إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
Easy-read (simplified)idh yatalaqqaa l-mutalaqqiyaani 'ani l-yameeni wa'ani sh-shimaali qa'eed
DIN 31635ʾiḏ yatalaqqā l-mutalaqqiyāni ʿani l-yamīni waʿani š-šimāli qaʿīdun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As the two receivers receive, seated to the right and to the left.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
When the two Receivers receive (him), seated on the right hand and on the left
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When the two meeters meet, sitting the one on the right and the other on the left
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When the two angels charged with taking account shall take it, one sitting on the right hand, the other on the left
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When the two angels deputed to take account of a man's behaviour, take an account thereof; one sitting on the right hand, and the other on the left
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dy melekë qëndrojnë pranë tij, në të djathtë e në të majtë,
যখন ডানে ও বামে বসা দু’জন লিপিবদ্ধকারী ফিরিশতা পরস্পর (তার আমলনামা) গ্রহণ করবে।
Kad se dvojica sastanu i sjednu jedan s desne, a drugi s lijeve strane,
Kad se dvojica sastanu i sjednu jedan s desne, a drugi s lijeve strane,
tuma nde jaɓɓoytooɓe ɓeen ɗiɗo jaɓɓoroytoo [golle makko ɗeen] ñaamo e nano, hara hiɓe njooɗii.
აჰა, ორი მიმღები [ორი ანგელოზი] (რომლებიც ყოველი ადამიანის სიტყვებსა და საქმეებს იწერენ), და (რომლებიც) მის მარჯვნივ და მარცხნივ სხედან[1].
Wenn die beiden Empfänger (der Taten), zur Rechten und zur Linken sitzend, empfangen,
και οι δύο (Άγγελοι-γραφείς) λαμβάνουν τις πράξεις του και τις καταγράφουν ως επιχείρημα εναντίον του), οι οποίοι κάθονται και παρακολουθούν συνεχώς, ο ένας στα δεξιά (που καταγράφει τις καλές πράξεις) και ο άλλος στα αριστερά (που καταγράφει τις κακές πράξεις).
जब दो लेने वाले (उसके हर कथन और कर्म को) लेते हैं, जो दाहिनी और बाईं ओर बैठे हैं।[5]
e quando gli angeli che annotano, presenti uno a destra e uno a sinistra, annoteranno,
17. (Atmink), jog du raštininkai (angelai) užrašo (žmogaus darbus), vienas sėdintis ant dešinės, o kitas ant kairės (kad pamatytų jo darbus).
Yeroo (maleeykonni) jecha fuudhan lamaan mirgaafi bitaa isaa irra taa’anii jecha fuudhan (yaadachiisi).
Вот два [ангела], записывающие [деяния], сидят: один по правую сторону, другой по левую.
Кад се двојица састану и седну један с десне, а други с леве стране.
Wanapopokea wapokeaji wawili, wanaokaa kuliani na kushotoni.
Betänk de två registrerande [änglarna] när de nedtecknar [hennes handlingar] ständigt där – en på hennes högra sida och en på hennes vänstra.
Sağ tarafta ve sol tarafta oturan iki alıcı (melek) oturmuş (kayıt yapmaktadır).
جس وقت دو لینے والے جا لیتے ہیں ایک دائیں طرف اور ایک بائیں طرف بیٹھا ہوا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Easy-read (simplified)afa'ayeenaa bil-khalqi l-'awwali bal hum fee labsin min khalqin jadeed
DIN 31635ʾafaʿayīnā bil-ḫalqi l-ʾawwali bal hum fī labsin min ḫalqin ǧadīdin
Were We fatigued by the first creation? But they are in doubt of a new creation.
Were We then worn out by the first creation? Yet they are in doubt about a new creation
Were we then fatigued with the first creation? nay! but they are in obscurity concerning the new creation
Are we wearied out with the first creation? Yet are they in doubt with regard to a new creation
Is our power exhausted by the first creation? Yea; they are in a perplexity, because of a new creation which is foretold them, namely, the raising of the dead
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
Easy-read (simplified)walaqad khalaqnaa l-'insaana wana'lamu maa tuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi min habli l-wareed
DIN 31635walaqad ḫalaqnā l-ʾinsāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu ʾaqrabu ʾilayhi min ḥabli l-warīdi
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein
But we created man, and we know what his soul whispers; for we are nigher to him than his jugular vein
We created man: and we know what his soul whispereth to him, and we are closer to him than his neck-vein
We created man, and We know what his soul whispereth within him; and We are nearer unto him than his jugular vein
50:17 — the verse above
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Easy-read (simplified)maa yalfizu min qawlin illaa ladayhi raqeebun 'ateed
DIN 31635mā yalfiẓu min qawlin ʾillā ladayhi raqībun ʿatīdun
Not a word does he utter, but there is a watcher by him, ready.
He uttereth no word but there is with him an observer ready
not a word does he utter, but a watcher is by him ready
Not a word doth he utter, but there is a watcher with him ready to note it down
He uttereth not a word, but there is with him a watcher, ready to note it
وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
Easy-read (simplified)wajaa'at sakratu l-mawti bil-haqqi dhaalika maa kunta minhu taheed
DIN 31635waǧāʾat sakratu l-mawti bil-ḥaqqi ḏālika mā kunta minhu taḥīdu
The daze of death has come in truth: "This is what you tried to evade."
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun
And the agony of death shall come in truth!- 'that is what thou didst shun
And the stupor of certain death cometh upon him: "This is what thou wouldst have shunned
And the agony of death shall come in truth: This, O man, is what thou soughtest to avoid
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/