وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ
Easy-read (simplified)wadalla 'anhum maa kaanoo yad'oona min qablu wazannoo maa lahum min mahees
DIN 31635waḍalla ʿanhum mā kānū yadʿūna min qablu waẓannū mā lahum min maḥīṣin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
What they used to pray to before will forsake them, and they will realize that they have no escape.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they shall say, 'We do own to thee there is no witness amongst us!' and that on which they used to call before shall stray away from them, and they shall think there is no escape for them
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And what they erst called on shall pass away from them, and they shall perceive that there will be no escape for them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the idols which they called on before, shall withdraw themselves from them; and they shall perceive that there will be no way to escape
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atyre do t'u humbasin ata (zota të rremë) që i adhuronin më parë dhe do të kuptojnë se nuk kanë kurrfarë shpëtimi.
আর পূর্বে যাদেরকে (যেসব মূর্তিকে) তারা (উপাস্য হিসেবে) ডাকত, তারা (সেদিন) তাদের কাছ থেকে উধাও হয়ে যাবে এবং তারা বিশ্বাস করবে, তাদের পলায়নের কোন জায়গা নেই।
I neće biti onih koje su prije molili i uvjerit će se da nikud ne mogu umaći.
I neće biti onih koje su prije molili i uvjerit će se da nikud ne mogu umaći.
Ɓe majjira e ko ko ɓe ndewatnoo ko adii; ɓe yananee won'de daɗirgal alanaa ɓe.
და დაემალათ მათ ისინი, რასაც უწინ ევედრებოდნენ და გააცნობიერეს [გაიგეს], რომ მათთვის (ალლაჰის სასჯელისგან) თავის დაღწევის გზა არ არსებობდა.
Und entschwunden wird ihnen sein, was sie zuvor anzurufen pflegten, und sie werden überzeugt sein, dass es für sie kein Entrinnen gibt.
Θα τους εγκαταλείψει ό,τι επικαλέστηκαν (και απέδιδαν ως εταίρους στον Αλλάχ στη λατρεία) πριν, και θα ξέρουν με βεβαιότητα ότι δεν έχουν καμία διαφυγή.
और वे उनसे ग़ायब हो जाएँगे, जिन्हें वे इससे पूर्व पुकारते थे। तथा उन्हें यह विश्वास हो जाएगा कि उनके लिए भागने की कोई जगह नहीं है।
E persero ciò che invocavano prima e capirono di non avere scampo.
48. O tie, kurių jie šaukdavosi anksčiaų (šiame pasaulyje) išnyks nuo jų, ir jie suvoks, kad jie neturi prieglobsčio vietos (nuo Allaho bausmės).
Wanti isaan duraan (addunyaa irratti) kadhachaa (gabbaraa) turan isaan irraa bade. Karri itti dheessan isaaniif hin jiruu ni mirkaneeffatu.
И скрылось от них то, к чему они взывали прежде, и они убедились, что нет им никакого спасения.
И изгубиће им се они којима су се пре молили и увериће се да никуд не могу да умакну.
Na wakawapotea wale waliokuwa wakiwaomba hapo kwanza, na wakawa na yakini kuwa hawana pa kukimbilia.
De som de en gång tillbad försvinner då spårlöst och de kommer att inse att de inte har någonstans att fly.
Daha önce dua/ibadet ettikleri şeyler onlardan kaybolup gitmiştir. Bir kaçış yolu olmadığını anlamışlardır.
اور یہ جن (جن) کی پرستش اس سے پہلے کرتے تھے وه ان کی نگاه سے گم ہوگئے[1] اور انہوں نے سمجھ لیا کہ اب ان کے لیے کوئی بچاؤ نہیں.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa wamaa rabbuka bizallaamin lil'abeed
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā wamā rabbuka biẓallāmin lilʿabīdi
Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves
Whoso does right it is for his soul, and whoso does evil it is against it, for thy Lord is not unjust towards His servants
He who doth right - it is for himself: and he who doth evil - it is for himself: and thy Lord will not deal unfairly with his servants
He who doth right, doth it to the advantage of his own soul; and he who doth evil, doth it against the same: For thy Lord is not unjust towards his servants
إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَٰتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِى قَالُوٓا۟ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٍ
Easy-read (simplified)ilayhi yuraddu 'ilmu s-saa'ati wamaa takhruju min thamaraatin min akmaamihaa wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wayawma yunaadeehim ayna shurakaa'ee qaaloo aadhannaaka maa minnaa min shaheed
DIN 31635ʾilayhi yuraddu ʿilmu s-sāʿati wamā taḫruǧu min ṯamarātin min ʾakmāmihā wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wayawma yunādīhim ʾayna šurakāʾī qālū ʾāḏannāka mā minnā min šahīdin
To Him is referred the knowledge of the Hour. No fruit emerges from its sheath, and no female conceives or delivers, except with His knowledge. And on the Day when He calls out to them, "Where are My associates?" They will say, "We admit to you, none of us is a witness."
Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them)
To Him is referred the knowledge of the Hour: and no fruits come forth from their husks, and no female conceives, or is delivered, save with His knowledge. And the day when He shall call to them, 'Where are the partners ye did join with me
With Him alone is the knowledge of "the Hour." No fruit cometh forth from its coverings, neither doth any female conceive, nor is she delivered, but with His knowledge. And on that day He shall call men to Him, saying, "Where are the companions ye gave me?" They shall say, "We own to thee, there is no one of us can witness for them
Unto Him is reserved the knowledge of the hour of judgment: And no fruit cometh forth from the knops which involve it; neither doth any female conceive in her womb, nor is she delivered of her burden, but with his knowledge. On the day whereon He shall call them to Him, saying, where are my companions which ye ascribed unto Me? They shall answer, we assure Thee there is no witness of this matter among us
41:48 — the verse above
لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٌ قَنُوطٌ
Easy-read (simplified)laa yas'amu l-'insaanu min du'aa'i l-khayri wa'in massahu sh-sharru faya'oosun qanoot
DIN 31635lā yasʾamu l-ʾinsānu min duʿāʾi l-ḫayri waʾin massahu š-šarru fayaʾūsun qanūṭun
The translators word this verse differently
The human being never tires of praying for good things; but when adversity afflicts him, he despairs and loses hope.
Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate
Man is never tired of praying for good, but if evil touch him, then he is despairing and hopeless
Man ceaseth not to pray for good: but if evil betide him he despondeth, despairing
Man is not wearied with asking good; but if evil befall him, he despondeth, and despaireth
وَلَئِنْ أَذَقْنَٰهُ رَحْمَةً مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ
Easy-read (simplified)wala'in adhaqnaahu rahmatan minnaa min ba'di darraa'a massathu layaqoolanna haadhaa lee wamaa azunnu s-saa'ata qaa'imatan wala'in ruji'tu ilaa rabbee inna lee 'indahu lalhusnaa falanunabbi'anna lladheena kafaroo bimaa 'amiloo walanudheeqannahum min 'adhaabin ghaleez
DIN 31635walaʾin ʾaḏaqnāhu raḥmatan minnā min baʿdi ḍarrāʾa massathu layaqūlanna hāḏā lī wamā ʾaẓunnu s-sāʿata qāʾimatan walaʾin ruǧiʿtu ʾilā rabbī ʾinna lī ʿindahu lalḥusnā falanunabbiʾanna llaḏīna kafarū bimā ʿamilū walanuḏīqannahum min ʿaḏābin ġalīẓin
And when We let him taste a mercy from Us, after the adversity that had afflicted him, he will say, "This is mine, and I do not think that the Hour is coming; and even if I am returned to my Lord, I will have the very best with Him." We will inform those who disbelieve of what they did, and We will make them taste an awful punishment.
And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment
But if we make him taste mercy from us after distress has touched him he will surely say, 'This is for me, and I do not think the Hour is imminent; and if I be brought back to my Lord, verily, I shall surely have good with Him;' but we will inform those who misbelieve of what they have done, and we will surely make them taste wretched torment
And if we cause him to taste our mercy after affliction hath touched him, he is sure to say, "This is my due: and I take no thought of the Hour of Resurrection: and if I be brought back to my Lord, I shall indeed attain with Him my highest good." But we will then certainly declare their doings to the Infidels, and cause them to taste a stern punishment
And if We cause him to taste mercy from Us, after affliction hath touched him, he surely saith, this is due to me on account of my deserts: I do not think the hour of judgment will ever come; and if I be brought before my Lord, I shall surely attain, with Him, the most excellent condition. But We will then declare unto those who shall not have believed, that which they have wrought; and We will surely cause them to taste a most severe punishment
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَضَلَّ عَنْهُم مَّا كَانُوا يَدْعُونَ مِن قَبْلُ وَظَنُّوا مَا لَهُم مِّن مَّحِيصٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/