palmer, "with a worthy salutation" in Pickthall and "with a prayer of peace" in Itani. Also carried by the study What does the Qur'an say about sending blessings on the Prophet?, with a different reason there.
57 33:57 Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained. This is here because it says God curses those who wrong Him and His messenger, "offend" in Sale, "affront" in Rodwell, "annoy" in Palmer, "malign" in Pickthall and "insult" in Itani, in this world and the next, and has prepared a shameful punishment for them. Also carried by the studies Does the Qur'an prescribe a worldly punishment for blasphemy? and What does the Qur'an say about those who mocked or harmed the Prophet - and what penalty does it not prescribe?, with different reasons there.
58 33:58 And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin. This is here because it says those who harm believing men and women undeservedly carry a guilt and an open sin: "the guilt of calumny" in Sale, "the guilt of slander" in Rodwell and Pickthall, "(the guilt of) calumny" in Palmer and "the burden of perjury" in Itani. Palmer's bracket is his own. Also carried by the studies What does the Qur'an say about backbiting and slander?, Does the Qur'an prescribe a worldly punishment for blasphemy? and What does the Qur'an say about those who mocked or harmed the Prophet - and what penalty does it not prescribe?, with different reasons there.
59 33:59 O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful. This is here because it tells the Prophet what to tell his wives, his daughters and the women of the believers to do with what they wear, and the renderings differ on the garment and on what is done with it: "cast their outer garments over them when they walk abroad" in Sale, "let their veils fall low" in Rodwell, "let down over them their outer wrappers" in Palmer, "draw their cloaks close round them (when they go abroad)" in Pickthall and "lengthen their garments" in Itani. It is so that they may be known and not troubled: "known to be matrons of reputation" in Sale, "more easily be known" in Rodwell, "nearer for them to be known" in Palmer, "recognised and not annoyed" in Pickthall and "recognized and not harassed" in Itani. This study does not choose between them. Pickthall's bracket "(when they go abroad)" is his own. Also carried by the studies Does the Qur'an prescribe a worldly punishment for blasphemy? and What does the text say about women's covering - khimar and jilbab (two garments), and the verse the word hijab actually appears in?, with different reasons there.
60 33:60 If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while. This is here because it says that if the hypocrites, the sick of heart and those who stir up trouble in the city do not desist, the one addressed will be roused against them, and they will be his neighbours there a little while: "they who raise disturbances in Medina" in Sale, "the stirrers of sedition in Medina" in Rodwell, "the insurrectionists in Medinah" in Palmer, "the alarmists in the city" in Pickthall and "the rumormongers in the City" in Itani. Also carried by the study Does the Qur'an prescribe a worldly punishment for blasphemy?, with a different reason there.
61 33:61 Accursed, they will be seized wherever found and slain with a (fierce) slaughter. This is here because it says they are cursed, and wherever found they will be seized and slain: "shall be taken, and killed with a general slaughter" in Sale, "shall be seized and slain with slaughter" in Rodwell, "taken and slain with slaughter" in Palmer, "will be seized wherever found and slain with a (fierce) slaughter" in Pickthall and "should be captured and killed outright" in Itani. Pickthall's bracket "(fierce)" is his own. Also carried by the study Does the Qur'an prescribe a worldly punishment for blasphemy?, with a different reason there.
62 33:62 That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change. This is here because it says this has been God's way with those who passed before, and there is no change in it: "the sentence of God" in Sale, "the way of God" in Rodwell, "the way of Allah" in Pickthall, "God's course" in Palmer and "God's precedent" in Itani.
63 33:63 Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh. This is here because it says people ask the one addressed about the Hour, and he is to say that its knowledge is with God; it may be near: "Peradventure the hour is nigh at hand" in Sale, "whether haply the Hour be not nigh at hand" in Rodwell, "the Hour is haply nigh" in Palmer, "It may be that the Hour is nigh" in Pickthall and "Perhaps the hour is near" in Itani. Of the five, Sale alone has "he will not inform thee". Also carried by the study What does the Qur'an say about the signs of the Last Hour?, with a different reason there.
64 33:64 Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire. This is here because it says God has cursed the disbelievers and prepared a fire for them: "a fierce fire" in Sale, "the flame" in Rodwell, "a blaze" in Palmer, "a flaming fire" in Pickthall and "a Blaze" in Itani.
65 33:65 Wherein they will abide for ever. They will find (then) no protecting friend nor helper. This is here because it says they will remain in it for ever and find no protector or helper: "no patron or defender" in Sale, "none to befriend them, no helper" in Rodwell, "a patron or a helper" in Palmer, "no protecting friend nor helper" in Pickthall and "a protector or a savior" in Itani.
66 33:66 On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger. This is here because it gives their cry on the day their faces are turned in the fire: "rolled in hell fire" in Sale, "rolled in the fire" in Rodwell, "writhe in the fire" in Palmer, "turned over in the Fire" in Pickthall and "flipped into the Fire" in Itani; they wish they had obeyed God and the messenger.
67 33:67 And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way. This is here because it gives what they say of those they followed: "our lords, and our great men" in Sale, "our chiefs and our great ones" in Rodwell, "our chiefs and our great men" in Palmer, "our princes and great men" in Pickthall and "our superiors and our dignitaries" in Itani, who led them from the way.
68 33:68 Our Lord! Oh, give them double torment and curse them with a mighty curse. This is here because it gives their prayer that those they followed be given a double punishment and cursed: "the double of our punishment" in Sale, "a double chastisement" in Rodwell, "double torment" in Palmer and Pickthall and "double the punishment" in Itani.
69 33:69 O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight. This is here because it tells the believers not to be like those who wronged Moses, whom God cleared of what they said: "injured Moses" in Sale, "affronted Moses" in Rodwell, "annoyed Moses" in Palmer, "slandered Moses" in Pickthall and "abused Moses" in Itani. It does not say what they said.
70 33:70 O ye who believe! Guard your duty to Allah, and speak words straight to the point. This is here because it tells the believers to fear God and speak rightly: "speak words well-directed" in Sale, "speak with well-guided speech" in Rodwell, "speak a straightforward speech" in Palmer, "speak words straight to the point" in Pickthall and "speak in a straightforward manner" in Itani.
71 33:71 He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory. This is here because it says what God will do with their works, "correct your works" in Sale, "bless your doings" in Rodwell, "correct for you your works" in Palmer, "adjust your works" in Pickthall and "rectify your conduct" in Itani, and that He will forgive their sins; whoever obeys God and His messenger has won "great felicity" in Sale, "great bliss" in Rodwell, "a mighty happiness" in Palmer, "a signal victory" in Pickthall and "a great victory" in Itani.
72 33:72 Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool. This is here because it says something was offered to the heavens, the earth and the mountains, "the hills" in Pickthall, which refused to bear it and feared it, and man took it up; and the renderings differ on what it was: "the faith" in Sale, "the Faith" in Rodwell, "the trust" in Palmer and Pickthall and "the Trust" in Itani. Of man it says "he was unjust to himself, and foolish" in Sale, "hath proved unjust, senseless" in Rodwell, "he is ever unjust and ignorant" in Palmer, "he hath proved a tyrant and a fool" in Pickthall and "He was unfair and ignorant" in Itani. This study does not choose between them. Also carried by the studies What does the Qur'an say about public office as a trust? and What does the Qur'an say about humans as stewards (khalifa) and the trust of the earth?, with different reasons there.
73 33:73 So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful. This is here because it closes the surah: God will punish the hypocrites and the idolaters, men and women, and turn to the believers, men and women: "be turned unto the true believers" in Sale, "to the believing men and women will God turn him" in Rodwell, "turn relenting towards the believing men and believing women" in Palmer, "pardoneth believing men and believing women" in Pickthall and "redeem the believers" in Itani.

In plain wordsEditorial written by the editors, not a translation

Written by the editors. Not a translation, and not a source. It is an editorial restatement of the verses in this study and carries their name because someone has to answer for it.

Surah al-Ahzaab runs from 33:1 to 33:73. It opens by telling the Prophet to fear God, not to obey the unbelievers and the hypocrites, and to follow what is revealed to him, and says that adopted sons are not sons and are to be called after their fathers. It tells the believers to remember the day forces came against them and they were shaken, while the hypocrites asked leave to go, and how God drove back the disbelievers. It turns to the Prophet's wives, offers them a choice between this world and God and His messenger, and speaks to them of their speech and their houses. It names believing men and women alike, tells of a marriage made for the one addressed so that believers be free concerning the wives of their adopted sons, and says of the messenger of God, named at 33:40, that he is not the father of any of their men. It sets out what is lawful to the Prophet in marriage, how the believers are to enter his houses and speak to his wives, and what the women of the believers are to do with what they wear. It warns those who trouble God, His messenger and the believers, says the knowledge of the Hour is with God, and closes on what was offered to the heavens, the earth and the mountains and taken up by man, on which the renderings differ.

33:1-8, a section in Tanzil's division of the text. At 33:1-3 the Prophet is told to fear God, not to obey the unbelievers and the hypocrites, to follow what is revealed to him and to trust in God. At 33:4 God has not given a man two hearts, nor are wives likened to mothers made mothers, nor adopted sons made sons, and at 33:5 the hearers are told to call them after their fathers, or, where the fathers are not known, to hold them as brethren in faith. At 33:6 the five differ in how they put the nearness of the Prophet to the believers, and his wives are called their mothers, "(as) their mothers" in Pickthall. At 33:7-8 a covenant is taken from the prophets, from the one addressed, "O Mohammed" in Sale and "(O Muhammad)" in Pickthall, and from Noah, Abraham, Moses and Jesus son of Mary.

33:9-20, a section in Tanzil's division of the text. At 33:9 the believers are told to remember God's favour when forces came against them and He sent a wind and hosts they did not see, "hosts of angels which ye saw not" in Sale. At 33:10-11 they came on them from above and below, hearts rose to the throats, and the believers were tried and shaken. At 33:12-13 the hypocrites say the promise of God and His messenger was false, a party of them calls out "O people of Yathrib" in Rodwell and Itani, "O inhabitants of Yathreb" in Sale, "people of Yathreb" in Palmer and "O folk of Yathrib" in Pickthall, and some ask leave of the Prophet, saying their houses are exposed, though they were not. At 33:14 the renderings differ on what would have been short: their stay, "only a short time would they have remained in it" in Rodwell and "only have tarried there a little while" in Palmer, or their hesitation, "hesitated thereupon but little" in Pickthall and "with little hesitation" in Itani. This study does not choose between them. At 33:15-19 they had pledged not to turn their backs, are told that flight will not profit them, and are described as holding back and as sharp of tongue once the fear has passed. At 33:20 they thought "the confederates would not depart and raise the siege" in Sale, "the clans have not retired (for good)" in Pickthall and "the confederates had not withdrawn" in Itani.

33:21-27, a section in Tanzil's division of the text. At 33:21 the hearers have in the messenger of God "an excellent example" in Sale and Itani, "A noble pattern" in Rodwell and "a good example" in Palmer and Pickthall. At 33:22 the believers who saw the confederates, "the clans" in Pickthall, said this was what God and His messenger had promised, and it increased them in faith. At 33:23-24 some kept their pledge and some still wait, that God may reward the truthful and punish the hypocrites if He wills, or turn to them. At 33:25 God drove back the disbelievers, and the renderings differ on the believers: "God sufficed the faithful in the fight" in Rodwell, where Itani has "God thus spared the believers combat". This study does not choose between them. At 33:26-27 those of the people of the Book who backed them were brought down from their strongholds, some slain and some taken captive, and the believers were made to inherit their land, their homes and their wealth.

33:28-34, a section in Tanzil's division of the text. At 33:28-29 the Prophet is told to say to his wives that if they want this world and its adornment he will provide for them and release them, and if they want God, His messenger and the life to come, God has prepared a great reward for those of them who do good. At 33:30-31 whichever of them commits a clear wrong will have her punishment doubled, "a manifest wickedness" in Sale and "a proven indecency" in Itani, and whichever obeys will have her reward twice. At 33:32 they are told they are not like other women and are not to be soft in speech, and the renderings differ on where the condition stands: "If ye fear God, be not too complaisant" in Sale and Rodwell, where Itani has "You are not like any other women, if you observe piety". This study does not choose between them. At 33:33-34 they are told to stay in their houses, "sit still in your houses" in Sale and "settle in your homes" in Itani, and not to make a display of themselves as in an earlier time of ignorance, and God wishes to remove uncleanness from them, addressed as the household, and to purify them.

33:35-40, a section in Tanzil's division of the text. At 33:35 forgiveness and a great reward are prepared for men and women alike who surrender, believe, obey, are truthful, patient and humble, give alms, fast, are chaste and remember God much. At 33:36 it is not for a believer, man or woman, to choose otherwise once God and His messenger have decided a matter. At 33:37 the one addressed told the man God had favoured to keep his wife and fear God, and hid what God would bring to light; the verse names one man, "Zeid" in Sale, "Zaid" in Rodwell, Palmer and Itani and "Zeyd" in Pickthall, and the renderings differ on what he did concerning her: "resolved to divorce her" in Sale, "settled concerning her to divorce her" in Rodwell, "fulfilled his desire of her" in Palmer, "performed that necessary formality (of divorce) from her" in Pickthall and "ended his relationship with her" in Itani; God then gave her in marriage to the one addressed, so that believers be free concerning the wives of their adopted sons. This study does not choose between them. At 33:38-39 there is no fault in the Prophet in what God ordained for him, as was God's way with those before who delivered His messages. At 33:40 "Mohammed is not the father of any man among you" in Sale, "Muhammad is not the father of any man among you" in Rodwell and Pickthall, "Mohammed is not the father of any of your men" in Palmer and "Muhammad is not the father of any of your men" in Itani, but the messenger of God and "the seal of the prophets" in Sale, Rodwell and Itani and "the Seal of the Prophets" in Palmer and Pickthall.

33:41-52, a section in Tanzil's division of the text. At 33:41-44 the believers are told to remember God often and glorify Him morning and evening, for He and His angels bring them out of darkness into light, and the renderings differ on what He and His angels do: "his angels intercede for you" in Sale, "prays for you and His angels too" in Palmer and "His angels (bless you)" in Pickthall. This study does not choose between them. At 33:45-48 the Prophet is sent as a witness, a bearer of good news, a warner, a caller to God and a light, "a shining light" in Sale and "a lamp that giveth light" in Pickthall, and is told not to obey the unbelievers and the hypocrites. At 33:49 women divorced before they are touched have no waiting term to count. At 33:50-52 God sets out the women lawful to the Prophet, among them a believing woman who offers herself to him, "a peculiar privilege granted unto thee" in Sale and "exclusively for you" in Itani, allows him to defer whom he will of his wives, and makes no others lawful to him after that; at 33:50 and 33:52 the renderings differ on those the right hand possesses, "the slaves whom thy right hand possesseth" in Rodwell, where Itani has "those you already have". This study does not choose between them.

33:53-58, a section in Tanzil's division of the text. At 33:53 the believers are told how to enter the Prophet's houses for a meal and to leave when they have eaten, to ask his wives for anything "from behind a curtain" in Sale, Palmer and Pickthall, "from behind a veil" in Rodwell and "from behind a screen" in Itani, and never to marry his wives after him. At 33:54-55 God knows what they show and what they hide, and there is no fault on them concerning their fathers, sons, brothers and the others the verse names. At 33:56 God and His angels bless the Prophet, and the believers are told to do the same and to greet him. At 33:57-58 those who offend God and His messenger are cursed, and those who harm believing men and women undeservedly bear the guilt of slander.

33:59-68, a section in Tanzil's division of the text. At 33:59 the Prophet is to tell his wives, his daughters and the women of the believers what to do with what they wear, and the renderings differ on the garment: "cast their outer garments over them" in Sale, "let their veils fall low" in Rodwell, "let down over them their outer wrappers" in Palmer, "draw their cloaks close round them" in Pickthall and "lengthen their garments" in Itani, so that they may be known and not troubled. This study does not choose between them. At 33:60-62 the hypocrites, the sick of heart and those who stir up trouble, "in Medina" in Sale and Rodwell, "in Medinah" in Palmer, "in the city" in Pickthall and "in the City" in Itani, are warned that they will be neighbours there a little while, cursed and slain, as was God's way with those before. At 33:63 people ask about the Hour, and its knowledge is with God. At 33:64-68 the disbelievers are cursed and given a fire, and there they wish they had obeyed God and the messenger and ask a double punishment for the leaders who misled them.

33:69-73, a section in Tanzil's division of the text. At 33:69 the believers are told not to be like those who wronged Moses, whom God cleared of what they said. At 33:70-71 they are told to fear God and speak rightly, that He may set right their works and forgive them. At 33:72 the renderings differ on what was offered to the heavens, the earth and the mountains and taken up by man: "the faith" in Sale, "the Faith" in Rodwell, "the trust" in Palmer and Pickthall and "the Trust" in Itani. This study does not choose between them. The surah closes at 33:73 with punishment for the hypocrites and idolaters, men and women alike, and God's turning to the believers, men and women alike.

AALAMIN Editor · signed 25 October 2026

not a scholar — what this signature means

I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.

Scope of this study

This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.

What this study does not answer about meaning, and which source would be needed. It does not say what was offered to the heavens, the earth and the mountains and taken up by man, or what the seal of the prophets is, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.

What this rests on

Opens with 33:1, widening across 73 passages in all.

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The versesSource fact 73 passages, each with every cleared translation

73 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.

Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.

33:1

Why this passage is in the study finding 01

يَٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا

Easy-read line: a pronunciation guide, not authoritative

Easy-read (simplified)yaa ayyuhaa n-nabiyyu taqi llaaha walaa tuti'i l-kaafireena wal-munaafiqeena inna llaaha kaana 'aleeman hakeemaa

DIN 31635yā ʾayyuhā n-nabiyyu taqi llāha walā tuṭiʿi l-kāfirīna wal-munāfiqīna ʾinna llāha kāna ʿalīman ḥakīman

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

Talal Itani published 2012

O Prophet! Fear God, and do not obey the unbelievers and the hypocrites. God is Knowledgeable and Wise.

Compare translations (4)

Mohammed Marmaduke William Pickthall published 1930

O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise

Edward Henry Palmer published 1880

O thou prophet! fear God and obey not the misbelievers and hypocrites; verily, God is ever knowing, wise

John Medows Rodwell published 1861

O PROPHET, fear thou God, and obey not the unbelievers and the hypocrites; - Truly God is Knowing, Wise

George Sale published 1734

O prophet, fear God, and obey not the unbelievers and the hypocrites: Verily God is knowing and wise

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1

Edition: Uthmani, Version 1.1
Custodian: Tanzil Project
Layer: canonical text
Licence: Creative Commons Attribution 3.0
Licence URL: https://creativecommons.org/licenses/by/3.0/
Commercial use: yes
Modification: contradictory
Licence text: read verbatim
Review state: cleared
Retrieved: 24 August 2026
Digest: 203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at: https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention: Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)

Shqip · Albanian

O Pejgamber! Kije frikë Allahun dhe mos iu bind jobesimtarëve e hipokritëve. Vërtet, Allahu është i Gjithëdijshëm, i Urtë.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

হে নবী, আল্লাহকে ভয় করো(১) এবং কাফির ও মুনাফিকদের আনুগত্য করো না। নিশ্চয় আল্লাহ সম্যক জ্ঞানী, মহাপ্রজ্ঞাময়।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

O Vjerovjesniče, Allaha se boj, a nevjernike i dvoličnjake ne slušaj – Allah, uistinu, sve zna i mudar je.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

O Vjerovjesniče, Allaha se boj, a nevjernike i dvoličnjake ne slušaj – Allah, uistinu, sve zna i mudar je.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Eey ma yo Annabiijo! Hulu Alla, wota a ɗofto he'eferɓe ɓen e naafiqiiɓe ɓen. Pellet, Alla laatike gannduɗo, Ñeeñuɗo.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

ო, შუამავალო! გეშინოდეს ალლაჰის და ნუ დაემორჩილები ურწმუნოებსა და ორპირებს. ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ბრძენია!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

O Prophet, fürchte Allah und gehorche nicht den Ungläubigen und den Heuchlern. Wahrlich, Allah ist allwissend und allweise.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Ω, Προφήτη! Να παραμένεις σταθερός στο να φυλαχθείς από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), και μην υπακούς τους άπιστους και τους υποκριτές. Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

ऐ नबी! अल्लाह से डरें, और काफ़िरों तथा मुनाफ़िक़ों का कहना न मानें। निश्चय अल्लाह सब कुछ जानने वाला, बड़ी हिकमत वाला है।[1]

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

O Profeta, temi Allāh e non obbedire ai miscredenti e agli ipocriti: in verità Allāh è Sapiente, Saggio.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

1. Pranaše (Muchammedai ﷺ), atlik savo pareigas Allahui ir nepaklusk netikintiesiems ir veidmainiams (t. y. nesek jų patarimų). Iš tiesų, Allahas yra Visa Žinantis, Visa Išmanantis.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Yaa nabiyyichaa! Allaah sodaadhu, Kaafirootaafi munaafiqootaafis hin ajajamin. Rabbiin beekaa, ogeessa ta’eera. [1]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

О Пророк! Бойся Аллаха и не повинуйся отвергшим веру и лицемерам. Воистину, Аллах всегда был [и пребудет] знающим, мудрым.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

О Веровесниче, бој се Аллаха, а невернике и лицемере не слушај - Аллах, уистину, све зна и мудар је!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Ewe Nabii, mche Mwenyezi Mungu wala usiwatii makafiri na wanafiki. Hakika Mwenyezi Mungu ni Mwenye kujua, Mwenye hekima.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Profet! Frukta Gud och ge inte efter för de otrogna och de skenbart troende. Gud är allvetande, vis.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Ey Nebi! Allah’tan kork, kâfirlere ve münafıklara itaat etme. Muhakkak Allah Alîmdir, Hakîmdir.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

اے نبی! اللہ تعالیٰ سے ڈرتے رہنا[1] اور کافروں اور منافقوں کی باتوں میں نہ آجانا، اللہ تعالیٰ بڑے علم واﻻ اور بڑی حکمت واﻻ ہے.[2]

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

Show context

The verses around this oneSource fact

shown so it's never read alone

33:1 — the verse above

33:2

وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Easy-read (simplified)waattabi' maa yoohaa ilayka min rabbika inna llaaha kaana bimaa ta'maloona khabeeraa

DIN 31635wāttabiʿ mā yūḥā ʾilayka min rabbika ʾinna llāha kāna bimā taʿmalūna ḫabīran

The translators word this verse differently

Talal Itani2012 And follow what is revealed to you from your Lord. God is fully aware of what you do.

Mohammed Marmaduke William Pickthall1930 And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do

Edward Henry Palmer1880 But follow what thou art inspired with from thy Lord; verily, God of what you do is ever well aware

John Medows Rodwell1861 But follow what is revealed to thee from thy Lord: Cognisant truly is He of all your actions

George Sale1734 But follow that which is revealed unto thee from thy Lord; for God is well-acquainted with that which ye do

33:3

وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

Easy-read (simplified)watawakkal 'alaa llaahi wakafaa billaahi wakeelaa

DIN 31635watawakkal ʿalā llāhi wakafā billāhi wakīlan

Talal Itani2012 And put your trust in God. God is enough as a trustee.

Mohammed Marmaduke William Pickthall1930 And put thy trust in Allah, for Allah is sufficient as Trustee

Edward Henry Palmer1880 And rely upon God, for God is guardian enough

John Medows Rodwell1861 And put thou thy trust in God, for a sufficient guardian is God

George Sale1734 And put thy trust in God; for God is a sufficient protector

33:2

Why this passage is in the study finding 02

وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Easy-read line: a pronunciation guide, not authoritative

Easy-read (simplified)waattabi' maa yoohaa ilayka min rabbika inna llaaha kaana bimaa ta'maloona khabeeraa

DIN 31635wāttabiʿ mā yūḥā ʾilayka min rabbika ʾinna llāha kāna bimā taʿmalūna ḫabīran

The translators word this verse differently

Talal Itani published 2012

And follow what is revealed to you from your Lord. God is fully aware of what you do.

Compare translations (4)

Mohammed Marmaduke William Pickthall published 1930

And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do

Edward Henry Palmer published 1880

But follow what thou art inspired with from thy Lord; verily, God of what you do is ever well aware

John Medows Rodwell published 1861

But follow what is revealed to thee from thy Lord: Cognisant truly is He of all your actions

George Sale published 1734

But follow that which is revealed unto thee from thy Lord; for God is well-acquainted with that which ye do

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1

Edition: Uthmani, Version 1.1
Custodian: Tanzil Project
Layer: canonical text
Licence: Creative Commons Attribution 3.0
Licence URL: https://creativecommons.org/licenses/by/3.0/
Commercial use: yes
Modification: contradictory
Licence text: read verbatim
Review state: cleared
Retrieved: 24 August 2026
Digest: 203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at: https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention: Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)

Shqip · Albanian

Ndiq atë që të shpallet nga Zoti yt! S'ka dyshim se Allahu e di mirë çfarë veproni.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর তোমার রবের কাছ থেকে তোমার প্রতি যা ওয়াহী করা হয় তুমি তার অনুসরণ করো। নিশ্চয় তোমরা যা করো সে সম্পর্কে আল্লাহ সম্যক অবহিত।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

I slijedi ono što ti Gospodar tvoj objavljuje – Allah dobro zna ono što vi radite.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

I slijedi ono što ti Gospodar tvoj objavljuje – Allah dobro zna ono što vi radite.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Jokku ko wahayinaa kon e maaɗa, immorde ka Joomi maa. Pellet, Alla laatike kumpitiiɗo ko nholloton kon.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და მიჰყევი იმას, რაც ზეშთაგეგონა შენი უფლისგან [ყურანსა და სუნნას]. ჭეშმარიტად, ალლაჰი მცოდნეა იმისა, რასაც აკეთებთ.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und folge dem, was dir (als Offenbarung) von deinem Herrn eingegeben wird. Wahrlich, Allah ist kundig dessen, was ihr tut.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Ακολούθα ό,τι σου αποκαλύπτεται από τον Κύριό σου. Πράγματι, ο Αλλάχ για ό,τι κάνετε, έχει πλήρη γνώση.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

तथा उसका अनुसरण करें, जो आपके पालनहार की तरफ से आपकी ओर वह़्य की जा रही है। निश्चय अल्लाह उसकी पूरी ख़बर रखने वाला है, जो तुम कर रहे हो।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E segui ciò che ti è stato rivelato dal tuo Dio: in verità Allāh di ciò che fate è Conoscitore.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

2. Ir sek tuo, kas apreikšta tau tavo Viešpaties. Iš tiesų, Allahas yra Gerai Suvokiantis tai, ką jūs darote.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Waan Gooftaa kee irraa gara keetti beeksisa godhame (gadi buufame) hordofi. Rabbiin waan isin dalagdan keessa beekaa ta’eera.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

И следуй тому, что внушается тебе от твоего Господа. Воистину, Аллах всегда был [и пребудет] сведущим о том, что вы совершаете.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

И следи оно што ти се од твога Господара објављује - Аллах, заиста, у потпуности зна оно шта радите!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na fuata uliyofunuliwa kwa wahyi kutokana na Mola wako Mlezi. Hakika Mwenyezi Mungu anazo habari ya mnayoyatenda.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Följ det som din Herre har uppenbarat för dig. Gud är väl medveten om allt ni gör.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Rabbinden sana vahyolunana uy. Şüphesiz Allah, yaptıklarınızdan hakkıyla haberdardır.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

جو کچھ آپ کی جانب آپ کے رب کی طرف سے وحی کی جاتی ہے[1] اس کی تابعداری کریں (یقین مانو) کہ اللہ تمہارے ہر ایک عمل سے باخبر ہے.[2]

From QuranEnc.com, version 1.1.3

Show context

The verses around this oneSource fact

shown so it's never read alone

33:1

Easy-read (simplified)yaa ayyuhaa n-nabiyyu taqi llaaha walaa tuti'i l-kaafireena wal-munaafiqeena inna llaaha kaana 'aleeman hakeemaa

DIN 31635yā ʾayyuhā n-nabiyyu taqi llāha walā tuṭiʿi l-kāfirīna wal-munāfiqīna ʾinna llāha kāna ʿalīman ḥakīman

Talal Itani2012 O Prophet! Fear God, and do not obey the unbelievers and the hypocrites. God is Knowledgeable and Wise.

Mohammed Marmaduke William Pickthall1930 O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise

Edward Henry Palmer1880 O thou prophet! fear God and obey not the misbelievers and hypocrites; verily, God is ever knowing, wise

John Medows Rodwell1861 O PROPHET, fear thou God, and obey not the unbelievers and the hypocrites; - Truly God is Knowing, Wise

George Sale1734 O prophet, fear God, and obey not the unbelievers and the hypocrites: Verily God is knowing and wise

33:2 — the verse above

33:3

وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

Easy-read (simplified)watawakkal 'alaa llaahi wakafaa billaahi wakeelaa

DIN 31635watawakkal ʿalā llāhi wakafā billāhi wakīlan

Talal Itani2012 And put your trust in God. God is enough as a trustee.

Mohammed Marmaduke William Pickthall1930 And put thy trust in Allah, for Allah is sufficient as Trustee

Edward Henry Palmer1880 And rely upon God, for God is guardian enough

John Medows Rodwell1861 And put thou thy trust in God, for a sufficient guardian is God

George Sale1734 And put thy trust in God; for God is a sufficient protector

33:4

مَّا جَعَلَ ٱللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِى جَوْفِهِۦ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔى تُظَٰهِرُونَ مِنْهُنَّ أُمَّهَٰتِكُمْ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِى ٱلسَّبِيلَ

Easy-read (simplified)maa ja'ala llaahu lirajulin min qalbayni fee jawfihi wamaa ja'ala azwaajakumu llaa'ee tuzaahiroona minhunna ummahaatikum wamaa ja'ala ad'iyaa'akum abnaa'akum dhaalikum qawlukum bi'afwaahikum wallaahu yaqoolu l-haqqa wahuwa yahdee s-sabeel

DIN 31635mā ǧaʿala llāhu liraǧulin min qalbayni fī ǧawfihi wamā ǧaʿala ʾazwāǧakumu llāʾī tuẓāhirūna minhunna ʾummahātikum wamā ǧaʿala ʾadʿiyāʾakum ʾabnāʾakum ḏālikum qawlukum biʾafwāhikum wallāhu yaqūlu l-ḥaqqa wahuwa yahdī s-sabīla

Talal Itani2012 God did not place two hearts inside any man's body. Nor did He make your wives whom you equate with your mothers, your actual mothers. Nor did He make your adopted sons, your actual sons. These are your words coming out of your mouths. God speaks the truth, and guides to the path.

Mohammed Marmaduke William Pickthall1930 Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way

Edward Henry Palmer1880 God has not made for any man two hearts in his inside; nor has He made your wives,- whom you back away from,- your real mothers; nor has He made your adopted sons your real sons. That is what ye speak with your mouths; but God speaks the truth and He guides to the path

John Medows Rodwell1861 God hath not given a man two hearts within him; neither hath he made your wives whom ye divorce to be as your mothers; nor hath he made your adopted sons to be as your own sons. Such words are indeed in your mouths; but God speaketh the truth, and in the right way He guideth

George Sale1734 God hath not given a man two hearts within him; neither hath he made your wives -- some of whom ye divorce, regarding them thereafters as your mothers -- your true mothers; nor hath he made your adopted sons your true sons. This is your saying in your mouths: But God speaketh the truth ; and he directeth the right way

33:3

Why this passage is in the study finding 03

وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

Easy-read line: a pronunciation guide, not authoritative

Easy-read (simplified)watawakkal 'alaa llaahi wakafaa billaahi wakeelaa

DIN 31635watawakkal ʿalā llāhi wakafā billāhi wakīlan

Talal Itani published 2012

And put your trust in God. God is enough as a trustee.

Compare translations (4)

Mohammed Marmaduke William Pickthall published 1930

And put thy trust in Allah, for Allah is sufficient as Trustee

Edward Henry Palmer published 1880

And rely upon God, for God is guardian enough

John Medows Rodwell published 1861

And put thou thy trust in God, for a sufficient guardian is God

George Sale published 1734

And put thy trust in God; for God is a sufficient protector

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1

Edition: Uthmani, Version 1.1
Custodian: Tanzil Project
Layer: canonical text
Licence: Creative Commons Attribution 3.0
Licence URL: https://creativecommons.org/licenses/by/3.0/
Commercial use: yes
Modification: contradictory
Licence text: read verbatim
Review state: cleared
Retrieved: 24 August 2026
Digest: 203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at: https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention: Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)

Shqip · Albanian

Mbështetju Allahut, se të mjafton Allahu si Mbrojtës!

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর তুমি আল্লাহর ওপর তাওয়াক্কুল করো এবং কর্মবিধায়ক হিসেবে আল্লাহই (আপনার জন্য) যথেষ্ট।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

I u Allaha se pouzdaj, Allah je zaštitnik dovoljan!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

I u Allaha se pouzdaj, Allah je zaštitnik dovoljan!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Fawo e Alla. Alla yonii paweteeɗo e mum.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და (სრულად) მიენდე ალლაჰს; და ალლაჰი საკმარისია მფარველად!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und verlasse dich auf Allah, und Allah genügt ja als Sachwalter.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Εναπόθεσε την επιστοσύνη σου στον Αλλάχ. Επαρκεί ο Αλλάχ ως Υποστηρικτής και Διαχειριστής (όλων των υποθέσεων).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

और अल्लाह पर भरोसा रखें तथा अल्लाह संरक्षक के रूप में काफ़ी है।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E affidati ad Allāh, e Allāh è sufficiente come Protettore.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

3. Ir pasitikėk Allahu ir Pakankamas yra Allahas kaip Vakil (Globėjas arba Reikalų Tvarkytojas).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Allaah irratti hirkadhu; hirkoo ta’uuf Allaahan gayaadha.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

И уповай на Аллаха. И достаточно Аллаха как попечителя.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

И на Аллаха се ослони, а Аллах је довољан као заштитиник!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na mtegemee Mwenyezi Mungu. Na Mwenyezi Mungu anatosha kuwa ni wa kutegemewa.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Förlita dig på Gud, han räcker som beskyddare.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Allah’a tevekkül et. Vekil olarak Allah yeter.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

آپ اللہ ہی پر توکل رکھیں[1] ، وه کار سازی کے لئے کافی ہے.[2]

From QuranEnc.com, version 1.1.3

Show context

The verses around this oneSource fact

shown so it's never read alone

33:1

Easy-read (simplified)yaa ayyuhaa n-nabiyyu taqi llaaha walaa tuti'i l-kaafireena wal-munaafiqeena inna llaaha kaana 'aleeman hakeemaa

DIN 31635yā ʾayyuhā n-nabiyyu taqi llāha walā tuṭiʿi l-kāfirīna wal-munāfiqīna ʾinna llāha kāna ʿalīman ḥakīman

Talal Itani2012 O Prophet! Fear God, and do not obey the unbelievers and the hypocrites. God is Knowledgeable and Wise.

Mohammed Marmaduke William Pickthall1930 O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise

Edward Henry Palmer1880 O thou prophet! fear God and obey not the misbelievers and hypocrites; verily, God is ever knowing, wise

John Medows Rodwell1861 O PROPHET, fear thou God, and obey not the unbelievers and the hypocrites; - Truly God is Knowing, Wise

George Sale1734 O prophet, fear God, and obey not the unbelievers and the hypocrites: Verily God is knowing and wise

33:2

وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Easy-read (simplified)waattabi' maa yoohaa ilayka min rabbika inna llaaha kaana bimaa ta'maloona khabeeraa

DIN 31635wāttabiʿ mā yūḥā ʾilayka min rabbika ʾinna llāha kāna bimā taʿmalūna ḫabīran

The translators word this verse differently

Talal Itani2012 And follow what is revealed to you from your Lord. God is fully aware of what you do.

Mohammed Marmaduke William Pickthall1930 And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do

Edward Henry Palmer1880 But follow what thou art inspired with from thy Lord; verily, God of what you do is ever well aware

John Medows Rodwell1861 But follow what is revealed to thee from thy Lord: Cognisant truly is He of all your actions

George Sale1734 But follow that which is revealed unto thee from thy Lord; for God is well-acquainted with that which ye do

33:3 — the verse above

33:4

33:5

ٱدْعُوهُمْ لِـَٔابَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِ فَإِن لَّمْ تَعْلَمُوٓا۟ ءَابَآءَهُمْ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ وَمَوَٰلِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَآ أَخْطَأْتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا

Easy-read (simplified)ud'oohum li'aabaa'ihim huwa aqsatu 'inda llaahi fa'in lam ta'lamoo aabaa'ahum fa'ikhwaanukum fee d-deeni wamawaaleekum walaysa 'alaykum junaahun feemaa akhta'tum bihi walaakin maa ta'ammadat quloobukum wakaana llaahu ghafooran raheemaa

DIN 31635udʿūhum liʾābāʾihim huwa ʾaqsaṭu ʿinda llāhi faʾin lam taʿlamū ʾābāʾahum faʾiḫwānukum fī d-dīni wamawālīkum walaysa ʿalaykum ǧunāḥun fīmā ʾaḫṭaʾtum bihi walākin mā taʿammadat qulūbukum wakāna llāhu ġafūran raḥīman

Talal Itani2012 Call them after their fathers; that is more equitable with God. But if you do not know their fathers, then your brethren in faith and your friends. There is no blame on you if you err therein, barring what your hearts premeditates. God is Forgiving and Merciful.

Mohammed Marmaduke William Pickthall1930 Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful

Edward Henry Palmer1880 Call them by their fathers' names; that is more just in God's sight; but if ye know not their fathers, then they are your brothers in religion and your clients. There is no crime against you for what mistakes ye make therein; but what your hearts do purposely - but God is ever forgiving and merciful

John Medows Rodwell1861 Name them after their fathers: this will be more right before God. But if ye know not who their fathers are, then let them be your brethren in the faith, and your comrades. And unless made with intent of heart, mistakes in this matter shall be no crime in you: for God is Lenient, Merciful

George Sale1734 Call such as are adopted, the sons of their natural fathers: This will be more just in the sight of God. And if ye know not their fathers, let them be as your brethren in religion, and your companions: And it shall be no crime in you, that ye err in this matter; but that shall be criminal which your hearts purposely design; for God is gracious and merciful

33:4

Why this passage is in the study finding 04

Easy-read line: a pronunciation guide, not authoritative

Talal Itani published 2012

God did not place two hearts inside any man's body. Nor did He make your wives whom you equate with your mothers, your actual mothers. Nor did He make your adopted sons, your actual sons. These are your words coming out of your mouths. God speaks the truth, and guides to the path.

Compare translations (4)

Mohammed Marmaduke William Pickthall published 1930

Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way

Edward Henry Palmer published 1880

God has not made for any man two hearts in his inside; nor has He made your wives,- whom you back away from,- your real mothers; nor has He made your adopted sons your real sons. That is what ye speak with your mouths; but God speaks the truth and He guides to the path

John Medows Rodwell published 1861

God hath not given a man two hearts within him; neither hath he made your wives whom ye divorce to be as your mothers; nor hath he made your adopted sons to be as your own sons. Such words are indeed in your mouths; but God speaketh the truth, and in the right way He guideth

George Sale published 1734

God hath not given a man two hearts within him; neither hath he made your wives -- some of whom ye divorce, regarding them thereafters as your mothers -- your true mothers; nor hath he made your adopted sons your true sons. This is your saying in your mouths: But God speaketh the truth ; and he directeth the right way

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1

Edition: Uthmani, Version 1.1
Custodian: Tanzil Project
Layer: canonical text
Licence: Creative Commons Attribution 3.0
Licence URL: https://creativecommons.org/licenses/by/3.0/
Commercial use: yes
Modification: contradictory
Licence text: read verbatim
Review state: cleared
Retrieved: 24 August 2026
Digest: 203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at: https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention: Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

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Other languages (18)

Shqip · Albanian

Allahu nuk ka bërë dy zemra në brendinë e asnjë burri, as i ka bërë gratë tuaja, – të cilat i shpallni të paligjshme për ju përmes dhiharit,[1] – nëna tuajat, as i ka bërë të birësuarit tuaj bij tuajt (të vërtetë). Këto janë vetëm fjalë që i shqiptoni me gojët tuaja, kurse Allahu e thotë të vërtetën dhe Ai udhëzon në rrugën e drejtë.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আল্লাহ কোন মানুষের অভ্যন্তরে দু’টি হৃদয় সৃষ্টি করেননি। তোমাদের স্ত্রীদের মধ্যে যাদের সাথে তোমরা যিহার কর, (২) তিনি তাদেরকে তোমাদের জননী করেননি। আর তিনি তোমাদের পালক পুত্রদেরকে তোমাদের পুত্র করেননি। এগুলো তোমাদের মুখের কথা।(৩) আর আল্লাহই সত্য কথা বলেন। আর তিনিই সরল-সঠিক পথ দেখান।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Allah nijednom čovjeku dva srca u nutrini nije dao, a ni supruge vaše, od kojih se rastavljate govoreći da su vam njihova leđa poput leđa vaših majki, majkama vašim nije učinio, niti je posinke vaše sinovima vašim učinio. To su samo vaše riječi, iz vaših usta, a Allah Istinu govori i na Pravi put upućuje.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Alla waɗanani neɗɗaŋke ɓerɗe ɗiɗi e ndeer fulkuru makko. O waɗaali kadi resondiraaɓe mon ɓen ɓe nanndinirton, neeniraaɓe mon. O waɗaani kadi nodditirayɓe on (baaba ɓen), ɓiɗɓe mooɗon. Ɗuum mooɗon, ko kongol mon [yaltungol e] kunndule mon. Alla non, no daala goonga, ko Kaŋko woni fewnoowo e pocciingol ngol.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

ალლაჰს არ ჩაუდვია ადამიანის მკერდში ორი გული (როგორც ამას ზოგიერთი მრავალღმერთიანი ამტკიცებს). და თქვენ ცოლებს, რომელთაც თქვენ ეუბნებით: «შენ ჩემთვის დედაჩემის ზურგივით ხარ» [ამით საკუთარ თავზე კრძალავენ ცოლებს წინაისლამური ჩვევის მიხედვით], ალლაჰს არ გაუხდია ისინი თქვენს დედებად. და არც თქვენი შვილობილები [ვინც თქვენ იშვილეთ] გაუხდია თქვენს შვილებად [რადგან ისინი შარიათით თქვენს ნამდვილ შვილებად არ ითვლებიან]. ეს თქვენი სიტყვებია, თქვენი პირით წარმოთქმული, ალლაჰი კი ამბობს ჭეშმარიტებას და (მხოლოდ) ის აყენებს ჭეშმარიტ გზაზე.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Allah hat keinem Mann zwei Herzen in seinem Inneren gemacht. Und Er hat eure Gattinnen, von denen ihr euch durch den Rückenschwur trennt, nicht (wirklich) zu euren Müttern gemacht. Und Er hat eure angenommenen Söhne nicht (wirklich) zu euren Söhnen gemacht. Dies sind eure Worte aus eurem (eigenen) Mund. Aber Allah sagt die Wahrheit, und Er leitet den (rechten) Weg.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Ο Αλλάχ δεν έκανε για κανέναν άντρα δύο καρδιές μέσα του, ούτε έκανε τις γυναίκες σας, που τις καθιστάτε απαγορευμένες για σας (με το απαγορευμένο είδος διαζυγίου Αδ-Διχάρ), να είναι οι πραγματικές μητέρες σας, ούτε έκανε τους θετούς σας γιους (που τους δίνετε το επίθετό σας), να είναι οι πραγματικοί σας γιοι. Αυτά είναι τα λόγια σας που λέτε (ενώ δεν ισχύουν), αλλά ο Αλλάχ λέει την αλήθεια και Αυτός καθοδηγεί στον ίσιο δρόμο.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

अल्लाह ने किसी व्यक्ति के लिए उसके सीने में दो दिल नहीं बनाए, और न उसने तुम्हारी उन पत्नियों को जिनसे तुम ज़िहार करते हो, तुम्हारी माएँ बनाया है, और न तुम्हारे मुँह बोले बेटों को तुम्हारे बेटे बनाया है। यह तो तुम्हारा अपने मुँह से कहना है और अल्लाह सच कहता है तथा वही सीधी राह दिखाता है।[2]

Translator's note

[2] इस आयत का भावार्थ यह है कि जिस प्रकार एक व्यक्ति के दो दिल नहीं होते, वैसे ही उसकी पत्नी ज़िहार कर लेने से उसकी माता तथा उसका मुँह बोला पुत्र, उसका पुत्र नहीं हो जाता। नबी (सल्लल्लाहु अलैह व सल्लम) ने नबी होने से पहले अपने मुक्त किए हुए दास ज़ैद बिन ह़ारिसा को अपना पुत्र बनाया था और उनको ह़ारिसा पुत्र मुह़म्मद कहा जाता था। इसी पर यह आयत उतरी। (सह़ीह़ बुख़ारी : 4782) ज़िहार का विवरण सूरतुल मुजादिला में आ रहा है।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Allāh non ha messo in petto a nessun uomo due cuori. E non ha stabilito che le vostre mogli, quelle che vi proibite, siano vostre madri. E non ha stabilito che i vostri figliastri siano vostri figli: ciò è quello che dite dalle vostre bocche, ma Allāh dice il Vero, ed è Lui che guida alla Retta Via.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

4. Allahas nesukūrė nė vienam žmogui dviejų širdžių jo kūne. Nei Jis padarė jūsų žmonas, kurias jūs skelbiate esančias kaip jūsų motinos nugaras, jūsų tikromis motinomis [Az-Zihar yra vyro sakymas savo žmonai: „Esi man kaip mano motinos nugara“, t. y. nėra leistina man prie tavęs prisiartinti], nei Jis padarė jūsų įsūnius jūsų tikrais sūnumis. Tai tik jūsų žodžiai iš jūsų burnų. Tačiau Allahas sako tiesą, ir Jis veda į (Teisingą) Kelią.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Rabbiin nama tokkoof keessa (garaa) isaatti onnee lama hin taasifne. Niitolii keessan kan isaan irraa dugda (haadhaatti) fakkeessitan san haadholii keessan hin goone; (ilmaan) guddifachaa keessanis (akka) ilmaan keessan (kadhalootaa) hin goone. Sun jecha keessan kan isin afaanoowwan keessaniin haasoftaniidha. Rabbiin dhuguma jedha Isatu karaa sirriitti qajeelcha. [2]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Аллах не сделал ни одному мужчине двух сердец внутри него, и не сделал ваших жён, которых вы уподобляете спинам ваших матерей, вашими матерями, и не сделал ваших приёмных сыновей вашими сыновьями. Это — лишь ваши слова, [сходящие] с ваших уст. Аллах же говорит истину, и Он наставляет на путь.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Аллах ниједном човеку два срца у грудима није дао, а ни ваше супруге, од којих се растављате говорећи да су вам њихова леђа попут леђа ваших мајки, мајкама вашим није учинио, нити је ваше посинке учинио вашим синовима. То су само ваше речи, из ваших уста, а Аллах истину говори и на Прави пут упућује.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Mwenyezi Mungu hakumwekea mwanamume yeyote kuwa ana nyoyo mbili ndani ya mwili wake. Wala hakuwafanya wake zenu - ambao mnawalinganisha migongo yao na migongo ya mama zenu - kuwa ni mama zenu. Wala hakuwafanya watoto wenu wa kupanga kuwa ni wana wenu khasa. Hayo ni maneno ya vinywa vyenu tu. Na Mwenyezi Mungu ndiye anayesema kweli, naye ndiye anayeongoa Njia.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Gud har inte satt två hjärtan i någons bröst. Och han gör inte era hustrur som ni förskjutit [genom att jämställa dem med era mödrar] till era sanna mödrar, och inte heller gör han era adoptivbarn till era egna barn. Detta är bara sådant ni säger, men Guds ord är sanningen och han leder till den rätta vägen.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Allah, hiçbir adamın içine iki kalp yaratmamıştır. Zihâr yaptığınız ("Sen bana anamın sırtı gibisin" diyerek kendinize haram kıldığınız) eşlerinizi analarınız kılmamıştır. Evlat edindiğiniz kimseleri de öz oğullarınız kılmamıştır. Bunlar ağızlarınızla söylediğiniz sözlerinizden ibarettir. Allah hak olanı söyler, doğru yola ileten de odur.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

کسی آدمی کے سینے میں اللہ تعالیٰ نے دو دل نہیں رکھے[1] ، اور اپنی جن بیویوں کو تم ماں کہہ بیٹھتے ہو انہیں اللہ نے تمہاری (سچ مچ کی) مائیں نہیں[2] بنایا، اور نہ تمہارے لے پالک لڑکوں کو (واقعی) تمہارے بیٹے بنایا ہے[3]، یہ تو تمہارے اپنے منھ کی باتیں ہیں[4]، اللہ تعالیٰ حق بات فرماتا ہے[5] اور وه (سیدھی) راه سجھاتا ہے.

Translator's note

[1] بعض روایات سے معلوم ہوتا ہے کہ ایک منافق یہ دعویٰ کرتا تھا کہ اس کے دو دل ہیں۔ ایک دل مسلمانوں کے ساتھ ہے اور دوسرا دل کفر اور کافروں کے ساتھ ہے۔ (مسند احمد ا / 267) یہ آیت اس کی تردید میں نازل ہوئی۔ مطلب یہ ہے کہ ممکن ہی نہیں ہے کہ ایک دل میں اللہ کی محبت اور اس کے دشمنوں کی اطاعت جمع ہو جائے۔ بعض کہتے ہیں کہ مشرکین مکہ میں سے ایک شخص جمیل بن معمر فہری تھا، جو بڑا ہشیار، مکار اور نہایت تیز طرار تھا، اس کا دعویٰ تھا کہ میرے تو دو دل ہیں جن سے میں سوچتا سمجھتا ہوں۔ جب کہ محمد (صلى الله عليه وسلم) کا ایک ہی دل ہے۔ یہ آیت اس کے رد میں نازل ہوئی۔ (ایسر التفاسیر) بعض مفسرین کہتے ہیں کہ آگے جو دو مسئلے بیان کیے جا رہے ہیں، یہ ان کی تمہید ہے یعنی جس طرح ایک شخص کے دو دل نہیں ہو سکتے، اسی طرح اگر کوئی شخص اپنی بیوی سے ظہار کر لے یعنی یہ کہہ دے کہ تیری پشت میرے لئے ایسے ہی ہے جیسے میری ماں کی پشت۔ تو اس طرح کہنے سے اس کی بیوی، اس کی ماں نہیں بن جائے گی۔ یوں اس کی دو مائیں نہیں ہو سکتیں۔ اسی طرح کوئی شخص کسی کو اپنا بیٹا (لے پالک) بنالے تو وہ اس کا حقیقی بیٹا نہیں بن جائے گا، بلکہ وہ بیٹا تو اپنے باپ ہی کا رہے گا، اس کے دو باپ نہیں ہو سکتے۔ (ابن کثیر)۔ [2] یہ مسئلۂ ظہار کہلاتا ہے، اس کی تفصیل سورۂ مجادلہ میں آئے گی۔ [3] اس کی تفصیل اسی سورت میں آگے چل کر آئے گی۔ أَدْعِياءُ، دَعِيٌّ کی جمع ہے۔ منہ بولا بیٹا۔ [4] یعنی کسی کو ماں کہہ دینے سے وہ ماں نہیں بن جائے گی، نہ بیٹا کہنے سے وہ بیٹا بن جائے گا، یعنی ان پر امومت اور بنوت کے شرعی احکام جاری نہیں ہوں گے۔ [5] اس لئے اس کا اتباع کرو اور ظہار والی عورت کو ماں اور لے پالک کو بیٹا مت کہو، خیال رہے کہہ کسی کو پیار اور محبت میں بیٹا کہنا اور بات ہے اور لے پالک کو حقیقی بیٹا تصور کرکے بیٹا کہنا اور بات ہے۔ پہلی بات جائز ہے، یہاں مقصود دوسری بات کی ممانعت ہے۔

From QuranEnc.com, version 1.1.3

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33:2

وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Easy-read (simplified)waattabi' maa yoohaa ilayka min rabbika inna llaaha kaana bimaa ta'maloona khabeeraa

DIN 31635wāttabiʿ mā yūḥā ʾilayka min rabbika ʾinna llāha kāna bimā taʿmalūna ḫabīran

The translators word this verse differently

Talal Itani2012 And follow what is revealed to you from your Lord. God is fully aware of what you do.

Mohammed Marmaduke William Pickthall1930 And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do

Edward Henry Palmer1880 But follow what thou art inspired with from thy Lord; verily, God of what you do is ever well aware

John Medows Rodwell1861 But follow what is revealed to thee from thy Lord: Cognisant truly is He of all your actions

George Sale1734 But follow that which is revealed unto thee from thy Lord; for God is well-acquainted with that which ye do

33:3

وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

Easy-read (simplified)watawakkal 'alaa llaahi wakafaa billaahi wakeelaa

DIN 31635watawakkal ʿalā llāhi wakafā billāhi wakīlan

Talal Itani2012 And put your trust in God. God is enough as a trustee.

Mohammed Marmaduke William Pickthall1930 And put thy trust in Allah, for Allah is sufficient as Trustee

Edward Henry Palmer1880 And rely upon God, for God is guardian enough

John Medows Rodwell1861 And put thou thy trust in God, for a sufficient guardian is God

George Sale1734 And put thy trust in God; for God is a sufficient protector

33:4 — the verse above

33:5

33:6

ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًا

Easy-read (simplified)an-nabiyyu awlaa bil-mu'mineena min anfusihim wa'azwaajuhu ummahaatuhum wa'ooloo l-'arhaami ba'duhum awlaa biba'din fee kitaabi llaahi mina l-mu'mineena wal-muhaajireena illaa an taf'aloo ilaa awliyaa'ikum ma'roofan kaana dhaalika fee l-kitaabi mastooraa

DIN 31635an-nabiyyu ʾawlā bil-muʾminīna min ʾanfusihim waʾazwāǧuhu ʾummahātuhum waʾūlū l-ʾarḥāmi baʿḍuhum ʾawlā bibaʿḍin fī kitābi llāhi mina l-muʾminīna wal-muhāǧirīna ʾillā ʾan tafʿalū ʾilā ʾawliyāʾikum maʿrūfan kāna ḏālika fī l-kitābi masṭūran

Talal Itani2012 The Prophet is more caring of the believers than they are of themselves, and his wives are mothers to them. And blood-relatives are closer to one another in God's Book than the believers or the emigrants, though you should do good to your friends. That is inscribed in the Book.

Mohammed Marmaduke William Pickthall1930 The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature)

Edward Henry Palmer1880 The prophet is nearer of kin to the believers than themselves, and his wives are their mothers. And blood relations are nearer in kin to each other by the Book of God than the believers and those who fled; only your doing kindness to your kindred, that is traced in the Book

John Medows Rodwell1861 Nearer of kin to the faithful is the Prophet, than they are to their own selves. His wives are their mothers. According to the Book of God, they who are related by blood, are nearer the one to the other than other believers, and than those who have fled their country for the cause of God: but whatever kindness ye shew to your kindred, shall be noted down in the Book

George Sale1734 The prophet is nigher unto the true believers than their own souls; and his wives are their mothers. Those who are related by consanguinity are nigher of kin the one of them unto the others, according to the book of God, than the other true believers, and the Mohajerun: Unless that ye do what is fitting and reasonable to your relations in general. This is written in the book of God

33:5

Why this passage is in the study finding 05

Easy-read line: a pronunciation guide, not authoritative

Talal Itani published 2012

Call them after their fathers; that is more equitable with God. But if you do not know their fathers, then your brethren in faith and your friends. There is no blame on you if you err therein, barring what your hearts premeditates. God is Forgiving and Merciful.

Compare translations (4)

Mohammed Marmaduke William Pickthall published 1930

Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful

Edward Henry Palmer published 1880

Call them by their fathers' names; that is more just in God's sight; but if ye know not their fathers, then they are your brothers in religion and your clients. There is no crime against you for what mistakes ye make therein; but what your hearts do purposely - but God is ever forgiving and merciful

John Medows Rodwell published 1861

Name them after their fathers: this will be more right before God. But if ye know not who their fathers are, then let them be your brethren in the faith, and your comrades. And unless made with intent of heart, mistakes in this matter shall be no crime in you: for God is Lenient, Merciful

George Sale published 1734

Call such as are adopted, the sons of their natural fathers: This will be more just in the sight of God. And if ye know not their fathers, let them be as your brethren in religion, and your companions: And it shall be no crime in you, that ye err in this matter; but that shall be criminal which your hearts purposely design; for God is gracious and merciful

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1

Edition: Uthmani, Version 1.1
Custodian: Tanzil Project
Layer: canonical text
Licence: Creative Commons Attribution 3.0
Licence URL: https://creativecommons.org/licenses/by/3.0/
Commercial use: yes
Modification: contradictory
Licence text: read verbatim
Review state: cleared
Retrieved: 24 August 2026
Digest: 203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at: https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention: Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

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Other languages (18)

Shqip · Albanian

Thirrni ata (të birësuarit) sipas emrave të baballarëve të tyre! Kjo është më e drejtë para Allahut. Por, nëse nuk i njihni baballarët e tyre, atëherë ata janë vëllezërit dhe miqtë tuaj të besimit. Nuk keni gjynah nëse gaboni, por për atë që zemrat tuaja e bëjnë qëllimisht. Allahu është Falës i Madh e Mëshirëplotë.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

তোমরা তাদেরকে তাদের পিতৃ-পরিচয়ে ডাক; আল্লাহর কাছে এটাই অধিক ইনসাফপূর্ণ। আর যদি তোমরা তাদের পিতৃ-পরিচয় না জান, তাহলে তারা তোমাদের দ্বীনি ভাই এবং তোমাদের বন্ধু। আর এ বিষয়ে তোমরা অনিচ্ছাকৃত কোন ভুল করলে তোমাদের কোন পাপ নেই; কিন্তু তোমাদের অন্তরে সংকল্প থাকলে (পাপ হবে)। আর আল্লাহ অধিক ক্ষমাশীল, পরম দয়ালু।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Zovite ih po očevima njihovim, to je kod Allaha ispravnije. A ako ne znate imena očeva njihovih, pa braća su vaša po vjeri i štićenici su vaši. Nije grijeh ako u tome pogriješite, grijeh je ako to namjerno učinite; a Allah prašta i samilostan je.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Noddiree ɓe baabiraaɓe maɓɓe ɓen: ko ɗuum ɓuri nuunɗude ka Alla. Si tawii non on nganndaa baabiraaɓe maɓɓe ɓeen, haray ko musiɗɓe mon ka diina e heftodiiɓe mon. Bakkaat fawaaki on e ko mboopoton (faayon) e mum, kono (on bakkondinay e) ko faandoriɗon ɓerɗe mon ɗen. Alla laatike kaforoowo, jurmotooɗo otooɗo.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

მოუხმეთ მათ [შვილობილებს] მათი მამების სახელებით. ეს – უფრო სამართლიანია ალლაჰის წინაშე. ხოლო თუ არ იცით მათი მამები, მაშინ ისინი თქვენი ძმები არიან რწმენაში და თქვენს მიერ [მონობიდან] დახსნილნი. და არ იქნება თქვენზე ცოდვა იმაში, რაშიც თქვენ უნებლიედ შეცდებით (როდესაც ვიღაცას მის ნამდვილ მამას არ მიაკუთვნებთ), ხოლო (ცოდვა იქნება) მხოლოდ იმაში, რასაც თქვენი გულები განიზრახავენ (როდესაც შეგნებულად უწოდებთ სხვის შვილს თქვენს შვილს). და ალლაჰი მიმტევებელი, მწყალობელია.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Ruft (und nennt) sie nach ihren Vätern; das ist gerechter vor Allah. Wenn ihr aber ihre Väter nicht kennt, dann sind sie eure Brüder in der Religion und eure Schützlinge. Und es ist für euch kein Vergehen in dem, was ihr an Fehlern begeht, sondern was eure Herzen vorsätzlich anstreben. Und Allah ist allvergebend und barmherzig.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Αποκαλέστε τους (υιοθετημένους γιους) με τα επίθετα των πατέρων τους (και όχι με τα επίθετά σας), αυτό είναι πιο δίκαιο ενώπιον του Αλλάχ. Αλλά αν δε γνωρίζετε τους πατέρες τους, τότε (οι υιοθετημένοι γιοι σας) είναι αδέλφια σας στη θρησκεία και απελευθερωμένοι δούλοι σας (με τους οποίους έχετε στενή σχέση, σαν της συγγένειας, και έτσι φωνάξτε τους «αδελφέ» ή με το όνομά τους χωρίς να τους δώσετε τα επίθετά σας). Δεν υπάρχει αμαρτία σε σας γι' αυτό που κάνετε κατά λάθος (το να τους αποκαλέσετε κατά λάθος με το επίθετο εκείνων που τους υιοθέτησαν), αλλά (θα υπάρχει αμαρτία σε σας) για ό,τι κάνετε με σκόπιμη πρόθεση στην καρδιά σας. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

उन्हें उनके बापों की ओर मनसूब करके पुकारो। यह अल्लाह के निकट अधिक न्याय की बात है और यदि तुम उनके बापों को न जानो, तो वे तुम्हारे धार्मिक भाई तथा तुम्हारे मित्र हैं। और तुमपर उसमें कोई दोष नहीं है, जो ग़लती से हो जाए, लेकिन (उसमें दोष है) जो दिल के इरादे से करो। तथा अल्लाह अत्यंत क्षमाशील, अति दयावान् है।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Attribuiteli ai loro padri: ciò è più giusto presso Allāh. E se non conoscete i loro padri, considerateli vostri fratelli nella fede, e vostri protetti. E non avete colpa per i vostri errori, ma per ciò che i vostri cuori fanno intenzionalmente. E Allāh è Perdonatore, Misericordioso.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

5. Kvieskite juos (įsūnius) jų tėvų (vardais): tai yra teisingiau pagal Allahą. Tačiau jei jūs nežinote jų tėvų (vardų, kvieskite juos) jūsų tikėjimo broliais ir Mavalikum (jūsų išlaisvintais vergais). Ir nėra nuodėmės jums dėl to, kame jūs klydote, išskyrus dėl to, ką jūsų širdys tyčia ketino. Ir Allahas yra Visada Atleidžiantis, Gailestingiausiasis.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Abboota isaaniitiin isaan waamaa, Isatu Rabbiin biratti irra sirriidha. Yoo abbootii isaanii beekuu baattan, obboleewwan keessan kan amantiitiifi jaalalleewwan keessani. Waan isa dogoggortan keessatti diliin isin irra hin jiru. Garuu waan onneewwan keessan hamilteef (isin qaba). Rabbiin araaramaa, rahmata godhaa ta’eera.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Зовите их по [именам] их отцов, это — справедливее у Аллаха. Если же вы не знаете их отцов, то они — ваши братья в религии и ваши вольноотпущенники. И нет на вас греха в том, в чём вы ошиблись, но [грех — в] том, на что вознамерились ваши сердца. И Аллах всегда был [и пребудет] прощающим, милующим.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Зовите их по њиховим очевима, то је код Аллаха праведније! А ако не знате њихове очеве, па они су ваша браћа по вери и ваши штићеници. Није вам грех ако у томе погрешите, грех је ако то намерно учините; а Аллах опрашта грехе и милостив је.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Waiteni kwa baba zao, maana huo ndio uadilifu zaidi mbele ya Mwenyezi Mungu. Na ikiwa hamuwajui baba zao, basi ni ndugu zenu katika Dini, na rafiki zenu. Wala si lawama juu yenu kwa mlivyokosea. Lakini ipo lawama katika yale ziliyofanya nyoyo zenu kwa makusudi. Na Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Ge [adoptivbarnen] deras riktiga fäders namn; det är mest rätt inför Gud. Om ni inte vet vilka deras fäder är så är de dock era bröder i tron, och era bundsförvanter. Ni syndar inte genom sådant ni gör av misstag men däremot genom det som era hjärtan medvetet avser. Gud är ständigt förlåtande, barmhärtig.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Evlatlıkları, babalarına nispet ederek çağırın. Bu, Allah katında daha adaletlidir. Eğer onların babalarını bilmiyorsanız, artık onlar sizin din kardeşleriniz ve dostlarınızdır. Hata ile yaptığınız bir işte size hiçbir günah yoktur. Fakat kasten yaptığınız şeylerde size günah vardır. Allah; çokça bağışlayandır, çokça merhamet edendir.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

لے پالکوں کو ان کے (حقیقی) باپوں کی طرف نسبت کر کے بلاؤ اللہ کے نزدیک پورا انصاف یہی[1] ہے۔ پھر اگر تمہیں ان کے (حقیقی) باپوں کا علم ہی نہ ہو تو وه تمہارے دینی بھائی اور دوست ہیں[2]، تم سے بھول چوک میں جو کچھ ہو جائے اس میں تم پر کوئی گناه نہیں[3]، البتہ گناه وه ہے جس کا تم اراده دل سے کرو[4]۔ اللہ تعالیٰ بڑا ہی بخشنے واﻻ مہربان ہے.

Translator's note

[1] اس حکم سے اس رواج کی ممانعت کر دی گئی جو زمانۂ جاہلیت سے چلا آرہا تھا اور ابتدائے اسلام میں بھی رائج تھا کہ لے پالک بیٹوں کو حقیقی بیٹا سمجھا جاتا تھا۔ صحابہ کرام (رضي الله عنهم) بیان فرماتے ہیں کہ ہم زید بن حارثہ ! کو (جنہیں رسول اللہ (صلى الله عليه وسلم) ) نے آزاد کرکے بیٹا بنا لیا تھا) زید بن محمد ( (صلى الله عليه وسلم) ) کہہ کر پکارﺗے تھے، حتیٰ کہ قرآن کریم کی آیت ادْعُوهُمْ لآبَائِهِمْ نازل ہوگئی۔ (صحیح بخاری، تفسیر سورۃ الاحزاب) اس آیت کے نزول کے بعد حضرت ابو حذیفہ ! کے گھر میں بھی ایک مسئلہ پیدا ہو گیا، جنہوں نے سالم کو بیٹا بنایا ہوا تھا جب منہ بولے بیٹوں کو حقیقی بیٹا سمجھنے سے روک دیا گیا تو اس سے پردہ کرنا ضروری ہوگیا نبی (صلى الله عليه وسلم) نے حضرت ابو حذیفہ ! کی بیوی کو کہا کہ اسےدودھ پلا کر اپنا رضاعی بیٹا بنالو کیونکہ اس طرح تم اس پر حرام ہو جاؤ گی۔ چنانچہ انہوں نے ایسا ہی کیا۔ (صحيح مسلم، كتاب الرضاع، باب رضاعة الكبير ، أبو داود، كتاب النكاح، باب فيمن حرم به)۔ [2] یعنی جن کے حقیقی باپوں کا علم ہے، اب دوسری نسبت ختم کرکے انہیں کی طرف انہیں منسوب کرو، البتہ جن کے باپوں کا علم نہ ہو سکے تو تم انہیں اپنا بھائی اور دوست سمجھو، بیٹا مت سمجھو۔ [3] اس لئے کہ خطا ونسیان معاف ہے، جیسا کہ حدیث میں بھی صراحت ہے۔ [4] یعنی جو جان بوجھ کر غلط انتساب کرے گا، وہ سخت گناہ گار ہوگا۔ حدیث میں آتاہے۔ جس نے جانتے بوجھتے اپنے کو غیر باپ کی طرف منسوب کیا۔ اس نے کفر کا ارتکاب کیا۔ (صحيح بخاري، كتاب المناقب ، باب ، نسبة اليمن إلى إسماعيل عليه السلام)

From QuranEnc.com, version 1.1.3

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33:3

وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

Easy-read (simplified)watawakkal 'alaa llaahi wakafaa billaahi wakeelaa

DIN 31635watawakkal ʿalā llāhi wakafā billāhi wakīlan

Talal Itani2012 And put your trust in God. God is enough as a trustee.

Mohammed Marmaduke William Pickthall1930 And put thy trust in Allah, for Allah is sufficient as Trustee

Edward Henry Palmer1880 And rely upon God, for God is guardian enough

John Medows Rodwell1861 And put thou thy trust in God, for a sufficient guardian is God

George Sale1734 And put thy trust in God; for God is a sufficient protector

33:4

33:5 — the verse above

33:6

33:7

وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًا

Easy-read (simplified)wa'idh akhadhnaa mina n-nabiyyeena meethaaqahum waminka wamin noohin wa'ibraaheema wamoosaa wa'eesaa bni maryama wa'akhadhnaa minhum meethaaqan ghaleezaa

DIN 31635waʾiḏ ʾaḫaḏnā mina n-nabiyyīna mīṯāqahum waminka wamin nūḥin waʾibrāhīma wamūsā waʿīsā bni maryama waʾaḫaḏnā minhum mīṯāqan ġalīẓan

Talal Itani2012 Recall that We received a pledge from the prophets, and from you, and from Noah, and Abraham, and Moses, and Jesus son of Mary. We received from them a solemn pledge.

Mohammed Marmaduke William Pickthall1930 And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant

Edward Henry Palmer1880 And when we took of the prophets their compact, from thee and from Noah, and Abraham, and Moses, and Jesus the son of Mary, and took of them a rigid compact

John Medows Rodwell1861 And remember that we have entered into covenant with the Prophets, and with thee, and with Noah, and Abraham, and Moses, and Jesus, Son of Mary: and we formed with them a strict covenant

George Sale1734 Remember when we accepted their covenant from the prophets, and from thee, O Mohammed, and from Noah, and Abraham, and Moses, and Jesus the son of Mary, and received from them a firm covenant

33:6

Why this passage is in the study finding 06

Easy-read line: a pronunciation guide, not authoritative

Talal Itani published 2012

The Prophet is more caring of the believers than they are of themselves, and his wives are mothers to them. And blood-relatives are closer to one another in God's Book than the believers or the emigrants, though you should do good to your friends. That is inscribed in the Book.

Compare translations (4)

Mohammed Marmaduke William Pickthall published 1930

The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature)

Edward Henry Palmer published 1880

The prophet is nearer of kin to the believers than themselves, and his wives are their mothers. And blood relations are nearer in kin to each other by the Book of God than the believers and those who fled; only your doing kindness to your kindred, that is traced in the Book

John Medows Rodwell published 1861

Nearer of kin to the faithful is the Prophet, than they are to their own selves. His wives are their mothers. According to the Book of God, they who are related by blood, are nearer the one to the other than other believers, and than those who have fled their country for the cause of God: but whatever kindness ye shew to your kindred, shall be noted down in the Book

George Sale published 1734

The prophet is nigher unto the true believers than their own souls; and his wives are their mothers. Those who are related by consanguinity are nigher of kin the one of them unto the others, according to the book of God, than the other true believers, and the Mohajerun: Unless that ye do what is fitting and reasonable to your relations in general. This is written in the book of God

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1

Edition: Uthmani, Version 1.1
Custodian: Tanzil Project
Layer: canonical text
Licence: Creative Commons Attribution 3.0
Licence URL: https://creativecommons.org/licenses/by/3.0/
Commercial use: yes
Modification: contradictory
Licence text: read verbatim
Review state: cleared
Retrieved: 24 August 2026
Digest: 203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at: https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention: Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)

Shqip · Albanian

Pejgamberi është më i afërt për besimtarët sesa ata për njëri-tjetrin, ndërsa gratë e tij janë si nënat e tyre. Njerëzit e gjakut, sipas Librit të Allahut, janë më të afërt për njëri-tjetrin sesa besimtarët e tjerë dhe muhaxhirët (në çështjen e trashëgimisë), por ju mund t'u bëni ndonjë të mirë miqve tuaj[2]. Kjo është e shënuar në Libër.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

নবী (মুহাম্মাদ) মু’মিনদের কাছে তাদের নিজেদের চেয়ে ঘনিষ্ঠতর। আর তার স্ত্রীগণ তাদের মাতাস্বরূপ। আর (উত্তরাধিকার বণ্টনের ক্ষেত্রে ) আল্লাহর বিধান অনুসারে মু’মিন ও মুহাজিরদের তুলনায় আত্মীয় স্বজনরা একে অপরের নিকটতর। তবে তোমরা যদি বন্ধু-বান্ধবদের সাথে ভালো কিছু করতে চাও (তা করতে পার)। এটা (বিধানটা ) কিতাবে লিপিবদ্ধ আছে।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Vjerovjesnik treba biti preči vjernicima nego oni sami sebi, a žene njegove su kao majke njihove. A srodnici, po Allahovoj Knjizi, preči su jedni drugima od ostalih vjernika i muhadžira. Prijateljima svojim možete oporukom nešto ostaviti. To u Knjizi piše.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Ko Annabiijo on ɓuri hanndude e gooŋɗinɓe ɓen diini ko'e maɓɓe; suddiiɓe makko ɓen, ko neeniraaɓe maɓɓe. Joomiraaɓe enɗamaaji ɓen, ko yoga maɓɓe ɓuri hanndude yoga [e ndonndi ndin] ka deftere Alla, diini gooɗinɓe ɓen e ferɓe ɓen, si wonaa hara on waɗan weldiiɓe mon [ɓe ronataa] ɓen moƴƴere. Ɗum wonii ko winndaa ka deftere.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

მოციქული მუჰამედი მორწმუნეთათვის უფრო ახლობელია, ვიდრე ისინი ერთმანეთისთვის, ხოლო მისი ცოლები – მათი დედები არიან [მოციქულის ცოლები ღირსეულნი და მორწმუნეთათვის აკრძალულნი არიან ისე, როგორც საკუთარი დედები]. და ნათესაობის მქონენი ერთმანეთისთვის უფრო ახლოს არიან ალლაჰის წიგნის მიხედვით (მემკვიდრეობის საკითხებში), ვიდრე სხვა მორწმუნენი და ვიდრე მუჰაჯირები. (გარდა ამისა) თქვენ შეგიძლიათ კეთილი საქმე გააკეთოთ თქვენს თანმხლებთან [სხვა მორწმუნეებთან] – ეს წინასწარ არის დაწერილი წიგნში [ლავჰულ მაჰფუზში].

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Der Prophet steht den Gläubigen näher als sie sich selbst, und seine Gattinnen sind ihre Mütter. Und die Blutsverwandten stehen nach dem Buch Allahs einander näher als die Gläubigen und Auswanderer, außer, dass ihr euren Schützlingen Gutes tun solltet. Dies steht im Buch verzeichnet.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Ο Προφήτης είναι πιο κοντά στους πιστούς από τον εαυτό τους [και έχει πιο έλεος γι' αυτούς από τον εαυτό τους, και θα πρέπει να τον υπακούν και να τον αγαπούν περισσότερο από τον εαυτό τους, και αν κάποιος πεθάνει χρεωμένος ή έχει μικρά παιδιά, ο Προφήτης θα φροντίσει το χρέος και τα παιδιά του]. Και οι γυναίκες του (Προφήτη) είναι οι μητέρες τους (των πιστών, δηλ. δεν επιτρέπεται κανένας να παντρευτεί μία απ' αυτές μετά το θάνατο του Προφήτη). Οι συγγενείς εξ αίματος έχουν μεγαλύτερο δικαίωμα να κληρονομήσει ο ένας τον άλλον σύμφωνα με την κρίση του Αλλάχ, από τους άλλους πιστούς και τους μετανάστες (που είναι αδελφοί τους στη θρησκεία)! [Ο Προφήτης έχει δημιουργήσει μία σύνδεση αδελφοσύνης μεταξύ των πιστών της Μεδίνας και των μεταναστών που ήρθαν από τη Μέκκα]. Εκτός αν κάνετε στους αδελφούς σας στη θρησκεία, καλοσύνη (και ορίσετε ελεημοσύνη στη διαθήκη σας, τότε δεν υπάρχει τίποτα μεμπτό σε σας). Αυτό έχει γραφτεί στο Βιβλίο (Αλ-Λάουχ Αλ-Μαχφούδ).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

यह नबी[3] ईमान वालों पर उनके अपने प्राणों से अधिक हक़ रखने वाले हैं। और नबी की पत्नियाँ उनकी माताएँ[4] हैं। और रिश्तेदार, अल्लाह की किताब के अनुसार, (अन्य) ईमान वालों और मुहाजिरों से एक-दूसरे के अधिक हक़दार[5] हैं। सिवाय इसके कि तुम अपने मित्रों के साथ कोई भलाई करो। यह पुस्तक में लिखा हुआ है।

Translator's note

[3] ह़दीस में है कि नबी (सल्लल्लाहु अलैहि व सल्लम) ने कहा : मैं मोमिनों का अधिक हक़दार हूँ। चाहो तो यह आयत पढ़ लो। अतः जो मोमिन माल छोड़ जाए, वह उसके वारिस का है और जो क़र्ज़ तथा निर्बल संतान छोड़ जाए, तो मैं उसका रक्षक हूँ। (सह़ीह़ बुख़ारी : 4781) [4] अर्थात उनका सम्मान माताओं के बराबर है और आपके पश्चात् उनसे विवाह निषिद्ध है। [5] अर्थात धर्म विधानानुसार उत्तराधिकार समीपवर्ती संबंधियों का है। इस्लाम के आरंभिक युग में हिजरत तथा ईमान के आधार पर एक-दूसरे के उत्तराधिकारी होते थे जिसे मीरास की आयत द्वारा निरस्त कर दिया गया।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Il Profeta è più meritevole di affetto, dai credenti, di quanto lo siano loro stessi, e le sue mogli si considerano loro madri. E i parenti hanno la precedenza, gli uni verso gli altri, nel Libro di Allāh, rispetto ai credenti e gli emigranti, a meno che non vogliate favorire i vostri parenti con una donazione, e ciò è scritto nel Libro.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

6. Pranašas yra arčiau tikinčiųjų nei jie patys sau, o jo žmonos yra jų (tikinčiųjų) motinos (dėl pagarbos ir santuokos). Ir tarpusavio kraujo ryšiai turi artimesnį asmeninį ryšį pagal Allaho Nulėmimą (dėl paveldėjimo) nei tikinčiųjų ir Al-Muhadžirūn (persikėlėlių iš Mekkos) (brolystė), išskyrus tai, kad jūs esate malonūs tiems broliams (kai Pranašas ﷺ sujungė juos brolystės ryšiais). Tai buvo užrašyta (Allaho Knygos Dieviškuose) Nulėmimuose – (Al-Lauh Al-Mahfuz).“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Nabiyyiin Mu’uminootatti lubbuulee isaanii irra itti aanaadha, jaartiiwwan isaa haadholee isaaniiti. Kitaaba Rabbii keessatti, warra firooma qabantu gariin isaanii garii (dhaaluutti) haqa mu’iminootaafi godaantota caalaa. Garuu gara jaalalleewwan keessaniitti [dhaamsa dhaamuudhaan] gaarii yoo hojjattan [ni eeyyamama]. Kun kitaaba (Lawhal mahfuuz) keessatti barreeffamaa ta’eera. [3]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Пророк ближе к верующим, чем они сами, а его супруги — их матери. А кровные родственники ближе друг к другу согласно Писанию Аллаха, чем [остальные] верующие и мухаджиры, если только вы не сделаете своим близким добра. Это было начертано в Писании.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Веровесник је пречи верницима него они сами себи, а жене његове су као мајке њихове. А рођаци, по Божјој књизи, пречи су једни другима од осталих верника и исељеника из Мекке. Пријатељима својим можете опоруком нешто оставити. То је записано у Књизи.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Nabii ni bora zaidi kwa Waumini kuliko nafsi zao. Na wake zake ni mama zao. Na jamaa ni karibu wao kwa wao katika Kitabu cha Mwenyezi Mungu kuliko Waumini wengine na Wahamiaji. Ila muwe mnawafanyia wema marafiki zenu. Haya yamekwisha andikwa Kitabuni.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Profeten har större rätt över de troende än de har över sig själva, och hans hustrur är som mödrar för dem. Och de som är bundna genom släktskap har, enligt Guds föreskrift, större rätt [att ärva] varandra än de troende och de som har utvandrat. Detta hindrar er dock inte att visa godhet mot era bundsförvanter; allt står nedtecknat i [den himmelska] boken.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Peygamber, Müminlere kendi canlarından daha önce gelir. Onun eşleri de Müminlerin analarıdır. Aralarında akrabalık bağı olanlar, Allah’ın kitabına göre, (miras konusunda) birbirileri için (diğer) Müminlerden ve muhacirlerden daha önceliklidirler. Ancak dostlarınıza bir iyilik yapmanız başka. Bu (hüküm) kitapta yazılıdır.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

پیغمبر مومنوں پر خود ان سے بھی زیاده حق رکھنے والے[1] ہیں اور پیغمبر کی بیویاں مومنوں کی مائیں ہیں[2]، اور رشتے دار کتاب اللہ کی رو سے بہ نسبت دوسرے مومنوں اور مہاجروں کے آپس میں زیاده حق دار ہیں[3] (ہاں) مگر یہ کہ تم اپنے دوستوں کے ساتھ حسن سلوک کرنا چاہو[4]۔ یہ حکم کتاب (الٰہی) میں لکھا ہوا ہے.[5]

Translator's note

[1] نبی (صلى الله عليه وسلم) اپنی امت کے لئے جتنے شفیق اور خیر خواہ تھے، محتاج وضاحت نہیں۔ اللہ تعالیٰ نے آپ (صلى الله عليه وسلم) کی اس شفقت اور خیر خواہی کو دیکھتے ہوئے اس آیت میں آپ (صلى الله عليه وسلم) کو مومنوں کے اپنے نفسوں سے بھی زیادہ حق دار، آپ (صلى الله عليه وسلم) کی محبت کو دیگر تمام محبتوں سے فائق تر اور آپ (صلى الله عليه وسلم) کے حکم کو اپنی تمام خواہشات سے اہم تر قرار دیا ہے۔ اس لئے مومنوں کے لئے ضروری ہے کہ آپ (صلى الله عليه وسلم) ان کے جن مالوں کا مطالبہ۔ اللہ کے لئے کریں، وہ آپ (صلى الله عليه وسلم) پر نچھاور کر دیں چاہے انہیں خود کتنی ہی ضرورت ہو، آپ (صلى الله عليه وسلم) سے اپنے نفسوں سے بھی زیادہ محبت کریں۔ (جیسے حضرت عمر ! کا واقعہ ہے) آپ (صلى الله عليه وسلم) کے حکم کو سب پر مقدم اور آپ (صلى الله عليه وسلم) کی اطاعت کو سب سے اہم سمجھیں۔ جب تک یہ خود سپردگی نہیں ہوگی «فَلا وَرَبِّكَ لا يُؤْمِنُونَ» (النساء: 65) کے مطابق آدمی مومن نہیں ہوگا۔ اسی طرح جب تک آپ کی محبت تمام محبتوں پر غالب نہیں ہوگی «لا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِه».. کی رو سے مومن نہیں، ٹھیک اسی طرح اطاعت رسول (صلى الله عليه وسلم) میں کوتاہی بھی «لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يَكُونَ هَوَاهُ تَبَعًا لِمَا جِئْتُ بِهِ ..» کا مصداق بنا دے گی۔ [2] یعنی احترام وتکریم میں اور ان سے نکاح نہ کرنے میں۔ مومن مردوں اور مومن عورتوں کی مائیں بھی ہیں۔ [3] یعنی اب مہاجرت، اخوت اور موالات کی وجہ سے وراثت نہیں ہوگی۔ اب وراثت صرف قریبی رشتہ کی بنیاد پر ہوگی۔ [4] ہاں تم غیر رشتے داروں کے لئے احسان اور بر وصلہ کا معاملہ کر سکتے ہو، نیز ان کے لئے ایک تہائی مال میں سے وصیت بھی کر سکتے ہو۔ [5] یعنی لوح محفوظ میں اصل حکم یہی ہے، گو عارضی طور پر مصلحتاً دوسروں کو بھی وارث قرار دے دیا گیا تھا، لیکن اللہ کے علم میں تھا کہ یہ منسوخ کر دیا جائے گا۔ چنانچہ اسے منسوخ کرکے پہلا حکم بحال کر دیا گیا ہے۔

From QuranEnc.com, version 1.1.3

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33:4

33:5

33:6 — the verse above

33:7

Easy-read (simplified)wa'idh akhadhnaa mina n-nabiyyeena meethaaqahum waminka wamin noohin wa'ibraaheema wamoosaa wa'eesaa bni maryama wa'akhadhnaa minhum meethaaqan ghaleezaa

DIN 31635waʾiḏ ʾaḫaḏnā mina n-nabiyyīna mīṯāqahum waminka wamin nūḥin waʾibrāhīma wamūsā waʿīsā bni maryama waʾaḫaḏnā minhum mīṯāqan ġalīẓan

Talal Itani2012 Recall that We received a pledge from the prophets, and from you, and from Noah, and Abraham, and Moses, and Jesus son of Mary. We received from them a solemn pledge.

Edward Henry Palmer1880 And when we took of the prophets their compact, from thee and from Noah, and Abraham, and Moses, and Jesus the son of Mary, and took of them a rigid compact

33:8

لِّيَسْـَٔلَ ٱلصَّٰدِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَٰفِرِينَ عَذَابًا أَلِيمًا

Easy-read (simplified)liyas'ala s-saadiqeena 'an sidqihim wa'a'adda lilkaafireena 'adhaaban aleemaa

DIN 31635liyasʾala ṣ-ṣādiqīna ʿan ṣidqihim waʾaʿadda lilkāfirīna ʿaḏāban ʾalīman

Talal Itani2012 That He may ask the sincere about their sincerity. He has prepared for the disbelievers a painful punishment.

Mohammed Marmaduke William Pickthall1930 That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful

Edward Henry Palmer1880 that He might ask the truth-tellers of their truth. But He has prepared for those who misbelieve a grievous woe

John Medows Rodwell1861 That God may question the men of truth as to their truth. But a sore torment hath He prepared for the unbelievers

George Sale1734 that God may examine the speakers of truth concerning their veracity: And He hath prepared a painful torment for the unbelievers

33:7

Why this passage is in the study finding 07

Easy-read line: a pronunciation guide, not authoritative

Easy-read (simplified)wa'idh akhadhnaa mina n-nabiyyeena meethaaqahum waminka wamin noohin wa'ibraaheema wamoosaa wa'eesaa bni maryama wa'akhadhnaa minhum meethaaqan ghaleezaa

DIN 31635waʾiḏ ʾaḫaḏnā mina n-nabiyyīna mīṯāqahum waminka wamin nūḥin waʾibrāhīma wamūsā waʿīsā bni maryama waʾaḫaḏnā minhum mīṯāqan ġalīẓan

Talal Itani published 2012

Recall that We received a pledge from the prophets, and from you, and from Noah, and Abraham, and Moses, and Jesus son of Mary. We received from them a solemn pledge.

Compare translations (4)

Mohammed Marmaduke William Pickthall published 1930

And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant

Edward Henry Palmer published 1880

And when we took of the prophets their compact, from thee and from Noah, and Abraham, and Moses, and Jesus the son of Mary, and took of them a rigid compact

John Medows Rodwell published 1861

And remember that we have entered into covenant with the Prophets, and with thee, and with Noah, and Abraham, and Moses, and Jesus, Son of Mary: and we formed with them a strict covenant

George Sale published 1734

Remember when we accepted their covenant from the prophets, and from thee, O Mohammed, and from Noah, and Abraham, and Moses, and Jesus the son of Mary, and received from them a firm covenant

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1

Edition: Uthmani, Version 1.1
Custodian: Tanzil Project
Layer: canonical text
Licence: Creative Commons Attribution 3.0
Licence URL: https://creativecommons.org/licenses/by/3.0/
Commercial use: yes
Modification: contradictory
Licence text: read verbatim
Review state: cleared
Retrieved: 24 August 2026
Digest: 203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at: https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention: Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

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Other languages (18)

Shqip · Albanian

Kujto kur Ne morëm besën nga pejgamberët dhe nga ti (o Muhamed) e nga Nuhu, Ibrahimi, Musai dhe Isai, biri i Merjemes. Ne morëm nga ata një besë të fortë,

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর হে নবী! স্মরণ কর, যখন আমি নবীদের থেকে (রিসালত ও নবুওয়্যাতের) অঙ্গীকার গ্রহণ করেছিলাম এবং তোমার থেকে, নূহ, ইবরাহীম, মূসা ও মারইয়াম পুত্র ‘ঈসা থেকেও। আর আমি তাদের কাছ থেকে দৃঢ় অঙ্গীকার গ্রহণ করেছিলাম।(৪)

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Mi smo od vjerovjesnikā zavjet njihov uzeli, i od tebe, i od Nuha, i od Ibrahima, i od Musaa, i od Isaa, sina Merjemina, čvrst smo zavjet uzeli,

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Mi smo od vjerovjesnikā zavjet njihov uzeli, i od tebe, i od Noe, i od Abrahama, i od Mojsija, i od Isusa, sina Marijina, čvrst smo zavjet uzeli,

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Jaŋto tuma nde Min ƴettidunoo e Annabaaɓe ɓen ahadi maɓɓe, e ma'a an kadi, e Nuuhu, e Ibraahiima, e Muusaa e Iisaa ɓiɗɗo Maryama on: Min ƴettidi e maɓɓe ahadi tiiɗndi,

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და აღთქმა ავიღეთ შუამავლებისგან, და შენგანაც [განსაკუთრებით], ნუჰისგან, იბრაჰიმისგან, მუსასგან, 'ისასგან მარიამის ძისგან, და ავიღეთ მათგან მტკიცე აღთქმა.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und (gedenke,) als Wir von den Propheten ihr Versprechen abnahmen, und auch von dir und von Nuh, Ibrahim, Musa und 'Isa, dem Sohn Maryams; Wir nahmen ihnen ein festes Versprechen ab,

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

(Ανάφερε, ω, Προφήτη) όταν Εμείς πήραμε μία δέσμευση από όλους τους προφήτες, και από σένα, τον Νώε, τον Αβραάμ, τον Μωυσή και τον Ιησού, τον υιό της Μαρίας. Πήραμε από όλους τους μία ισχυρή δέσμευση.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

तथा (याद करो) जब हमने नबियों से उनका वचन[6] लिया। तथा (विशेष रूप से) आपसे और नूह और इबराहीम और मूसा और मरयम के पुत्र ईसा से। और हमने उनसे दृढ़ वचन लिया।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E quando abbiamo accettato dai profeti i loro patti – da te e da Nūħ e da Ibrāhīm e da Mūsā e da ‘Īsa, figlio di Maryem – e abbiamo accettato da loro in forma solenne,

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

7. Ir (atminkite), kai Mes priėmėme iš Pranašų jų susitarimą, ir iš tavęs (Muchammedai ﷺ) ir iš Nūho (Nojaus), Ibrahimo (Abraomo), Mūsos (Mozės) ir Isos (Jėzaus) Marjamos (Marijos) sūnaus. Mes priėmėme iš jų stiprų susitarimą. [1]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Yeroo Nuti nabiyyoota irraa waadaa isaanii fuune: sirraas, Nuuh, Ibraahiim, Muusaafi Iisaa ilma Maryam irraas [yaadadhu]. Isaan irraa waadaa cimaa fuune.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Вот Мы взяли с пророков их завет — и с тебя, и с Нуха, и Ибрахима, и Мусы, и ‘Исы, сына Марьям. И Мы взяли с них строгий завет.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Ми смо од веровесника узели њихов завет, и од тебе, и од Ноје, и од Аврама, и од Мојсија, и од Исуса, Маријиног сина. Од њих смо узели чврст завет,

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na tulipochukua ahadi kwa Manabii na kwako wewe, na Nuhu na Ibrahim na Isa mwana wa Mariamu, na tulichukua kwao ahadi ngumu.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Minns när vi slöt ett förbund med profeterna: med dig och med Noa och med Abraham, Mose och Jesus, Marias son – ja, vi slöt ett högtidligt förbund med dem,

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Hani biz peygamberlerden sağlam söz almıştık. Senden, Nûh’tan, İbrahim, Mûsâ ve Meryem oğlu İsâ’dan da. Evet biz, onlardan sapasağlam bir söz almıştık.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

جب کہ ہم نے تمام نبیوں سے عہد لیا اور (بالخصوص) آپ سے اور نوح سے اور ابراہیم سے اور موسیٰ سے اور مریم کے بیٹے عیسیٰ سے، اور ہم نے ان سے (پکا اور) پختہ عہد لیا.[1]

Translator's note

[1] اس عہد سے کیا مراد ہے؟ بعض کے نزدیک یہ وہ عہد ہے جو ایک دوسرے کی مدد اور تصدیق کا انبیا علیہم السلام سے لیا گیا تھا جیسا کہ سورۂ آل عمران کی آیت 81 میں ہے۔ بعض کے نزدیک یہ وہ عہد ہے، جس کا ذکر شوریٰ کی ایت 13 میں ہے کہ دین قائم کرنا اور اس میں تفرقہ مت ڈالنا۔ یہ عہد اگرچہ تمام انبیا علیہم السلام سے لیا گیا تھا لیکن یہاں بطور خاص پانچ انبیا علیہم السلام کا نام لیا گیا ہے جن سے ان کی اہمیت وعظمت واضح ہے اور ان میں بھی نبی (صلى الله عليه وسلم) کا ذکر سب سے پہلے ہے دراں حالیکہ نبوت کے لحاظ سے آپ (صلى الله عليه وسلم) سب سے متاخر ہیں، اس سے آپ (صلى الله عليه وسلم) کی عظمت اور شرف کا جس طرح اظہار ہو رہا ہے، محتاج وضاحت نہیں۔

From QuranEnc.com, version 1.1.3

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33:5

33:6

33:7 — the verse above