You and what you worship besides God are fuel for Hell. You will descend into it.
Does 21:98 put Jesus, whom Christians worship, in hell?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 21:98 Itani has "You and what you worship besides God are fuel for Hell". Pickthall adds a bracket, "Lo! ye (idolaters)", and Sale has "O men of Mecca, and the idols which ye worship". Itani, Palmer and Rodwell print no name for those addressed or for what they worship.
- 02 21:99 Pickthall has "If these had been gods they would not have come thither". The verse speaks of what is worshipped as "these".
- 03 21:101 This verse sets a group apart from Hell. Itani has "these will be kept away from it", and Pickthall has "they will be far removed from thence". It names no one.
- 04 43:57–59 At 43:57 Itani has "when the son of Mary was cited as an example", and at 43:58 Itani has "Are our gods better, or he?" At 43:59 Pickthall has "He is nothing but a slave on whom We bestowed favour".
- 05 5:116–117 Pickthall has "Take me and my mother for two gods beside Allah?" as the question put to Jesus, and "It was not mine to utter that to which I had no right" as his answer.
In plain wordsEditorial written by the editors, not a translation
The question asks whether 21:98 includes Jesus, whom Christians worship. There Itani has "You and what you worship besides God are fuel for Hell".
21:98 names no one. Neither Jesus nor the son of Mary is named at 21:98 to 21:101 in any of the five. Pickthall's bracket reads those addressed as "(idolaters)", and Sale has "the idols" for what they worship.
At 21:99 Pickthall has "If these had been gods". At 21:101 a group is set apart: Itani has "these will be kept away from it". That verse names no one either.
43:57-59 prints a scene in which the son of Mary is cited and his hearers ask whether their gods are better. At 43:59 Pickthall has "a slave", where Itani, Palmer, Rodwell and Sale call him a servant. At 5:116-117 Jesus is asked whether he told people to take him and his mother as gods, and he answers that he had no right to say it.
The five print no sentence that places Jesus among those of 21:98, and none that names him in 21:101. How these verses are joined beyond what they print rests on commentary, which is outside this platform and not shown here.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 21:98, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
21:98
Why this passage is in the study finding 01
إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ
Easy-read · not authoritative
Easy-read (simplified)innakum wamaa ta'budoona min dooni llaahi hasabu jahannama antum lahaa waaridoon
DIN 31635ʾinnakum wamā taʿbudūna min dūni llāhi ḥaṣabu ǧahannama ʾantum lahā wāridūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come
Verily, ye, and what ye serve beside God, shall be the pebbles of hell, to it shall ye go down
Verily, ye, and what ye worship beside God, shall be fuel for hell: ye shall go down into it
Verily both ye, O men of Mecca, and the idols which ye worship besides God, shall be cast as fuel into hell fire: Ye shall go down into the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ju dhe gjithçka që adhuroni pos Allahut, do të jeni lëndë djegëse e Xhehenemit. Ju do të hyni në të.
(হে মুশরিকরা!) নিশ্চয় তোমরা এবং আল্লাহ ছাড়া তোমরা যাদের পূজা করো, সেগুলো তো জাহান্নামের জ্বালানী। তোমরা (এবং তোমাদের মা‘বূদরা) সেখানে প্রবেশ করবে।
I vi i oni koje pored Allaha obožavate bit ćete gorivo u Džehennemu, a u njega ćete, doista, ući.
I vi i oni koje pored Allaha obožavate bit ćete gorivo u Paklu, a u njega ćete, doista, ući.
Pellet, onon e ko ndewoton kon ga Alla, ko on doccote Jahannama. Onon, ko on joloyayɓe e magge.
ჭეშმარიტად, თქვენ [ო, ურწმუნოებო] და [ყველაფერი], რასაც თქვენ თაყვანს სცემთ ალლაჰის გარდა, ეს – ქვების [რომელნიც გახდებიან საწვავი] ჯოჯოხეთისთვის, და თქვენც მისკენ მიდიხართ.
(Es wird dann zu ihnen gesagt:) „Wahrlich, ihr und das, was ihr anstatt Allahs anbetet, (ihr) seid Brennstoff der Hölle. Ihr werdet darin hineingehen.“
Πράγματι, εσείς (ω, ειδωλολάτρες) και ό,τι λατρεύετε πέραν του Αλλάχ (από είδωλα, ανθρώπους ή τζινν που δέχτηκαν να τους λατρεύετε), θα είστε καύσιμο για την Κόλαση, όπου θα εισαχθείτε μέσα της.
निःसंदेह तुम और जिन्हें तुम अल्लाह को छोड़कर पूजते हो, नरक का ईंधन हैं। तुम उसी में दाखिल होने वाले हो।
»In verità Voi e ciò che adorate all’infuori di Allāh sarete il combustibile dell’Inferno: la vostra destinazione!».
98. Be abejonės jūs (netikintieji) ir tie, ką jūs dabar garbinate šalia Allaho, yra (tik) pakuros Pragarui! (Iš tiesų), jūs į jį įžengsite. [4]
Isiniifi wantoonni isin Rabbiin malee gabbartanis qoraan (ibidda) jahannami; isin ishee (Jahannam) seenoodha.
Воистину, вы, и то, чему вы поклоняетесь помимо Аллаха, — растопка Геенны, и вы непременно войдёте в неё.
И ви, и они које поред Аллаха обожавате, бићете гориво у Паклу, а у њему ћете сигурно да уђете.
Hakika nyinyi na hao mnaowaabudu badala ya Mwenyezi Mungu ni kuni za Jahannamu; huko mtaingia tu.
Ni och det ni brukade dyrka i Guds ställe ska få utgöra bränslet i helvetets eld, dit ni alla ska föras.
Hiç şüphesiz siz de, Allah’tan başka ibadet etiikleriniz de Cehennem'in odunusunuz. Siz oraya gireceksiniz.
تم اور اللہ کے سوا جن جن کی تم عبادت کرتے ہو، سب دوزخ کا ایندھن بنو گے، تم سب دوزخ میں جانے والے ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa futihat ya'jooju wama'jooju wahum min kulli hadabin yansiloon
DIN 31635ḥattā ʾiḏā futiḥat yaʾǧūǧu wamaʾǧūǧu wahum min kulli ḥadabin yansilūna
The translators word this verse differently
Until, when Gog and Magog are let loose, and they swarm down from every mound.
Until, when Gog and Magog are let loose, and they hasten out of every mound
until Yagug and Magug are let out, and they from every hummock shall glide forth
Until a way is opened for Gog and Magog, and they shall hasten from every high land
for that they shall not return any more into the world; until Gog and Magog shall have a passage opened for them, and they shall hasten from every high hill
وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِىَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ كَفَرُوا۟ يَٰوَيْلَنَا قَدْ كُنَّا فِى غَفْلَةٍ مِّنْ هَٰذَا بَلْ كُنَّا ظَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waqtaraba l-wa'du l-haqqu fa'idhaa hiya shaakhisatun absaaru lladheena kafaroo yaa waylanaa qad kunnaa fee ghaflatin min haadhaa bal kunnaa zaalimeen
DIN 31635waqtaraba l-waʿdu l-ḥaqqu faʾiḏā hiya šāḫiṣatun ʾabṣāru llaḏīna kafarū yā waylanā qad kunnā fī ġaflatin min hāḏā bal kunnā ẓālimīna
The translators word this verse differently
The promise of truth has drawn near. The eyes of those who disbelieved will stare in horror: "Woe to us. We were oblivious to this. In fact, we were wrongdoers."
And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers
And the true promise draws nigh, and lo! they are staring - the eyes of those who misbelieve! O, woe is us! we were heedless of this, nay, we were wrong-doers
And this sure promise shall draw on. And lo! the eyes of the infidels shall stare amazedly; and they shall say, "Oh, our misery! of this were we careless! yea, we were impious persons
and the certain promise shall draw near to be fulfilled: And behold, the eyes of the infidels shall be fixed with astonishment, and they shall say, alas for us! We were formerly regardless of this day; yea, we were wicked doers
21:98 — the verse above
لَوْ كَانَ هَٰٓؤُلَآءِ ءَالِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)law kaana haa'ulaa'i aalihatan maa waradoohaa wakullun feehaa khaalidoon
DIN 31635law kāna hāʾulāʾi ʾālihatan mā waradūhā wakullun fīhā ḫālidūna
Had these been gods, they would not have descended into it. All will abide in it.
If these had been gods they would not have come thither, but all will abide therein
Had these been God's they would not have gone down thereto: but all shall dwell therein for aye
Were these gods, they would not go down into it; but they shall all abide in it for ever
If these were really gods, they would not go down into the same: And all of them shall remain therein for ever
لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)lahum feehaa zafeerun wahum feehaa laa yasma'oon
DIN 31635lahum fīhā zafīrun wahum fīhā lā yasmaʿūna
The translators word this verse differently
In it they will wail. In it they will not hear.
Therein wailing is their portion, and therein they hear not
for them therein is groaning, but they therein shall not be heard
Therein shall they groan; but nought therein shall they hear to comfort them
In that place shall they groan for anguish; and they shall not hear ought therein
21:99
Why this passage is in the study finding 02
لَوْ كَانَ هَٰٓؤُلَآءِ ءَالِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)law kaana haa'ulaa'i aalihatan maa waradoohaa wakullun feehaa khaalidoon
DIN 31635law kāna hāʾulāʾi ʾālihatan mā waradūhā wakullun fīhā ḫālidūna
Had these been gods, they would not have descended into it. All will abide in it.
Compare translations (4)
If these had been gods they would not have come thither, but all will abide therein
Had these been God's they would not have gone down thereto: but all shall dwell therein for aye
Were these gods, they would not go down into it; but they shall all abide in it for ever
If these were really gods, they would not go down into the same: And all of them shall remain therein for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse këta (idhuj) do të kishin qenë zota (të vërtetë), ata nuk do të kishin hyrë në të. Por, të gjithë do të qëndrojnë aty përgjithmonë.
যদি এরা (যাদেরকে উপাস্য মনে করা হয়) সত্যিই উপাস্য হতো, তবে তারা সেখানে (জাহান্নামে) প্রবেশ করত না। আর তারা সবাই তাতে চিরস্থায়ী থাকবে।
Da su oni bogovi, ne bi u njega ušli, i svi će u njemu vječno boraviti.
Da su oni bogovi, ne bi u njega ušli, i svi će u njemu vječno boraviti.
Sinndo ɓee laatinoke reweteeɓe ɓe njolataano e magge. Ɓe fof maɓɓe ko ɓe luttinteeɓe e ndeer magge.
თუ ესენი [ისინი, ვისაც ალლაჰის გარდა ეთაყვანებოდნენ] მართლაც ღვთაებები იქნებოდნენ, მაშინ ისინი მასში [ჯოჯოხეთში] არ შევიდოდნენ. მაგრამ ყველა მათგანი — როგორც კერპთაყვანისმცემლები, ისე მათი ცრუ ღვთაებები — მასში [ჯოჯოხეთში] სამუდამოდ დარჩებიან.
Wären diese da Anbetungswürdige, wären sie nicht darin hineingegangen. Und alle werden ewig darin verweilen.
Αν αυτοί (τα είδωλα, και οι άνθρωποι που δέχτηκαν να τους λατρεύουν οι άλλοι) ήταν πράγματι θεοί, δε θα εισαχθούν μέσα της (Κόλασης). Όλοι (οι προαναφερόμενοι λεγόμενοι θεοί, και όσοι τους λάτρεψαν) θα μείνουν εκεί μέσα για πάντα.
यदि ये पूज्य होते, तो उस (नरक) में प्रवेश न करते। और ये सब उसी में सदैव रहने वाले हैं।
Se quelli fossero delle divinità, non vi entrerebbero. E tutti ci rimarranno eternamente;
99. Jei tie (stabai) būtų aliha (dievai), jie neįžengtų ten (į Pragarą) ir visi jie gyvens ten.
Isaan (taabotoonni) kunniin odoo gabbaramtoota ta’anii silaa ishee hin seenan ture, Hundi isaanii ishee keessatti waaru (hafu).
Если бы они были богами, то не вошли бы в неё. И все они пребудут в ней вечно.
Да су они богови, не би у Пакао ушли, и сви ће у њему вечно да бораве.
Lau kuwa hawa ni miungu, wasingelingia humo. Na wote watadumu humo.
Om dessa varit [sanna] gudar skulle de aldrig ha hamnat där, men där ska de förbli.
Eğer onlar (hak) ilâh olsalardı buraya girmezlerdi. Hâlbuki hepsi orada ebedî kalacaklardır.
اگر یہ (سچے) معبود ہوتے تو جہنم میں داخل نہ ہوتے، اور سب کے سب اسی میں ہمیشہ رہنے والے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِىَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ كَفَرُوا۟ يَٰوَيْلَنَا قَدْ كُنَّا فِى غَفْلَةٍ مِّنْ هَٰذَا بَلْ كُنَّا ظَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)waqtaraba l-wa'du l-haqqu fa'idhaa hiya shaakhisatun absaaru lladheena kafaroo yaa waylanaa qad kunnaa fee ghaflatin min haadhaa bal kunnaa zaalimeen
DIN 31635waqtaraba l-waʿdu l-ḥaqqu faʾiḏā hiya šāḫiṣatun ʾabṣāru llaḏīna kafarū yā waylanā qad kunnā fī ġaflatin min hāḏā bal kunnā ẓālimīna
The translators word this verse differently
The promise of truth has drawn near. The eyes of those who disbelieved will stare in horror: "Woe to us. We were oblivious to this. In fact, we were wrongdoers."
And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers
And the true promise draws nigh, and lo! they are staring - the eyes of those who misbelieve! O, woe is us! we were heedless of this, nay, we were wrong-doers
And this sure promise shall draw on. And lo! the eyes of the infidels shall stare amazedly; and they shall say, "Oh, our misery! of this were we careless! yea, we were impious persons
and the certain promise shall draw near to be fulfilled: And behold, the eyes of the infidels shall be fixed with astonishment, and they shall say, alas for us! We were formerly regardless of this day; yea, we were wicked doers
إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ
Easy-read · not authoritative
Easy-read (simplified)innakum wamaa ta'budoona min dooni llaahi hasabu jahannama antum lahaa waaridoon
DIN 31635ʾinnakum wamā taʿbudūna min dūni llāhi ḥaṣabu ǧahannama ʾantum lahā wāridūna
The translators word this verse differently
You and what you worship besides God are fuel for Hell. You will descend into it.
Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come
Verily, ye, and what ye serve beside God, shall be the pebbles of hell, to it shall ye go down
Verily, ye, and what ye worship beside God, shall be fuel for hell: ye shall go down into it
Verily both ye, O men of Mecca, and the idols which ye worship besides God, shall be cast as fuel into hell fire: Ye shall go down into the same
21:99 — the verse above
لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)lahum feehaa zafeerun wahum feehaa laa yasma'oon
DIN 31635lahum fīhā zafīrun wahum fīhā lā yasmaʿūna
The translators word this verse differently
In it they will wail. In it they will not hear.
Therein wailing is their portion, and therein they hear not
for them therein is groaning, but they therein shall not be heard
Therein shall they groan; but nought therein shall they hear to comfort them
In that place shall they groan for anguish; and they shall not hear ought therein
إِنَّ ٱلَّذِينَ سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُو۟لَٰٓئِكَ عَنْهَا مُبْعَدُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena sabaqat lahum minnaa l-husnaa oolaa'ika 'anhaa mub'adoon
DIN 31635ʾinna llaḏīna sabaqat lahum minnā l-ḥusnā ʾūlāʾika ʿanhā mubʿadūna
The translators word this verse differently
As for those who deserved goodness from Us-these will be kept away from it.
Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence
Verily, those for whom the good (reward) from us was fore-ordained, they from it shall be kept far away
But they for whom we have before ordained good things, shall be far away from it
As for those unto whom the most excellent reward of paradise hath been predestinated by us, they shall be transported far off from the same
21:101
Why this passage is in the study finding 03
إِنَّ ٱلَّذِينَ سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُو۟لَٰٓئِكَ عَنْهَا مُبْعَدُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena sabaqat lahum minnaa l-husnaa oolaa'ika 'anhaa mub'adoon
DIN 31635ʾinna llaḏīna sabaqat lahum minnā l-ḥusnā ʾūlāʾika ʿanhā mubʿadūna
The translators word this verse differently
As for those who deserved goodness from Us-these will be kept away from it.
Compare translations (4)
Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence
Verily, those for whom the good (reward) from us was fore-ordained, they from it shall be kept far away
But they for whom we have before ordained good things, shall be far away from it
As for those unto whom the most excellent reward of paradise hath been predestinated by us, they shall be transported far off from the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata të cilëve u ka paraprirë mirësia nga ana Jonë, do të jenë larg Xhehenemit.
নিশ্চয় আমার পক্ষ থেকে যাদের জন্য পূর্বেই কল্যাণ নির্ধারিত রয়েছে, তাদেরকে তা (জাহান্নাম) থেকে দূরে রাখা হবে।
A oni kojima smo još prije lijepu nagradu obećali, oni će od njega daleko biti.
A oni kojima smo još prije lijepu nagradu obećali, oni će od njega daleko biti.
Pellet, ɓeen ɓe moƴƴi ɗi adanii ɗum immorde ka amen ɓeen ɗoon ko ɓe woɗɗintinteeɓe ga magge.
ჭეშმარიტად, ისინი, ვისაც უწინ ჩვენგან სიკეთე ერგოთ, მოშორებულნი არიან მისგან [ჯოჯოხეთისგან].
Wahrlich, diejenigen, für die das Beste von Uns her vorausbestimmt ist, sie werden von ihr (also der Hölle) ferngehalten.
Όσο γι' εκείνους για τους οποίους είχαμε ορίσει από πριν ότι θα έχουν την καλύτερη ανταμοιβή, (γνωρίζοντας ήδη ότι θα εισαχθούν στον Παράδεισο, όπως οι πιστοί), θα είναι πολύ μακριά απ' αυτήν (την Κόλαση). [Και δεν ισχύει αυτό που ισχυρίστηκαν οι άπιστοι, ότι ο Ιησούς, ο Ουζάιρ και οι Άγγελοι, θα εισαχθούν στη Φωτιά επειδή τους λάτρεψαν οι άνθρωποι! Όχι, δε θα εισαχθούν μέσα της, αφού δε δέχτηκαν να τους λατρέψει κανείς].
निःसंदेह वे लोग जिनके लिए हमारी ओर से पहले भलाई का निर्णय हो चुका है, वे उससे दूर रखे गए होंगे।
In verità quelli a cui sarà stata annunciata la Buona Notizia da parte Nostra, ne saranno allontanati.
101. Iš tiesų, tie, kuriems Mūsų gėris tapo pirmesnis, jie bus atitolinti toli nuo to (Pragaro) [t. y. Isa (Jėzus, Marjamos (Marijos) sūnus, Uzair (Ezra)].
Warra Nurraa milkiin isaaniif dabarte, isaan sun ishee irraa fageeffamoodha.
Воистину, те, кому прежде от Нас было предначертано Наилучшее, — такие будут от неё отдалены.
А они којима смо још пре обећали лепу награду, они ће да буду далеко од Пакла.
Ama wale ambao wema wetu umewatangulia, hao watatenganishwa na hayo.
Men de som vi på förhand valt ut till det högsta goda ska hållas på avstånd från det.
Şüphesiz kendileri için tarafımızdan en güzel mükâfat hazırlanmış olanlar var ya; işte bunlar Cehennem'den uzaklaştırılmışlardır.
البتہ بے شک جن کے لئے ہماری طرف سے نیکی پہلے ہی ٹھہر چکی ہے۔ وه سب جہنم سے دور ہی رکھے جائیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَوْ كَانَ هَٰٓؤُلَآءِ ءَالِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)law kaana haa'ulaa'i aalihatan maa waradoohaa wakullun feehaa khaalidoon
DIN 31635law kāna hāʾulāʾi ʾālihatan mā waradūhā wakullun fīhā ḫālidūna
Had these been gods, they would not have descended into it. All will abide in it.
If these had been gods they would not have come thither, but all will abide therein
Had these been God's they would not have gone down thereto: but all shall dwell therein for aye
Were these gods, they would not go down into it; but they shall all abide in it for ever
If these were really gods, they would not go down into the same: And all of them shall remain therein for ever
لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)lahum feehaa zafeerun wahum feehaa laa yasma'oon
DIN 31635lahum fīhā zafīrun wahum fīhā lā yasmaʿūna
The translators word this verse differently
In it they will wail. In it they will not hear.
Therein wailing is their portion, and therein they hear not
for them therein is groaning, but they therein shall not be heard
Therein shall they groan; but nought therein shall they hear to comfort them
In that place shall they groan for anguish; and they shall not hear ought therein
21:101 — the verse above
لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِى مَا ٱشْتَهَتْ أَنفُسُهُمْ خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yasma'oona haseesahaa wahum fee maa shtahat anfusuhum khaalidoon
DIN 31635lā yasmaʿūna ḥasīsahā wahum fī mā štahat ʾanfusuhum ḫālidūna
They will not hear its hissing, and they will forever abide in what their hearts desire.
They will not hear the slightest sound thereof, while they abide in that which their souls desire
they shall not hear the slightest sound thereof, and they in what their souls desire shall dwell for aye
Its slightest sound they shall not hear: in what their souls longed for, they shall abide for ever
they shall not hear the least sound thereof: And they shall continue for ever in the felicity which their souls desire
لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِى كُنتُمْ تُوعَدُونَ
Easy-read · not authoritative
Easy-read (simplified)laa yahzunuhumu l-faza'u l-'akbaru watatalaqqaahumu l-malaa'ikatu haadhaa yawmukumu lladhee kuntum too'adoon
DIN 31635lā yaḥzunuhumu l-fazaʿu l-ʾakbaru watatalaqqāhumu l-malāʾikatu hāḏā yawmukumu llaḏī kuntum tūʿadūna
The Supreme Fear will not worry them, and the angels will receive them: "This is your Day which you were promised."
The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised
The greatest terror shall not grieve them; and the angels shall meet them, (saying), 'This is your day which ye were promised
The great terror shall not trouble them; and the angel shall meet them with, "This is your day which ye were promised
The greatest terror shall not trouble them, and the angels shall meet them to congratulate them, saying, this is your day which ye were promised
43:57–59
Why this passage is in the study finding 04
وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
Easy-read · not authoritative
Easy-read (simplified)walammaa duriba bnu maryama mathalan idhaa qawmuka minhu yasiddoon
DIN 31635walammā ḍuriba bnu maryama maṯalan ʾiḏā qawmuka minhu yaṣiddūna
And when the son of Mary was cited as an example, your people opposed.
Compare translations (4)
And when the son of Mary is quoted as an example, behold! the folk laugh out
And when the son of Mary was set forth as a parable, behold thy people turned away from him
And when the Son of Mary was set forth as an instance of divine power, lo! thy people cried out for joy thereat
And when the son of Mary was proposed for an example; behold, thy people cried out through excess of joy thereat
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo a'aalihatunaa khayrun am huwa maa daraboohu laka illaa jadalan bal hum qawmun khasimoon
DIN 31635waqālū ʾaʾālihatunā ḫayrun ʾam huwa mā ḍarabūhu laka ʾillā ǧadalan bal hum qawmun ḫaṣimūna
The translators word this verse differently
They said, "Are our gods better, or he?" They cited him only for argument. In fact, they are a quarrelsome people.
Compare translations (4)
And say: Are our gods better, or is he? They raise not the objection save for argument. Nay! but they are a contentious folk
and said, 'Are our gods better, or is he?' They did not set it forth to thee save for wrangling. Nay, but they are a contentious people
And they said, "Are our gods or is he the better?" They put this forth to thee only in the spirit of dispute. Yea, they are a contentious people
and they said, are our gods better, or he? They have proposed this instance unto Thee no otherwise than for an occasion of dispute. Yea, they are contentious men
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)in huwa illaa 'abdun an'amnaa 'alayhi waja'alnaahu mathalan libanee israa'eel
DIN 31635ʾin huwa ʾillā ʿabdun ʾanʿamnā ʿalayhi waǧaʿalnāhu maṯalan libanī ʾisrāʾīla
He was just a servant whom We blessed, and We made him an example for the Children of Israel.
Compare translations (4)
He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel
He is but a servant whom we have been gracious to, and we have made him an example for the children of Israel
Jesus is no more than a servant whom we favoured, and proposed as an instance of divine power to the children of Israel
Jesus is no other than a servant, whom We favoured with the gift of prophecy; and We appointed him for an example unto the the children of Israel
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
43:57 E, kur u soll biri i Merjemes si shembull, populli yt nisën të zhurmojnë,
43:58 duke thënë: "A janë më të mirë zotat tanë apo ai?" Ata ta sjellin këtë shembull vetëm për t'u fjalosur. Në të vërtetë, ata janë popull grindavec.
43:59 Ai është vetëm një rob të cilit i dhamë mirësi dhe e bëmë shembull për bijtë e Israilit.
43:57 আর যখনই মারইয়াম পুত্র (‘ঈসা)কে দৃষ্টান্তস্বরূপ পেশ করা হয়, তখন তোমার জাতি শোরগোল শুরু করে দেয়।
43:58 আর তারা বলে: ‘আমাদের উপাস্যরা শ্রেষ্ঠ নাকি ‘ঈসা? তারা কেবল বাক-বিতণ্ডার উদ্দেশ্যেই তাকে তোমার সামনে পেশ করে; বরং তারা এক ঝগড়াটে সম্প্রদায়।
43:59 ঈসা কেবল আমার একজন বান্দা, আমি তার ওপর অনুগ্রহ করেছিলাম এবং বানূ ইসরাঈলের জন্য তাকে দৃষ্টান্ত বানিয়েছিলাম।
43:57 A kad je narodu tvome kao primjer naveden sin Merjemin, odjednom su oni, zbog toga, uz smijeh zagalamili
43:58 i rekli: “Da li su naša božanstva bolja ili on?” A naveli su ti ga kao primjer samo zato da bi se prepirali. Štaviše, oni su narod svađalački.
43:59 On je bio samo rob na koga smo Mi blagodati prosuli i učinili ga primjerom sinovima Israilovim.
43:57 A kad je narodu tvome kao primjer naveden sin Marijin, odjednom su oni, zbog toga, uz smijeh zagalamili
43:58 i rekli: “Da li su naša božanstva bolja ili on?” A naveli su ti ga kao primjer samo zato da bi se prepirali. Štoviše, oni su narod svađalački.
43:59 On je bio samo rob na koga smo Mi blagodati prosuli i učinili ga primjerom sinovima Izraelovim.
43:57 Tuma nde geɗal neene Maryama on piyiranoo misal, tawaa yoo, yimɓe maa ɓeen no sooƴira ɗuum.
43:58 ɓe mbi'i: "Ko deweteeɗi amen ɗin ɓuri moƴƴude, kaa ko Kaŋko?" Ɓe piyiranaali ma ngal (misal), si wonaa fii wennjugol. Wurin, ko ɓe yimɓe saɗtuɓe mbeñe.
43:59 Awa (Iisaa) wonaani, si wanaa jiyaaɗo mo Min neemini e mum, Min mbaɗi mo yeru wonan'de ɓiɗɓe Israa'iila ɓeen.
43:57 და როდესაც (მრავალღმერთიანებმა) მაგალითად მოიყვანეს მარიამის ძე ['ისა], მაშინ, აჰა, შენი ხალხი (ო, მუჰამმად) ამის გამო აღტაცებით ყვირილს იწყებს.
43:58 და თქვეს: «ჩვენი ღმერთები უკეთესნი არიან თუ ის ['ისა, მარიამის ძე]?» (და) ისინი მას ['ისას] შენთან (ო, მუჰამმად) მხოლოდ სადავოდ მოიყვანენ [მაგალითად]. და ისინი არიან ხალხი, რომლებიც (ცრუ არგუმენტებით) კამათობენ!
43:59 იგი ['ისა] მხოლოდ მსახურია, რომელსაც ჩვენ ჩვენი მხრიდან წყალობა [წინასწარმეტყველება] ვუბოძეთ და იგი მაგალითად [ნიშნად] ვაქციეთ ისრაელის ძეთათვის.
43:57 Und als ('Isa) der Sohn Maryams als Beispiel angeführt wurde, da brach dein Volk sogleich in Geschrei aus.
43:58 Und sie sagten: „Sind unsere Angebeteten besser oder er (also 'Isa)?“ Sie führten ihn dir aber nur zum Streiten an. Vielmehr sind sie streitsüchtige Leute.
43:59 Er (also 'Isa) ist nur ein Diener, dem Wir Gunst erwiesen und den Wir zu einem Gleichnis für die Kinder Israils gemacht haben.
43:57 Όταν [αποκαλύφθηκε το Εδάφιο (Αλ-Ανμπιά’ 21:98): «Εσείς (ω, ειδωλολάτρες) και ό,τι λατρεύετε πέραν του Αλλάχ (από είδωλα, και ανθρώπους ή τζινν που δέχτηκαν να τους λατρεύετε), θα είστε καύσιμο για την Κόλαση.», τότε], δόθηκε (από τους ειδωλολάτρες) το παράδειγμα (του Ιησού) του υιού της Μαρίας (λέγοντας: «Τι γίνεται με τον Ιησού (που τον λατρεύουν οι Χριστιανοί, θα μπει και αυτός στη Φωτιά);»), τότε ο λαός σου έκανε φασαρία από τη χαρά γι' αυτό (το παράδειγμα, νομίζοντας ότι νίκησαν τη συζήτηση)! [Έτσι αποκαλύφθηκε (Αλ-Ανμπιά’ 21:101): «Όσο γι' εκείνους για τους οποίους είχαμε ορίσει από πριν ότι θα έχουν την καλύτερη ανταμοιβή, (γνωρίζοντας ήδη ότι θα εισαχθούν στον Παράδεισο, όπως οι πιστοί, και ο Ιησούς, ο Ουζάιρ και οι Άγγελοι που δε δέχτηκαν να τους λατρέψει κανείς), θα είναι μακριά απ' αυτήν (την Κόλαση).»].
43:58 Είπαν (οι ειδωλολάτρες): «Είναι οι θεοί μας καλύτεροι ή αυτός (ο Ιησούς που τον λατρεύουν οι Χριστιανοί);» [δηλ. αν οι θεοί μας θα μπουν στη Φωτιά, τότε και ο Ιησούς το ίδιο]. Σου το ανέφεραν (το παράδειγμα του Ιησού) μόνο για να δείξουν διαφωνία (και όχι για να φτάσουν στην αλήθεια). Αλλά πράγματι είναι ένας λαός που αναζητά να αντιτίθεται (στην αλήθεια, υποστηρίζοντας το ψέμα).
43:59 Πράγματι, αυτός (ο Ιησούς) δεν είναι παρά ένας δούλος (Μας), στον οποίο έχουμε εναποθέσει τη χάρη Μας (κάνοντάς τον Αγγελιαφόρο), και τον κάναμε ως παράδειγμα (και Σημάδι) για τα παιδιά του Ισραήλ (ότι τον δημιουργήσαμε σαν τον Αδάμ χωρίς πατέρα).
43:57 तथा जब मरयम के पुत्र का उदाहरण[17] दिया गया, तो सहसा आपकी जाति उसपर शोर मचाने लगी।
43:58 तथा उन्होंने कहा : क्या हमारे देवता अच्छे हैं या वह? उन्होंने आपके लिए यह (उदाहरण) केवल झगड़ने के लिए दिया है। बल्कि वे झगड़ालू लोग हैं।
43:59 वह[18] तो केवल एक बंदा है, जिसपर हमने उपकार किया तथा हमने उसे बनी इसराईल के लिए एक उदाहरण बना दिया।
43:57 E quando viene portato a esempio il figlio di Maryem, il tuo popolo lo deride.
43:58 E dissero: «Sono migliori le nostre divinità o lui?» Non te lo dicono se non per contestarti; lo fanno perché sono gente litigiosa;
43:59 lui non fu se non un Nostro servo, che abbiamo favorito e fatto esempio per i figli d’Israīl.
43:57 57. Ir kai Marjamos (Marijos) sūnumi remiamasi kaip pavyzdžiu [t. y. Isa (Jėzus) yra garbinamas kaip jų stabai], štai, tavo žmonės garsiai šaukia (juokiasi iš pavyzdžio).
43:58 58. Ir sako: „Ar mūsų aliha (dievai) geresni, ar jis [Isa (Jėzus)]?“ Jie nesiremia ankstesniu pavyzdžiu, tik ginčui. Ne. Tačiau jie yra besiginčyjantys žmonės. (Žr. eilutę 21:98-101)
43:59 59. Jis [Isa (Jėzus)] nebuvo niekas daugiau nei vergas. Mes suteikėme Savo Malonę jam ir Mes padarėme jį pavyzdžiu Israelio (Izraelio) Vaikams (t. y. jo sukūrimą be tėvo).
43:57 Yeroo ilmi Maryam (Iisaan) fakkeenya godhamu ummanni kee (kaafiroonni) isarraa kolfu (gammadu).
43:58 “Gooftolee keenya moo isatu caala?” jedhan. Waan kana falmiif malee siif hin godhanu. Dhugumatti, isaan ummata mormitoota.
43:59 Inni (Iisaan) gabricha Nuti isa irratti tola oollee malee waan biraa miti, Ilmaan Israa’iliif fakkeenya isa taasifne .
43:57 Когда же в пример был приведён сын Марьям, твой народ тотчас поднял из-за этого шум.
43:58 И они сказали: «Наши ли боги лучше, или же он?» Они привели его тебе в пример лишь для спора. Нет, напротив, они — народ, склонный к спорам.
43:59 Он — не кто иной как раб, которого Мы облагодетельствовали и сделали примером для сынов Исраила.
43:57 А кад је твоме народу као пример наведен Маријин син, одједном су они, због тога, почели да се расправљају,
43:58 и рекли: „Да ли су наша божанства боља или он?“ А навели су ти га као пример само зато да би се препирали. Они су свађалачки народ.
43:59 Он је био само слуга којег смо Ми обасули благодатима и учинили га примером Израиљевим синовима.
43:57 Na alipopigiwa mfano Mwana wa Mariamu, watu wako waliupigia ukelele.
43:58 Wakasema: 'Miungu yetu kwani si bora kuliko huyu?' Hawakukupigia mfano huo ila kwa ubishi tu. Bali hao ni watu wagomvi!
43:59 Hakuwa yeye (Isa) ila ni Mtumwa tuliyemneemesha na tukamfanya ni mfano kwa Wana wa Israili.
43:57 När Marias son nämndes som ett exempel, brast ditt folk ut i jubel.
43:58 ”Är våra gudar bättre, eller han?” frågar de. Men de säger det bara för att tvista. De är verkligen ett grälsjukt folk.
43:59 Han var inget annat än en tjänare som vi välsignade och gjorde till ett tydligt tecken för israeliterna.
43:57 Meryem oğlu bir misal olarak verilince hemen senin kavmin bundan dolayı bağrışıp çağrışmaya koyuldu.
43:58 "Bizim ilahlarımız mı daha iyidir; yoksa o mu?" dediler. Bunu sana sadece tartışmak için söylüyorlar. Zaten onlar, kavgacı bir toplumdur.
43:59 O, yalnızca kendisine nimet verdiğimiz ve İsrailoğulları’na örnek kıldığımız bir kuldur.
43:57 اور جب ابن مریم کی مثال بیان کی گئی تو اس سے تیری قوم (خوشی سے) چیخنے لگی ہے.
43:58 اور انہوں نے کہا کہ ہمارے معبود اچھے ہیں یا وه؟ تجھ سے ان کا یہ کہنا محض جھگڑے کی غرض سے ہے، بلکہ یہ لوگ ہیں ہی جھگڑالو.[1]
43:59 عیسیٰ (علیہ السلام) بھی صرف بنده ہی ہے جس پر ہم نے احسان کیا اور اسے بنی اسرائیل کے لیے نشان قدرت بنایا.[1]
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فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)falammaa aasafoonaa ntaqamnaa minhum fa'aghraqnaahum ajma'een
DIN 31635falammā ʾāsafūnā ntaqamnā minhum faʾaġraqnāhum ʾaǧmaʿīna
And when they provoked Our wrath, We took retribution from them, and We drowned them all.
So, when they angered Us, We punished them and drowned them every one
And when they had annoyed us we took vengeance on them, and we drowned them all together
And when they had angered us, we took vengeance on them, and we drowned them all
And when they had provoked Us to wrath, We took vengeance on them, and We drowned them all
فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْـَٔاخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)faja'alnaahum salafan wamathalan lil'aakhireen
DIN 31635faǧaʿalnāhum salafan wamaṯalan lilʾāḫirīna
Thus We made them a precedent and an example for the others.
And We made them a thing past, and an example for those after (them)
and we made them a precedent and an example to those after them
And we made them a precedent and instance of divine judgments to those who came after them
And We made them a precedent, and an example unto others
43:57–59 — the verse above
وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw nashaa'u laja'alnaa minkum malaa'ikatan fee l-'ardi yakhlufoon
DIN 31635walaw našāʾu laǧaʿalnā minkum malāʾikatan fī l-ʾarḍi yaḫlufūna
The translators word this verse differently
Had We willed, We would have made of you angels to be successors on earth.
And had We willed We could have set among you angels to be viceroys in the earth
And if we please we can make of you angels in the earth to succeed you
And if we pleased, we could from yourselves bring forth Angels to succeed you on earth
If we pleased, verily We could from your selves produce angels, to succeed you in the earth
وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu la'ilmun lilssaa'ati falaa tamtarunna bihaa waattabi'ooni haadhaa siraatun mustaqeem
DIN 31635waʾinnahu laʿilmun lilssāʿati falā tamtarunna bihā wāttabiʿūni hāḏā ṣirāṭun mustaqīmun
He is a portent of the Hour, so have no doubt about it, and follow Me. This is a straight way.
And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path
And, verily, he is a sign of the Hour. Doubt not then concerning it, but follow this right way
And he shall be a sign of the last hour; doubt not then of it, and follow ye me: this is the right way
And he shall be a sign of the approach of the last hour; wherefore doubt not thereof. And follow Me: This is the right way
5:116–117
Why this passage is in the study finding 05
وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala llaahu yaa 'eesaa bna maryama a'anta qulta lilnnaasi takhidhoonee wa'ummiya ilaahayni min dooni llaahi qaala subhaanaka maa yakoonu lee an aqoola maa laysa lee bihaqqin in kuntu qultuhu faqad 'alimtahu ta'lamu maa fee nafsee walaa a'lamu maa fee nafsika innaka anta 'allaamu l-ghuyoob
DIN 31635waʾiḏ qāla llāhu yā ʿīsā bna maryama ʾaʾanta qulta lilnnāsi taḫiḏūnī waʾummiya ʾilāhayni min dūni llāhi qāla subḥānaka mā yakūnu lī ʾan ʾaqūla mā laysa lī biḥaqqin ʾin kuntu qultuhu faqad ʿalimtahu taʿlamu mā fī nafsī walā ʾaʿlamu mā fī nafsika ʾinnaka ʾanta ʿallāmu l-ġuyūbi
And God will say, "O Jesus son of Mary, did you say to the people, `Take me and my mother as gods rather than God?'" He will say, "Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in your soul. You are the Knower of the hidden.
Compare translations (4)
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden
And when God said, 'O Jesus, son of Mary! is it thou who didst say to men, take me and my mother for two gods, beside God?' He said, 'I celebrate Thy praise! what ails me that I should say what I have no right to? If I had said it, Thou wouldst have known it; Thou knowest what is in my soul, but I know not what is in Thy soul; verily, Thou art one who knoweth the unseen
And when God shall say - "O Jesus, Son of Mary: hast thou said unto mankind - 'Take me and my mother as two Gods, beside God?"' He shall say - "Glory be unto Thee! it is not for me to say that which I know to be not the truth; had I said that, verily thou wouldest have known it: Thou knowest what is in me, but I know not what is in Thee; for Thou well knowest things unseen
And when God will say, 'O Jesus, son of Mary, didst thou say to men, 'Take me and my mother for two gods beside God?' he will answer, 'Holy art Thou, I could never say that which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind, and I know not what is in Thy mind. It is Thou alone Who art the Knower of all hidden things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)maa qultu lahum illaa maa amartanee bihi ani 'budoo llaaha rabbee warabbakum wakuntu 'alayhim shaheedan maa dumtu feehim falammaa tawaffaytanee kunta anta r-raqeeba 'alayhim wa'anta 'alaa kulli shay'in shaheed
DIN 31635mā qultu lahum ʾillā mā ʾamartanī bihi ʾani ʿbudū llāha rabbī warabbakum wakuntu ʿalayhim šahīdan mā dumtu fīhim falammā tawaffaytanī kunta ʾanta r-raqība ʿalayhim waʾanta ʿalā kulli šayʾin šahīdun
I only told them what You commanded me: that you shall worship God, my Lord and your Lord. And I was a witness over them while I was among them; but when You took me to Yourself, you became the Watcher over them-You are Witness over everything.
Compare translations (4)
I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things
I never told them save what Thou didst bid me, - "Worship God, my Lord and your Lord," and I was a witness against them so long as I was amongst them; but when Thou didst take me away to thyself Thou wert the watcher over them, for Thou art witness over all
I spake not to them aught but that which thou didst bid me - 'Worship God, my Lord and your Lord;' and I was a witness of their actions while I stayed among them; but since thou hast taken me to Thyself, Thou hast Thyself watched them, and Thou art witness of all things
I said nothing to them except that which Thou didst command me -- Worship God, my Lord and your Lord. And I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou, hast been the Watcher over them, and Thou art Witness over all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
5:116 Kujto kur Allahu do të thotë: "O Isa, biri i Merjemes! Vallë, ti u the njerëzve: "Më merrni mua dhe nënën time si dy hyjni krahas Allahut?!" Ai (Isai) do të thotë: "Ti je i patëmeta! Mua nuk më takon të them diçka për të cilën nuk kam aspak të drejtë. Po t'u kisha thënë ashtu, Ti, me siguri, do ta dije. Ti e di çfarë ka në shpirtin tim, kurse unë nuk e di çfarë ka në Qenien Tënde. Ti je i Vetmi që i di të gjitha fshehtësitë.
5:117 Unë nuk u kam thënë asgjë tjetër përveç asaj që më ke urdhëruar: "Ta adhuroni Allahun, Zotin tim dhe Zotin tuaj!" Unë isha dëshmitar mbi ta sa isha në mesin e tyre, por, kur më more mua, vetëm Ti ishe mbikëqyrës i tyre. Ti je dëshmitar për çdo gjë.
5:116 যখন আল্লাহ বলবেন: ‘হে মারইয়াম পুত্র ‘ঈসা! তুমি কি লোকদেরকে বলেছিলে যে, তোমরা আল্লাহ্ ছাড়া আমাকে আর আমার জননীকে দু’জন ইলাহ হিসেবে গ্রহণ করো? ‘সে বলবে: ‘আপনিই মহিমান্বিত! যা বলার অধিকার আমার নেই, তা বলা আমার পক্ষে শোভনীয় নয়। যদি আমি তা বলতাম, তাহলে আপনি তো তা জানতেন। আমার অন্তরের কথা তো আপনি জানেন; কিন্তু আপনার অন্তরের কথা আমি জানি না। নিশ্চয় আপনি অদৃশ্য সম্বদ্ধে সবচেয়ে সর্বজ্ঞাত।’
5:117 ‘আমি তাদেরকে কেবল তাই বলেছি, যা আপনি আমাকে আদেশ করেছেন, তা এই যে, তোমরা আমার রব ও তোমাদের রব আল্লাহর ইবাদাত করো। আর যতদিন আমি তাদের মধ্যে ছিলাম ততদিন আমি তাদের কাজ-কর্মের সাক্ষী ছিলাম। অতঃপর যখন আপনি আমাকে উঠিয়ে নিলেন, তখন আপনি ছিলেন তাদের কাজ-কর্মের তত্ত্বাবধায়ক । আর আপনিই সব বিষয়ে সাক্ষী।’
5:116 A kada Allah rekne: "O Isa, sine Merjemin, jesi li ti govorio ljudima: 'Prihvatite mene i majku moju kao dva boga uz Allaha!' ", on će reći: "Uzvišen si Ti od toga! Meni nije prilično da govorim ono što nemam pravo. Ako sam ja to govorio, Ti to već znaš; Ti znaš šta je u meni, a ja ne znam šta je u Tebi; baš Ti, zaista, dobro znaš ono što je čulima nedokučivo."
5:117 Ja sam im samo govorio ono što si im Ti naredio: "Ibadet činite Allahu, i mome i vašem Gospodaru!" I ja sam njima svjedok bio dok sam među njima bio, a kad si me Ti k Sebi uzeo, Ti si ih jedini nadzirao; Ti nad svime bdiješ.
5:116 A kada Allah rekne: "O Isuse, sine Marijin, jesi li ti govorio ljudima: 'Prihvatite mene i majku moju kao dva boga uz Allaha!'" on će reći: "Uzvišen si Ti od toga! Meni nije prilično da govorim ono što nemam pravo. Ako sam ja to govorio, Ti to već znaš; Ti znaš što je u meni, a ja ne znam što je u Tebi; baš Ti, zaista, dobro znaš ono što je čulima nedokučivo."
5:117 Ja sam im samo govorio ono što si im Ti naredio: "Obožavajte Allaha, i moga i vašega Gospodara!" I ja sam njima svjedok bio dok sam među njima bio, a kad si me Ti k Sebi uzeo, Ti si ih jedini nadzirao; Ti nad svime bdiješ.
5:116 E tuma nde Alla Daaloyte : "Ko an yo Iisaa geɗal Maryama, e ko an wi'i yimɓe ɓen : "njogitee kam min e yumma am reweteeɓe ɗiɗo ko wanaa Alla?" O maaka : "Senaadee woodanii Ma! Haananaa kam nde mi yeetotooɓe ko alanaa kam e mun geɓal ! Si wonii mi wowlanii ɗum, haray pellet, A Anndii ɗum. Haɗa Anndi ko woni e woŋkii am, mi anndaa ko woni e Woŋkii Maa. Pellet, An, ko An woni gannduɗo mbirniiɗi ɗin".
5:117 Mi wowlanaali ɓe si wanaa kon ko njamiirɗaa kam, won de : "ndeewee Alla Joomi am e Joomi mon". Min laatino e dow maɓɓe seeditiiɗo yeru ko mi wonnoo. ɓaawo nde hunnuɗaa mi, wonuɗaa An, Tommbiiɗo e dow maɓɓe. An ko A Seediiɗo e kala huunde.
5:116 და აი, იტყვის ალლაჰი: «ო, 'ისა, მარიამის ძეო! უთხარი თუ არა ადამიანებს: ‘მიიღეთ მე და ჩემი დედა ორ ღმერთად ალლაჰის გარდა [ან მის გვერდით]?’» ის ['ისა] იტყვის: «დიდებული ხარ შენ! არ შემეფერება მე ვთქვა ის, რაზეც უფლება არ მაქვს. თუ მე ეს ვთქვი, მაშინ შენ ეს იცი. შენ იცი ის, რაც ჩემს სულშია, ხოლო მე არ ვიცი ის, რაც შენთანაა; ჭეშმარიტად, შენ ხარ უხილავის მცოდნე».
5:117 მე არაფერი მითქვამს მათთვის გარდა იმისა, რაც შენ მიბრძანე: «(ემსახურეთ და) თაყვანი ეცით მხოლოდ ალლაჰს, ჩემს უფალს და თქვენს უფალს! და მე ვიყავი მოწმე მათზე [მათ სიტყვებსა და საქმეებზე], სანამ მათ შორის ვიმყოფებოდი; ხოლო როცა შენ მე მომაკვდავი გამხადე (ან მიმიღე), შენ თავად იყავი მათზე მეთვალყურე, და (მხოლოდ) შენ ხარ მოწმე ყოველივეზე.
5:116 Und (gedenke,) als Allah sagte: „O 'Isa, Sohn Maryams, bist du es, der zu den Menschen gesagt hat: ,Nehmt mich und meine Mutter zu zwei Angebeteten außer Allah!?‘, wird er sagen: ‚Gepriesen seist Du! Es steht mir nicht zu, etwas zu sagen, wozu ich kein Recht habe. Wenn ich es (wirklich) gesagt hätte, dann würdest Du es gewiss wissen. Du weißt, was in mir (selbst) vorgeht, aber ich weiß nicht, was in Dir (selbst) vorgeht. Wahrlich, Du bist ja der Allwisser über die verborgenen Dinge.
5:117 Ich habe ihnen nur gesagt, was Du mir befohlen hast (, nämlich): ,Dient Allah, meinem und eurem Herrn!‘ Und ich war über sie Zeuge, solange ich unter ihnen weilte. Nachdem Du mich abberufen hast, bist Du der Wächter über sie. Und Du bist über alles Zeuge.
5:116 Και (ανάφερε, ω, Μωχάμμαντ) όταν ο Αλλάχ θα πει (την Ημέρα της Κρίσεως): «Ω, Ιησού, υιέ της Μαρίας! Εσύ είπες στους ανθρώπους: «Πάρτε εμένα και τη μητέρα μου ως δύο θεούς, εκτός από τον Αλλάχ.»;» Θα πει (ο Ιησούς): «Δόξα Σοι! Δεν μου επιτρέπεται να πω κάτι για το οποίο δεν έχω δικαίωμα να πω. Αν είχα πει κάτι τέτοιο, Εσύ σίγουρα θα το γνώριζες. Γνωρίζεις τι βρίσκεται στον εαυτό μου, ενώ εγώ δε γνωρίζω τι βρίσκεται στον Εαυτό Σου. Πράγματι, Εσύ είσαι ο Παντογνώστης των αοράτων.
5:117 Δεν τους είπα παρά μόνο αυτό που Εσύ με διέταξες να πω, ότι: «Να λατρεύετε τον Αλλάχ, τον Κύριό μου και τον Κύριό σας.» Και ήμουν μάρτυρας σ’ αυτούς όσο έζησα ανάμεσά τους, μα όταν Εσύ με πήρες πάνω, Εσύ ήσουν ο Παρατηρητής σ’ αυτούς. Πράγματι, Εσύ είσαι ο Μάρτυρας στα πάντα.
5:116 तथा जब अल्लाह (क़ियामत के दिन) कहेगा : ऐ मरयम के पुत्र ईसा! क्या तुमने लोगों से कहा था कि मुझे तथा मेरी माँ को अल्लाह के अलावा दो पूज्य बना लो? वह कहेगा : तू पवित्र है, मुझसे यह कैसे हो सकता है कि ऐसी बात कहूँ, जिसका मुझे कोई अधिकार नहीं? यदि मैंने यह बात कही थी, तो निश्चय तूने उसे जान लिया। तू जानता है, जो मेरे मन में है और मैं नहीं जानता जो तेरे मन में है। निश्चय तू ही सब छिपी बातों (परोक्ष)) को बहुत ख़ूब जानने वाला है।
5:117 मैंने उनसे उसके सिवा कुछ नहीं कहा, जिसका तूने मुझे आदेश दिया था कि अल्लाह की इबादत करो, जो मेरा पालनहार और तुम्हारा पालनहार है। और मैं उनपर गवाह था, जब तक उनमें रहा, फिर जब तूने मुझे उठा लिया[76], तो तू ही उनपर निरीक्षक था और तू हर चीज़ पर गवाह है।
5:116 E quando Allāh disse: “O ‘Īsa, figlio di Maryem ﴿يَا عِيسَى ابْنُ مَرْيَم﴾, hai detto tu alla gente: ‘Utilizzate me e mia madre come due divinità all’infuori di Allāh?’” Disse: “Gloria Tua! Non potrei mai dire ciò! Se io lo avessi detto, Tu l’avresti saputo: Tu sai ciò che è nel mio animo, e io non so ciò che è nel Tuo! Sei in verità Tu il Conoscitore dell’Ignoto.
5:117 Quello che ho detto loro è solo ciò che mi hai ordinato: ‘Adorate Allāh, mio Dio e vostro Dio!’ E sono stato testimone su di loro per il tempo che fui con loro. Quando mi hai preso a Te, sei stato Tu l’unico Osservatore dei loro atti; Tu sei il Testimone di tutto!
5:116 116. Ir (atminkite) kai Allahas sakys (Prikėlimo Dieną): „Isa (Jėzau), Marjamos (Marijos) sūnau, argi tu sakei žmonėms: „Garbinkite mane ir mano motiną kaip du dievus šalia Allaho?“ Jis sakys: „Šlovė Tau! Negalėjau aš sakyti to, ką (sakyti) aš neturėjau teisės. Jei būčiau sakęs tokį dalyką, Tu tikrai tai butum žinojęs. Tu žinai, kas yra mano viduje, nors aš nežinau, kas yra Tavyje. Iš tiesų, Tu, tiktai Tu, esi Visa Žinantis apie viską, kas paslėpta (ir nematoma).“
5:117 117. „Niekada aš nesakiau jiems ką nors kito, išskyrus tai, ką Tu (Allahai) įsakai man sakyti: „Garbinkite Allahą, mano Viešpatį ir jūsų Viešpatį.“ Ir aš buvau įrodymas jiems, kai gyvenau tarp jų, tačiau kai Tu paėmei mane į viršų, Tu buvai jų Stebėtojas. Ir Tu esi Liudininkas viskam. (Tai svarbus patarimas ir perspėjimas viso pasaulio krikščionims).
5:116 Yeroo Rabbiin "Yaa Iisaa Ilma Maryam! sila situ namootaan anaafi haadha tiyya Rabbii gaditti gabbaramaa lama taasifadhaa jedhee?" jedhu (yaadadhu). (Inni) ni jedhe: "Ati qulqulloofte! Ani waan haqa naaf hin taane jechuun anaaf hin ta'u. Yoo ani isa jedheera ta'eef, ati dhugumatti isa beekteejirta. Waan lubbuu kiyya keessaa ni beekta. Ani waan nafsii kee keessaa hin beeku. Dhugumatti, ati akkaan beekaa waan fagooti. [47]
5:117 Waan ati itti na ajajje malee waan biraa isaaniin hin janne, (sun) ‘Rabbiin, Gooftaa kiyyaafi Gooftaa keessan gabbaraa' (jechuudha). Hangan isaan keessa turetti isaan irratti ragaan ture. Erga ol nafuutee booda ati isaan irratti tiksaa taate. Ati waan hunda irratti ragaadha.
5:116 И вот Аллах скажет: «О ‘Иса, сын Марьям! Говорил ли ты людям: “Сделайте меня и мою мать двумя богами помимо Аллаха”?» Он скажет: «Пречист Ты! Не подобает мне говорить то, на что у меня нет права. Если бы я сказал это — Ты бы знал об этом. Ты знаешь то, что у меня в душе, но я не знаю того, что у Тебя в душе. Воистину, Ты — Знающий сокровенное.
5:117 Я не говорил им ничего, кроме того, что Ты повелел мне: «Поклоняйтесь Аллаху, моему Господу и вашему Господу!» — и я был свидетелем над ними, пока находился среди них. Когда же Ты упокоил меня, Ты был Наблюдающим над ними; и Ты — свидетель над всем сущим.
5:116 А када Аллах каже: „О Исусе, Маријин сине, јеси ли ти говорио људима: ' Прихватите мене и моју мајку као два бога уз Аллаха!'“ Он ће да каже: „Узвишен си Ти од тога! Мени не приличи да говорим оно што немам право. Ако сам ја то говорио, Ти то већ знаш; Ти знаш шта је у мени, а ја не знам шта је у Теби; Ти, заиста, добро знаш оно шта је чулима недокучиво.“
5:117 Ја сам им само говорио оно што си им Ти наредио: „Обожавајте Аллаха, и мог и вашег Господара!“ И ја сам био њима сведок док сам био међу њима, а кад си ме Ти к Себи узео, Ти си их једини надзирао; Ти над свиме надзиреш."
5:116 Na pale Mwenyezi Mungu aliposema: Ewe Isa mwana wa Maryamu! Je, wewe ndiye uliwaambia watu: Nifanyeni mimi na mama yangu kuwa ni miungu wawili badala ya Mwenyezi Mungu? (Isa) akasema: Subhanaka (Wewe umetakasika)! Hainifailii mimi kusema ambayo si haki yangu. Ikiwa nilisema, basi bila ya shaka umekwishayajua. Wewe unayajua yaliyo ndani ya nafsi yangu, lakini mimi siyajui yaliyo katika nafsi yako. Hakika Wewe ndiye Mwenye kujua vyema yale yaliyofichikana.
5:117 Sikuwaambia lolote isipokuwa yale uliyoniamrisha, kwamba: Muabuduni Allah (Mwenyezi Mungu), Mola wangu Mlezi na Mola wenu Mlezi. Na mimi nilikuwa shahidi juu yao nilipokuwa miongoni mwao. Na uliponifisha, ukawa Wewe ndiye Muangalizi juu yao. Na Wewe ni shahidi juu ya kila kitu.
5:116 Och Gud ska säga: ”Jesus, Marias son! Har du sagt till människorna: ’Dyrka mig och min mor vid Guds sida’?” Han ska svara: ”Upphöjd är du! Det tillkommer mig inte att säga något jag inte har rätt till. Hade jag sagt det, skulle du ha vetat det. Du vet vad som finns inom mig, men jag vet inte vad som finns inom dig. Du är den som känner till allt som är dolt.
5:117 Jag sa endast till dem det som du befallt mig: ’Dyrka Gud, min Herre och er Herre.’ Jag var vittne över dem så länge jag var bland dem, men efter att du tog mig upp är det du som har haft uppsikt över dem. Du är vittne till allt.
5:116 Allah, “Ey Meryem oğlu İsa! İnsanlara, “Beni ve annemi Allah'ı bırakarak iki ilah edinin, diye sen mi söyledin?” dediğinde, “Münezzehsin sen, hakkım olmayan bir sözü söylemek bana yakışmaz. Eğer bunu söylediysem, mutlaka sen onu bilirsin. Sen bende olanı bilirsin, ama ben sende olanı bilmem. Gerçekten gaipleri bilen sadece sensin” dedi.
5:117 “Ben onlara, sadece bana emrettiğin şeyi söyledim. Benim de Rabbim, sizin de Rabbiniz olan Allah’a ibadet edin (dedim.) Aralarında bulunduğum sürece onlara şahit oldum. Ama beni içlerinden aldığında, artık üzerilerine gözetleyici yalnız sen oldun. Sen, her şeye hakkıyla şahitsin.”
5:116 اور وه وقت بھی قابل ذکر ہے جب کہ اللہ تعالیٰ فرمائے گا کہ اے عیسیٰ ابن مریم! کیا تم نے ان لوگوں سے کہہ دیا تھا کہ مجھ کو اور میری ماں کو بھی علاوه اللہ کے معبود قرار دے لو![1] عیسیٰ عرض کریں گے کہ میں تو تجھ کو منزہ سمجھتا ہوں، مجھ کو کسی طرح زیبا نہ تھا کہ میں ایسی بات کہتا جس کے کہنے کا مجھ کو کوئی حق نہیں، اگر میں نے کہا ہوگا تو تجھ کو اس کا علم ہوگا۔ تو، تو میرے دل کے اندر کی بات بھی جانتا ہے اور میں تیرے نفس میں جو کچھ ہے اس کو نہیں جانتا[2]۔ تمام غیبوں کا جاننے واﻻ تو ہی ہے۔
5:117 میں نے تو ان سے اور کچھ نہیں کہا مگر صرف وہی جو تو نے مجھ سے کہنے کو فرمایا تھا کہ تم اللہ کی بندگی اختیار کرو جو میرا بھی رب ہے اور تمہارا بھی رب ہے[1] ۔ میں ان پر گواه رہا جب تک ان میں رہا۔ پھر جب تو نے مجھ کو اٹھا لیا تو، تو ہی ان پر مطلع رہا[2]۔ اور تو ہر چیز کی پوری خبر رکھتا ہے۔
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قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةً مِّنكَ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala 'eesaa bnu maryama llaahumma rabbanaa anzil 'alaynaa maa'idatan mina s-samaa'i takoonu lanaa 'eedan li'awwalinaa wa'aakhirinaa wa'aayatan minka warzuqnaa wa'anta khayru r-raaziqeen
DIN 31635qāla ʿīsā bnu maryama llāhumma rabbanā ʾanzil ʿalaynā māʾidatan mina s-samāʾi takūnu lanā ʿīdan liʾawwalinā waʾāḫirinā waʾāyatan minka warzuqnā waʾanta ḫayru r-rāziqīna
Jesus son of Mary said, "O God, our Lord, send down for us a table from heaven, to be a festival for us, for the first of us, and the last of us, and a sign from You; and provide for us; You are the Best of providers."
Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers
Said Jesus the son of Mary, 'O God, our Lord! send down to us a table from heaven to be to us as a festival, - to the first of us and to the last, and a sign from Thee, - and grant us provision, for Thou art the best of providers
Jesus, Son of Mary, said - "O God, our Lord! send down a table to us out of Heaven, that it may become a recurring festival to us, to the first of us and to the last of us, and a sign from thee; and do thou nourish us, for thou art the best of nourishers
Said Jesus, son of Mary, 'O God, our Lord, send down to us a table from heaven spread with food that it may be to us a festival, to the first of us and to the last of us and a Sign from Thee; and provide sustenance for us, for Thou art the Best of Sustainers
قَالَ ٱللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًا لَّآ أُعَذِّبُهُۥٓ أَحَدًا مِّنَ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala llaahu innee munazziluhaa 'alaykum faman yakfur ba'du minkum fa'innee u'adhdhibuhu 'adhaaban laa u'adhdhibuhu ahadan mina l-'aalameen
DIN 31635qāla llāhu ʾinnī munazziluhā ʿalaykum faman yakfur baʿdu minkum faʾinnī ʾuʿaḏḏibuhu ʿaḏāban lā ʾuʿaḏḏibuhu ʾaḥadan mina l-ʿālamīna
God said, "I will send it down to you. But whoever among you disbelieves thereafter, I will punish him with a punishment the like of which I never punish any other being."
Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures
God said, 'Verily, I am about to send it down to you; but whoso disbelieves amongst you after that, verily, I will torment him with the torment which I have not tormented any one with in all the worlds
And God said - Verily, I will cause it to descend unto you; but whoever among you after that shall disbelieve, I will surely chastise him with a chastisement, wherewith I will not chastise any other creature
God said, 'Surely I will send it down to you; but whosoever of you disbelieves afterwards -- I will surely punish them with a punishment wherewith I will not punish any other of the peoples
5:116–117 — the verse above
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)in tu'adhdhibhum fa'innahum 'ibaaduka wa'in taghfir lahum fa'innaka anta l-'azeezu l-hakeem
DIN 31635ʾin tuʿaḏḏibhum faʾinnahum ʿibāduka waʾin taġfir lahum faʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
If You punish them, they are Your servants; but if You forgive them, You are the Mighty and Wise."
If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise
If Thou shouldst punish them, verily, they are Thy servants; if Thou shouldst forgive them, verily, Thou art the mighty and the wise
If Thou punish them, they are Thy servants, and if Thou forgive them. . . . Thou, verily, art the Mighty, the Wise
If Thou punish them, they are Thy servants; and if Thou forgive them, Thou surely art the Mighty, the Wise
قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)qaala llaahu haadhaa yawmu yanfa'u s-saadiqeena sidquhum lahum jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa abadan radiya llaahu 'anhum waradoo 'anhu dhaalika l-fawzu l-'azeem
DIN 31635qāla llāhu hāḏā yawmu yanfaʿu ṣ-ṣādiqīna ṣidquhum lahum ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ʾabadan raḍiya llāhu ʿanhum waraḍū ʿanhu ḏālika l-fawzu l-ʿaẓīmu
God will say, "This is a Day when the truthful will benefit from their truthfulness." They will have Gardens beneath which rivers flow, wherein they will remain forever. God is pleased with them, and they are pleased with Him. That is the great attainment.
Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph
God said, 'This is the day when their confession shall profit the, confessors, for them are gardens beneath which rivers flow, to dwell therein for ever and for aye.' God is well pleased with them, and they well pleased with Him; that is the mighty happiness
God will say - This day shall their truth advantage the truthful. Gardens shall they have 'neath which the rivers flow, and remain therein for ever: God is well pleased with them and they with Him. This shall be the great bliss
God will say, 'This is a day when only the truthful shall profit by their truthfulness. For them are Gardens beneath which streams flow; therein shall they abide forever. God is well pleased with them, and they are well pleased with Him; that indeed is the supreme achievement
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question rests on 21:98, so the set starts there, with 21:99 and 21:101, which follow it and say who goes down and who is kept away. 43:57-59 is carried because it prints the son of Mary cited and set beside 'our gods'. 5:116-117 is carried because it prints Jesus asked whether he told people to take him and his mother as gods. A probe for 'Jesus|son of Mary|Messiah' on all five renderings returns no line at 21:98 to 21:101. This study does not say how these verses have been joined by commentary; that layer is outside this platform.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Discovery
- Review status
- Published
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/