Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who lagged behind will say when you depart to collect the gains, "Let us follow you." They want to change the Word of God. Say, "You will not follow us; God has said so before." Then they will say, "But you are jealous of us." In fact, they understand only a little.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, OMuhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Those who were left behind shall say when ye have gone forth to spoils that ye may take, 'Let us follow you;' they wish to change God's words. Say, 'Ye shall by no means follow us; thus did God say before!' They will say, 'Nay! but ye envy us!' Nay! they did not understand save a little
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
They who took not the field with you will say, when ye go forth to the spoil to take it, "Let us follow you." Fain would they change the word of God. SAY: Ye shall by no means follow us: thus hath God said already. They will say, "Nay, ye are jealous of us." Nay! they are men of little understanding
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Those who were left behind will say, when ye go forth to take the spoil, suffer us to follow you. They seek to change the word of God. Say, ye shall by no means follow us: Thus hath God said heretofore. They will reply, nay; ye envy us a share of the booty. But they are men of small understanding
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata që mbetën pas, kur të niseni për të marrë prenë e luftës, do të thonë: "Na lejoni të vijmë me ju!", duke dashur të ndryshojnë fjalën e Allahut. Thuaju: "Kurrsesi s'keni për të ardhur me ne. Kështu ka thënë Allahu që më parë." Atëherë do të thonë: "Nuk është ashtu, por ju na keni zili." Jo, por ata nuk kuptojnë, përveçse pak.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
হে মু’মিনরা! (খায়বারে) তোমরা যখন যুদ্ধলব্ধ সম্পদ সংগ্রহের জন্যে যাবে, তখন পিছনে যারা পড়েছিল অচিরেই তারা বলবে: ‘আমাদেরকেও তোমাদের সাথে যেতে দাও।’ (এদ্বারা) তারা আল্লাহর বাণী (ফায়সালা) পরিবর্তন করতে চায়। হে রাসূল! তুমি বলো: ‘তোমরা কখনো আমাদের সাথে যেতে পারবে না; আল্লাহ আগেই এমনটি বলেছেন।’ অতঃপর অচিরেই তারা বলবে: ‘বরং তোমরা হিংসা করছ।’(৫) বরং তারা খুব কমই বুঝে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni koji su izostali sigurno će reći kad pođete da plijen uzmete: “Pustite i nas da vas pratimo!” – da bi izmijenili Allahove riječi. Reci: “Vi nas nećete pratiti, to je još prije Allah rekao!” – a oni će reći: “Nije tako, nego, vi nama zavidite.” A nije ni to, već oni malo šta razumiju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni koji su izostali sigurno će reći kad pođete da plijen uzmete: “Pustite i nas da vas pratimo!” da bi izmijenili Allahove riječi. Reci: “Vi nas nećete pratiti, to je još prije Allah rekao!” a oni će reći: “Nije tako, nego, vi nama zavidite.” A nije ni to, već oni malo što razumiju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Aray nde luttuɓe ɓen mbi'a, tuma fokkitanoyton henndagol konu-hoyri ndin: "ngaccee min njokka on". Hiɓe faalaa waɗtitugol daalol Allah ngol. Maaku: "On njokkataa min fes. Ko wano mon nii Allah daalirnoo oya tuma". Ma ɓe mbi'u: "On añanat min tun woni". Tigi on, ɓe faamataano si wonaa seeɗa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
უკან დარჩენილები იტყვიან, როდესაც თქვენ (მოციქული და მისი თანამგზავრები) გაემგზავრებით (ხაიბარისკენ) ნადავლის მისაღებად (რომელიც ალლაჰმა დაგპირდათ ჰუდაიბიის მოვლენების შემდეგ): «დაგვტოვეთ [ნება მოგვეცით], რომ წამოგყვეთ!» ისინი ცდილობენ (ამით) შეცვალონ ალლაჰის სიტყვა. (უთხარი, ო, შუამავალო): «თქვენ არასოდეს გამოგვყვებით! ალლაჰმა უკვე თქვა ეს თქვენ შესახებ[1]». მაშინ ისინი იტყვიან: «არა! შური გიჭირავს ჩვენდამი (და არ გინდა, რომ ჩვენც მივიღოთ ნადავლი)!» არა, (და) მათ მხოლოდ მცირედი ესმით.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Die Zurückgelassenen werden, wenn ihr loszieht, um (Kriegs)beute zu machen, sagen: „Lasst uns euch folgen“, indem sie das Wort Allahs abändern wollen. Sag: „Ihr werdet uns nicht folgen. Auf diese Weise hat Allah (schon) zuvor gesprochen.“ Dann werden sie sagen: „Vielmehr beneidet ihr uns.“ Vielmehr haben sie ja nur wenig verstanden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Εκείνοι οι (προαναφερόμενοι) βεδουίνοι που έμειναν πίσω, θα πουν όταν θα προχωράτε προς (τη μάχη της Χάιμπερ και για) να πάρετε τα λάφυρα: «Αφήστε μας να σας ακολουθήσουμε (για τη μάχη και τα λάφυρα).» Θέλουν (μ' αυτό) να αλλάξουν τα Λόγια του Αλλάχ (ότι τα λάφυρα της Χαίμπερ θα τα πάρουν μόνο εκείνοι που έδωσαν όρκο αφοσίωσης στην Αλ-Χουνταϊμπέγια). Πες: «Δε θα μας ακολουθήσετε. Έτσι είπε ο Αλλάχ πριν (να επιστρέψουμε στη Μαντίνα).» Θα πουν: «Δε (μας εμποδίζετε από το να έρθουμε μαζί σας επειδή είναι η εντολή του Αλλάχ), αλλά από φθόνο (ώστε να μη πάρουμε λάφυρα).» Όχι (δεν ισχύει αυτό), αλλά δεν καταλαβαίνουν παρά μόνο λίγο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
शीघ्र ही पीछे छोड़ दिए जाने वाले लोग कहेंगे, जब तुम कुछ ग़नीमतों को प्राप्त करने के लिए चलोगे : हमें छोड़ो कि हम तुम्हारे साथ चलें।[6] वे चाहते हैं कि अल्लाह के वचन को बदल दें। आप कह दें : तुम हमारे साथ कभी नहीं जाओगे, इसी तरह अल्लाह ने पहले ही कह दिया है। तो वे अवश्य कहेंगे : बल्कि तुम हमसे जलते हो। बल्कि वे बहुत कम समझते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quelli rimasti indietro diranno, quando uscirete in cerca di tesori da raccogliere: «Lasciateci seguirvi!» Vorrebbero con ciò cambiare l’ordine di Allāh. Di’: «Voi non ci seguirete mai!» Così ha ordinato Allāh in precedenza. E diranno: “Invece ci invidiate!” Ma loro non capiscono se non poco.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
15. Tie, kurie pasiliko užnugaryje sakys, kuomet jūs eisite susirinkti karo grobio: „Leiskite eiti paskui jus.“ Jie nori pakeisti Allaho Žodį. Sakyk: „Jūs neisite su mumis. Tai Allahas pranešė anksčiau.“ Tuomet jie sakys: „Jūs mums pavydite!“ Bet iš tiesų jie beveik nieko nesupranta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaan hafan “yeroo gara boojuu, ishee fudhachuuf deemtan isin hordofnaa nu dhiisaa” jedhan. Jecha Rabbii jijjiiruu fedhan. “Nu hin hordoftan! Rabbiin duraanis akkasuma jedhe” jedhiin. “Isin nu waanyitu (hassaddu)” jechuuf jiru. Waa xiqqoo malee hin hubatan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Оставшиеся позади, когда вы отправитесь за трофеями, чтобы взять их, скажут: «Позвольте нам последовать за вами!» Они хотят изменить слово Аллаха. Скажи: «Вы никогда не последуете за нами. Так сказал Аллах ранее». Тогда они скажут: «Нет, напротив, вы просто завидуете нам!» Нет, напротив! Они понимают лишь немного.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они који су изостали сигурно ће рећи кад пођете да плен узмете: “Пустите и нас да вас пратимо!” – да би изменили Аллахове речи. Реци: “Ви нас нећете пратити, то је још пре Аллах казао!” – А они ће рећи: “Није тако, него, ви нама завидите.” А није ни то, већ они мало шта разумеју.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wale waliobaki nyuma watasema: 'Mtakapokwenda kuchukua ngawira, tuacheni tukufuateni!' Wanataka kuyabadili maneno ya Mwenyezi Mungu. Sema: 'Hamtatufuata kabisa. Mwenyezi Mungu alikwisha sema hivi zamani.' Hapo watasema: 'Bali nyinyi mnatuhusudu.' Sivyo, bali walikuwa hawafahamu ila kidogo.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Så fort ni ger er iväg för att ta del av krigsbytet, kommer de som stannade kvar att säga: ”Låt oss följa med!” De önskar därmed förändra Guds beslut. Säg: ”Ni får inte följa med oss – så har Gud redan bestämt!” Då säger de: ”Ni är bara missunnsamma!” De förstår nästan ingenting.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Geride kalanlar, siz ganimetleri almaya giderken diyecekler ki: "Bizi bırakın da size uyalım/ardınızdan gelelim." Allah’ın sözünü değiştirmek istiyorlar. De ki: Asla bizim ardımızdan gelmeyeceksiniz. Daha önce Allah da böyle buyurmuştu. Hayır! Siz bizi çekemiyorsunuz/kıskanıyorsunuz, diyecekler. Hayır! Onlar pek az anlarlar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب تم غنیمتیں لینے جانے لگو گے تو جھٹ سے یہ پیچھے چھوڑے ہوئے لوگ کہنے لگیں گے کہ ہمیں بھی اپنے ساتھ چلنے کی اجازت دیجئے[1] ، وه چاہتے ہیں کہ اللہ تعالیٰ کے کلام کو بدل دیں[2] آپ کہہ دیجئے! کہ اللہ تعالیٰ پہلے ہی فرما چکا ہے کہ تم ہرگز ہمارے ساتھ نہیں چلو گے[3]، وه اس کا جواب دیں گے (نہیں نہیں) بلکہ تم ہم سے حسد کرتے ہو[4]، (اصل بات یہ ہے) کہ وه لوگ بہت ہی کم سمجھتے ہیں.[5]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)walillaahi mulku s-samaawaati wal-'ardi yaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wakaana llaahu ghafooran raheemaa
DIN 31635walillāhi mulku s-samāwāti wal-ʾarḍi yaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wakāna llāhu ġafūran raḥīman
Talal Itani2012 To God belongs the kingdom of the heavens and the earth. He forgives whomever He wills, and He punishes whomever He wills. God is Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful
Edward Henry Palmer1880 God's is the kingdom of the heavens and of the earth. He pardons whom He pleases, and torments whom He pleases; and God is forgiving, merciful
John Medows Rodwell1861 And God's is the kingdom of the Heavens and of the Earth: Whom He will He forgiveth, and whom He will He punisheth: and God is Gracious, Merciful
George Sale1734 Unto God belongeth the kingdom of heaven and earth: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth; and God is inclined to forgive, and merciful
Easy-read (simplified)qul lilmukhallafeena mina l-'a'raabi satud'awna ilaa qawmin oolee ba'sin shadeedin tuqaatiloonahum aw yuslimoona fa'in tutee'oo yu'tikumu llaahu ajran hasanan wa'in tatawallaw kamaa tawallaytum min qablu yu'adhdhibkum 'adhaaban aleemaa
DIN 31635qul lilmuḫallafīna mina l-ʾaʿrābi satudʿawna ʾilā qawmin ʾūlī baʾsin šadīdin tuqātilūnahum ʾaw yuslimūna faʾin tuṭīʿū yuʾtikumu llāhu ʾaǧran ḥasanan waʾin tatawallaw kamā tawallaytum min qablu yuʿaḏḏibkum ʿaḏāban ʾalīman
Talal Itani2012 Say to the Desert-Arabs who lagged behind, "You will be called against a people of great might; you will fight them, unless they submit. If you obey, God will give you a fine reward. But if you turn away, as you turned away before, He will punish you with a painful punishment."
Mohammed Marmaduke William Pickthall1930 Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom
Edward Henry Palmer1880 Say to those desert Arabs who were left behind, 'Ye shall be called out against a people endowed with vehement valour, and shall fight them or they shall become Muslims. And if ye obey, God will give you a good hire; but if ye turn your backs, as ye turned your backs before, He will torment you with grievous woe
John Medows Rodwell1861 SAY to those Arabs of the desert, who took not the field, ye shall be called forth against a people of mighty valour. Ye shall do battle with them, or they shall profess Islam. If ye obey, a goodly recompense will God give you; but if ye turn back, as ye turned back aforetime, He will chastise you with a sore chastisement
George Sale1734 Say unto the Arabs of the desert who were left behind, ye shall be called forth against a mighty and a warlike nation: Ye shall fight against them, or they shall profess Islam. If ye obey, God will give you a glorious reward: But if ye turn back, as ye turned back heretofore, He will chastise you with a grievous chastisement
Talal Itani2012 There is no blame on the blind, nor any blame on the lame, nor any blame on the sick. Whoever obeys God and His Messenger-He will admit him into gardens beneath which rivers flow; but whoever turns away-He will punish him with a painful punishment.
Mohammed Marmaduke William Pickthall1930 There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom
Edward Henry Palmer1880 There is no compulsion on the blind, and no compulsion on the lame, and no compulsion on the sick, but whoso obeys God and His Apostle, He will make him enter gardens beneath which rivers flow; but whoso turns his back He will torment with grievous woe
John Medows Rodwell1861 It shall be no crime on the part of the blind, the lame, or the sick, if they go not to the fight. But whoso shall obey God and His Apostle, he shall bring him into the gardens 'neath which the rivers flow: but whoso shall turn back, He will punish him with a sore punishment
George Sale1734 It shall be no crime in the blind, neither shall it be a crime in the lame, neither shall it be a crime in the sick, if they go not forth to war: And whoso shall obey God and his apostle, he shall lead him into gardens beneath which rivers flow; but whoso shall turn back, He will chastise him with a grievous chastisement
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.70
Talal Itani · George Sale0.67
Edward Henry Palmer · John Medows Rodwell0.66
Talal Itani · John Medows Rodwell0.66
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.64
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Mohammed Marmaduke William Pickthall · George Sale0.57
Edward Henry Palmer · George Sale0.56
John Medows Rodwell · George Sale0.45
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.