Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
To Him is referred the knowledge of the Hour. No fruit emerges from its sheath, and no female conceives or delivers, except with His knowledge. And on the Day when He calls out to them, "Where are My associates?" They will say, "We admit to you, none of us is a witness."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
To Him is referred the knowledge of the Hour: and no fruits come forth from their husks, and no female conceives, or is delivered, save with His knowledge. And the day when He shall call to them, 'Where are the partners ye did join with me
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
With Him alone is the knowledge of "the Hour." No fruit cometh forth from its coverings, neither doth any female conceive, nor is she delivered, but with His knowledge. And on that day He shall call men to Him, saying, "Where are the companions ye gave me?" They shall say, "We own to thee, there is no one of us can witness for them
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Unto Him is reserved the knowledge of the hour of judgment: And no fruit cometh forth from the knops which involve it; neither doth any female conceive in her womb, nor is she delivered of her burden, but with his knowledge. On the day whereon He shall call them to Him, saying, where are my companions which ye ascribed unto Me? They shall answer, we assure Thee there is no witness of this matter among us
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Vetëm Allahu e di çastin e Kiametit. Asnjë frutë nuk del nga lëvozhga e vet dhe asnjë grua nuk mbetet shtatzënë e as lind pa dijeninë e Tij. Ditën kur Ai do t'u thotë atyre: "Ku janë ata që i quanit ortakë të Mi?", ata do të përgjigjen: "Ne pohojmë se askush prej nesh nuk mund të dëshmojë (se Ti ke ortakë)."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
কিয়ামতের জ্ঞান কেবল আল্লাহর কাছে প্রত্যাবর্তিত হয়।(২৭) তাঁর জ্ঞান ছাড়া কোনো ফল তার আবরণ থেকে বের হয় না, কোনো নারী গর্ভধারণ করে না এবং সন্তান প্রসবও করে না। আর যেদিন তিনি তাদেরকে ডেকে বলবেন: ‘আমার শরিকরা কোথায়?’ তখন তারা বলবে: ‘আমরা আপনার কাছে ঘোষণা করছি যে, আমাদের মধ্যে কেউই এর সাক্ষী নয়।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Samo On zna kad će Smak svijeta nastupiti. A ni plodovi ne izlaze iz cvjetnih čaški svojih, i nijedno žensko ne zanese i ne rodi, a da On to ne zna. A na Dan kad ih On upita: “Gdje su oni koje ste Meni u obožavanju pridruživali?”, oni će odgovoriti: “Javljamo Ti da niko od nas to ne tvrdi.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Samo On zna kad će Smak svijeta nastupiti. A ni plodovi ne izlaze iz cvjetnih čaški svojih, i nijedno žensko ne zanese i ne rodi, a da On to ne zna. A na Dan kad ih On upita: “Gdje su oni koje ste Meni u obožavanju pridruživali?” oni će odgovoriti: “Javljamo Ti da nitko od nas to ne tvrdi.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko ka makko woni ko ganndal Darngal nduttetee. Dimɗe yaltataa e coomɗi mum, deyel (woo) saawataa,ngel jibintaa si wanaa e ganndal makko.Ñande O noddiroyta ɓe:"Ko honto woni kafidaaɗi am ɗin?", ɓe mbi'a:"Min nganndinii Ma, alah e amen seedotooɗo [ɗum]"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
(მხოლოდ) მასთან ბრუნდება ცოდნა აღდგომის დღისა [მხოლოდ მან იცის] საათის [განკითხვის დღის მოსვლის] შესახებ. და არც ხე იღებს ნაყოფს თავისი კვირტებიდან, არც მდედრი ფეხმძიმდება და არ შობს, მისი ცოდნის გარეშე. და იმ დღეს, როდესაც ის მათ [მრავალღმერთიანებს] დაუძახებს (ამ სიტყვებით): «სად არიან ჩემი თანამოზიარეები [ცრუ ღვთაებები, რომლებსაც ჩემთან აიგივებდით]?» – ისინი [მრავალღმერთიანები] იტყვიან: «ჩვენ (ახლა) [გაცნობეთ], რომ ჩვენ შორის არც ერთი მოწმე არ არის».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ihm ist das Wissen um die Stunde vorbehalten. Und keine Früchte kommen aus ihren Hüllen hervor und kein weibliches Wesen wird schwanger und gebärt, außer mit Seinem Wissen. Und am Tag, an dem Er ihnen zurufen wird: „Wo sind denn Meine Teilhaber?“, werden sie sagen: „Wir lassen Dich (nun) wissen: ‚Es gibt unter uns keinen Zeugen (hierfür).‘“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Σ' Αυτόν (και μόνο) ανήκει η γνώση της Ώρας. Κανένας καρπός δε βγαίνει από το φλοιό του, και κανένα θηλυκό δεν κυοφορεί ή γεννά παρά μόνο με τη γνώση Του. Την Ημέρα που θα τους καλέσει (τους άπιστους): «Πού είναι οι (υποτιθέμενοι) εταίροι Μου (που τους αποδίδατε σε Εμένα ως εταίρους στη λατρεία);» (Οι άπιστοι) θα πουν: «Δηλώνουμε ενώπιόν Σου ότι κανείς από μας (τώρα) δε μαρτυρά κάτι τέτοιο.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
क़ियामत का ज्ञान उसी (अल्लाह) की ओर लौटाया जाता है। तथा जो भी फल अपने गाभों से निकलते हैं और जो भी मादा गर्भ धारण करती है और बच्चा जनती है, सबका उसे ज्ञान है। और जिस दिन वह उन्हें पुकारेगा : कहाँ हैं मेरे साझी? वे कहेंगे : हमने तुझे स्पष्ट कर दिया है कि हममें से कोई (इसकी) गवाही देने वाला नहीं है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
A Lui ritorna la conoscenza dell’arrivo dell’Ora, e i frutti non escono dai loro involucri, e una femmina non concepisce né partorisce senza che Lui lo sappia. E il giorno che li chiamerà: «Dove sono i miei pari?» Dissero: «Ti confessiamo che nessuno di noi può affermarne l’esistenza».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
47. Jam (Vieninteliam) priskriamas Valandos žinojimas. Nė vienas vaisius nepalieka savo apdangalo, nei moteris nepastoja, nei pagimdo, išskyrus su Jo Žinia. Ir Dieną, kai Jis pakvies juos (daugiadievius) (Sakydamas): „Kur Mano (taip vadinami) partneriai (kuriuos jūs išgalvojote)?“ Jie sakys: „Mes pranešame Tau, kad nė vienas iš mūsų neliudijame to (kad jie yra Tavo partneriai).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Beekumsi yerottii (Qiyaamaa) garuma Isaatti deebifama. firiin kamillee qola ishee keessaa hin baatu, dubartiin kamuu hin ulfooftu, hin deessus Beekumsa isaatiin malee. Guyyaa “shariikonni kiyya eessa jiru?” (jedhee) Inni isaanitti lallabu ni jedhu: “(Yaa Rabbi!) si beeksifna nurraa kan (Ati shariika qabaachuu) ragaa ba’u hinjiru.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
К Нему возвращается знание о Часе. И не выходит ни один плод из своих покровов, и ни одна самка не понесёт и не родит иначе как с Его ведома. А в тот день, когда Он воззовёт к ним: «Где Мои сотоварищи?», они скажут: «Мы возвестили Тебе, что среди нас нет ни одного свидетеля [их существования]!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Само Он зна кад ће да наступи Смак света. А ни плодови не излазе из својих цветних чашица, и ниједно женско не занесе и не роди, а да Он то не зна. А на Дан кад их Он упита: “Где су они које сте поред Мене обожавали?” Они ће одговорити: “Обавештавамо Те да нико од нас то не тврди.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Ujuzi wa kuijua Saa ya Kiyama unarudishwa kwake tu Mwenyezi Mungu. Na matunda hayatoki katika mafumba yake, wala cha kike hakichukui mimba, wala hakizai, ila kwa kujua kwake. Na siku atakayowaita, akawaambia: 'Wako wapi washirika wangu?' Hapo watasema: 'Tunakiri kwako ya kwamba hapana miongoni mwetu anayeshuhudia hayo.'
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Endast han vet när den yttersta stunden ska infalla. Ingen frukt bryter fram ur sitt hölje och ingen kvinna blir havande eller föder utan hans vetskap. Den dag då han ropar på dem: ”Var är nu de gudomar [ni hävdade fanns] vid min sida?”, svarar de: ”Vi erkänner inför dig att ingen av oss kan vittna [om deras existens].”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
(Kıyamet) Saatinin ilmi sadece Allah’a aittir. Onun bilgisi dışında hiçbir meyve tomurcuğundan çıkmaz, hiçbir dişi de ne gebe kalır, ne de doğurur. Allah; onlara: "Nerede ortaklarım?" diye seslendiği gün derler ki: (Ortağın olduğuna dair) Bizden hiç bir şahidin olmadığını sana bildiririz."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
قیامت کا علم اللہ ہی کی طرف لوٹایا جاتا ہے[1] اور جو جو پھل اپنے شگوفوں میں سے نکلتے ہیں اور جو ماده حمل سے ہوتی ہے اور جو بچے وه جنتی ہے سب کا علم اسے ہے[2] اور جس دن اللہ تعالیٰ ان (مشرکوں) کو بلا کر دریافت فرمائے گا میرے شریک کہاں ہیں، وه جواب دیں گے کہ ہم نے تو تجھے کہہ سنایا کہ ہم میں سے تو کوئی اس کا گواه نہیں.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635walaqad ʾātaynā mūsā l-kitāba faḫtulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum waʾinnahum lafī šakkin minhu murībin
Talal Itani2012 We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.
Mohammed Marmaduke William Pickthall1930 And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it
Edward Henry Palmer1880 And we gave Moses the Book, and it was disputed about; but had it not been for thy Lord's word already passed it would have been decided between them, for, verily, they were in hesitating doubt thereon
John Medows Rodwell1861 Of old we gave the Book to Moses, and disputes arose about it: and if a decree of respite from thy Lord had gone before, there would surely have been a decision between them: for great were their doubts and questionings about it
George Sale1734 We heretofore gave the book of the law unto Moses; and a dispute arose concerning the same: And if a previous decree had not proceeded from thy Lord, to respite the opposers of that revelation, verily the matter had been decided between them, by the destruction of the infidels; for they were in a very great doubt as to the same
Talal Itani2012 Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Mohammed Marmaduke William Pickthall1930 Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves
Edward Henry Palmer1880 Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants
John Medows Rodwell1861 He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants
George Sale1734 He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants
Easy-read (simplified)wadalla 'anhum maa kaanoo yad'oona min qablu wazannoo maa lahum min mahees
DIN 31635waḍalla ʿanhum mā kānū yadʿūna min qablu waẓannū mā lahum min maḥīṣin
The translators word this verse differently
Talal Itani2012 What they used to pray to before will forsake them, and they will realize that they have no escape.
Mohammed Marmaduke William Pickthall1930 And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge
Edward Henry Palmer1880 they shall say, 'We do own to thee there is no witness amongst us!' and that on which they used to call before shall stray away from them, and they shall think there is no escape for them
John Medows Rodwell1861 And what they erst called on shall pass away from them, and they shall perceive that there will be no escape for them
George Sale1734 And the idols which they called on before, shall withdraw themselves from them; and they shall perceive that there will be no way to escape
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.69
Talal Itani · George Sale0.68
Mohammed Marmaduke William Pickthall · George Sale0.67
Edward Henry Palmer · John Medows Rodwell0.65
Talal Itani · Edward Henry Palmer0.64
Talal Itani · John Medows Rodwell0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.52
John Medows Rodwell · George Sale0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.