رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Easy-read (simplified)rusulan mubashshireena wamundhireena li'allaa yakoona lilnnaasi 'alaa llaahi hujjatun ba'da r-rusuli wakaana llaahu 'azeezan hakeemaa
DIN 31635rusulan mubašširīna wamunḏirīna liʾallā yakūna lilnnāsi ʿalā llāhi ḥuǧǧatun baʿda r-rusuli wakāna llāhu ʿazīzan ḥakīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Messengers delivering good news, and bringing warnings; so that people may have no excuse before God after the coming of the messengers. God is Powerful and Wise.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
apostles giving glad tidings and warning, that men should have no argument against God, after the apostles, for God is mighty, wise
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Apostles charged to announce and to warn, that men, after those apostles, might have no plea against God. And God is Mighty, Wise
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
apostles declaring good tidings, and denouncing threats, lest men should have an argument of excuse against God, after the apostles had been sent unto them; God is mighty and wise
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
(Dërguam) të dërguar që ishin përgëzues e paralajmërues, në mënyrë që njerëzit të mos kenë shfajësim para Allahut pas (dërgimit të) të dërguarve. Allahu është i Gjithëfuqishëm dhe i Urtë.
সুসংবাদদাতা ও সতর্ককারীরূপে আমি রাসূলদেরকে প্রেরণ করেছি, যাতে রাসূলগণ আসার পর আল্লাহর নিকট মানুষের কোনো অভিযোগ না থাকে। আর আল্লাহ পরাক্রমশালী, প্রজ্ঞাময়।
Poslali smo poslanike koji su radosne vijesti i opomene donosili, da ljudi poslije poslanika ne bi nikakvog opravdanja pred Allahom imali. A Allah je silan i mudar.
Poslali smo poslanike koji su radosne vijesti i opomene donosili, da ljudi poslije poslanika ne bi nikakvog opravdanja pred Allahom imali. A Allah je silan i mudar.
Nulaaɓe wewlinooɓe e jertinooɓe fii wota hujja wonan yimɓe ɓen e hoore Alla ɓaawo Nulaaɓe ɓen. Alla seerani koo poolɗo, Ñeeñɗuɗo.
(და ჩვენ ვუგზავნიდით ადამიანებს) მოციქულებს როგორც მახარობლებს, და როგორც გამაფრთხილებლებს ალლაჰის სასჯელის შესახებ, რათა მოციქულების შემდეგ ადამიანებს აღარ ჰქონოდათ ალლაჰის წინაშე რაიმე გამამართლებელი საბაბი. და ალლაჰი ძლევამოსილი, ბრძენია.
(Wir schickten) Gesandte als Verkünder froher Botschaft und als Überbringer von Warnungen, damit die Menschen nach den Gesandten kein Argument gegen Allah haben. Und Allah ist allmächtig und allweise.
(Αυτούς τους) Αγγελιαφόρους (τους στείλαμε) ως φορείς καλών ειδήσεων, καθώς και προειδοποιητές, έτσι ώστε η ανθρωπότητα να μην έχει καμία δικαιολογία απέναντι στον Αλλάχ αφότου (ο Αλλάχ έστειλε) τους Αγγελιαφόρους. Και ο Αλλάχ είναι ‘Αζείζ (Ανίκητος, Παντοδύναμος) και Χακείμ (Πάνσοφος).
ऐसे रसूल जो शुभ सूचना सुनाने वाले और डराने वाले थे। ताकि लोगों के पास रसूलों के बाद अल्लाह के मुक़ाबले में कोई तर्क न रह[102] जाए। और अल्लाह सदा से सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
[Inviammo] Messaggeri, annunciatori e ammonitori, così che gli uomini non avessero scuse dopo i Messaggeri, e Allāh è in verità Potente e Saggio.
165. Pasiuntiniai kaip gerų žinių nešėjai kaip ir perspėjėjai tam, kad žmonija neturėtų pasiteisinimo prieš Allahą po Pasiuntinių (atėjimo). Ir Allahas yra Visada Visa Galintis, Visa Išmanantis.
Gammachiisoofi dinniinoo taasifnee ergamtoota (ergine.), Akka Ergamtoota booda Rabbi irratti namaaf ragaan (rakkoo himatuun) hin argamneef. Rabbiin injifataa, ogeessa.tahee jira.
Посланников — благовестников и предостерегающих, чтобы после [прихода] посланников у людей не осталось довода против Аллаха. Аллах всегда был [и пребудет] могущественным, мудрым.
Послали смо посланике који су радосне вести и опомене доносили, да људи после посланика не би имали никаквог оправдања пред Аллахом. А Аллах је силан и мудар.
Mitume hao ni wabashiri na waonyaji, ili watu wasiwe na hoja juu ya Mwenyezi Mungu baada ya kuletewa Mitume. Na Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Sändebud som förkunnare av glädjebudskap och varningar, för att människorna inte ska ha något argument mot Gud efter sändebuden. Gud är allsmäktig, vis.
Müjdeleyiciler ve uyarıcılar olarak rasûller gönderdik ki, rasûllerden sonra insanların Allah’a karşı bir bahaneleri olmasın. Allah Aziz'dir, Hakim'dir.
ہم نے انہیں رسول بنایا ہے، خوشخبریاں سنانے والے اور آگاه کرنے والے[1] تاکہ لوگوں کی کوئی حجت اور الزام رسولوں کے بھیجنے کے بعد اللہ تعالیٰ پر ره نہ جائے[2]۔ اللہ تعالی بڑا غالب اور بڑا باحکمت ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
Easy-read (simplified)innaa awhaynaa ilayka kamaa awhaynaa ilaa noohin wan-nabiyyeena min ba'dihi wa'awhaynaa ilaa ibraaheema wa'ismaa'eela wa'ishaaqa waya'qooba wal-'asbaati wa'eesaa wa'ayyooba wayoonusa wahaaroona wasulaymaana wa'aataynaa daawooda zabooraa
DIN 31635ʾinnā ʾawḥaynā ʾilayka kamā ʾawḥaynā ʾilā nūḥin wan-nabiyyīna min baʿdihi waʾawḥaynā ʾilā ʾibrāhīma waʾismāʿīla waʾisḥāqa wayaʿqūba wal-ʾasbāṭi waʿīsā waʾayyūba wayūnusa wahārūna wasulaymāna waʾātaynā dāwūda zabūran
We have inspired you, as We had inspired Noah and the prophets after him. And We inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon. And We gave David the Psalms.
Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms
Verily, we have inspired thee as we inspired Noah and the prophets after him, and as we inspired Abraham, and Ishmael, and Jacob, and the tribes, and Jesus, and Job, and Jonas, and Aaron, and Solomon; and to David did we give Psalms
Verily we have revealed to thee as we revealed to Noah and the Prophets after him, and as we revealed to Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and Jesus, and Job, and Jonah, and Aaron, and Solomon; and to David gave we Psalms
Verily We have revealed our will unto thee, as We have revealed it unto Noah and the prophets who succeeded him; and as we revealed it unto Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and unto Jesus, and Job, and Jonas, and Aaron, and Solomon; and We have given thee the Koran, as We gave the psalms unto David
وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا
Easy-read (simplified)warusulan qad qasasnaahum 'alayka min qablu warusulan lam naqsushum 'alayka wakallama llaahu moosaa takleemaa
DIN 31635warusulan qad qaṣaṣnāhum ʿalayka min qablu warusulan lam naqṣuṣhum ʿalayka wakallama llāhu mūsā taklīman
Some messengers We have already told you about, while some messengers We have not told you about. And God spoke to Moses directly.
And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses
Of apostles we have already told thee of some before; and of apostles some we have not told thee of;- But Moses did God speak to, speaking
Of some apostles we have told thee before: of other apostles we have not told thee - And discoursing did God discourse with Moses
Some apostles have We sent, whom We have formerly mentioned unto thee, and other apostles have We sent, whom We have not mentioned unto thee; and God spake unto Moses, discoursing with him
4:165 — the verse above
لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ أَنزَلَهُۥ بِعِلْمِهِۦ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
Easy-read (simplified)laakini llaahu yashhadu bimaa anzala ilayka anzalahu bi'ilmihi wal-malaa'ikatu yashhadoona wakafaa billaahi shaheedaa
DIN 31635lākini llāhu yašhadu bimā ʾanzala ʾilayka ʾanzalahu biʿilmihi wal-malāʾikatu yašhadūna wakafā billāhi šahīdan
But God bears witness to what He revealed to you. He revealed it with His knowledge. And the angels bear witness. Though God is a sufficient witness.
But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness
But God bears witness to what He has revealed to thee: He revealed it in His knowledge, and the angels bear witness too; though God is witness enough
But God is himself witness of what He hath sent down to thee: In His knowledge hath He sent it down to thee. The angels are also its witnesses: but God is a sufficient witness
God is witness of that revelation which He hath sent down unto thee; He sent it down with his special knowledge: The angels also are witnesses thereof; but God is a sufficient witness
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَٰلًۢا بَعِيدًا
Easy-read (simplified)inna lladheena kafaroo wasaddoo 'an sabeeli llaahi qad dalloo dalaalan ba'eedaa
DIN 31635ʾinna llaḏīna kafarū waṣaddū ʿan sabīli llāhi qad ḍallū ḍalālan baʿīdan
The translators word this verse differently
Those who disbelieve and repel from God's path have gone far astray.
Lo! those who disbelieve and hinder (others) from the way of Allah, they verily have wandered far astray
Verily, those who misbelieve and obstruct the way of God, have erred a wide error
Verily, they who believe not and pervert from the way of God, have indeed erred with error wide of truth
They who believe not, and turn aside others from the way of God, have erred in a wide mistake
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/