Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We will show them Our proofs on the horizons, and in their very souls, until it becomes clear to them that it is the truth. Is it not sufficient that your Lord is witness over everything?
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
We will show them our signs in the regions and in themselves, until it is plain to them that it is the truth. Is it not enough for thy Lord that He is witness over all
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
We will shew them our signs in differentcountries and among themselves, until it become plain to them that it is the truth. Is it not enough for thee that thy Lord is witness of all things
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Hereafter We will shew them our signs in the regions of the earth, and in themselves; until it become manifest unto them that this book is the truth. Is it not sufficient for thee that thy Lord is witness of all things
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ne do t'ua tregojmë atyre shenjat Tona në horizonte dhe në veten e tyre, derisa t'u bëhet e qartë se ai (Kurani) është e vërteta. A nuk mjafton që Zoti yt është Dëshmitar për çdo gjë?
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অচিরেই আমি তাদেরকে বিশ্বজগতে ও তাদের নিজেদের মধ্যে আমার নিদর্শনাবলি দেখাবো, যাতে তাদের কাছে সুস্পষ্ট হয় যে, এটি সত্য। হে রাসূল! তোমার রবের সম্পর্কে এটা কি যথেষ্ট নয় যে, তিনি সকল বিষয়েই সাক্ষী?(৩০)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Mi ćemo im pokazati znakove Naše u daljini – na obzorjima, a i u njima samim, dok im ne bude sasvim jasno da je Kur’an istina. A zar nije dovoljno to što je Gospodar tvoj svemu svjedok?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Mi ćemo im pokazati znakove Naše u daljini – na obzorjima, a i u njima samim, dok im ne bude sasvim jasno da je Kuran istina. A zar nije dovoljno to što je Gospodar tvoj svemu svjedok?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Aray Min kolla ɓe Ma'andeeji Amen ɗin ka tatteeji e maɓɓe tigi, haa ɓanngana ɓe won'de ko nde goonga. E yonaani won'de Joomi maa, ko O ceediiɗo kala hu'unde?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მალე ჩვენ ვაჩვენებთ მათ ჩვენს ნიშნებს მთელ სამყაროში [ყველგან და ყველაფერში] და მათშივე [იმაში, თუ როგორ შექმნა ისინი ალლაჰმა], რათა ნათელი გახდეს მათთვის (ამ ნიშნების შემცნობის შემდეგ) რომ ის (ყურანი) არის ჭეშმარიტება. განა საკმარისი არ არის, რომ თქვენი უფალი ყველაფერზე მოწმეა?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wir werden ihnen Unsere Zeichen an den Horizonten und in ihnen selbst zeigen, bis es ihnen klar wird, dass es die Wahrheit ist. Genügt es denn nicht, dass dein Herr über alles Zeuge ist?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, θα τους δείξουμε τα Σημάδια Μας στον ορίζοντα (και στο σύμπαν), και στους εαυτούς τους, μέχρι να γίνει φανερό σ' αυτούς ότι αυτό (το Κορ’άν) είναι η αλήθεια. Δεν αρκεί ότι ο Κύριός σου είναι ο Μάρτυρας στα πάντα;
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
शीघ्र ही हम उन्हें अपनी निशानियाँ संसार के किनारों में तथा स्वयं उनके भीतर दिखाएँगे, यहाँ तक कि उनके लिए स्पष्ट हो जाए कि निश्चय यही सत्य है।[20] और क्या आपका पालनहार प्रयाप्त नहीं इस बात के लिए कि निःसंदेह वह चीज़ पर गवाह है?
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Mostreremo loro i Nostri Segni nel cosmo, e in loro stessi, finché si mostrerà loro la verità. Non è sufficiente che il tuo Dio sia testimone di ogni cosa?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
53. Mes parodysime jiems Mūsų Ženklus visatoje, ir juose pačiuose, kol jiems taps akivaizdu, kad tai (Koranas) yra tiesa. Argi nepakanka jūsų Viešpačiui, kad Jis yra Visa ko Liudytojas?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Мы покажем им Наши знамения на просторах [земли] и в них самих, пока им не станет ясно, что это и есть истина. Неужели недостаточно того, что твой Господь — свидетель над всем сущим?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ми ћемо да им покажемо Наше знакове у даљини - на обзорима, а и у њима самим, док им не буде сасвим јасно да је Кур'ан истина. А зар није довољно то што је твој Господар свему сведок?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Tutawaonyesha Ishara zetu katika upeo wa mbali na katika nafsi zao wenyewe mpaka iwabainikie kwamba haya ni kweli. Je, haikutoshi kwamba Mola wako Mlezi kuwa Yeye ni Shahidi bora wa kila kitu?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vi ska låta dem se våra tecken i världen omkring dem och i dem själva, tills det står klart för dem att detta verkligen är sanningen. Är det då inte nog att din Herre bevittnar allt som sker?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İnsanlara ufuklarda ve kendi nefislerinde ayetlerimizi göstereceğiz ki onun (Kur'an'ın) gerçek olduğu, onlara iyice belli olsun. Rabbinin her şeye şahit olması yetmez mi?
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
عنقریب ہم انہیں اپنی نشانیاں آفاق عالم میں بھی دکھائیں گے اور خود ان کی اپنی ذات میں بھی یہاں تک کہ ان پر کھل جائے کہ حق یہی ہے[1] ، کیا آپ کے رب کا ہر چیز سے واقف و آگاه ہونا کافی نہیں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 When We provide comfort for the human being, he withdraws and distances himself; but when adversity befalls him, he starts lengthy prayers.
Mohammed Marmaduke William Pickthall1930 When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer
Edward Henry Palmer1880 And when we have been gracious to man, he turns away and goes aside; but when evil touches him he is one of copious prayer
John Medows Rodwell1861 When we are gracious to man, he withdraweth and turneth him aside: but when evil toucheth him, he is a man of long prayers
George Sale1734 When We confer favours on man, he turneth aside, and departeth without returning thanks: But when evil toucheth him, he is frequent at prayer
Easy-read (simplified)qul ara'aytum in kaana min 'indi llaahi thumma kafartum bihi man adallu mimman huwa fee shiqaaqin ba'eed
DIN 31635qul ʾaraʾaytum ʾin kāna min ʿindi llāhi ṯumma kafartum bihi man ʾaḍallu mimman huwa fī šiqāqin baʿīdin
The translators word this verse differently
Talal Itani2012 Say, "Have you considered? If it is from God and you reject it-who is further astray than he who is cutoff and alienated?"
Mohammed Marmaduke William Pickthall1930 Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)
Edward Henry Palmer1880 Say, 'Let us see now! if it be from God and ye disbelieve in it, who is more in error than he who is in a remote schism
John Medows Rodwell1861 SAY: What think ye? If this Book be from God and ye believe it not, who will have gone further astray than he who is at a distance from it
George Sale1734 Say, what think ye? If the Koran be from God, and ye believe not therein; who will lie under a greater error, than he who dissenteth widely therefrom
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.52 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.65
Talal Itani · John Medows Rodwell0.64
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.58
Mohammed Marmaduke William Pickthall · George Sale0.56
Talal Itani · Edward Henry Palmer0.53
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.49
Edward Henry Palmer · George Sale0.46
John Medows Rodwell · George Sale0.36
Edward Henry Palmer · John Medows Rodwell0.34
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.