وَهُوَ ٱلَّذِى يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُوا۟ عَنِ ٱلسَّيِّـَٔاتِ وَيَعْلَمُ مَا تَفْعَلُونَ
Easy-read (simplified)wahuwa lladhee yaqbalu t-tawbata 'an 'ibaadihi waya'foo 'ani s-sayyi'aati waya'lamu maa taf'aloon
DIN 31635wahuwa llaḏī yaqbalu t-tawbata ʿan ʿibādihi wayaʿfū ʿani s-sayyiʾāti wayaʿlamu mā tafʿalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It is He who accepts the repentance of His worshipers, and remits the sins, and knows what you do.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He it is who accepts repentance from His servants and pardons their offences and knows that which ye do
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He it is who accepteth repentance from his servants, and forgiveth their sins and knoweth your actions
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is He who accepteth repentance from his servants, and forgiveth sins, and knoweth that which ye do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai është që pranon pendimin e robërve të Vet, i fal gjynahet dhe e di çfarë bëni.
আর তিনিই তাঁর বান্দাদের তাওবা কবূল করেন এবং পাপসমূহ ক্ষমা করে দেন। আর তোমরা যা কর, তা তিনি জানেন।
On je Onaj Koji prima pokajanje od robova Svojih i prašta loše postupke i zna šta radite;
On je Onaj Koji prima pokajanje od robova Svojih i prašta loše postupke i zna što radite;
Ko Kaŋko woni jaɓanoowo jiyaaɓe makko ɓeen tuubuubuyee, O yaafoo bonɗi ɗin, e hoore Himo anndi ko ngolloton kon.
ის არის, რომელიც იღებს მონანიებას თავის მსახურთაგან და პატიობს ცოდვებს და იცის, რასაც თქვენ სჩადიხართ.
Und Er ist es, Der die Reue von Seinen Dienern annimmt und die schlechten Taten verzeiht. Und Er weiß, was ihr tut.
Είναι Αυτός που δέχεται τη μεταμέλια από τους δούλους Του και συγχωρεί τις αμαρτίες, και γνωρίζει όλα όσα κάνετε.
वही है, जो अपने बंदों की तौबा क़बूल करता है और बुराइयों[23] को माफ़ करता है और जो कुछ तुम करते हो, उसे जानता है।
Ed è Lui che accetta il pentimento dai Suoi servi e perdona i torti e sa ciò che fate.
25. Ir Jis yra Tas, Kuris priima atgailą iš Savo vergų, ir atleidžia nuodėmes ir Jis žino, ką jūs darote.
Inni Isa gabroota Isaa irraa tawbaa qeebalu; Kan hamtuuwwan irra dabruufi kan waan isin dalagdan beekuudha.
Он — Тот, Кто принимает покаяние от Своих рабов, прощает прегрешения и знает то, что вы совершаете.
Он прима покајање од Својих слугу и прашта лоше поступке и Он зна шта радите;
Naye ndiye anayepokea toba kwa waja wake, na anasamehe mabaya, na anayajua mnayoyatenda.
Han är den som tar emot sina tjänares ånger och som har överseende med deras försyndelser, och han har full vetskap om vad ni gör.
Kullarından tevbeyi kabul eden, günahları affeden ve yaptıklarınızı bilen O’dur.
وہی ہے جو اپنے بندوں کی توبہ قبول فرماتا ہے[1] اور گناہوں سے درگزر فرماتا ہے اور جو کچھ تم کررہے ہو (سب) جانتا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ذَٰلِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِى ٱلْقُرْبَىٰ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُۥ فِيهَا حُسْنًا إِنَّ ٱللَّهَ غَفُورٌ شَكُورٌ
Easy-read (simplified)dhaalika lladhee yubashshiru llaahu 'ibaadahu lladheena aamanoo wa'amiloo s-saalihaati qul laa as'alukum 'alayhi ajran illaa l-mawaddata fee l-qurbaa waman yaqtarif hasanatan nazid lahu feehaa husnan inna llaaha ghafoorun shakoor
DIN 31635ḏālika llaḏī yubašširu llāhu ʿibādahu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti qul lā ʾasʾalukum ʿalayhi ʾaǧran ʾillā l-mawaddata fī l-qurbā waman yaqtarif ḥasanatan nazid lahu fīhā ḥusnan ʾinna llāha ġafūrun šakūrun
That is the good news God gives to His servants who believe and do good deeds. Say, "I ask of you no wage for it, except affection among the near of kin." Whoever does a good deed, We will increase its goodness for him. God is Forgiving and Appreciative.
This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive
That is what God gives glad tidings of to His servants who believe and do righteous acts. Say, 'I do not ask for it a hire - only the love of my kinsfolk.' And he who gains a good action we will increase good for him thereby; verily, God is forgiving and grateful
This is what God announceth to his servants who believe and do the things that are right. SAY: For this ask I no wage of you, save the love of my kin. And whoever shall have won the merit of a good deed, we will increase good to him therewith; for God is forgiving, grateful
This is what God promiseth unto his servants who believe and do good works. Say, I ask not of you, for this my preaching, any reward, except the love of my relations: And whoever shall have deserved well by one good action, unto him will we add the merit of another action thereto; for God is inclined to forgive, and ready to reward
أَمْ يَقُولُونَ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ ٱللَّهُ ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read (simplified)am yaqooloona ftaraa 'alaa llaahi kadhiban fa'in yasha'i llaahu yakhtim 'alaa qalbika wayamhu llaahu l-baatila wayuhiqqu l-haqqa bikalimaatihi innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾam yaqūlūna ftarā ʿalā llāhi kaḏiban faʾin yašaʾi llāhu yaḫtim ʿalā qalbika wayamḥu llāhu l-bāṭila wayuḥiqqu l-ḥaqqa bikalimātihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Or do they say, "He forged a lie about God." If God so willed, He could have sealed your heart. But God obliterates the false, and confirm the true by His Words. He knows what is in the hearts.
Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men)
Or will they say he has forged against God a lie? But if God pleased He could set a seal upon thy heart; but God will blot out falsehood and verify truth by His word; verily, He knows the nature of men's breasts
Will they say he hath forged a lie of God? If God pleased, He could then seal up thy very heart. But God will bring untruth to nought, and will make good the truth by his word: for He knoweth the very secrets of the breast
Do they say, Mohammed hath blasphemously forged a lie concerning God? If God pleaseth, he will seal up thy heart: And God will absolutely abolish vanity, and will establish the truth in his words; for He knoweth the innermost parts of men's breasts
42:25 — the verse above
وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ
Easy-read (simplified)wayastajeebu lladheena aamanoo wa'amiloo s-saalihaati wayazeeduhum min fadlihi wal-kaafiroona lahum 'adhaabun shadeed
DIN 31635wayastaǧību llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti wayazīduhum min faḍlihi wal-kāfirūna lahum ʿaḏābun šadīdun
The translators word this verse differently
And He answers those who believe and do good deeds, and He increases them of His grace. But the disbelievers will suffer a terrible punishment.
And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom
And He answers the prayer of those who believe and do right, and gives them increase of His grace; but the misbelievers,- for them is keen torment
And to those who believe and do the things that are right will he hearken, and augment his bounties to them: but the unbelievers doth a terrible punishment await
He will incline his ear unto those who believe and work righteousness, and will add unto them above what they shall ask or deserve, of his bounty: But the unbelievers shall suffer a severe punishment
وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْا۟ فِى ٱلْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَآءُ إِنَّهُۥ بِعِبَادِهِۦ خَبِيرٌۢ بَصِيرٌ
Easy-read (simplified)walaw basata llaahu r-rizqa li'ibaadihi labaghaw fee l-'ardi walaakin yunazzilu biqadarin maa yashaa'u innahu bi'ibaadihi khabeerun baseer
DIN 31635walaw basaṭa llāhu r-rizqa liʿibādihi labaġaw fī l-ʾarḍi walākin yunazzilu biqadarin mā yašāʾu ʾinnahu biʿibādihi ḫabīrun baṣīrun
The translators word this verse differently
If God were to increase the provision to His servants, they would transgress on earth; but He sends down in precise measure whatever He wills. Surely, regarding His servants, He is Expert and Observant.
And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen
And if God were to extend provision to His servants they would be wanton in the earth. But He sends down by measure what He pleases; verily, of His servants He is well aware and sees
Should God bestow abundance upon his servants, they might act wantonly on the earth: but He sendeth down what He will by measure; for he knoweth, beholdeth his servants
If God should bestow abundance upon his servants, they would certainly behave insolently in the earth: But He sendeth down by measure unto every one that which he pleaseth; for He well knoweth and seeth the condition of his servants
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا تَفْعَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/