وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read (simplified)wa'inna yoonusa lamina l-mursaleen
DIN 31635waʾinna yūnusa lamina l-mursalīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And Jonah was one of the messengers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And lo! Jonah verily was of those sent (to warn)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And, verily, Jonah was amongst the apostles
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Jonas, too, was one of the Apostles
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Jonas was also one of those who were sent by Us
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, edhe Junusi ishte njëri nga të dërguarit.
আর নিশ্চয় ইউনুসও ছিল রাসূলদের একজন।
I Junus je bio poslanik.
I Jona je bio poslanik.
Pellet, Yuunusa kadi, ko jiyanooɗo e Nulaaɓe ɓeen.
და ჭეშმარიტად, იუნუსიც იყო გამოგზავნილთაგან [შუამავალთაგან].
Und Yunus gehörte fürwahr (auch) zu den Gesandten.
Πράγματι, και ο Γιούνους (Ιωνάς) ήταν ένας από τους Αγγελιαφόρους.
तथा निःसंदेह यूनुस निश्चय रसूलों में से था।
E in verità Yūnus è uno dei Messaggeri.
139. Ir iš tiesų, Jūnus (Jona) buvo vienas iš Pasiuntinių.
(Nabi) Yuunusis ergamtoota irraayi.
И, воистину, Юнус — один из посланных.
И Јона је био посланик.
Na hakika Yunus alikuwa miongoni mwa Mitume.
Och Jona var i sanning ett sändebud.
Muhakkak Yûnus da gönderilmiş rasullerdendi.
اور بلاشبہ یونس (علیہ السلام) نبیوں میں سے تھے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
Easy-read (simplified)wa'innakum latamurroona 'alayhim musbiheen
DIN 31635waʾinnakum latamurrūna ʿalayhim muṣbiḥīna
The translators word this verse differently
You pass by them in the morning.
And lo! ye verily pass by (the ruin of) them in the morning
verily, ye pass by them in the morning
And ye indeed pass by their ruined dwellings at morn
And ye, O people of Mecca, pass by the places where they once dwelt, as ye journey in the morning
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
Easy-read (simplified)wabillayli afalaa ta'qiloon
DIN 31635wabillayli ʾafalā taʿqilūna
And at night. Do you not understand?
And at night-time; have ye then no sense
and at night; have ye then no sense
And night: will ye not then reflect
and by night: Will ye not therefore understand
37:139 — the verse above
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
Easy-read (simplified)idh abaqa ilaa l-fulki l-mashhoon
DIN 31635ʾiḏ ʾabaqa ʾilā l-fulki l-mašḥūni
When he fled to the laden boat.
When he fled unto the laden ship
when he ran away into the laden ship
When he fled unto the laden ship
When he fled into the loaded ship
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
Easy-read (simplified)fasaahama fakaana mina l-mudhadeen
DIN 31635fasāhama fakāna mina l-mudḥaḍīna
The translators word this verse differently
He gambled and lost.
And then drew lots and was of those rejected
and he cast lots and was of those who lost
And lots were cast, and he was doomed
and those who were on board cast lots among themselves, and he was condemned
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/