And Jonah, when he stormed out in fury, thinking We had no power over him. But then He cried out in the darkness, "There is no god but You! Glory to You! I was one of the wrongdoers!"
What is Jonah's prayer from within the fish?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 21:87–88 In as ONE PASSAGE because 21:88 answers 21:87: and Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, BUT HE CRIED OUT IN THE DARKNESS, SAYING: THERE IS NO GOD SAVE THEE. BE THOU GLORIFIED! LO! I HAVE BEEN A WRONGDOER - then We heard his prayer and saved him from the anguish. THUS WE SAVE BELIEVERS. Carried whole because the closing sentence generalises the episode to everyone, which is the reason this prayer is so widely used.
- 02 37:139–148 In as ONE PASSAGE because it is a single continuous narrative and the parts are meaningless separated: Jonah was of those sent - he fled to the laden ship - the lots were drawn and he was rejected - the fish swallowed him while he was blameworthy - AND HAD HE NOT BEEN ONE OF THOSE WHO GLORIFY, HE WOULD HAVE TARRIED IN ITS BELLY TILL THE DAY OF RESURRECTION - We cast him on a desert shore, sick, and caused a gourd to grow above him - and sent him to a hundred thousand or more, and they believed. Carried whole because 37:143-144 states what the prayer accomplished.
- 03 68:48–50 In as ONE PASSAGE because the three verses are one instruction with its example: wait for thy Lord's decree, and BE NOT LIKE HIM OF THE FISH, WHO CRIED OUT IN DESPAIR - had not favour from his Lord reached him he had been cast into the wilderness while reprobate - BUT HIS LORD CHOSE HIM and placed him among the righteous. Carried because it is the only place the episode is used as a WARNING, and because it still ends in his being chosen.
In plain wordsEditorial written by the editors, not a translation
Three words of it are the most repeated distress prayer in Muslim practice, and the text gives it in full at 21:87.
THERE IS NO GOD BUT THOU. GLORY BE TO THEE. I HAVE BEEN OF THE WRONGDOERS.
Look at what it is made of. A declaration about God. A glorification. And an admission about himself. Again - as with Job, in the study What is Job's prayer in his affliction? - there is NO REQUEST. He does not ask to be let out. He states what is true of God and what is true of himself, in that order, and the request is left unspoken.
The setting is given as darkness, and the answer at 21:88 comes with a generalisation the text does not always add: We heard his prayer and saved him from the anguish - AND THUS WE SAVE BELIEVERS. The episode is closed by being extended to everyone, which is why the words have been prayed by so many people who were not in a fish.
37:139-148 tells the story around it, and 37:143-144 states the prayer's weight plainly: HAD HE NOT BEEN ONE OF THOSE WHO GLORIFY, he would have remained in the belly until the Day of Resurrection. What saved him is named, and it is the praising.
68:48-50 is the one that complicates it, and it belongs in an honest study. There the episode is a WARNING: be not like him of the fish, who cried out in despair - and had not favour from his Lord reached him, he would have been cast on the barren ground condemned. The text is willing to hold both. The same man is the model for the most-used prayer of distress and the example of what not to do. And even that passage ends: BUT HIS LORD CHOSE HIM, and placed him among the righteous.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 21:87–88, widening across 3 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
21:87–88
Why this passage is in the study finding 01
وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِى ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّٰلِمِينَ
Easy-read (simplified)wadhaa n-nooni idh dhahaba mughaadiban fazanna an lan naqdira 'alayhi fanaadaa fee z-zulumaati an laa ilaaha illaa anta subhaanaka innee kuntu mina z-zaalimeen
DIN 31635waḏā n-nūni ʾiḏ ḏahaba muġāḍiban faẓanna ʾan lan naqdira ʿalayhi fanādā fī ẓ-ẓulumāti ʾan lā ʾilāha ʾillā ʾanta subḥānaka ʾinnī kuntu mina ẓ-ẓālimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer
And Dhu 'nnun, when he went away in wrath and thought that we had no power over him; and he cried out in the darkness, ' There is no god but Thou, celebrated be Thy praise! Verily, I was of the evildoers
And Dhoulnoun; when he went on his way in anger, and thought that we had no power over him. But in the darkness he cried "There is no God but thou: Glory be unto Thee! Verily, I have been one of the evil doers
And remember Dhu'lnun, when he departed in wrath, and thought that We could not exercise our power over him. And he cried out in the darkness, saying, there is no God, besides Thee: Praise be unto Thee! Verily I have been one of the unjust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَٱسْتَجَبْنَا لَهُۥ وَنَجَّيْنَٰهُ مِنَ ٱلْغَمِّ وَكَذَٰلِكَ نُـۨجِى ٱلْمُؤْمِنِينَ
Easy-read (simplified)fastajabnaa lahu wanajjaynaahu mina l-ghammi wakadhaalika nunjee l-mu'mineen
DIN 31635fastaǧabnā lahu wanaǧǧaynāhu mina l-ġammi wakaḏālika nunǧī l-muʾminīna
So We answered him, and saved him from the affliction. Thus We save the faithful.
Compare translations (4)
Then we heard his prayer and saved him from the anguish. Thus we save believers
And we answered him, and saved him from the trouble. Thus do we save believers
So we heard him and rescued him from misery: for thus rescue we the faithful
Wherefore We heard him, and delivered him from affliction: For so do We deliver the true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
21:87 (Kujtoni) edhe Dhununin (Junusin) kur ai u largua i zemëruar dhe mendoi se nuk do ta ndëshkonim. Pastaj thirri nga errësira: "Nuk ka zot që meriton të adhurohet përveç Teje. I patëmeta je Ti! Unë isha njëmend i padrejtë."
21:88 Atëherë, Ne iu përgjigjëm atij dhe e shpëtuam nga vështirësia. Kështu i shpëtojmë Ne besimtarët.
21:87 আর (হে রাসূল!) স্মরণ করো যুন-নূন (১৭) এর কথা, যখন সে (তার সম্প্রদায়ের অবিরত গুনাহে লিপ্ত হওয়ার দরুন) রাগান্বিত অবস্থায় চলে গিয়েছিলো এবং সে মনে করেছিলো যে, আমি তাকে শাস্তি দ্বারা পাকড়াও করবো না। তারপর সে অন্ধকার(১৮) থেকে ডেকে বলেছিলো, ‘(হে আমার রব!) আপনি ছাড়া কোনো (সত্য) ইলাহ নেই। আপনি পবিত্র মহান। নিশ্চয় আমি যালিমদের অন্তর্ভুক্ত হয়ে গেছি।’
21:88 অতঃপর আমি তার ডাকে সাড়া দিয়েছিলাম এবং দুশ্চিন্তা থেকে তাকে উদ্ধার করেছিলাম। আর এভাবেই আমি মু’মিনদেরকে (বিপদ থেকে) উদ্ধার করে থাকি।
21:87 I spomeni Zunnuna, kada srdit ode i pomisli da ga nećemo u tjesnac sa smrtnim ishodom dovesti, pa poslije u tminama zavapi. “Nema istinskog boga osim Tebe, Uzvišen neka si! Ja sam, zaista, bio od onih koji su nepravdu učinili!”
21:88 Pa mu se odazvasmo i tegobe ga spasismo; eto, tako Mi spašavamo vjernike.
21:87 I spomeni Zunnuna,[1] kada srdit ode i pomisli da ga nećemo u tjesnac sa smrtnim ishodom dovesti, pa poslije u tminama zavapi. “Nema istinskog Boga osim Tebe, Uzvišen neka si! Ja sam, zaista, bio od onih koji su nepravdu učinili!”
21:88 Pa mu se odazvasmo i tegobe ga spasismo; eto, tako Mi spašavamo vjernike.
21:87 [Jaŋto kadi fii] Jannuuni tuma nde o yahnoo ko o tikkuɗo o sikki won'de Min njarribtaaka e hoore makko, o noddi ka niɓe; "Won'de deweteeɗo alaa si wanaa An Senaare wonanii Ma, min dey mi laatike jeyaaɗo e tooñuɓe ɓen".
21:88 Min njaabinani mo, Min ndaɗndi mo immorde e suno ngo, ko wano nii kadi Min danndirta gooŋɗinɓe ɓen.
21:87 და გაიხსენე (ო, მოციქულო ) ზუნ-ნუნი (იუნუსი)[1]. როცა წავიდა მათგან განრისხებული. მას ეგონა, რომ ჩვენ მას არ მოვთხოვდით პასუხს [არ დავსჯიდით ამ საქციელის გამო]. (შემდეგ, როდესაც ზღვას კვეთდა, წყალში აღმოჩნდა და ვეშაპმა შთანთქა იგი). მაშინ მან თავის უფალს მოუხმო სიბნელეებში: «არ არსებობს ღვთაება, თაყვანისცემის ღირსი, გარდა შენისა! შენ ხარ ყოვლადწმინდა, ო, ალლაჰო! ჭეშმარიტად, მე უსამართლოთა [ცოდვილთა] რიცხვში აღმოვჩნდი».
21:88 და ჩვენ ვუპასუხეთ მას [იუნუსს] [მის ვედრებაზე] და ვიხსენით იგი ამ მწუხარებისგან. და აი, ასე ვიხსნით მორწმუნეებს.
21:87 Und (gedenke auch) dem Mann mit dem Wal (arab. „Dhan-Nun“), als er wütend wegging und meinte, Wir würden ihn nicht einengen (können). Hierauf rief er in den Finsternissen: „Es gibt keinen Anbetungswürdigen außer Dir! Gepriesen seist Du! Wahrlich, ich gehörte zu den Ungerechten.“
21:88 Da erhörten Wir ihn und erretteten ihn aus dem Kummer. Auf diese Weise (er)retten Wir die Gläubigen.
21:87 (Ανάφερε, ω, Προφήτη) και αυτόν (τον Ιωνά) με το ψάρι, όταν έφυγε (χωρίς την άδειά Μας) θυμωμένος (από τους άπιστους ανθρώπους του, και δεν έδειξε υπομονή σ' αυτούς), νομίζοντας ότι δε θα στενεύαμε τη ζωή του (και δε θα τον τιμωρούσαμε γι' αυτό που έκανε). (Αλλά διατάξαμε το ψάρι να τον καταπιεί στη θάλασσα και να τον κρατήσει ασφαλή μέσα στην κοιλιά του, και) τότε επικαλέστηκε (ο Ιωνάς) στα βάθη του σκότους: «Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Εσύ. Δόξα Σοι! Πράγματι, ήμουν από τους άδικους (μ' αυτό που έκανα).»
21:88 Έτσι, ανταποκριθήκαμε σ' αυτόν και τον σώσαμε από τη θλίψη. Έτσι σώζουμε τους πιστούς.
21:87 तथा मछली वाले[34] (की कहानी याद करो), जब वह ग़ुस्से से भरा हुआ चला गया[35] और उसने सोचा कि हम उसे तंगी में नहीं डालेंगे। अंततः उसने अंधेरों में पुकारा कि (ऐ अल्लाह!) तेरे सिवा कोई पूज्य नहीं, तू पवित्र है। निश्चय मैं ही अत्याचारियों में हो गया।[36]
21:88 तो हमने उनकी दुआ क़बूल की तथा उन्हें शोक से मुक्त कर दिया। और इसी तरह हम ईमान वालों को बचा लिया करते हैं।
21:87 E Thennūn (Yūnus) quando se ne andò arrabbiato, e credeva che non potessimo fargli nulla. Ma implorò nell’oscurità: «Non c’è divinità all’infuori di Te. Gloria Tua! Sono stato, in verità, tra gli ingiusti!”
21:88 Lo esaudimmo e lo salvammo dalla disperazione: è così che Noi salviamo i credenti.
21:87 87. Ir (atminkite) Zun-Nun (Joną), kai jis apalpo iš pykčio ir galvojo, kad Mes nenubausime jo (t. y. nelaimės, kurios jį užklupo)! Tačiau jis šaukėsi, tamsumoje, (sakydamas): „La ilaha illa Anta [niekas neturi teisės būti garbinamas, tik Tu (Allahai)], būk Tu Pašlovintas (ir Išaukštintas [virš viso to (blogio), kurį jie Tau priskiria]! Iš tiesų, aš buvau iš bloga darančiųjų.“
21:88 88. Taigi Mes atsiliepėme į jo kreipimąsi ir išvadavome iš nelaimės. Ir taip Mes išvaduojame tikinčiuosius (kurie tiki Allaho Vienumą, susilaiko nuo blogo ir elgiasi teisingai).
21:87 Saahiba nuuniinis (qurxummis) (Yuunusiinis yaadadhu); yeroo inni dallanaa deemee, Nuti isa irratti dhiphisuu dhabuu yaade. Dukkanoowwan keessaa “Si malee dhugaan gabbaramaan hin jiru, Ati qulqulloofte, Dhugumatti, ani miidhaa hojjataa irraa ta’een jira” (jechuun) lallabe. [18]
21:88 Isaaf awwaanne; cinqaa irraa isa baraarsine, Akka kanatti mu’uminoota nagaa baafna. [19]
21:87 И Зу-н-Нуна, когда он ушёл в гневе и полагал, что Мы не властны над ним. И он воззвал во тьме: «Нет божества, кроме Тебя, Пречист Ты! Воистину, я был из числа несправедливых!»
21:88 И Мы ответили ему и спасли его от скорби. Так Мы спасаем верующих.
21:87 Јону кад срдит оде и помисли да га нећемо казнити – па после у тминама завапи: “Нема бога, осим Тебе, хваљен нека си, а ја сам се заиста огрешио према себи!”
21:88 Па смо му се одазвали и тегобе га спасили; ето тако Ми спашавамо вернике.
21:87 Na Dhun-Nun alipoondoka hali ameghadhabika, na akadhani ya kwamba hatutamtia dhikini. Basi aliita katika giza: Hakuna mungu isipokuwa Wewe Subhanaka (Uliyetakasika). Hakika mimi nilikuwa miongoni mwa wenye kudhulumu.
21:88 Basi tukamwitikia na tukamwokoa kutokana na dhiki. Na hivyo ndivyo tunavyowaokoa Waumini.
21:87 [Minns även Jona], som valen slukade, när han i vredesmod övergav [sitt folk] och samtidigt trodde att vi inte skulle sätta honom på prov. Ur mörkret ropade han: ”Ingen är värd dyrkan utom du – upphöjd är du! Jag har verkligen gjort orätt.”
21:88 Så vi besvarade hans bön och räddade honom ur hans nöd. Så undsätter vi de troende.
21:87 Zünnûn’u da an. Hani öfkelenerek (halkından ayrılıp) gitmişti de kendisini asla darda koymayacağımızı, sanmıştı. Derken karanlıklar içinde, “Senden başka hak ilâh yoktur. Seni eksikliklerden uzak tutarım. Ben gerçekten (nefsine) zulmedenlerden oldum.” diye dua etti.
21:88 Biz de duasını kabul ettik ve kendisini kederden kurtardık. İşte biz Müminleri böyle kurtarırız.
21:87 مچھلی والے[1] (حضرت یونس علیہ السلام) کو یاد کرو! جبکہ وه غصہ سے چل دیا اور خیال کیا کہ ہم اسے نہ پکڑ سکیں گے۔ بالﺂخر وه اندھیروں[2] کے اندر سے پکار اٹھا کہ الٰہی تیرے سوا کوئی معبود نہیں تو پاک ہے، بیشک میں ﻇالموں میں ہو گیا.
21:88 تو ہم نے اس کی پکار سن لی اور اسے غم سے نجات دے دی اور ہم ایمان والوں کو اسی طرح بچا لیا کرتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِسْمَٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِ كُلٌّ مِّنَ ٱلصَّٰبِرِينَ
Easy-read (simplified)wa'ismaa'eela wa'idreesa wadhaa l-kifli kullun mina s-saabireen
DIN 31635waʾismāʿīla waʾidrīsa waḏā l-kifli kullun mina ṣ-ṣābirīna
The translators word this verse differently
And Ishmael, and Enoch, and Ezekiel; each was one of the steadfast.
And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast
And Ishmael, and Idris, and Dhu 'l Kifl, all of these were of the patient
And Ismael, and Edris and Dhoulkefl-all steadfast in patience
And remember Ismael, and Edris, and Dhu'lkefl. All these were patient persons
وَأَدْخَلْنَٰهُمْ فِى رَحْمَتِنَآ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wa'adkhalnaahum fee rahmatinaa innahum mina s-saaliheen
DIN 31635waʾadḫalnāhum fī raḥmatinā ʾinnahum mina ṣ-ṣāliḥīna
And We admitted them into Our mercy. They were among the righteous.
And We brought them in unto Our mercy. Lo! they are among the righteous
and we made them enter into our mercy; verily, they were among the righteous
And we caused them to enter into our mercy; for they were of the righteous
Wherefore We led them into our mercy; for they were righteous doers
21:87–88 — the verse above
وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
Easy-read (simplified)wazakariyyaa idh naadaa rabbahu rabbi laa tadharnee fardan wa'anta khayru l-waaritheen
DIN 31635wazakariyyā ʾiḏ nādā rabbahu rabbi lā taḏarnī fardan waʾanta ḫayru l-wāriṯīna
And Zechariah, when he called out to his Lord, "My Lord, do not leave me alone, even though you are the Best of heirs."
And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors
And Zachariah, when he cried unto his Lord, 'O Lord! leave me not alone; for thou art the best of heirs
And Zacharias; when he called upon his Lord saying, "O my Lord, leave me not childless: but there is no better heir than Thyself
And remember Zacharias, when he called upon his Lord, saying, O Lord, leave me not childless: Yet thou art the best heir
فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا۟ لَنَا خَٰشِعِينَ
Easy-read (simplified)fastajabnaa lahu wawahabnaa lahu yahyaa wa'aslahnaa lahu zawjahu innahum kaanoo yusaari'oona fee l-khayraati wayad'oonanaa raghaban warahaban wakaanoo lanaa khaashi'een
DIN 31635fastaǧabnā lahu wawahabnā lahu yaḥyā waʾaṣlaḥnā lahu zawǧahu ʾinnahum kānū yusāriʿūna fī l-ḫayrāti wayadʿūnanā raġaban warahaban wakānū lanā ḫāšiʿīna
So We answered him, and gave him John. And We cured his wife for him. They used to vie in doing righteous deeds, and used to call on Us in love and awe, and they used to humble themselves to Us.
Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us
And we answered him, and bestowed upon him John; and we made his wife right for him; verily, these vied in good works, and called on us with longing and dread, and were humble before us
So we heard him, and gave him John, and we made his wife fit for child-bearing. Verily, these vied in goodness, and called upon us with love and fear, and humbled themselves before us
Wherefore We heard him, and We gave him John; and We rendered his wife fit for bearing a child unto him. These strove to excel in good works, and called upon us with love, and with fear; and humbled themselves before us
37:139–148
Why this passage is in the study finding 02
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read (simplified)wa'inna yoonusa lamina l-mursaleen
DIN 31635waʾinna yūnusa lamina l-mursalīna
The translators word this verse differently
And Jonah was one of the messengers.
Compare translations (4)
And lo! Jonah verily was of those sent (to warn)
And, verily, Jonah was amongst the apostles
Jonas, too, was one of the Apostles
Jonas was also one of those who were sent by Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- 24 August 2026
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
Easy-read (simplified)idh abaqa ilaa l-fulki l-mashhoon
DIN 31635ʾiḏ ʾabaqa ʾilā l-fulki l-mašḥūni
When he fled to the laden boat.
Compare translations (4)
When he fled unto the laden ship
when he ran away into the laden ship
When he fled unto the laden ship
When he fled into the loaded ship
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
Easy-read (simplified)fasaahama fakaana mina l-mudhadeen
DIN 31635fasāhama fakāna mina l-mudḥaḍīna
The translators word this verse differently
He gambled and lost.
Compare translations (4)
And then drew lots and was of those rejected
and he cast lots and was of those who lost
And lots were cast, and he was doomed
and those who were on board cast lots among themselves, and he was condemned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- yes
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
Easy-read (simplified)fal-taqamahu l-hootu wahuwa muleem
DIN 31635fal-taqamahu l-ḥūtu wahuwa mulīmun
Then the fish swallowed him, and he was to blame.
Compare translations (4)
And the fish swallowed him while he was blameworthy
and a fish swallowed him, for he was to be blamed
And the fish swallowed him, for he was blameworthy
And the fish swallowed him; for he was worthy of reprehension
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- Licence text
- read verbatim
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- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
Easy-read (simplified)falawlaa annahu kaana mina l-musabbiheen
DIN 31635falawlā ʾannahu kāna mina l-musabbiḥīna
Had he not been one of those who praised.
Compare translations (4)
And had he not been one of those who glorify (Allah)
and had it not been that he was of those who celebrated God's praises
But had he not been of those who praise Us
And if he had not been one of those who praised God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
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- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read (simplified)lalabitha fee batnihi ilaa yawmi yub'athoon
DIN 31635lalabiṯa fī baṭnihi ʾilā yawmi yubʿaṯūna
He would have stayed in its belly until the Day they are raised.
Compare translations (4)
He would have tarried in its belly till the day when they are raised
he would surely have tarried in the belly thereof to the day when men shall be raised
In its belly had he surely remained, till the day of resurrection
verily he had remained in the belly thereof until the day of resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
Easy-read (simplified)fanabadhnaahu bil-'araa'i wahuwa saqeem
DIN 31635fanabaḏnāhu bil-ʿarāʾi wahuwa saqīmun
Then We threw him into the wilderness, and he was sick.
Compare translations (4)
Then We cast him on a desert shore while he was sick
But we cast him on to the barren shore; and he was sick
And we cast him on the bare shore - and he was sick
And We cast him on the naked shore, and he was sick
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
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- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
Easy-read (simplified)wa'anbatnaa 'alayhi shajaratan min yaqteen
DIN 31635waʾanbatnā ʿalayhi šaǧaratan min yaqṭīnin
And We made a gourd tree grow over him.
Compare translations (4)
And We caused a tree of gourd to grow above him
and we made to grow over him a gourd tree
And we caused a gourd-plant to grow up over him
And We caused a plant of a gourd to grow up over him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
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- yes
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- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
Easy-read (simplified)wa'arsalnaahu ilaa mi'ati alfin aw yazeedoon
DIN 31635waʾarsalnāhu ʾilā miʾati ʾalfin ʾaw yazīdūna
Then We sent him to a hundred thousand, or more.
Compare translations (4)
And We sent him to a hundred thousand (folk) or more
and we sent him to a hundred thousand or more
And we sent him to a hundred thousand persons, or even more
and We sent him to an hundred thousand persons, or they were a greater number
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- Retrieved
- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
Easy-read (simplified)fa'aamanoo famatta'naahum ilaa heen
DIN 31635faʾāmanū famattaʿnāhum ʾilā ḥīnin
And they believed, so We gave them enjoyment for a while.
Compare translations (4)
And they believed, therefor We gave them comfort for a while
and they believed; and we gave them enjoyment for a season
And because they believed, we continued their enjoyments for a season
and they believed: Wherefore We granted them to enjoy this life, for a season
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
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- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
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- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
37:139 Pa dyshim, edhe Junusi ishte njëri nga të dërguarit.
37:140 Kujto kur iku në anijen e mbushur plot e përplot,
37:141 pastaj hodhi short dhe humbi.
37:142 Pastaj e gëlltiti balena, duke qenë fajtor.
37:143 Por, sikur të mos ishte prej atyre që e madhëronin Allahun,
37:144 do të mbetej në barkun e saj deri në Ditën kur do të ringjallen (njerëzit).
37:145 Por, Ne e hodhëm në një tokë të shkretë, duke qenë i sëmurë,
37:146 dhe bëmë që sipër tij të mbinte një bimë kungulli.
37:147 Ne e dërguam atë te njëqind mijë njerëz ose më tepër
37:148 dhe ata i besuan, andaj i lamë të jetonin për një kohë.
37:139 আর নিশ্চয় ইউনুসও ছিল রাসূলদের একজন।
37:140 হে রাসূল! তুমি স্মরণ করো সে সময়ের কথা, যখন সে একটি বোঝাই নৌযানের দিকে পালিয়ে গিয়েছিল।
37:141 অতঃপর সে লটারিতে অংশ নিল, ফলে সে পরাজিতদের অন্তর্ভুক্ত হল।(৫২)
37:142 অতঃপর মাছটি তাকে গিলে ফেলল, তখন তিনি ছিলেন তিরস্কারযোগ্য অবস্থায়।(৫৩)
37:143 অতঃপর সে যদি (৫৪) আল্লাহর তাসবীহ পাঠকারীদের অন্তর্ভুক্ত না হত,
37:144 তাহলে সে পুনরুত্থান দিবস পর্যন্ত তার (মাছের) পেটেই থেকে যেত।(৫৫)
37:145 অতঃপর আমি তাকে এক তৃণলতাহীন প্রান্তরে (নদীর তীরে) নিক্ষেপ করলাম এবং সে ছিল অসুস্থ।
37:146 আর আমি একটি ইয়াকতীন(৫৬) গাছ তার ওপর উদগত করলাম।
37:147 এবং আমি তাকে (তার জাতির) এক লক্ষ বা তার চেয়েও বেশি লোকের কাছে পাঠালাম।
37:148 অতঃপর তারা ঈমান আনল, ফলে আমি তাদেরকে কিছুকাল পর্যন্ত (দুনিয়াকে) উপভোগ করতে দিলাম।
37:139 I Junus je bio poslanik.
37:140 I on pobježe na jednu lađu prepunu,
37:141 i baci kocku i kocka na njega pade.
37:142 I riba ga proguta, a bio je zaslužio prijekor.
37:143 I da nije bio jedan od onih koji Allaha slave,
37:144 sigurno bi ostao u utrobi njenoj do Dana kad će svi biti oživljeni.
37:145 I Mi ga izbacismo na jedno pusto mjesto, a on je bio nemoćan,
37:146 i učinismo da iznad njega izraste vriježa jedne tikve.
37:147 I poslasmo ga stotini hiljada ljudi, i više,
37:148 i oni povjerovaše, i njima dadosmo da do roka određenog požive.
37:139 I Jona je bio poslanik.
37:140 I on pobježe na jednu lađu prepunu,
37:141 i baci strelicu i strelica na njega pokaza.
37:142 I riba ga proguta, a bio je zaslužio prijekor.
37:143 I da nije bio jedan od onih koji Allaha slave,
37:144 sigurno bi ostao u utrobi njenoj do Dana kad će svi biti oživljeni.
37:145 I Mi ga izbacismo na jedno pusto mjesto, a on je bio nemoćan,
37:146 i učinismo da iznad njega izraste vriježa jedne tikve.
37:147 I poslasmo ga stotini tisuća ljudi, i više,
37:148 i oni povjerovaše, i njima dadosmo da do roka određenog požive.
37:139 Pellet, Yuunusa kadi, ko jiyanooɗo e Nulaaɓe ɓeen.
37:140 Jaŋto nde o dogirnoo ka laana hebbinaaka,
37:141 o urbinii, o jiyaa e foolaaɓe ɓeen.
37:142 Liinngii ngii moɗi mo, ko o pelniiɗo.
37:143 Si wonaano tawde homo jeyanoo e subbunhinotooɓe ɓen,
37:144 o ñiiɓayno e reedu maggii, ha ñalnde ummintinoytee.
37:145 Min mberlii mo ka ladde, ko o ñawnɗo.
37:146 Min puɗini e mayre, leggal buudi.
37:147 Min nuli mo e ujune teemeder yimɓe, maa ko ɓuri.
37:148 Ɓe ngooŋɗini, Min ndakmiti ɓe haa e dumunna.
37:139 და ჭეშმარიტად, იუნუსიც იყო გამოგზავნილთაგან [შუამავალთაგან].
37:140 აი, [ერთხელ] იგი [შუამავალი იუნუსი] გაიქცა [თავისი ხალხისგან ღმერთის ნებართვის გარეშე] [გაბრაზებული მათზე] გადატვირთული (ხალხითა და ტვირთით სავსე] გემისკენ.
37:141 და მან წილი ყარა [სხვა ადამიანებთან ერთად] და დამარცხებულთა შორის აღმოჩნდა[1].
37:142 და ის ჩაყლაპა ვეშაპმა, და იგი იყო გაკიცხულთაგანი.
37:143 და რომ არა ის, რომ იგი [მანამ, სანამ ვეშაპის მუცელში აღმოჩნდებოდა] იყო ალლაჰის მადიდებელთა შორის,
37:144 უთუოდ დარჩებოდა მის [ვეშაპის] მუცელში იმ დღემდე, ვიდრე არ აღსდგებოდნენ.
37:145 და ჩვენ კი გამოვაგდეთ იგი [იუნუსი] ცარიელ უდაბნოში [იქ, სადაც არც ადამიანი ცხოვრობს და არც რამე იზრდება], და ის იყო ძალაგამოცლილი.
37:146 და აღმოვაცენეთ ჩვენ მასზე გოგრის ხე [მოციქულ იუნუსისთვის ჩრდილად და საკვებად].
37:147 და გავგზავნეთ ჩვენ იგი [იუნუსი] ასი ათასთან, და უფრო მეტნიც იყვნენ[1].
37:148 და ირწმუნეს მათ[1] და გადავუვადეთ მათ [სასჯელი] გარკვეულ დრომდე.
37:139 Und Yunus gehörte fürwahr (auch) zu den Gesandten.
37:140 Als er (von seinem Volk) zum vollbeladenen Schiff davonlief.
37:141 Da warf er Lose und war dann einer der Unterlegenen.
37:142 Da verschlang ihn der (große) Fisch, während er (also Yunus) zu tadeln war.
37:143 Und hätte er nicht zu den (Allahs) Preisenden gehört,
37:144 hätte er sicherlich in seinem Bauch verweilt bis zu dem Tag, an dem sie auferweckt werden.
37:145 Da warfen Wir ihn (aus dem Bauch des Wales) auf das kahle Land -, und dabei war er krank.
37:146 Und Wir ließen eine Kürbisstaude über ihm wachsen.
37:147 Und Wir sandten ihn zu Hunderttausend oder sogar noch mehr.
37:148 Da glaubten sie, und so gewährten Wir ihnen Nießbrauch auf Zeit.
37:139 Πράγματι, και ο Γιούνους (Ιωνάς) ήταν ένας από τους Αγγελιαφόρους.
37:140 (Ανάφερε, ω, Προφήτη) όταν έφυγε (από τον λαό του χωρίς την άδεια του Κυρίου του) στο φορτωμένο πλοίο.
37:141 (Παραλίγο το πλοίο να βυθιστεί λόγω του βάρους και συμφώνησαν οι επιβάτες να κάνουν κλήρο), και έτσι έριξε (ο Ιωνάς) κλήρο, αλλά ήταν μεταξύ εκείνων που έχασαν (και πήδηξαν στη θάλασσα).
37:142 Έτσι, το μεγάλο ψάρι τον κατάπιε (τον Ιωνά ζωντανό), καθώς είχε κάνει (ο Ιωνάς) μία πράξη άξια επίπληξης (ότι έφυγε χωρίς την άδεια του Κυρίου του).
37:143 Αν δεν ήταν (ο Ιωνάς πριν) ένας απ' αυτούς που δοξάζουν και εξυμνούν πολύ τον Αλλάχ (και αν δεν είχε επικαλεστεί τον Αλλάχ μέσα στην κοιλιά του ψαριού λέγοντας: «Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Εσύ! Δόξα Σοι! Πράγματι, ήμουν ένας από τους άδικους»),
37:144 θα είχε μείνει στην κοιλιά του (ψαριού) μέχρι την Ημέρα που θα αναστηθούν (οι άνθρωποι).
37:145 Έτσι, (τον σώσαμε και) τον πετάξαμε έξω (από το ψάρι, κάνοντας το ψάρι να τον αφήσει) σε μία ανοιχτή ακτή (όπου δεν υπήρχαν δέντρα, ούτε κτίρια που να τον σκίαζαν) ενώ ήταν πολύ αδύναμος (σαν το νεογέννητο μωρό ή ένα κοτοπουλάκι χωρίς πούπουλα),
37:146 και κάναμε να φυτρώσει (δίπλα του) ένα φυτό κολοκύθας για να τον σκιάσει.
37:147 Και τον στείλαμε (τον Ιωνά ξανά στον λαό του) σε εκατό χιλιάδες και ακόμη περισσότερους.
37:148 Και έτσι πίστεψαν, και παρείχαμε αγαθά σ' αυτούς για έναν προκαθορισμένο χρόνο (του τέλους της ζωής τους).
37:139 तथा निःसंदेह यूनुस निश्चय रसूलों में से था।
37:140 जब वह भरी नाव की ओर भागकर गया।[22]
37:141 फिर वह क़ुर'आ में शामिल हुआ, तो हारने वालों में से हो गया।
37:142 फिर मछली ने उसे निगल लिया, इस हाल में कि वह निंदनीय था।
37:143 फिर अगर यह बात न होती कि वह अल्लाह की पवित्रता का वर्णन करने वालों में से था।
37:144 तो निश्चय वह उसके पेट में उस दिन तक रहता, जिसमें लोग उठाए जाएँगे।[23]
37:145 फिर हमने उसे चटियल मैदान में फेंक दिया, इस हाल में कि वह बीमार[24] था।
37:146 तथा हमने उसपर एक लता वाला वृक्ष उगा दिया।[25]
37:147 तथा हमने उसे एक लाख की ओर भेजा, बल्कि वे अधिक होंगे।
37:148 चुनाँचे वे ईमान ले आए, तो हमने उन्हें एक समय तक लाभ उठाने दिया।[26]
37:139 E in verità Yūnus è uno dei Messaggeri.
37:140 Quando fuggì verso la nave carica,
37:141 e tirarono a sorte e fu tra i perdenti.
37:142 Allora lo ingoiò la balena, perché era biasimevole.
37:143 Se non fosse stato in verità tra i glorificatori,
37:144 sarebbe rimasto nel suo ventre fino al Giorno del Giudizio.
37:145 Lo tirammo fuori all’aperto, malato,
37:146 e facemmo crescere su di lui una pianta di zucca,
37:147 e lo inviammo in missione a centomila anime o più,
37:148 che credettero, e li facemmo godere per un certo periodo.
37:139 139. Ir iš tiesų, Jūnus (Jona) buvo vienas iš Pasiuntinių.
37:140 140. Kai jis bėgo į prikrautą laivą.
37:141 141. Tada jis (sutiko) metė burtus, ir buvo tarp pralaimėtojų.
37:142 142. Tada (didžiulė) žuvis prarijo jį, nes jis padarė veiksmą, vertą kaltės.
37:143 143. Jei jis nebūtų buvęs iš tų, kurie garbina Allahą,
37:144 144. jis būtų tikrai likęs jos (žuvies) pilve iki Prikėlimo Dienos,
37:145 145. Tačiau Mes išmetėme jį ant pliko kranto, kai jis buvo sergantis
37:146 146. ir privertėme moliūgo augalą apaugti jį.
37:147 147. Ir Mes nusiuntėme jį pas šimtą tūkstančių (žmonių) ar net daugiau,
37:148 148. Ir jie patikėjo. Taigi Mes suteikėme jiems pramogą kuriam laikui,
37:139 (Nabi) Yuunusis ergamtoota irraayi.
37:140 Yeroo gara doonii (fe’isaan) guutamee sokke [yaadadhu].
37:141 (Namoota doonii waliin) carraa kaasee, warra carraan itti ba’e irraa ta’e.
37:142 Haala komatamaa ta’een qurxummiin isa liqimse.
37:143 Odoo inni warra Rabbiin qulqulleessan irraa ta’uu baatee;[10]
37:144 Silaa hanga guyyaa kaafamaniitti garaa isaa (qurxumichaa) keessa jiraata ture.
37:145 Isaa dhukkubsataa lafa dirreetti isa darbine. [11]
37:146 Muka buqqee irraa ta’e isa irratti biqilchine. [12]
37:147 Gara (namoota) kuma dhibbaa yookiin sanarra dabalaniitti isa ergine.
37:148 Ni amannaan hanga yeroo murtaa’eetti isaan qanansiifne.
37:139 И, воистину, Юнус — один из посланных.
37:140 Вот он убежал к переполненному кораблю,
37:141 и бросил жребий, и оказался одним из проигравших.
37:142 И его поглотил кит, а он был заслуживающим порицания.
37:143 И если бы не то, что он был из числа прославляющих,
37:144 то он непременно остался бы в его утробе до того дня, когда они будут воскрешены.
37:145 И Мы выбросили его на пустынный берег, когда он был болен.
37:146 И Мы взрастили над ним тыквенное растение.
37:147 И Мы послали его к ста тысячам, или даже больше.
37:148 И они уверовали, и Мы дали им пользоваться благами до поры.
37:139 И Јона је био посланик.
37:140 А кад побеже на једну лађу препуну.
37:141 И са њима баци коцку и коцка на њега паде,
37:142 па га риба прогута, а био је заслужио прекор,
37:143 и да није био један од оних који Аллаха славе и величају,
37:144 сигурно би остао у њеној утроби до Дана кад ће сви да буду оживљени,
37:145 и Ми га избацисмо на једно пусто место, а био је болестан,
37:146 и учинисмо да изнад њега израсте врежа једне тикве,
37:147 и посласмо га стотини хиљада људи, и више,
37:148 и они повероваше, и њима смо дали да уживају до одређеног рока.
37:139 Na hakika Yunus alikuwa miongoni mwa Mitume.
37:140 Alipokimbia akenda katika jahazi lililosheheni.
37:141 Akaingia katika kupigiwa kura, na akawa katika walioshindwa.
37:142 Samaki akammeza hali ya kuwa ni mwenye kulaumiwa.
37:143 Na ingelikuwa hakuwa katika wanaomtakasa Mwenyezi Mungu.
37:144 Bila ya shaka angelikaa ndani yake mpaka siku ya kufufuliwa.
37:145 Lakini tulimtupa ufukweni patupu, hali yu mgonjwa.
37:146 Na tukauotesha juu yake mmea wa aina ya mung'unye.
37:147 Na tulimtuma kwa watu laki moja au zaidi.
37:148 Basi wakaamini, na tukawastarehesha kwa muda.
37:139 Och Jona var i sanning ett sändebud.
37:140 Han flydde [sitt folk] och gick ombord på en tungt lastad båt,
37:141 och när de drog lott föll den på honom.
37:142 [Han slängdes över bord] och blev uppslukad av en val – klandrad [för sin flykt].
37:143 Om han inte varit bland de som upphöjer Gud
37:144 skulle han ha blivit kvar i dess buk till uppståndelsens dag.
37:145 Vi lät honom spolas upp på öppen mark – utmattad och sjuk.
37:146 Och vi lät en pumpaplanta gro intill honom.
37:147 Sedan sände vi honom till ett samhälle på hundratusen invånare – ja, de var ännu fler.
37:148 De antog tron och vi skänkte dem välstånd under en tid.
37:139 Muhakkak Yûnus da gönderilmiş rasullerdendi.
37:140 Hani o, kaçıp yüklü bir gemiye binmişti.
37:141 Kura çekmişler ve kaybedenlerden olmuştu.
37:142 Derken onu balık yutmuştu, o kınanır bir davranışta bulunmuştu.
37:143 Eğer o gerçekten tesbih edenlerden olmasaydı,
37:144 İnsanların tekrar diriltilecekleri güne kadar onun karnında kalırdı.
37:145 Biz de onu, hasta bir halde boş bir alana/sahile attık.
37:146 Üzerine kabak türünden (gölge yapması için) bir ağaç bitirdik.
37:147 Sonra da onu, yüz bin kişiye hatta daha fazlasına gönderdik.
37:148 Sonunda ona iman ettiler. Biz de onları bir süreye kadar yararlandırdık.
37:139 اور بلاشبہ یونس (علیہ السلام) نبیوں میں سے تھے.
37:140 جب بھاگ کر پہنچے بھری کشتی پر.
37:141 پھر قرعہ اندازی ہوئی تو یہ مغلوب ہوگئے.
37:142 تو پھر انہیں مچھلی نے نگل لیا اور وه خود اپنے آپ کو ملامت[1] کرنے لگ گئے.
37:143 پس اگر یہ پاکی بیان کرنے والوں میں سے نہ ہوتے.
37:144 تو لوگوں کے اٹھائے جانے کے دن تک اس کے پیٹ میں ہی رہتے.[1]
37:145 پس انہیں ہم نے چٹیل میدان میں ڈال دیا اور وه اس وقت بیمار تھے.[1]
37:146 اور ان پر سایہ کرنے واﻻ ایک بیل دار درخت[1] ہم نے اگا دیا.
37:147 اور ہم نے انہیں ایک لاکھ بلکہ اور زیاده آدمیوں کی طرف بھیجا.
37:148 پس وه ایمان ﻻئے[1] ، اور ہم نے انہیں ایک زمانہ تک عیش وعشرت دی.
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وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
Easy-read (simplified)wa'innakum latamurroona 'alayhim musbiheen
DIN 31635waʾinnakum latamurrūna ʿalayhim muṣbiḥīna
The translators word this verse differently
You pass by them in the morning.
And lo! ye verily pass by (the ruin of) them in the morning
verily, ye pass by them in the morning
And ye indeed pass by their ruined dwellings at morn
And ye, O people of Mecca, pass by the places where they once dwelt, as ye journey in the morning
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
Easy-read (simplified)wabillayli afalaa ta'qiloon
DIN 31635wabillayli ʾafalā taʿqilūna
And at night. Do you not understand?
And at night-time; have ye then no sense
and at night; have ye then no sense
And night: will ye not then reflect
and by night: Will ye not therefore understand
37:139–148 — the verse above
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
Easy-read (simplified)fastaftihim alirabbika l-banaatu walahumu l-banoon
DIN 31635fastaftihim ʾalirabbika l-banātu walahumu l-banūna
Ask them, "Are the daughters for your Lord, while for them the sons?"
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons
Ask them, 'Has thy Lord daughters while they have sons
Inquire then of the Meccans whether thy Lord hath daughters, and they, sons
Inquire of the Meccans whether thy Lord hath daughters, and they sons
أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ
Easy-read (simplified)am khalaqnaa l-malaa'ikata inaathan wahum shaahidoon
DIN 31635ʾam ḫalaqnā l-malāʾikata ʾināṯan wahum šāhidūna
Or did We create the angels females, as they witnessed?"
Or created We the angels females while they were present
or have we created the angels females while they were witnesses
Have we created the angels females? and did they witness it
Have We created the angels of the female sex? And were they witnesses thereof
68:48–50
Why this passage is in the study finding 03
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Easy-read (simplified)fasbir lihukmi rabbika walaa takun kasaahibi l-hooti idh naadaa wahuwa makzoom
DIN 31635faṣbir liḥukmi rabbika walā takun kaṣāḥibi l-ḥūti ʾiḏ nādā wahuwa makẓūmun
So wait patiently for the Decision of your Lord, and do not be like the Fellow of the Fish who cried out in despair.
Compare translations (4)
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair
But wait patiently for the judgment of thy Lord, and be not like the fellow of the fish, when he cried out as he was choking with rage
Patiently then await the judgment of thy Lord, and be not like him who was in the fish, when in deep distress he cried to God
Wherefore patiently wait the judgment of thy Lord: And be not like him who was swallowed by the fish; when he cried unto God, being inwardly vexed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Easy-read (simplified)lawlaa an tadaarakahu ni'matun min rabbihi lanubidha bil-'araa'i wahuwa madhmoom
DIN 31635lawlā ʾan tadārakahu niʿmatun min rabbihi lanubiḏa bil-ʿarāʾi wahuwa maḏmūmun
Were it not for his Lord's favor that reached him, he would have been thrown into the wilderness, fully despised.
Compare translations (4)
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate
Had it not been that grace from his Lord reached him, he would have been cast out on the naked (shore) and blamed the while
Had not favour from his Lord reached him, cast forth would he have been on the naked shore, overwhelmed with shame
Had not grace from his Lord reached him, he had surely been cast forth on the naked shore, covered with shame
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)fajtabaahu rabbuhu faja'alahu mina s-saaliheen
DIN 31635faǧtabāhu rabbuhu faǧaʿalahu mina ṣ-ṣāliḥīna
But his Lord chose him, and made him one of the righteous.
Compare translations (4)
But his Lord chose him and placed him among the righteous
But his Lord elected him, and made him of the pious
But his Lord chose him and made him of the just
But his Lord chose him, and made him one of the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
68:48 Prandaj, duro për vendimin e Zotit tënd e mos u bëj si njeriu i peshkut[3], kur u lut duke qenë i shqetësuar.
68:49 Sikur të mos e kishte kapluar mirësia e Zotit të vet, do të hidhej në shkretëtirë, i qortuar.
68:50 Por, Zoti i tij e zgjodhi dhe e bëri prej të mirëve.
68:48 অতএব, (হে রাসূল!) তুমি তোমার রবের ফয়সালার জন্য ধৈর্যধারণ করো। আর মাছের সঙ্গী (ইউনুস)-এর মতো হয়ো না, যখন সে অন্তরবেদনায় অবদমিত অবস্থায় তার রবকে ডেকেছিল।
68:49 যদি তার রবের অনুগ্রহ তার কাছে না পৌঁছত, তাহলে সে নিন্দিত অবস্থায় উন্মুক্ত প্রান্তরে নিক্ষিপ্ত হতো।
68:50 তারপর তার রব তাকে (পুনরায়) মনোনীত করলেন এবং তাকে সৎকর্মপরায়ণদের অন্তর্ভুক্ত করলেন।
68:48 Ti strpljivo čekaj presudu Gospodara svoga i ne budi kao onaj što u kitu bi, kad je zavapio, a ogorčen je bio,
68:49 i da ga nije stigla Allahova blagodat, na pusto mjesto bi izbačen bio i prijekor bi zaslužio,
68:50 ali, Gospodar njegov ga je odabrao i učinio ga jednim od onih koji su dobri.
68:48 Ti strpljivo čekaj presudu Gospodara svoga i ne budi kao onaj što u kitu bi, kad je zavapio, a ogorčen je bio,
68:49 i da ga nije stigla Allahova blagodat, na pusto mjesto bi izbačen bio i prijekor bi zaslužio,
68:50 ali, Gospodar njegov ga je odabrao i učinio ga jednim od onih koji su dobri.
68:48 Muññor ñaawoore Joommaa nden, hara a wa'aali wa wonndiiɗo linngii ngii fewndo o noddunoo [Joom makko] homo sunii.
68:49 Si tawno moƴƴere immorde e Joomi makko hewtitanooki mo, ko pellet, o bugeteno e wulaa hara ko o pelniiɗo.
68:50 Joomi makko suɓii mo, o waɗi mo e moƴƴuɓe ɓeen.
68:48 ამიტომ, მოითმინე კი (ო, მოციქულო) შენი უფლის გადაწყვეტილებამდე და ნუ დაემსგავსები ვეშაპის თანამგზავრს [წინასწარმეტყველ იუნუსს], (რომელიც განრისხდა თავის ხალხზე და, სათანადო მოთმინების გამოუჩენლად, დატოვა ისინი). და აი, მან მიმართა (თავის უფალს ვედრებით), დაღონებულმა.
68:49 და რომ არა მისი უფლის წყალობა, იგი ვეშაპის მუცლიდან იქნებოდა გადაგდებული უკაცრიელ ადგილას (სადაც დაიღუპებოდა), და იქნებოდა გაკიცხული.
68:50 და აირჩია იგი მისმა უფალმა და მართალთა შორის დაადგინა.
68:48 So sei geduldig in Bezug auf das Urteil deines Herrn. Und sei nicht wie der Gefährte des (großen) Fisches, als er (Allah bittend) anrief, während er von Kummer erfüllt war.
68:49 Hätte ihn nicht eine Gunstgabe von seinem Herrn rechtzeitig erreicht, wäre er sicherlich auf das kahle Land geworfen worden und er wäre hierbei zu tadeln.
68:50 Doch sein Herr erwählte ihn aus und machte ihn zu einem der Rechtschaffenen.
68:48 Έτσι, περίμενε υπομονετικά την απόφαση του Κυρίου σου (ότι τους έδωσε περισσότερο χρόνο ζωής, αναβάλλοντας για λίγο τη νίκη σου), και μην είσαι σαν τον άνθρωπο του μεγάλου ψαριού (τον Ιωνά, που ήταν απογοητευμένος και θυμωμένος από τον λαό του επειδή δεν δέχτηκε το Μήνυμά του, και έτσι έφυγε με πλοίο από την πόλη του χωρίς την άδεια του Αλλάχ, και έτσι, τον κατάπιε ένα μεγάλο ψάρι) – όταν φώναξε (επικαλώντας Μας από την κοιλία του ψαριού) και ενώ βρισκόταν σε μεγάλη θλίψη.
68:49 Αν δεν του είχε φτάσει η Εύνοια από τον Κύριό του, θα πεταγόταν (από το στομάχι του μεγάλου ψαριού) στη γυμνή γη ως κατηγορούμενος (για το ότι έφυγε χωρίς την άδεια του Αλλάχ, αλλά ο Αλλάχ δέχτηκε τη μεταμέλειά του και έκανε το ψάρι να τον πετάξει στη γη χωρίς να είναι κατηγορούμενος, και του παρείχε μέσα για την ανάρρωσή του).
68:50 Έτσι ο Κύριός του τον επέλεξε (σε υψηλή θέση, επιστρέφοντάς του την αποστολή του) και τον έκανε ανάμεσα στους ενάρετους.
68:48 अतः अपने पालनहार के निर्णय तक धैर्य रखें और मछली वाले के समान[15] न हो जाएँ, जब उसने (अल्लाह को) पुकारा, इस हाल में कि वह शोक से भरा हुआ था।
68:49 और यदि उसके पालनहार की अनुकंपा ने उसे संभाल न लिया होता, तो निश्चय वह चटियल मैदान में इस दशा में फेंक दिया जाता कि वह निंदित होता।
68:50 फिर उसके पालनहार ने उसे चुन लिया और उसे सदाचारियों में से बना दिया।
68:48 Sopporta l’ordine del tuo Dio e non essere come quello del Pesce[98], quando gridò nella disperazione:
68:49 se non l’avesse soccorso una grazia di Allāh, sarebbe stato rigettato sulla terra nuda, e rimproverato.
68:50 Ma il Suo Dio lo elevò e lo rese uno dei giusti.
68:48 48. Tad būk kantrus dėl savo Viešpaties sprendimo (Muchammedai ﷺ) ir nebūk kaip žuvies kompanjonas (t. y. Jūnusas (Jonas)), kai jis šaukėsi, apimtas sielvarto.
68:49 49. Jei ne jo Viešpaties Malonė (t. y. gailestingumas), apėmusi jį, jis būtų išmestas ant pliko kranto, pasmerktas.
68:50 50. Ir jo Viešpats pasirinko jį ir padarė jį iš teisingųjų.
68:48 Murtii Gooftaa keetiitiif obsi. Akka saahiba qurxummii hintahin yeroo lallabe inni yaaddoon guutame. [6]
68:49 Odoo ni'imaan Gooftaa isaa irraa taate isa dhaqqabuu baattee, silaa komatamaa ta'eeti dirree biqiltuu hin qabne irratti darbama ture.
68:50 Gooftaan isaa isa filateeti (gabroota isaa) gaggaarii irraa isa godhe.
68:48 Так будь же терпелив к решению твоего Господа и не будь подобен спутнику кита, когда он воззвал, будучи подавленным.
68:49 Если бы не милость его Господа, он непременно был бы выброшен на пустынный берег порицаемым.
68:50 Но его Господь избрал его и сделал из числа праведников.
68:48 Ти стрпљиво чекај пресуду свога Господара и не буди као Јона у утроби кита, кад огорчен завапи,
68:49 и да га није стигла Аллахова милост, на пусто место би био избачен и прекор би заслужио,
68:50 али, његов Господар га је одабрао и учинио га једним од оних који су добри.
68:48 Basi ingojee hukumu ya Mola wako Mlezi, wala usiwe kama mmezwa na samaki, aliponadi naye kazongwa.
68:49 Kama isingelimfikia neema kutoka kwa Mola wake Mlezi, bila ya shaka angelitupwa ufukweni naye ni mwenye kulaumiwa.
68:50 Lakini Mola wake Mlezi alimteua na akamfanya miongoni mwa watu wema.
68:48 Ha tålamod med din Herres beslut och var inte som mannen i valens buk som fylld av förtvivlan ropade [på sin Herre].
68:49 Hade han inte nåtts av sin Herres nåd, skulle han ha kastats upp på en öde strand, fortfarande lastad med skam.
68:50 Men hans Herre utvalde honom och gjorde honom till en av de rättfärdiga.
68:48 Rabbinin hükmünü sabırla bekle! Balık sahibi/Yunus gibi olma! Hani o, dertli bir sesle Rabbine seslenmişti.
68:49 Şayet Rabbinden ona bir nimet yetişmemiş olsaydı, o mutlaka kınanmış bir hâlde ıssız bir yere atılacaktı.
68:50 Ancak Rabbi onu seçti ve onu salihlerden kıldı.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Easy-read (simplified)am tas'aluhum ajran fahum min maghramin muthqaloon
DIN 31635ʾam tasʾaluhum ʾaǧran fahum min maġramin muṯqalūna
The translators word this verse differently
Or do you ask them for a fee, so they are burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Or dost thou ask them a hire for it while they are burdened with debts
Askest thou any recompense from them? But they are burdened with debt
Dost thou ask them any reward for thy preaching? But they are laden with debts
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Easy-read (simplified)am 'indahumu l-ghaybu fahum yaktuboon
DIN 31635ʾam ʿindahumu l-ġaybu fahum yaktubūna
The translators word this verse differently
Or do they know the future, and so they write it down?
Or is the Unseen theirs that they can write (thereof)
Or have they the knowledge of the unseen, so that they write
Are the secret things within their ken? Do they copy them from the Book of God
Are the secrets of futurity with them; and do they transcribe the same from the table of God's decrees
68:48–50 — the verse above
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
Easy-read (simplified)wa'in yakaadu lladheena kafaroo layuzliqoonaka bi'absaarihim lammaa sami'oo dh-dhikra wayaqooloona innahu lamajnoon
DIN 31635waʾin yakādu llaḏīna kafarū layuzliqūnaka biʾabṣārihim lammā samiʿū ḏ-ḏikra wayaqūlūna ʾinnahu lamaǧnūnun
Those who disbelieve almost stab you with their glances when they hear the message, and say, "He is crazy!"
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad
The misbelievers well-nigh upset thee with their looks when they hear the reminder, and they say, 'Surely he is mad
Almost would the infidels strike thee down with their very looks when they hear the warning of the Koran. And they say, "He is certainly possessed
It wanteth little but that the unbelievers strike thee down with their malicious looks, when they hear the admonition of the Koran; and they say, he is certainly distracted
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
Easy-read (simplified)wamaa huwa illaa dhikrun lil'aalameen
DIN 31635wamā huwa ʾillā ḏikrun lilʿālamīna
The translators word this verse differently
But it is no less than a reminder to all the Worlds.
When it is naught else than a Reminder to creation
And yet it is but a reminder to the worlds
Yet is it nothing less than a warning for all creatures
But it is no other than an admonition unto all creatures
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 21:87-88, 37:139-148, 68:48-50, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 6 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. This study has been read against him at every anchor, on 9 September 2026, and nothing in it is withdrawn: the prayer is given in full at 21:87 in all five, its three parts stand in the same order, there is no request in any rendering, the setting is darkness in all five, 21:88 closes by generalising the rescue in all five, and 37:143-144 makes the praising what saved him in all five. Itani enters as a fifth voice and is nowhere promoted to the reading that settles a word.
What the fifth rendering adds. At 68:48 the renderings part on WHY he cried out, and Itani joins Pickthall: despair in Pickthall and Itani, choking with rage in Palmer, deep distress in Rodwell, and inwardly vexed in Sale. The passage is used as a warning under every one of them and ends in his being chosen under every one of them; what varies is the state he is warned against being in. That difference is named here rather than resolved. At 37:143 the word for what saved him is glorify in Pickthall and praise in Sale, Rodwell and Itani, with Palmer writing celebrated God's praises - which is the distribution the synthesis already reflects when it names the mechanism as the praising.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No probe was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every reference in that set was rendered from the real text before use and checked against the claim made for it; a reference whose rendered text did not carry that claim was dropped, not forced. THERE IS THEREFORE NO PROBE TO RE-RUN OVER FIVE, and the verse set is exactly the set signed on 6 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them. NO BAND OR SCORE IS QUOTED IN THIS BASIS, and none is added here: the version signed when four translations were cleared published no figure, so there is no four-based figure to restate over five.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 30 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/