حمٓ
Easy-read · not authoritative
Easy-read (simplified)haa meem
DIN 31635ḥā mīm
The translators spell these letters differently
Ha, Meem.
Compare translations (4)
Ha. Mim
Mohammed Marmaduke William Pickthall · published 1930
‘H. M.
Edward Henry Palmer · published 1880
HA. MIM
John Medows Rodwell · published 1861
H. M.
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Easy-read · not authoritative
Easy-read (simplified)tanzeelu l-kitaabi mina llaahi l-'azeezi l-hakeem
DIN 31635tanzīlu l-kitābi mina llāhi l-ʿazīzi l-ḥakīmi
The revelation of the Book is from God, the Exalted in Might, the Wise.
Compare translations (4)
The revelation of the Scripture is from Allah, the Mighty, the Wise
Mohammed Marmaduke William Pickthall · published 1930
A revelation of the Book from God, the mighty, the wise
Edward Henry Palmer · published 1880
This Book is sent down from God, the Mighty, the Wise
John Medows Rodwell · published 1861
The revelation of this book is from the mighty, the wise God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
إِنَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَٰتٍ لِّلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)inna fee s-samaawaati wal-'ardi la'aayaatin lilmu'mineen
DIN 31635ʾinna fī s-samāwāti wal-ʾarḍi laʾāyātin lilmuʾminīna
In the heavens and the earth are proofs for the believers.
Compare translations (4)
Lo! in the heavens and the earth are portents for believers
Mohammed Marmaduke William Pickthall · published 1930
Verily, in the heavens and the earth are signs to those who believe
Edward Henry Palmer · published 1880
Assuredly in the Heavens and the Earth are signs for those who believe
John Medows Rodwell · published 1861
Verily both in heaven and earth are signs of the divine power unto the true believers
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَفِى خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتٌ لِّقَوْمٍ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wafee khalqikum wamaa yabuththu min daabbatin aayaatun liqawmin yooqinoon
DIN 31635wafī ḫalqikum wamā yabuṯṯu min dābbatin ʾāyātun liqawmin yūqinūna
And in your own creation, and in the creatures He scattered, are signs for people of firm faith.
Compare translations (4)
And in your creation, and all the beasts that He scattereth in the earth, are portents for a folk whose faith is sure
Mohammed Marmaduke William Pickthall · published 1930
and in your creation and the beasts that are spread abroad are signs to a people who are sure
Edward Henry Palmer · published 1880
And in your own creation, and in the beasts which are scattered abroad are signs to the firm in faith
John Medows Rodwell · published 1861
And in the creation of yourselves, and of the beasts which are scattered over the face of the earth, are signs unto people of sound judgment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَٰحِ ءَايَٰتٌ لِّقَوْمٍ يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wakhtilaafi llayli wan-nahaari wamaa anzala llaahu mina s-samaa'i min rizqin fa'ahyaa bihi l-'arda ba'da mawtihaa watasreefi r-riyaahi aayaatun liqawmin ya'qiloon
DIN 31635waḫtilāfi llayli wan-nahāri wamā ʾanzala llāhu mina s-samāʾi min rizqin faʾaḥyā bihi l-ʾarḍa baʿda mawtihā wataṣrīfi r-riyāḥi ʾāyātun liqawmin yaʿqilūna
And in the alternation of night and day, and in the sustenance God sends down from the sky, with which He revives the earth after its death, and in the circulation of the winds, are marvels for people who reason.
Compare translations (4)
And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense
Mohammed Marmaduke William Pickthall · published 1930
and in the alternation of night and day, and the provision that God has sent down from heaven and quickened thereby the earth after its death, and in the veering of the winds are signs unto a people who have sense
Edward Henry Palmer · published 1880
And in the succession of night and day, and in the supply which God sendeth down from the Heaven whereby He giveth life to the earth when dead, and in the change of the winds, are signs for a people of discernment
John Medows Rodwell · published 1861
and also in the vicissitude of night and day, and the rain which God sendeth down from heaven, whereby He quickeneth the earth after it hath been dead: In the change of the winds also are signs, unto people of understanding
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)tilka aayaatu llaahi natloohaa 'alayka bil-haqqi fabi'ayyi hadeethin ba'da llaahi wa'aayaatihi yu'minoon
DIN 31635tilka ʾāyātu llāhi natlūhā ʿalayka bil-ḥaqqi fabiʾayyi ḥadīṯin baʿda llāhi waʾāyātihi yuʾminūna
These are God's Verses which We recite to you in truth. In which message, after God and His revelations, will they believe?
Compare translations (4)
These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe
Mohammed Marmaduke William Pickthall · published 1930
These are the signs of God which we recite to thee in truth; and in what new story after God and His signs will they believe
Edward Henry Palmer · published 1880
Such are the signs of God: with truth do we recite them to thee. But in what teaching will they believe, if they reject God and his signs
John Medows Rodwell · published 1861
These are the signs of God; We rehearse them unto thee with truth. In what revelation therefore will they believe, after they have rejected God and his signs
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ
Easy-read · not authoritative
Easy-read (simplified)waylun likulli affaakin atheem
DIN 31635waylun likulli ʾaffākin ʾaṯīmin
Woe to every sinful liar.
Compare translations (4)
Woe unto each sinful liar
Mohammed Marmaduke William Pickthall · published 1930
Woe to every sinful liar
Edward Henry Palmer · published 1880
Woe to every lying sinner
John Medows Rodwell · published 1861
Woe unto every lying, and impious person
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
يَسْمَعُ ءَايَٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yasma'u aayaati llaahi tutlaa 'alayhi thumma yusirru mustakbiran ka'an lam yasma'haa fabashshirhu bi'adhaabin aleem
DIN 31635yasmaʿu ʾāyāti llāhi tutlā ʿalayhi ṯumma yuṣirru mustakbiran kaʾan lam yasmaʿhā fabašširhu biʿaḏābin ʾalīmin
The translators word this verse differently
Who hears God's revelations being recited to him, yet he persists arrogantly, as though he did not hear them. Announce to him a painful punishment.
Compare translations (4)
Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom
Mohammed Marmaduke William Pickthall · published 1930
who hears God's signs sent to him, then persists in being big with pride as though he heard them not - so give him the glad-tidings of grievous woe
Edward Henry Palmer · published 1880
Who heareth the signs of God recited to him, and then, as though he heard them not, persisteth in proud disdain! Apprise him of an afflictive punishment
John Medows Rodwell · published 1861
who heareth the signs of God, which are read unto him, and afterwards proudly persisteth in infidelity, as though he heard them not: -- Denounce unto him a painful punishment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذَا عَلِمَ مِنْ ءَايَٰتِنَا شَيْـًٔا ٱتَّخَذَهَا هُزُوًا أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa 'alima min aayaatinaa shay'an takhadhahaa huzuwan oolaa'ika lahum 'adhaabun muheen
DIN 31635waʾiḏā ʿalima min ʾāyātinā šayʾan taḫaḏahā huzuwan ʾūlāʾika lahum ʿaḏābun muhīnun
And when he learns something of Our revelations, he takes them in mockery. For such there is a shameful punishment.
Compare translations (4)
And when he knoweth aught of Our revelations he maketh it a jest. For such there is a shameful doom
Mohammed Marmaduke William Pickthall · published 1930
and when he knows something of our signs takes them for a jest! These,- for them is shameful woe
Edward Henry Palmer · published 1880
And when he becometh acquainted with any of our signs he turneth them into ridicule. These! a shameful punishment for them
John Medows Rodwell · published 1861
And who, when he cometh to the knowledge of any of our signs, receiveth the same with scorn. For these is prepared a shameful punishment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
مِّن وَرَآئِهِمْ جَهَنَّمُ وَلَا يُغْنِى عَنْهُم مَّا كَسَبُوا۟ شَيْـًٔا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ وَلَهُمْ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)min waraa'ihim jahannamu walaa yughnee 'anhum maa kasaboo shay'an walaa maa takhadhoo min dooni llaahi awliyaa'a walahum 'adhaabun 'azeem
DIN 31635min warāʾihim ǧahannamu walā yuġnī ʿanhum mā kasabū šayʾan walā mā taḫaḏū min dūni llāhi ʾawliyāʾa walahum ʿaḏābun ʿaẓīmun
The translators word this verse differently
Beyond them lies Hell. What they have earned will not benefit them at all, nor will those they adopted as lords instead of God. They will have a terrible punishment.
Compare translations (4)
Beyond them there is hell, and that which they have earned will naught avail them, nor those whom they have chosen for protecting friends beside Allah. Theirs will be an awful doom
Mohammed Marmaduke William Pickthall · published 1930
behind them is hell, and what they have earned shall not avail them aught, nor what they have taken besides God for patrons; and for them is mighty woe
Edward Henry Palmer · published 1880
Hell is behind them! and neither their gains nor the lords whom they have adopted beside God shall avail them in the least: and theirs, a great punishment
John Medows Rodwell · published 1861
Before them lieth hell; and whatever they shall have gained shall not avail them at all, neither shall the idols which they have taken for their patrons, besides God: And they shall suffer a grievous punishment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هَٰذَا هُدًى وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)haadhaa hudan walladheena kafaroo bi'aayaati rabbihim lahum 'adhaabun min rijzin aleem
DIN 31635hāḏā hudan wallaḏīna kafarū biʾāyāti rabbihim lahum ʿaḏābun min riǧzin ʾalīmun
This is guidance. Those who blaspheme their Lord's revelations will have a punishment of agonizing pain.
Compare translations (4)
This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath
Mohammed Marmaduke William Pickthall · published 1930
This is a guidance, and those who misbelieve in the signs of their Lord, for them is torment of a grievous plague
Edward Henry Palmer · published 1880
This is "Guidance:" and for those who disbelieve the signs of their Lord is the punishment of an afflictive torment
John Medows Rodwell · published 1861
This is a true direction; And for those who disbelieve the signs of their Lord, is prepared the punishment of a painful torment
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee sakhkhara lakumu l-bahra litajriya l-fulku feehi bi'amrihi walitabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635allāhu llaḏī saḫḫara lakumu l-baḥra litaǧriya l-fulku fīhi biʾamrihi walitabtaġū min faḍlihi walaʿallakum taškurūna
It is God who placed the sea at your service, so that ships may run through it by His command, and that you may seek of His bounty, and that you may give thanks.
Compare translations (4)
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful
Mohammed Marmaduke William Pickthall · published 1930
God it is who subjects to you the sea that the ships may sail thereon at his bidding, and that ye may crave of His grace, and that haply ye may give thanks
Edward Henry Palmer · published 1880
It is God who hath subjected the sea to you that the ships may traverse it at his bidding, and that ye may go in quest of the gifts of his bounty, and that ye may be thankful
John Medows Rodwell · published 1861
It is God who hath subjected the sea unto you, that the ships may sail therein, at his command; and that ye may seek advantage unto yourselves by commerce, of his bounty; and that ye may give thanks
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wasakhkhara lakum maa fee s-samaawaati wamaa fee l-'ardi jamee'an minhu inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wasaḫḫara lakum mā fī s-samāwāti wamā fī l-ʾarḍi ǧamīʿan minhu ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
And He placed at your service whatever is in the heavens and whatever is on earth-all is from Him. In that are signs for a people who think.
Compare translations (4)
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect
Mohammed Marmaduke William Pickthall · published 1930
and He has subjected to you what is in the heavens and what is in the earth,- all from Him; verily, in that are signs unto a people who reflect
Edward Henry Palmer · published 1880
And he hath subjected to you all that is in the Heavens and all that is on the Earth: all is from him. Verily, herein are signs for those who reflect
John Medows Rodwell · published 1861
And He obligeth whatever is in heaven and on earth to serve you; the whole being from Him. Verily herein are signs, unto people who consider
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)qul lilladheena aamanoo yaghfiroo lilladheena laa yarjoona ayyaama llaahi liyajziya qawman bimaa kaanoo yaksiboon
DIN 31635qul lillaḏīna ʾāmanū yaġfirū lillaḏīna lā yarǧūna ʾayyāma llāhi liyaǧziya qawman bimā kānū yaksibūna
Tell those who believe to forgive those who do not hope for the Days of God. He will fully recompense people for whatever they have earned.
Compare translations (4)
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn
Mohammed Marmaduke William Pickthall · published 1930
Say to those who believe that they pardon those who hope not for God's days, that He may reward a people for that which they have earned
Edward Henry Palmer · published 1880
Tell the believers to pardon those who hope not for the days of God in which He purposeth to reward men according to their deeds
John Medows Rodwell · published 1861
Speak unto the true believers, that they forgive those who hope not for the days of God, that He may reward people according to what they shall have wrought
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)man 'amila saalihan falinafsihi waman asaa'a fa'alayhaa thumma ilaa rabbikum turja'oon
DIN 31635man ʿamila ṣāliḥan falinafsihi waman ʾasāʾa faʿalayhā ṯumma ʾilā rabbikum turǧaʿūna
Whoever does a good deed, it is for his soul; and whoever commits evil, it is against it; then to your Lord you will be returned.
Compare translations (4)
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back
Mohammed Marmaduke William Pickthall · published 1930
Whosoever acts aright it is for his own soul, and whosoever does evil it is against it; then unto your Lord shall ye be returned
Edward Henry Palmer · published 1880
He who doth that which is right, doth it to his own behoof, and whoso doth evil, doth it to his own hurt. Hereafter, to your Lord shall ye be brought back
John Medows Rodwell · published 1861
Whoso doth that which is right, doth it to the advantage of his own soul; and whoso doth evil, doth it against the same: Hereafter shall ye return unto your Lord
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa banee israa'eela l-kitaaba wal-hukma wan-nubuwwata warazaqnaahum mina t-tayyibaati wafaddalnaahum 'alaa l-'aalameen
DIN 31635walaqad ʾātaynā banī ʾisrāʾīla l-kitāba wal-ḥukma wan-nubuwwata warazaqnāhum mina ṭ-ṭayyibāti wafaḍḍalnāhum ʿalā l-ʿālamīna
We gave the Children of Israel the Book, and wisdom, and prophecy; and We provided them with the good things; and We gave them advantage over all other people.
Compare translations (4)
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples
Mohammed Marmaduke William Pickthall · published 1930
And we did bring the children of Israel the Book and judgment and prophecy, and we provided them with good things, and preferred them above the worlds
Edward Henry Palmer · published 1880
To the children of Israel gave we of old the Book and the Wisdom, and the gift of Prophecy, and we supplied them with good things, and privileged them above all peoples
John Medows Rodwell · published 1861
We gave unto the children of Israel the book of the law, and wisdom, and prophecy; and We fed them with good things, and preferred them above all nations
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَءَاتَيْنَٰهُم بَيِّنَٰتٍ مِّنَ ٱلْأَمْرِ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aataynaahum bayyinaatin mina l-'amri famaa khtalafoo illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum inna rabbaka yaqdee baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635waʾātaynāhum bayyinātin mina l-ʾamri famā ḫtalafū ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum ʾinna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
And We gave them precise rulings. They fell into dispute only after knowledge came to them, out of mutual rivalry. Your Lord will judge between them on the Day of Resurrection regarding the things they differed about.
Compare translations (4)
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
Mohammed Marmaduke William Pickthall · published 1930
And we brought them manifest proofs of the affair, and they disputed not until after knowledge had come to them, through mutual envy. Verily, thy Lord will decide between them on the resurrection day concerning that whereon they did dispute
Edward Henry Palmer · published 1880
And we gave them clear sanctions for our behests: neither did they differ, through mutual envy, till after they had become possessed of knowledge; but thy Lord will judge between them on the day of resurrection, as to the subject of their disputes
John Medows Rodwell · published 1861
And We gave them plain ordinances concerning the business of religion; neither did they fall to variance, except after that knowledge had come unto them, through envy amongst themselves: But thy Lord will decide the controversy between them, on the day of resurrection, concerning that wherein they disagree
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'alnaaka 'alaa sharee'atin mina l-'amri faattabi'haa walaa tattabi' ahwaa'a lladheena laa ya'lamoon
DIN 31635ṯumma ǧaʿalnāka ʿalā šarīʿatin mina l-ʾamri fāttabiʿhā walā tattabiʿ ʾahwāʾa llaḏīna lā yaʿlamūna
Then We set you upon a pathway of faith, so follow it, and do not follow the inclinations of those who do not know.
Compare translations (4)
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not
Mohammed Marmaduke William Pickthall · published 1930
Then we did set thee over a law concerning the affair: follow it then, and follow not the lusts of those who do not know
Edward Henry Palmer · published 1880
Afterwards we set thee over our divine law: follow it then: and follow not the wishes of those who have no knowledge
John Medows Rodwell · published 1861
Afterwards We appointed thee, O Mohammed, to promulgate a law concerning the business of religion: Wherefore follow the same, and follow not the desires of those who are ignorant
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)innahum lan yughnoo 'anka mina llaahi shay'an wa'inna z-zaalimeena ba'duhum awliyaa'u ba'din wallaahu waliyyu l-muttaqeen
DIN 31635ʾinnahum lan yuġnū ʿanka mina llāhi šayʾan waʾinna ẓ-ẓālimīna baʿḍuhum ʾawliyāʾu baʿḍin wallāhu waliyyu l-muttaqīna
The translators word this verse differently
They will not help you against God in any way. The wrongdoers are allies of one another, while God is the Protector of the righteous.
Compare translations (4)
Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil)
Mohammed Marmaduke William Pickthall · published 1930
Verily, they shall not avail thee against God at all; and, verily, the wrong-doers are patrons of each other, but God is the patron of those who fear
Edward Henry Palmer · published 1880
For against God shall they avail thee nothing. And in sooth, the doers of evil are one another's patrons; but the patron of them that fear Him is God himself
John Medows Rodwell · published 1861
Verily they shall not avail thee against God at all: The unjust are the patrons of one another; but God is the patron of the pious
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)haadhaa basaa'iru lilnnaasi wahudan warahmatun liqawmin yooqinoon
DIN 31635hāḏā baṣāʾiru lilnnāsi wahudan waraḥmatun liqawmin yūqinūna
The translators word this verse differently
This is an illumination for mankind, and guidance, and mercy for people who believe with certainty.
Compare translations (4)
This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure
Mohammed Marmaduke William Pickthall · published 1930
This is an insight for men and a guidance and a mercy to a people who are sure
Edward Henry Palmer · published 1880
This Book hath insight for mankind, and a Guidance and Mercy to a people who are firm in faith
John Medows Rodwell · published 1861
This Koran delivereth evident precepts unto mankind; and is a direction, and a mercy, unto people who judge aright
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُوا۟ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَوَآءً مَّحْيَاهُمْ وَمَمَاتُهُمْ سَآءَ مَا يَحْكُمُونَ
Easy-read · not authoritative
Easy-read (simplified)am hasiba lladheena jtarahoo s-sayyi'aati an naj'alahum kalladheena aamanoo wa'amiloo s-saalihaati sawaa'an mahyaahum wamamaatuhum saa'a maa yahkumoon
DIN 31635ʾam ḥasiba llaḏīna ǧtaraḥū s-sayyiʾāti ʾan naǧʿalahum kallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti sawāʾan maḥyāhum wamamātuhum sāʾa mā yaḥkumūna
Do those who perpetrate the evil deeds assume that We will regard them as equal to those who believe and do righteous deeds, whether in their life or their death? Evil is their judgment!
Compare translations (4)
Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment
Mohammed Marmaduke William Pickthall · published 1930
Do those who commit evil deeds count that we will make them like those who, believe and work righteous deeds, equal in their life and their death?- ill it is they judge
Edward Henry Palmer · published 1880
Deem they whose gettings are only evil, that we will deal with them as with those who believe and work righteousness, so that their lives and deaths shall be alike? Ill do they judge
John Medows Rodwell · published 1861
Do the workers of iniquity imagine that We will deal with them as with those who believe and do good works; so that their life and their death shall be equal? An ill judgment do they make
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wakhalaqa llaahu s-samaawaati wal-'arda bil-haqqi walitujzaa kullu nafsin bimaa kasabat wahum laa yuzlamoon
DIN 31635waḫalaqa llāhu s-samāwāti wal-ʾarḍa bil-ḥaqqi walituǧzā kullu nafsin bimā kasabat wahum lā yuẓlamūna
God created the heavens and the earth with justice, so that every soul will be repaid for what it has earned. And they will not be wronged.
Compare translations (4)
And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged
Mohammed Marmaduke William Pickthall · published 1930
And God created the heavens and the earth in truth; and every soul shall be recompensed for that which it has earned, and they shall not be wronged
Edward Henry Palmer · published 1880
In all truth hath God created the Heavens and the Earth, that he may reward every one as he shall have wrought; and they shall not be wronged
John Medows Rodwell · published 1861
God hath created the heavens and the earth in truth; that He may recompense every soul according to that which it shall have wrought: And they shall not be treated unjustly
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةً فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِ أَفَلَا تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)afara'ayta mani takhadha ilaahahu hawaahu wa'adallahu llaahu 'alaa 'ilmin wakhatama 'alaa sam'ihi waqalbihi waja'ala 'alaa basarihi ghishaawatan faman yahdeehi min ba'di llaahi afalaa tadhakkaroon
DIN 31635ʾafaraʾayta mani taḫaḏa ʾilāhahu hawāhu waʾaḍallahu llāhu ʿalā ʿilmin waḫatama ʿalā samʿihi waqalbihi waǧaʿala ʿalā baṣarihi ġišāwatan faman yahdīhi min baʿdi llāhi ʾafalā taḏakkarūna
The translators word this verse differently
Have you considered him who has taken his desire for his god? God has knowingly led him astray, and has sealed his hearing and his heart, and has placed a veil over his vision. Who will guide him after God? Will you not reflect?
Compare translations (4)
Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed
Mohammed Marmaduke William Pickthall · published 1930
Hast thou considered him who takes his lusts for his god, and God leads him astray wittingly, and has set a seal upon his hearing and his heart, and has placed upon his eyesight dimness? who then shall guide him after God? Will they not then mind
Edward Henry Palmer · published 1880
What thinkest thou? He who hath made a God of his passions, and whom God causeth wilfully to err, and whose ears and whose heart he hath sealed up, and over whose sight he hath placed a veil - who, after his rejection by God, shall guide such a one? Will ye not then be warned
John Medows Rodwell · published 1861
What thinkest thou? He who taketh his own lust for his God, and whom God causeth knowingly to err, and whose ears, and whose heart He hath sealed up, and over whose eyes He hath cast a veil; who shall direct him, after God shall have forsaken him? Will ye not therefore be admonished
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَقَالُوا۟ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo maa hiya illaa hayaatunaa d-dunyaa namootu wanahyaa wamaa yuhlikunaa illaa d-dahru wamaa lahum bidhaalika min 'ilmin in hum illaa yazunnoon
DIN 31635waqālū mā hiya ʾillā ḥayātunā d-dunyā namūtu wanaḥyā wamā yuhlikunā ʾillā d-dahru wamā lahum biḏālika min ʿilmin ʾin hum ʾillā yaẓunnūna
And they say, "There is nothing but this our present life; we die and we live, and nothing destroys us except time." But they have no knowledge of that; they are only guessing.
Compare translations (4)
And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess
Mohammed Marmaduke William Pickthall · published 1930
They say, 'It is only our life in this world, we die and we live, and naught destroys us but time!' But they have no knowledge of this; they do but suspect
Edward Henry Palmer · published 1880
And they say, "There is only this our present life: we die and we live, and nought but time destroyeth us." But in this they have no knowledge: it is merely their own conceit
John Medows Rodwell · published 1861
They say, there is no other life, except our present life: We die, and we live; and nothing but time destroyeth us. But they have no knowledge in this matter; they only follow a vain opinion
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُوا۟ ٱئْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa bayyinaatin maa kaana hujjatahum illaa an qaaloo too bi'aabaa'inaa in kuntum saadiqeen
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā bayyinātin mā kāna ḥuǧǧatahum ʾillā ʾan qālū ʾtū biʾābāʾinā ʾin kuntum ṣādiqīna
When Our clarifying Verses are recited to them, their only argument is to say, "Bring back our ancestors, if you are truthful."
Compare translations (4)
And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful
Mohammed Marmaduke William Pickthall · published 1930
And when our signs are rehearsed to them with evidences their only argument is to say, 'Bring our fathers, if ye speak the truth
Edward Henry Palmer · published 1880
And when our clear signs are recited to them, their only argument is to say, "Bring back our fathers, if ye speak the truth
John Medows Rodwell · published 1861
And when our evident signs are rehearsed unto them, their argument which they offer against the same, is no other than that they say, bring to life our fathers who have been dead; if ye speak truth
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)quli llaahu yuhyeekum thumma yumeetukum thumma yajma'ukum ilaa yawmi l-qiyaamati laa rayba feehi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635quli llāhu yuḥyīkum ṯumma yumītukum ṯumma yaǧmaʿukum ʾilā yawmi l-qiyāmati lā rayba fīhi walākinna ʾakṯara n-nāsi lā yaʿlamūna
Say, "God gives you life, then He makes you die; then He gathers you for the Day of Resurrection, about which there is no doubt. But most people do not know."
Compare translations (4)
Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not
Mohammed Marmaduke William Pickthall · published 1930
Say, 'God quickens you, then He kills you, then He will gather you unto the resurrection day, there is no doubt therein; but most men do not know
Edward Henry Palmer · published 1880
Say: God giveth you life, then causeth you to die: then will He assemble you on the day of resurrection: there is no doubt of it: but most men have not this knowledge
John Medows Rodwell · published 1861
Say, God giveth you life; and afterwards causeth you to die: Hereafter will He assemble you together on the day of resurrection; there is no doubt thereof; but the greater part of men do not understand
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَخْسَرُ ٱلْمُبْطِلُونَ
Easy-read · not authoritative
Easy-read (simplified)walillaahi mulku s-samaawaati wal-'ardi wayawma taqoomu s-saa'atu yawma'idhin yakhsaru l-mubtiloon
DIN 31635walillāhi mulku s-samāwāti wal-ʾarḍi wayawma taqūmu s-sāʿatu yawmaʾiḏin yaḫsaru l-mubṭilūna
To God belongs the kingship of the heavens and the earth. On the Day when the Hour takes place, on that Day the falsifiers will lose.
Compare translations (4)
And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost
Mohammed Marmaduke William Pickthall · published 1930
God's is the kingdom of the heavens and the earth, and on the day when the Hour shall arise on that day shall those who call it vain be losers
Edward Henry Palmer · published 1880
And God's is the kingdom of the Heavens and of the Earth; and on the day when the Hour shall arrive, on that day shall the despisers perish
John Medows Rodwell · published 1861
Unto God appertaineth the kingdom of heaven and earth; and the day whereon the hour shall be fixed, on that day shall those who charge the Koran with vanity perish
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wataraa kulla ummatin jaathiyatan kullu ummatin tud'aa ilaa kitaabihaa l-yawma tujzawna maa kuntum ta'maloon
DIN 31635watarā kulla ʾummatin ǧāṯiyatan kullu ʾummatin tudʿā ʾilā kitābihā l-yawma tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
You will see every community on its knees; every community will be called to its Book: "Today you are being repaid for what you used to do.
Compare translations (4)
And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do
Mohammed Marmaduke William Pickthall · published 1930
And thou shalt see each nation kneeling, each nation summoned to its book, 'Today are ye rewarded for that which ye have done
Edward Henry Palmer · published 1880
And thou shalt see every nation KNEELING: to its own book shall every nation be summoned: - "This day shall ye be repaid as ye have wrought
John Medows Rodwell · published 1861
And thou shalt see every nation kneeling: Every nation shall be called unto its book of account; and it shall be said unto them, this day shall ye be rewarded according to that which ye have wrought
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)haadhaa kitaabunaa yantiqu 'alaykum bil-haqqi innaa kunnaa nastansikhu maa kuntum ta'maloon
DIN 31635hāḏā kitābunā yanṭiqu ʿalaykum bil-ḥaqqi ʾinnā kunnā nastansiḫu mā kuntum taʿmalūna
This Book of Ours speaks about you in truth. We have been transcribing what you have been doing."
Compare translations (4)
This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded
Mohammed Marmaduke William Pickthall · published 1930
This is our Book that speaketh to you with truth; verily, we have written down what ye have done
Edward Henry Palmer · published 1880
This our Book will speak of you with truth: therein have we written down whatever ye have done
John Medows Rodwell · published 1861
This our book will speak concerning you with truth: Therein have we written down whatever ye have done
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِى رَحْمَتِهِۦ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa lladheena aamanoo wa'amiloo s-saalihaati fayudkhiluhum rabbuhum fee rahmatihi dhaalika huwa l-fawzu l-mubeen
DIN 31635faʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fayudḫiluhum rabbuhum fī raḥmatihi ḏālika huwa l-fawzu l-mubīnu
As for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is the clear triumph.
Compare translations (4)
Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph
Mohammed Marmaduke William Pickthall · published 1930
But as to those who believe and do righteous deeds their Lord will make them enter into His mercy, that is the obvious bliss
Edward Henry Palmer · published 1880
As to those who have believed and wrought righteously, into his mercy shall their Lord cause them to enter. This shall be undoubted bliss
John Medows Rodwell · published 1861
As to those who shall have believed and done good works, their Lord shall lead them into his mercy: This shall be manifest felicity
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَأَمَّا ٱلَّذِينَ كَفَرُوٓا۟ أَفَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا مُّجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa lladheena kafaroo afalam takun aayaatee tutlaa 'alaykum fastakbartum wakuntum qawman mujrimeen
DIN 31635waʾammā llaḏīna kafarū ʾafalam takun ʾāyātī tutlā ʿalaykum fastakbartum wakuntum qawman muǧrimīna
But as for those who disbelieved: "Were My revelations not recited to you? But you turned arrogant, and were guilty people."
Compare translations (4)
And as for those who disbelieved (it will be said unto them): Were not Our revelations recited unto you? But ye were scornful and became a guilty folk
Mohammed Marmaduke William Pickthall · published 1930
And as for those who misbelieve,- were not my signs recited to you and ye were too big with pride and ye were a sinful people
Edward Henry Palmer · published 1880
But as to the Infidels - "Were not my signs recited to you? but ye proudly scorned them, and became a sinful people
John Medows Rodwell · published 1861
But as to the infidels, it shall be said unto them, Were not my signs rehearsed unto you? But ye proudly rejected them, and became a wicked people
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela inna wa'da llaahi haqqun was-saa'atu laa rayba feehaa qultum maa nadree maa s-saa'atu in nazunnu illaa zannan wamaa nahnu bimustayqineen
DIN 31635waʾiḏā qīla ʾinna waʿda llāhi ḥaqqun was-sāʿatu lā rayba fīhā qultum mā nadrī mā s-sāʿatu ʾin naẓunnu ʾillā ẓannan wamā naḥnu bimustayqinīna
And when it was said, "The promise of God is true, and of the Hour there is no doubt," you said, "We do not know what the Hour is; we think it is only speculation; we are not convinced."
Compare translations (4)
And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced
Mohammed Marmaduke William Pickthall · published 1930
And when it was said, 'Verily, the promise of God is true, and the Hour there is no doubt therein;' ye said, 'We know not what the Hour is, we only suspect, and we are not sure
Edward Henry Palmer · published 1880
And when it was said, "Verily the Promise of God is truth; and as to the Hour, there is no doubt of it;" ye said, "We know not what the hour is - we conceive it a mere conceit, - we have no assurance of it
John Medows Rodwell · published 1861
And when it was said unto you, verily the promise of God is true; and as to the hour of judgment, there is no doubt thereof: Ye answered, we know not what the hour of judgment is: We hold an uncertain opinion only; and we are not well assured of this matter
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)wabadaa lahum sayyi'aatu maa 'amiloo wahaaqa bihim maa kaanoo bihi yastahzi'oon
DIN 31635wabadā lahum sayyiʾātu mā ʿamilū waḥāqa bihim mā kānū bihi yastahziʾūna
The translators word this verse differently
The evils of what they did will become evident to them, and the very thing they ridiculed will haunt them.
Compare translations (4)
And the evils of what they did will appear unto them, and that which they used to deride will befall them
Mohammed Marmaduke William Pickthall · published 1930
But there shall appear to them the evils of what they have done, and that shall encompass them at which they have been mocking
Edward Henry Palmer · published 1880
And the evils they have wrought shall rise up into their view, and that at which they mocked shall hem them in on every side
John Medows Rodwell · published 1861
But on that day the evils of that which they have wrought, shall appear unto them; and that which they mocked at, shall encompass them
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqeela l-yawma nansaakum kamaa naseetum liqaa'a yawmikum haadhaa wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqīla l-yawma nansākum kamā nasītum liqāʾa yawmikum hāḏā wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And it will be said, "Today We forget you, as you forgot the encounter of this Day of yours. Your abode is the Fire, and there are no saviors for you.
Compare translations (4)
And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you
Mohammed Marmaduke William Pickthall · published 1930
And it shall be said, 'Today will we forget you as ye forgat the meeting of this day of yours, and your resort shall be the fire, and ye shall have no helpers
Edward Henry Palmer · published 1880
And it shall be said to them, "This day will we forget you as ye forgat your meeting with us this day, and your abode shall be the fire, and none shall there be to succour you
John Medows Rodwell · published 1861
And it shall be said unto them, this day will We forget you, as ye did forget the meeting of this your day: And your abode shall be hell fire; and ye shall have none to deliver you
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalikum bi'annakumu takhadhtum aayaati llaahi huzuwan wagharratkumu l-hayaatu d-dunyaa fal-yawma laa yukhrajoona minhaa walaa hum yusta'taboon
DIN 31635ḏālikum biʾannakumu taḫaḏtum ʾāyāti llāhi huzuwan waġarratkumu l-ḥayātu d-dunyā fal-yawma lā yuḫraǧūna minhā walā hum yustaʿtabūna
The translators word this verse differently
That is because you took God's revelations for a joke, and the worldly life lured you." So today they will not be brought out of it, and they will not be allowed to repent.
Compare translations (4)
This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends
Mohammed Marmaduke William Pickthall · published 1930
That is because ye took the signs of God for a jest and the life of this world deceived you; wherefore today ye shall not be brought forth therefrom, neither shall ye be taken back into favour
Edward Henry Palmer · published 1880
This, because ye received the signs of God with mockery, and this present life deceived you." On that day therefore they shall not come out from it; and they shall not be asked to win the favour of God
John Medows Rodwell · published 1861
This shall ye suffer, because ye turned the signs of God to ridicule; and the life of the world deceived you. On this day, therefore, they shall not be taken forth from thence, neither shall they be asked any more to render themselves well-pleasing unto God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)falillaahi l-hamdu rabbi s-samaawaati warabbi l-'ardi rabbi l-'aalameen
DIN 31635falillāhi l-ḥamdu rabbi s-samāwāti warabbi l-ʾarḍi rabbi l-ʿālamīna
Praise belongs to God; Lord of the heavens, Lord of the earth, Lord of humanity.
Compare translations (4)
Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds
Mohammed Marmaduke William Pickthall · published 1930
God's then is the praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds
Edward Henry Palmer · published 1880
Praise then be to God, Lord of the Heavens and Lord of the Earth; the Lord of the worlds
John Medows Rodwell · published 1861
Wherefore praise be unto God, the Lord of the heavens, and the Lord of the earth; the Lord of all creatures
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)walahu l-kibriyaa'u fee s-samaawaati wal-'ardi wahuwa l-'azeezu l-hakeem
DIN 31635walahu l-kibriyāʾu fī s-samāwāti wal-ʾarḍi wahuwa l-ʿazīzu l-ḥakīmu
To Him belongs all supremacy in the heavens and the earth. He is the Majestic, the Wise.
Compare translations (4)
And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise
Mohammed Marmaduke William Pickthall · published 1930
His is the grandeur in the heavens and the earth, and He is the mighty and the wise
Edward Henry Palmer · published 1880
And His be the greatness in the Heavens and on the Earth; for He is the Mighty, the Wise
John Medows Rodwell · published 1861
And unto Him be glory in heaven and earth; for He is the mighty, the wise God
George Sale · published 1734
Sources
In-depth analysis →
- Talal Itani · 2012
- Mohammed Marmaduke William Pickthall · 1930
- Edward Henry Palmer · 1880
- John Medows Rodwell · 1861
- George Sale · 1734
in a signed study →
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an
·1880 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an
·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an
·1861 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran
·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran
·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com
·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com