وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read (simplified)wanajjaynaa lladheena aamanoo wakaanoo yattaqoon
DIN 31635wanaǧǧaynā llaḏīna ʾāmanū wakānū yattaqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And We saved those who believed and were righteous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We delivered those who believed and used to keep their duty to Allah
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but we saved those who believed and who did fear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But we rescued the believing and the God-fearing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but We delivered those who believed, and feared God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E Ne i shpëtuam ata që besuan dhe patën frikë Allahun.
আর যারা ঈমান এনেছিল এবং (১২) তাকওয়া অবলম্বন করত, আমি তাদেরকে (সে শাস্তি থেকে) রক্ষা করলাম।
a one koji su vjerovali i Allaha se bojali Mi smo spasili.
a one koji su vjerovali i Allaha se bojali Mi smo spasili.
Min ndaɗndi gooŋɗimɓe ɓe woniina hulnooɓe ɓen.
და ვიხსენით ისინი, რომლებმაც ირწმუნეს და ღვთისმოშიშნი იყვნენ.
Und Wir erretteten diejenigen, die glaubten und (Allah) fürchteten.
Και σώσαμε εκείνους που πίστευαν και φυλάχθηκαν από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του).
तथा हमने उन लोगों को बचा लिया, जो ईमान लाए और वे डरते थे।
E salvammo quelli che hanno creduto ed erano devoti.
18. Ir Mes išgelbėjome tuos, kurie tikėjo, ir baimindavosi Allaho, atliko savo pareigą Jam ir vengė blogio.
Isaan amananii, Rabbiin sodaatoo tahan nagaya baafne.
И Мы спасли тех, которые уверовали и были богобоязненны.
а спасили смо оне који су веровали и Аллаха се бојали.
Na tukawaokoa wale walioamini na wakawa wanamcha Mungu.
Men vi räddade de som trodde och var gudfruktiga.
İman edip sakınanları kurtardık.
اور (ہاں) ایماندار اور پارساؤں کو ہم نے (بال بال) بچا لیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِىٓ أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَخْزَىٰ وَهُمْ لَا يُنصَرُونَ
Easy-read (simplified)fa'arsalnaa 'alayhim reehan sarsaran fee ayyaamin nahisaatin linudheeqahum 'adhaaba l-khizyi fee l-hayaati d-dunyaa wala'adhaabu l-'aakhirati akhzaa wahum laa yunsaroon
DIN 31635faʾarsalnā ʿalayhim rīḥan ṣarṣaran fī ʾayyāmin naḥisātin linuḏīqahum ʿaḏāba l-ḫizyi fī l-ḥayāti d-dunyā walaʿaḏābu l-ʾāḫirati ʾaḫzā wahum lā yunṣarūna
So We unleashed upon them a screaming wind, for a few miserable days, to make them taste the punishment of shame in this life; but the punishment of the Hereafter is more shameful; and they will not be saved.
Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped
And we sent upon them a cold blast in unfortunate days, that we might make them taste the torment of disgrace in the life of this world;- but the torment of the hereafter is more disgraceful, and they shall not be helped
Therefore on ill-omened days did we send against them an impetuous blast that we might make them taste the chastisement of shame in this world: - but more shameful shall be the chastisement of the life to come; and they shall not be protected
Wherefore We sent against them a piercing wind, on days of ill luck, that We might make them taste the punishment of shame in this world: But the punishment of the life to come will be more shameful; and they shall not be protected therefrom
وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)wa'ammaa thamoodu fahadaynaahum fastahabboo l-'amaa 'alaa l-hudaa fa'akhadhathum saa'iqatu l-'adhaabi l-hooni bimaa kaanoo yaksiboon
DIN 31635waʾammā ṯamūdu fahadaynāhum fastaḥabbū l-ʿamā ʿalā l-hudā faʾaḫaḏathum ṣāʿiqatu l-ʿaḏābi l-hūni bimā kānū yaksibūna
And as for Thamood, We guided them, but they preferred blindness over guidance. So the thunderbolt of the humiliating punishment seized them, because of what they used to earn.
And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn
And as for Thamud we guided them; but they preferred blindness to guidance, and the thunder-clap of the torment of abasement caught them for what they had earned
And as to Themoud, we had vouchsafed them guidance; but to guidance did they prefer blindness; wherefore the tempest of a shameful punishment overtook them for their doings
And as to Thamud, We directed them; but they loved blindness better than the true direction: Wherefore the terrible noise of an ignominious punishment assailed them, for that which they had deserved
41:18 — the verse above
وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ
Easy-read (simplified)wayawma yuhsharu a'daa'u llaahi ilaa n-naari fahum yooza'oon
DIN 31635wayawma yuḥšaru ʾaʿdāʾu llāhi ʾilā n-nāri fahum yūzaʿūna
The Day when God's enemies are herded into the Fire, forcibly.
And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on
And the day when the enemies of God shall be gathered together into the fire, marshalled along
And warn of the day when the enemies of God shall be gathered unto the fire urged on in bands
And warn them of the day, on which the enemies of God shall be gathered together unto hell fire, and shall march in distinct bands
حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)hattaa idhaa maa jaa'oohaa shahida 'alayhim sam'uhum wa'absaaruhum wajulooduhum bimaa kaanoo ya'maloon
DIN 31635ḥattā ʾiḏā mā ǧāʾūhā šahida ʿalayhim samʿuhum waʾabṣāruhum waǧulūduhum bimā kānū yaʿmalūna
Until, when they have reached it, their hearing, and their sight, and their skins will testify against them regarding what they used to do.
Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do
until when they come to it, their hearing and their eyesight and their skins shall bear witness against them of that which they have done
Until when they reach it, their ears and their eyes and their skins shall bear witness against them of their deeds
until, when they shall arrive thereat their ears, and their eyes, and their skins shall bear witness against them of that which they shall have wrought
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/