Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Në të vërtetë, Ne ia dhamë Musait Librin, por u kundërshtuan rreth tij. Por, po të mos ishte një fjalë e mëparshme nga Zoti yt, do të gjykohej ndërmjet tyre, ndërkohë që ata janë në mëdyshje lidhur me të.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর অবশ্যই আমি মূসাকে (তাওরাত) কিতাব দিয়েছিলাম। অতঃপর তাতে মতভেদ করা হয়।(২৫) আর যদি তোমার রবের পক্ষ থেকে পূর্ব সিদ্ধান্ত না থাকতো(২৬), তবে এদের মধ্যে ফয়সালা হয়ে যেত। নিশ্চয় এরা এ সম্পর্কে বিভ্রান্তিকর সন্দেহে নিমজ্জিত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Musau smo Knjigu dali, pa su se zbog nje podvojili. A da nije Riječi Gospodara tvog prije izrečene, sa ovima bi bilo već svršeno, jer oni mnogo u Kur’an sumnjaju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Mojsiju smo Knjigu dali, pa su se zbog nje podvojili. A da nije Riječi Gospodara tvog prije izrečene, sa ovima bi bilo već svršeno, jer oni mnogo u Kuran sumnjaju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗii Min ngokkii Muusaa Deftere ndeen, nde luutondira e mayre. Si wonaano Konngol ardinoongol immorde ka Joomi maa, hakkunde maɓɓe ñaaweteno. Kamɓe kan, pellet, hiɓe e sikke sikkitiiɗo nde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ჩვენ უკვე მივეცით მუსას წიგნი [თორა], და (მის ხალხში) მასთან დაკავშირებით წარმოიშვა უთანხმოება. [ზოგიერთმა ადამიანმა ირწმუნა თორა, სხვებმა კი არ ირწმუნეს იგი.] (და შენმა ხალხმაც, ო, მუჰამმად, იგივე გააკეთა ყურანთან დაკავშირებით.) და რომ არა შენი უფლის სიტყვა (რომ ის არავის დასჯას არ იჩქარებს), რომელიც ადრე იყო ნათქვამი, მაშინ, უეჭველად, (უკვე ამქვეყნად) მათ შორის გადაწყვეტილება იქნებოდა მიღებული [ის მათ შორის ურწმუნოებს დასჯიდა და მორწმუნეებს გადაარჩენდა]. და (ჭეშმარიტად) ისინი ამაში [ყურანში] ნამდვილად საცდუნებელ ეჭვში არიან.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Wir haben ja bereits Musa die Schrift eingegeben, doch wurde man darüber uneinig. Und wenn es nicht ein früher ergangenes Wort von deinem Herrn gegeben hätte, dann wäre zwischen ihnen sicherlich entschieden worden. Und sie sind darüber gewiss in starkem Zweifel.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, δώσαμε στον Μωυσή το Βιβλίο (την Τορά, όπως σου δώσαμε, ω, Μωχάμμαντ, το Κορ’άν), αλλά (οι άνθρωποι από τον λαό του) διέφεραν σ' αυτό (και έτσι, κάποιοι πίστεψαν σ' αυτό, ενώ άλλοι το διέψευσαν). Αν δεν είχε προηγηθεί μία απόφαση από τον Κύριό σου (ότι θα κρίνει μεταξύ των δούλων Του την Ημέρα της Κρίσεως), θα είχε ήδη κριθεί μεταξύ τους. Πράγματι, αυτοί (οι άπιστοι από τον λαό σου, ω, Προφήτη) έχουν γι' αυτό (το Κορ’άν) αμφιβολία που τους εγείρει σύγχυση!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और हमने मूसा को पुस्तक (तौरात) प्रदान की। तो उसमें मतभेद किया गया। और यदि आपके पालनहार की ओर से एक बात पहले ही से निर्धारित न होती[16], तो उनके बीच अवश्य निर्णय कर दिया गया होता। और निःसंदेह वे उस (कुरआन) के बारे में असमंजस में डाल देने वाले संदेह में पड़े हुए हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E consegnammo a Mūsā il Libro, su cui ci fu discordia. E se non ci fosse stata prima una Parola dal tuo Dio, sarebbe stato già deciso tra loro, e in verità loro sono, su ciò, in grande dubbio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
45. Ir iš tiesų Mes davėme Mūsai (Mozei) Raštą, tačiau dėl to kilo ginčas. Ir jei tai nebūtų buvęs Žodis, anksčiau atėjęs iš jūsų Viešpaties, (kančia būtų užklupus juos) ir reikalai būtų buvę išspręsti tarp jų. Tačiau tikrai, jie yra didžioje abejonėje dėl to (t. y. dėl Korano).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Dhugumatti, Muusaaf kitaaba (tawraat) kennineeti, isa keessatti wal dhabame. Odoo jechi Gooftaa kee biraa dabarte jiraachuu baattee gidduu isaaniitti murtiin ni kennama ture. Isaan isa irraa shakkii mamsiisaa keessa jiru.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, Мы даровали Мусе Писание, но о нём возникли разногласия. И если бы не Слово твоего Господа, что было прежде предопределено, между ними непременно было бы решено. Воистину, они пребывают в тягостном сомнении о нём.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Мојсију смо дали Књигу, па су се због ње подвојили. А да није речи твога Господара пре изречене, са овима би било већ свршено. И они у Кур'ан много сумњају.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hakika tulimpa Musa Kitabu, lakini pakatokea tofauti juu yake. Na lau kuwa halikwisha tangulia neno la Mola wako Mlezi, wangelihukumiwa. Na hakika wao wamo katika shaka yenye kuwatia wasiwasi juu yake.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vi skänkte Mose skriften men det tvistades om den. Hade inte din Herre redan beslutat [att skjuta upp domen] skulle deras sak ha avgjorts mellan dem. Och sannerligen är de [som nu förnekar din uppenbarelse] försjunkna i ett djupt, plågsamt tvivel om den.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Andolsun biz Mûsâ’ya o kitabı verdik de, hakkında ayrılığa düşüldü. Daha önce Rabbin tarafından verilmiş bir söz olmasaydı, aralarında hüküm verilmiş olurdu. Onlar, hâlâ bundan şek ve şüphe içindedirler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یقیناً ہم نے موسیٰ (علیہ السلام) کو کتاب دی تھی، سو اس میں بھی اختلاف کیا گیا اور اگر (وه) بات نہ ہوتی (جو) آپ کے رب کی طرف سے پہلے ہی مقرر ہو چکی ہے[1] ۔ توان کے درمیان (کبھی کا) فیصلہ ہو چکا ہوتا[2]، یہ لوگ تو اس کے بارے میں سخت بےچین کرنے والے شک میں ہیں.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)maa yuqaalu laka illaa maa qad qeela lilrrusuli min qablika inna rabbaka ladhoo maghfiratin wadhoo 'iqaabin aleem
DIN 31635mā yuqālu laka ʾillā mā qad qīla lilrrusuli min qablika ʾinna rabbaka laḏū maġfiratin waḏū ʿiqābin ʾalīmin
The translators word this verse differently
Talal Itani2012 Nothing is said to you but was said to the Messengers before you: your Lord is Possessor of Forgiveness, and Possessor of Painful Repayment.
Mohammed Marmaduke William Pickthall1930 Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment
Edward Henry Palmer1880 Naught is said to thee but what was said to the apostles before thee, 'Verily, thy Lord is Lord of forgiveness and Lord of grievous torment
John Medows Rodwell1861 Nothing hath been said to thee which hath not been said of old to apostles before thee. Verily with thy Lord is forgiveness, and with Him is terrible retribution
George Sale1734 No other is said unto thee by the infidels of Mecca, than what hath been formerly said, unto the apostles before thee: Verily thy Lord is inclined to forgiveness, and is also able to chastise severely
Talal Itani2012 Had We made it a Quran in a foreign language, they would have said, "If only its verses were made clear." Non-Arabic and an Arab? Say, "For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place."
Mohammed Marmaduke William Pickthall1930 And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar
Edward Henry Palmer1880 And had we made it a foreign Qur'an, they would have said, 'Unless its signs be detailed. .. . What! foreign and Arabic?' Say, 'It is, for those who believe, a guidance and a healing. But those who believe not, in their ears is dullness, and it is blindness to them; these are called to from a far-off place
John Medows Rodwell1861 Had we made it a Koran in a foreign tongue, they had surely said, "Unless its signs be made clear . . . ! What! in a foreign tongue? and the people Arabian?" SAY: It is to those who believe a guide and a medicine; but as to those who believe not, there is a thickness in their ears, and to them it is a blindness: they are like those who are called to from afar
George Sale1734 If We had revealed the Koran in a foreign language, they had surely said, unless the signs thereof be distinctly explained, we will not receive the same: Is the book written in a foreign tongue, and the person unto whom it is directed, an Arabian? Answer, it is, unto those who believe, a sure guide, and a remedy for doubt and uncertainty: But unto those who believe not, it is a thickness of hearing in their ears, and it is a darkness which covereth them; these are as they who are called unto from a distant place
Talal Itani2012 Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Mohammed Marmaduke William Pickthall1930 Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves
Edward Henry Palmer1880 Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants
John Medows Rodwell1861 He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants
George Sale1734 He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants
Easy-read (simplified)ilayhi yuraddu 'ilmu s-saa'ati wamaa takhruju min thamaraatin min akmaamihaa wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wayawma yunaadeehim ayna shurakaa'ee qaaloo aadhannaaka maa minnaa min shaheed
DIN 31635ʾilayhi yuraddu ʿilmu s-sāʿati wamā taḫruǧu min ṯamarātin min ʾakmāmihā wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wayawma yunādīhim ʾayna šurakāʾī qālū ʾāḏannāka mā minnā min šahīdin
Talal Itani2012 To Him is referred the knowledge of the Hour. No fruit emerges from its sheath, and no female conceives or delivers, except with His knowledge. And on the Day when He calls out to them, "Where are My associates?" They will say, "We admit to you, none of us is a witness."
Mohammed Marmaduke William Pickthall1930 Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them)
Edward Henry Palmer1880 To Him is referred the knowledge of the Hour: and no fruits come forth from their husks, and no female conceives, or is delivered, save with His knowledge. And the day when He shall call to them, 'Where are the partners ye did join with me
John Medows Rodwell1861 With Him alone is the knowledge of "the Hour." No fruit cometh forth from its coverings, neither doth any female conceive, nor is she delivered, but with His knowledge. And on that day He shall call men to Him, saying, "Where are the companions ye gave me?" They shall say, "We own to thee, there is no one of us can witness for them
George Sale1734 Unto Him is reserved the knowledge of the hour of judgment: And no fruit cometh forth from the knops which involve it; neither doth any female conceive in her womb, nor is she delivered of her burden, but with his knowledge. On the day whereon He shall call them to Him, saying, where are my companions which ye ascribed unto Me? They shall answer, we assure Thee there is no witness of this matter among us
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.68
Edward Henry Palmer · John Medows Rodwell0.67
Mohammed Marmaduke William Pickthall · George Sale0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.66
Talal Itani · George Sale0.65
John Medows Rodwell · George Sale0.62
Talal Itani · John Medows Rodwell0.61
Talal Itani · Edward Henry Palmer0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.