وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ
Easy-read (simplified)wamaa kaana lahum min awliyaa'a yansuroonahum min dooni llaahi waman yudlili llaahu famaa lahu min sabeel
DIN 31635wamā kāna lahum min ʾawliyāʾa yanṣurūnahum min dūni llāhi waman yuḍlili llāhu famā lahu min sabīlin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will have no allies to support them against God. Whomever God leaves astray has no way out.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they shall have no patrons to help them beside God, and whomsoever God leads astray, there is no way for him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And no other protectors shall there be to succour them than God; and no pathway for him whom God shall cause to err
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall have no protectors to defend them against God: And whom God shall cause to err, he shall find no way to the truth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata s'do të kenë asnjë mbrojtës përveç Allahut që mund t'u ndihmojë. E, për atë që Allahu e shpie në humbje, nuk ka asnjë rrugëdalje.
আর আল্লাহ ছাড়া তাদেরকে সাহায্য করার জন্য তাদের কোন অভিভাবক থাকবে না। আর আল্লাহ যাকে পথভ্রষ্ট করেন তার কোন সঠিক পথ নেই।
Njima neće biti zaštitnika da im pomognu, osim Allaha; a kome Allah da da je u zabludi, takav put spasa neće ni imati!
Njima neće biti zaštitnika da im pomognu, osim Allaha; a kome Allah dâ da je u zabludi, takav put spasa neće ni imati!
Yiɗɓe alanaa ɓe, ko wallitoo ɓe, hara wonaa Allah. Kala noon mo Allah majjini, haray laawol alanaa mo.
და მათ არ ეყოლებათ მფარველები, რომლებიც დაეხმარებოდნენ, ალლაჰის გარდა. და ვისაც ალლაჰი (ამქვეყნად) გზას აუბნევს, მისთვის გზა არ იქნება!
Und sie werden keine Schutzherren haben, die sie anstatt Allahs unterstützen (könnten). Wen Allah in die Irre gehen lässt, so gibt es für ihn keinen (Aus)weg.
Δε θα έχουν υποστηρικτές που να τους υποστηρίξουν ενάντια στον Αλλάχ. Όποιον τον κάνει ο Αλλάχ να παραστρατήσει, δε θα υπάρχει γι' αυτόν κανένας δρόμος (προς την καθοδήγηση).
तथा उनके कोई सहायक नहीं होंगे, जो अल्लाह के मुक़ाबले में उनकी सहायता करें। और जिसे अल्लाह राह से भटका दे, फिर उसके लिए कोई मार्ग नहीं।
e non avranno protettori a sostenerli all’infuori di Allāh. E chi è sviato da Allāh non troverà la Retta Via.
46. Ir neturės jie Aulija (sargų, padėjėjų, globėjų, viešpačių), kad padėtų jiems, kitų nei Allahas. Ir tas, kurį Allahas paklaidina, jam nėra jokio kelio.
Gargaartonni kamiyyuu kan Rabbiin ala isaaniif tumsan isaaniif hin jiru. Nama Rabbiin isa jallise karaan (ittiin qajeelu) isaaf hin jiru.
И нет у них никаких покровителей, которые помогли бы им помимо Аллаха. А кого Аллах введёт в заблуждение — тому нет никакого пути.
Њима неће да буде заштитника да им помогну, осим Аллаха; а коме да Аллах да је у заблуди, такав пут спаса неће ни да има!
Wala hawatakuwa na walinzi wa kuwanusuru mbele ya Mwenyezi Mungu. Na ambaye Mwenyezi Mungu amemwacha kupotea, hana njia yoyote.
De har ingen som kan skydda eller hjälpa dem förutom Gud. Den som Gud låter gå vilse har ingen som helst väg [som kan leda honom till sanningen].
Onların, Allah’tan başka kendilerine yardım edecek hiçbir velileri yoktur. Allah’ın saptırdığı kimse için bir yol yoktur.
ان کے کوئی مددگار نہیں جو اللہ تعالیٰ سے الگ ان کی امداد کرسکیں اور جسے اللہ گمراه کردے اس کے لیے کوئی راستہ ہی نہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّ مِّنۢ بَعْدِهِۦ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ
Easy-read (simplified)waman yudlili llaahu famaa lahu min waliyyin min ba'dihi wataraa z-zaalimeena lammaa ra'awu l-'adhaaba yaqooloona hal ilaa maraddin min sabeel
DIN 31635waman yuḍlili llāhu famā lahu min waliyyin min baʿdihi watarā ẓ-ẓālimīna lammā raʾawu l-ʿaḏāba yaqūlūna hal ʾilā maraddin min sabīlin
The translators word this verse differently
Whoever God leaves astray has no protector apart from Him. And you will see the transgressors, when they see the torment, saying, "Is there a way of going back?"
He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return
But whomsoever God leads astray he has no patron after Him; and thou mayest see the unjust when they see the torment say, 'Is there no way to avert this
But he whom God shall cause to err, shall thenceforth have no protector. And thou shalt behold the perpetrators of injustice, Exclaiming, when they see the torment, "Is there no way to return
Whom God shall cause to err, he shall afterwards have no protector. And thou shalt see the ungodly, who shall say, when they behold the punishment prepared for them, is there no way to return back into the world
وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِى عَذَابٍ مُّقِيمٍ
Easy-read (simplified)wataraahum yu'radoona 'alayhaa khaashi'eena mina dh-dhulli yanzuroona min tarfin khafiyyin waqaala lladheena aamanoo inna l-khaasireena lladheena khasiroo anfusahum wa'ahleehim yawma l-qiyaamati alaa inna z-zaalimeena fee 'adhaabin muqeem
DIN 31635watarāhum yuʿraḍūna ʿalayhā ḫāšiʿīna mina ḏ-ḏulli yanẓurūna min ṭarfin ḫafiyyin waqāla llaḏīna ʾāmanū ʾinna l-ḫāsirīna llaḏīna ḫasirū ʾanfusahum waʾahlīhim yawma l-qiyāmati ʾalā ʾinna ẓ-ẓālimīna fī ʿaḏābin muqīmin
And you will see them exposed to it, cowering from disgrace, looking with concealed eyes. Those who believed will say, "The losers are those who lost themselves and their families on the Day of Resurrection." Indeed, the evildoers are in a lasting torment.
And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment
and thou mayest see them exposed to it, humbled with abasement, looking with a stealthy glance. And those who believe shall say, 'Verily the losers are they who have lost themselves and their family's too upon the resurrection day!' Ay, verily, the unjust are in lasting torment
And thou shalt see them when set before it, downcast for the shame: they shall look at it with stealthy glances: and the believers shall say, "Truly are the losers they who have lost themselves and their families on the day of Resurrection! Shall not the perpetrators of injustice be in lasting torment
And thou shalt see them exposed unto hell fire; dejected, because of the ignominy they shall undergo: They shall look at the fire sideways, and by stealth; and the true believers shall say, verily the losers are they who have lost their own souls, and their families, on the day of resurrection: Shall not the ungodly continue in eternal torment
42:46 — the verse above
ٱسْتَجِيبُوا۟ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ
Easy-read (simplified)istajeeboo lirabbikum min qabli an ya'tiya yawmun laa maradda lahu mina llaahi maa lakum min malja'in yawma'idhin wamaa lakum min nakeer
DIN 31635istaǧībū lirabbikum min qabli ʾan yaʾtiya yawmun lā maradda lahu mina llāhi mā lakum min malǧaʾin yawmaʾiḏin wamā lakum min nakīrin
Respond to your Lord before there comes from God a Day that cannot be turned back. You will have no refuge on that Day, and no possibility of denial.
Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal
Assent to your Lord before the day comes of which there is no averting from God; there is no refuge for you on that day; and for you there is no denial
Hearken then to your Lord ere the day come, which none can put back when God doth ordain its coming. No place of refuge for you on that day! no denying your own works
Hearken unto your Lord, before the day come, which God will not keep back: Ye shall have no place of refuge on that day; neither shall ye be able to deny your sins
فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورٌ
Easy-read (simplified)fa'in a'radoo famaa arsalnaaka 'alayhim hafeezan in 'alayka illaa l-balaaghu wa'innaa idhaa adhaqnaa l-'insaana minnaa rahmatan fariha bihaa wa'in tusibhum sayyi'atun bimaa qaddamat aydeehim fa'inna l-'insaana kafoor
DIN 31635faʾin ʾaʿraḍū famā ʾarsalnāka ʿalayhim ḥafīẓan ʾin ʿalayka ʾillā l-balāġu waʾinnā ʾiḏā ʾaḏaqnā l-ʾinsāna minnā raḥmatan fariḥa bihā waʾin tuṣibhum sayyiʾatun bimā qaddamat ʾaydīhim faʾinna l-ʾinsāna kafūrun
But if they turn away-We did not send you as a guardian over them. Your only duty is communication. Whenever We let man taste mercy from Us, he rejoices in it; but when misfortune befalls them, as a consequence of what their hands have perpetrated, man turns blasphemous.
But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate
But if they turn aside, we have not sent thee to them as a guardian, thou hast only thy message to preach. And, verily, when we have made man taste of mercy from us he rejoices therein; but if there befall them an evil for what their hands have done before - then, verily, man is ungrateful
But if they turn aside from thee, yet we have not sent thee to be their guardian. 'Tis thine but to preach. When we cause man to taste our gifts of mercy, he rejoiceth in it; but if for their by-gone handy-work evil betide them, then lo! is man ungrateful
But if those to whom thou preachest turn aside from thy admonitions, verily We have not sent thee to be a guardian over them: Thy duty is preaching only. When We cause man to taste mercy from Us, he rejoiceth thereat: But if evil befall them, for that which their hands have formerly committed, verily man becometh ungrateful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا كَانَ لَهُم مِّنْ أَوْلِيَاءَ يَنصُرُونَهُم مِّن دُونِ اللَّهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن سَبِيلٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/