Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And you will see them exposed to it, cowering from disgrace, looking with concealed eyes. Those who believed will say, "The losers are those who lost themselves and their families on the Day of Resurrection." Indeed, the evildoers are in a lasting torment.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And thou wilt see them exposed to (the Fire), madehumble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and thou mayest see them exposed to it, humbled with abasement, looking with a stealthy glance. And those who believe shall say, 'Verily the losers are they who have lost themselves and their family's too upon the resurrection day!'Ay, verily, the unjust are in lasting torment
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And thou shalt see them when set before it, downcast for the shame: they shall look at it with stealthy glances: and the believers shall say, "Truly are the losers they who have lost themselves and their families on the day of Resurrection! Shall not the perpetrators of injustice be in lasting torment
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And thou shalt see them exposed unto hell fire; dejected, because of the ignominy they shall undergo: They shall look at the fire sideways, and by stealth; and the true believers shall say, verily the losers are they who have lost their own souls, and their families, on the day of resurrection: Shall not the ungodlycontinue in eternal torment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Do t'i shohësh ata se si paraqiten para Zjarrit të përulur nga poshtërimi, duke shikuar fshehurazi. Besimtarët do të thonë: "Njëmend, të humburit e vërtetë janë ata që do të humbasin veten dhe familjet e tyre në Ditën e Kiametit. Pa dyshim, keqbërësit do të jenë në ndëshkim të pafund.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে রাসূল!) তুমি তাদেরকে দেখবে, তাদেরকে জাহান্নামের সামনে উপস্থিত করা হচ্ছে। অপমানে তারা অবনত; তারা আড় চোখে তাকাচ্ছে। আর মুমিনরা বলবে, ‘নিশ্চয়ই প্রকৃত ক্ষতিগ্রস্ত তারাই, যারা কিয়ামতের দিন নিজেদের ও নিজেদের পরিবারকে ক্ষতিগ্রস্ত করেছে।’ সাবধান! নিশ্চয়ই যালিমরা চিরস্থায়ী শাস্তিতে থাকবে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I vidjet ćeš kako se poniženi i klonuli Vatri izlažu, a oni je kradomice gledaju. Oni koji su vjerovali, reći će: “Doista su stradalnici oni koji na Kijametskom danu i sebe i porodice svoje upropaste!” A zar nepravedni neće biti u neprestanoj patnji?!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I vidjet ćeš kako se poniženi i klonuli Vatri izlažu, a oni je kradomice gledaju. Oni koji su vjerovali, reći će: “Doista su stradalnici oni koji na Sudnjem danu i sebe i obitelji svoje upropaste!” A zar nepravedni neće biti u neprestanoj patnji?!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
A tinay ɓe kadi, heɓe mbeeɓitee e magge, hara heɓe njankinii koyeera on, heɓe ndaarira ndaarɗe leppagol. Gooŋɗinɓe ɓen mbi'aya: "Ko woni hayru ɓe ɓeen, ko ɓen hayrimɓe ko'e mun e ɓeynguureeji maɓɓe ɗin Ñalnde Darngal". Nganndee pellet, tooñuɓe ɓeen no e lepte duumiiɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და შენ (ო, შუამავალო) იხილავ მათ წარდგენილთ მის (ჯოჯოხეთის ცეცხლის) წინაშე, დახრილთ სირცხვილისგან, დაბლა რომ უყურებენ (შიშისგან). და მორწმუნენი იტყვიან: «ჭეშმარიტად, დაზარალებულნი ისინი არიან, რომლებმაც საშინელ დღეს საკუთარ თავს და თავიანთ ოჯახებს (ჯოჯოხეთში შესვლით) ზიანი მიაყენეს!» დიახ, ჭეშმარიტად, უსამართლოები მუდმივ სასჯელში იქნებიან!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und du siehst, wie sie ihm (also dem Höllenfeuer) vorgeführt werden, demütig vor Unterwürfigkeit und mit verborgenen Blicken schauend. Diejenigen, die glauben, sagen dann: „Wahrlich, die (wahren) Verlierer sind diejenigen, die sich selbst und ihre Angehörigen am Tag der Auferstehung verlieren.“ Sicherlich, die Ungerechten befinden sich in beständiger Strafe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Θα τους δεις (ω, Προφήτη, τους άδικους) όταν εκτίθενται σ' αυτήν (τη Φωτιά) να είναι υποταγμένοι από ταπείνωση, και να κοιτάζουν κρυφά (προς τη Φωτιά) με ταπεινωμένα μισάνοιχτα μάτια (από το φόβο τους). Αυτοί που πιστεύουν θα πουν: «Πράγματι, οι χαμένοι είναι αυτοί που έχασαν τον εαυτό τους και τις οικογένειές τους την Ημέρα της Ανάστασης.» Πράγματι, οι άδικοι θα παραμείνουν σε αιώνιο μαρτύριο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा आप उन्हें देखेंगे कि वे उस (आग) पर इस दशा में पेश किए जाएँगे कि अपमान से झुके हुए, छिपी आँखों से देख रहे होंगे। तथा ईमान वाले कहेंगे : वास्तव में, असल घाटा उठाने वाले वही लोग हैं, जिन्होंने क़ियामत के दिन अपने आपको और अपने परिवार को घाटे में डाल दिया। सुन लो! निःसंदेह अत्याचारी लोग स्थायी यातना में होंगे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E li vedrai esposti al Fuoco, chini per l’umiliazione, guardare di soppiatto. E dissero quelli che hanno creduto: «In verità i perdenti sono quelli che hanno perso se stessi e i loro cari il Giorno del Giudizio: in verità gli ingiusti avranno una punizione eterna,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
45. Ir jūs pamatysite juos vedamus į jį (Pragarą), priverstus nusižeminti iš gėdos, (ir) žiūrinčius tyliu žvilgsniu. O tie, kurie tiki, sakys: „Iš tiesų, pralaimėjusieji yra tie, kurie praranda save ir savo šeimas Prikėlimo Dieną. Iš tiesų, Zalimūn [t. y. Al-kafirūn (netikintieji Allahą, Jo Vienumą ir Jo Pasiuntinį ﷺ, daugiadieviai, bloga darantieji)] bus besitęsiančioje kančioje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И ты увидишь, как они предстанут пред адским огнём, смиренными от унижения, смотрящими исподлобья. А те, которые уверовали, скажут: «Воистину, потерпевшие убыток — это те, которые потеряли самих себя и свои семьи в День воскресения!» Знайте же: воистину, несправедливые — в вечном наказании!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И видећеш како се понижени и клонули излажу Ватри, а они је кријући гледају. Они који су веровали, казаће: „Заиста су настрадали они који на Судњем дану и себе и породице своје упропасте!“ А зар неверници неће да буду у непрестаној патњи?!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na utawaona wanapelekwa kwenye Moto, nao wamenyenyekea kwa unyonge, wanatazama kwa mtazamo wa kificho. Na walioamini watasema: 'Hakika wapatao hasara ni hao waliohasiri nafsi zao na ahali zao Siku ya Kiyama.' Ama hakika wenye kudhulumu watakuwa katika adhabu ya daima.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och du ska se hur de förs fram inför den, förödmjukade och nedslagna, medan de kastar förstulna blickar [mot elden]. De troende ska säga: ”De verkliga förlorarna är de som på uppståndelsens dag har förlorat sig själva och sina familjer.” Ja, de orättfärdiga ska lida ett ändlöst straff.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Ateşe arz olunurlarken onların, zilletten başlarını öne eğerek göz ucuyla gizli gizli baktıklarını göreceksin. İman edenler şöyle der: "Hüsrana uğrayanlar, kıyamet günü hem kendilerini, hem de ailelerini hüsrana uğratmışlardır." Şunu iyi bilin ki, zalimler kalıcı bir azap içindedirler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور تو انہیں دیکھے گا کہ وه (جہنم کے) سامنے ﻻکھڑے کیے جائیں گے مارے ذلت کے جھکے جارہے ہوں گے اور کنکھیوں سے دیکھ رہے ہوں گے، ایمان والے صاف کہیں گے کہ حقیقی زیاںکار وه ہیں جنہوں نے آج قیامت کے دن اپنے آپ کو اور اپنے گھر والوں کو نقصان میں ڈال دیا۔ یاد رکھو کہ یقیناً ﻇالم لوگ دائمی عذاب میں ہیں.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)waman yudlili llaahu famaa lahu min waliyyin min ba'dihi wataraa z-zaalimeena lammaa ra'awu l-'adhaaba yaqooloona hal ilaa maraddin min sabeel
DIN 31635waman yuḍlili llāhu famā lahu min waliyyin min baʿdihi watarā ẓ-ẓālimīna lammā raʾawu l-ʿaḏāba yaqūlūna hal ʾilā maraddin min sabīlin
The translators word this verse differently
Talal Itani2012 Whoever God leaves astray has no protector apart from Him. And you will see the transgressors, when they see the torment, saying, "Is there a way of going back?"
Mohammed Marmaduke William Pickthall1930 He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return
Edward Henry Palmer1880 But whomsoever God leads astray he has no patron after Him; and thou mayest see the unjust when they see the torment say, 'Is there no way to avert this
John Medows Rodwell1861 But he whom God shall cause to err, shall thenceforth have no protector. And thou shalt behold the perpetrators of injustice, Exclaiming, when they see the torment, "Is there no way to return
George Sale1734 Whom God shall cause to err, he shall afterwards have no protector. And thou shalt see the ungodly, who shall say, when they behold the punishment prepared for them, is there no way to return back into the world
Easy-read (simplified)wamaa kaana lahum min awliyaa'a yansuroonahum min dooni llaahi waman yudlili llaahu famaa lahu min sabeel
DIN 31635wamā kāna lahum min ʾawliyāʾa yanṣurūnahum min dūni llāhi waman yuḍlili llāhu famā lahu min sabīlin
The translators word this verse differently
Talal Itani2012 They will have no allies to support them against God. Whomever God leaves astray has no way out.
Mohammed Marmaduke William Pickthall1930 And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road
Edward Henry Palmer1880 And they shall have no patrons to help them beside God, and whomsoever God leads astray, there is no way for him
John Medows Rodwell1861 And no other protectors shall there be to succour them than God; and no pathway for him whom God shall cause to err
George Sale1734 They shall have no protectors to defend them against God: And whom God shall cause to err, he shall find no way to the truth
Easy-read (simplified)istajeeboo lirabbikum min qabli an ya'tiya yawmun laa maradda lahu mina llaahi maa lakum min malja'in yawma'idhin wamaa lakum min nakeer
DIN 31635istaǧībū lirabbikum min qabli ʾan yaʾtiya yawmun lā maradda lahu mina llāhi mā lakum min malǧaʾin yawmaʾiḏin wamā lakum min nakīrin
Talal Itani2012 Respond to your Lord before there comes from God a Day that cannot be turned back. You will have no refuge on that Day, and no possibility of denial.
Mohammed Marmaduke William Pickthall1930 Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal
Edward Henry Palmer1880 Assent to your Lord before the day comes of which there is no averting from God; there is no refuge for you on that day; and for you there is no denial
John Medows Rodwell1861 Hearken then to your Lord ere the day come, which none can put back when God doth ordain its coming. No place of refuge for you on that day! no denying your own works
George Sale1734 Hearken unto your Lord, before the day come, which God will not keep back: Ye shall have no place of refuge on that day; neither shall ye be able to deny your sins
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.71
Edward Henry Palmer · George Sale0.69
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.68
Mohammed Marmaduke William Pickthall · George Sale0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.63
Talal Itani · John Medows Rodwell0.63
Edward Henry Palmer · John Medows Rodwell0.62
Talal Itani · Edward Henry Palmer0.57
John Medows Rodwell · George Sale0.57
Talal Itani · Mohammed Marmaduke William Pickthall0.55
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.