لِّيَسْـَٔلَ ٱلصَّٰدِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَٰفِرِينَ عَذَابًا أَلِيمًا
Easy-read (simplified)liyas'ala s-saadiqeena 'an sidqihim wa'a'adda lilkaafireena 'adhaaban aleemaa
DIN 31635liyasʾala ṣ-ṣādiqīna ʿan ṣidqihim waʾaʿadda lilkāfirīna ʿaḏāban ʾalīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That He may ask the sincere about their sincerity. He has prepared for the disbelievers a painful punishment.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that He might ask the truth-tellers of their truth. But He has prepared for those who misbelieve a grievous woe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That God may question the men of truth as to their truth. But a sore torment hath He prepared for the unbelievers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that God may examine the speakers of truth concerning their veracity: And He hath prepared a painful torment for the unbelievers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
që t'i pyesë besnikët për besnikërinë e tyre. Ndërkaq, për jobesimtarët Ai ka përgatitur dënim të dhembshëm.
যাতে করে তিনি সত্যবাদীদেরকে তাদের সত্যবাদিতা সম্পর্কে জিজ্ঞাসা করতে পারেন। আর তিনি প্রস্তুত করে রেখেছেন কাফিরদের জন্য যন্ত্রণাদায়ক শাস্তি।
da bi On mogao pozvati na odgovornost vjerovjesnike za ono što su govorili. A nevjernicima je On pripremio bolnu patnju.
da bi On mogao pozvati na odgovornost vjerovjesnike za ono što su govorili. A nevjernicima je On pripremio bolnu patnju.
fii no [Alla] laɓndora gooŋguɓe ɓen e goonga maɓɓe kan. O hebilanii yedduɓe ɓen, lepte mu'usuuɗe.
რათა იმან გამოკითხოს მართალთ [შუამავლებს] მათ სიმართლეზე [იმაზე, თუ როგორ უპასუხეს მათ ხალხმა მათი სიმართლის მოწოდებას], ხოლო ურწმუნოებისთვის მან მოამზადა მტანჯველი სასჯელი.
damit Er die Wahrhaftigen nach ihrer Wahrhaftigkeit frage. Und Er hat für die Ungläubigen schmerzhafte Strafe bereitet.
Για να ρωτήσει τους ειλικρινείς (Αγγελιαφόρους, τι τους απάντησαν οι λαοί τους) σχετικά με την ειλικρίνειά τους (δηλ. την αλήθεια προς την οποία τους κάλεσαν)! Και έχει ετοιμάσει για τους άπιστους ένα οδυνηρό μαρτύριο.
ताकि वह सच्चे लोगों से उनकी सच्चाई के बारे में पूछे[7] तथा उसने काफ़िरों के लिए दर्दनाक यातना तैयार कर रखी है।
perché Lui potesse chiedere ai veritieri di rispondere della loro sincerità, e ha preparato per i miscredenti una punizione dolorosa.
8. Kad Jis galėtų paklausti sakančiųjų tiesą (Allaho Pasiuntinių ir Savo Pranašų) apie jų tiesą (t. y. Allaho Žinios perdavimą, kam jie buvo įpareigoti). Ir Jis paruošė netikintiesiems skausmingą kančią (Pragaro Ugnį).
(Rabbiin) warra dhugaa dubbatan dhugaa dubbatuu isaanii irraa akka isaan gaafatuuf (kana godhe). Kaafirootaaf immoo adabbii laalessaa ta’e qopheessee jira.
Чтобы Он спросил с правдивых об их правдивости. И Он уготовил для отвергших веру мучительное наказание.
да би Он могао позвати на одговорност веровеснике за оно што су говорили. А неверницима је Он припремио болну патњу.
Ili Mwenyezi Mungu awaulize wakweli juu ya ukweli wao. Na amewaandalia makafiri adhabu chungu.
för att fråga dessa sanningsenliga om deras [folks] uppriktiga gensvar. Och för de otrogna har han förberett ett smärtsamt straff.
(Allah, bunu) doğru kimseleri doğruluklarından hesaba çekmek için (yapmıştır.) Kâfirlere de elem dolu bir azap hazırlamıştır.
تاکہ اللہ تعالیٰ سچوں سے ان کی سچائی کے بارے میں دریافت فرمائے[1] ، اور کافروں کے لئے ہم نے المناک عذاب تیار کر رکھے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًا
Easy-read (simplified)an-nabiyyu awlaa bil-mu'mineena min anfusihim wa'azwaajuhu ummahaatuhum wa'ooloo l-'arhaami ba'duhum awlaa biba'din fee kitaabi llaahi mina l-mu'mineena wal-muhaajireena illaa an taf'aloo ilaa awliyaa'ikum ma'roofan kaana dhaalika fee l-kitaabi mastooraa
DIN 31635an-nabiyyu ʾawlā bil-muʾminīna min ʾanfusihim waʾazwāǧuhu ʾummahātuhum waʾūlū l-ʾarḥāmi baʿḍuhum ʾawlā bibaʿḍin fī kitābi llāhi mina l-muʾminīna wal-muhāǧirīna ʾillā ʾan tafʿalū ʾilā ʾawliyāʾikum maʿrūfan kāna ḏālika fī l-kitābi masṭūran
The Prophet is more caring of the believers than they are of themselves, and his wives are mothers to them. And blood-relatives are closer to one another in God's Book than the believers or the emigrants, though you should do good to your friends. That is inscribed in the Book.
The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature)
The prophet is nearer of kin to the believers than themselves, and his wives are their mothers. And blood relations are nearer in kin to each other by the Book of God than the believers and those who fled; only your doing kindness to your kindred, that is traced in the Book
Nearer of kin to the faithful is the Prophet, than they are to their own selves. His wives are their mothers. According to the Book of God, they who are related by blood, are nearer the one to the other than other believers, and than those who have fled their country for the cause of God: but whatever kindness ye shew to your kindred, shall be noted down in the Book
The prophet is nigher unto the true believers than their own souls; and his wives are their mothers. Those who are related by consanguinity are nigher of kin the one of them unto the others, according to the book of God, than the other true believers, and the Mohajerun: Unless that ye do what is fitting and reasonable to your relations in general. This is written in the book of God
وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًا
Easy-read (simplified)wa'idh akhadhnaa mina n-nabiyyeena meethaaqahum waminka wamin noohin wa'ibraaheema wamoosaa wa'eesaa bni maryama wa'akhadhnaa minhum meethaaqan ghaleezaa
DIN 31635waʾiḏ ʾaḫaḏnā mina n-nabiyyīna mīṯāqahum waminka wamin nūḥin waʾibrāhīma wamūsā waʿīsā bni maryama waʾaḫaḏnā minhum mīṯāqan ġalīẓan
Recall that We received a pledge from the prophets, and from you, and from Noah, and Abraham, and Moses, and Jesus son of Mary. We received from them a solemn pledge.
And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant
And when we took of the prophets their compact, from thee and from Noah, and Abraham, and Moses, and Jesus the son of Mary, and took of them a rigid compact
And remember that we have entered into covenant with the Prophets, and with thee, and with Noah, and Abraham, and Moses, and Jesus, Son of Mary: and we formed with them a strict covenant
Remember when we accepted their covenant from the prophets, and from thee, O Mohammed, and from Noah, and Abraham, and Moses, and Jesus the son of Mary, and received from them a firm covenant
33:8 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo dhkuroo ni'mata llaahi 'alaykum idh jaa'atkum junoodun fa'arsalnaa 'alayhim reehan wajunoodan lam tarawhaa wakaana llaahu bimaa ta'maloona baseeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ǧāʾatkum ǧunūdun faʾarsalnā ʿalayhim rīḥan waǧunūdan lam tarawhā wakāna llāhu bimā taʿmalūna baṣīran
O you who believe! Remember God's blessings upon you, when forces came against you, and We sent against them a wind, and forces you did not see. God is Observant of what you do.
O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do
O ye who believe! remember God's favours towards you when hosts came to you and we sent against them a wind and hosts that ye could not see;- and God knew what ye were doing
O believers! remember the goodness of God towards you, when the armies came against you, and we sent against them a blast, and hosts that ye saw not; for the eye of God was upon your doings
O true believers, remember the favour of God towards you, when armies of infidels came against you, and We sent against them a wind, and hosts of angels which ye saw not: And God beheld that which ye did
إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠
Easy-read (simplified)idh jaa'ookum min fawqikum wamin asfala minkum wa'idh zaaghati l-'absaaru wabalaghati l-quloobu l-hanaajira watazunnoona billaahi z-zunoonaa
DIN 31635ʾiḏ ǧāʾūkum min fawqikum wamin ʾasfala minkum waʾiḏ zāġati l-ʾabṣāru wabalaġati l-qulūbu l-ḥanāǧira wataẓunnūna billāhi ẓ-ẓunūnā
When they came upon you, from above you, and from beneath you; and the eyes became dazed, and the hearts reached the throats, and you harbored doubts about God.
When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah
When they came upon you from above you and from below you, and when your eyesights were distracted and your hearts came up into your throats, and ye suspected God with certain suspicions
When they assailed you from above you, and from below you, and when your eyes became distracted, and your hearts came up into your throat, and ye thought divers thoughts of God
When they came against you from above you, and from below you, and when your sight became troubled, and your hearts came even to your throats for fear, and ye imagined of God various imaginations
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِّيَسْأَلَ الصَّادِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/