As the two receivers receive, seated to the right and to the left.
What does the Qur'an say about the two angels who record every deed?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 50:17–18 WHEN THE TWO RECEIVERS RECEIVE (HIM), SEATED ON THE RIGHT HAND AND ON THE LEFT. HE UTTERETH NO WORD BUT THERE IS WITH HIM AN OBSERVER READY. In as ONE PASSAGE because it is the only place in the Qur'an describing two recorders, their positions, and what they take down - and 50:18 specifies SPEECH.
- 02 82:10–12 Lo, there are above you GUARDIANS, GENEROUS AND RECORDING, WHO KNOW (ALL) THAT YE DO. In as ONE PASSAGE because it gives them three attributes - watching, honourable, writing - and the claim that they know everything done.
- 03 43:80 Or deem they that We cannot hear their secret thoughts and their private confidences? Nay, but OUR ENVOYS, PRESENT WITH THEM, DO RECORD. In because it extends the recording to what is said privately and to what is thought, and it is offered as an answer to people who assumed otherwise.
- 04 17:13–14 And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection A BOOK WHICH HE WILL FIND WIDE OPEN. Read thy book. THY SOUL SUFFICETH AS RECKONER AGAINST THEE THIS DAY. In as ONE PASSAGE because it is what the recording produces, and because the reader of the record turns out to be the person themselves. ALSO CARRIED by the study What does the Qur'an say about the record given in the right or the left hand?, with a different reason there.
- 05 13:11 For him are angels ranged before him and behind him, WHO GUARD HIM BY GOD'S COMMAND. In because it describes attendant angels in a protective rather than a clerical role, which is the other function the text gives them.
In plain wordsEditorial written by the editors, not a translation
The Qur'an describes this in three places and gives fewer details than the tradition built on it.
50:17-18 is the fullest: WHEN THE TWO RECEIVERS RECEIVE (HIM), SEATED ON THE RIGHT HAND AND ON THE LEFT. HE UTTERETH NO WORD BUT THERE IS WITH HIM AN OBSERVER READY.
Two of them, one on each side. And note what 50:18 specifies: no WORD is uttered without an observer present. The verse names speech.
82:10-12 gives them three qualities: GUARDIANS, GENEROUS or honourable, AND RECORDING - and adds that they KNOW ALL THAT YE DO.
43:80 extends the range beyond speech, and it is framed as a correction: do they think We cannot hear their secret thoughts and private confidences? NAY, BUT OUR ENVOYS, PRESENT WITH THEM, DO RECORD. The recording covers what is said in private.
13:11 describes attendant angels doing something else entirely - ranged before and behind, WHO GUARD HIM BY GOD'S COMMAND. Protection rather than clerical work.
17:13-14 is what the recording is for, and it contains the strangest thing in the set. The book is produced WIDE OPEN, and the instruction is READ THY BOOK - THY SOUL SUFFICETH AS RECKONER AGAINST THEE THIS DAY. The person is handed the record and told to audit themselves.
What the Qur'an does not supply are the names, the division of labour between the right and the left, the delay before a bad deed is written, or any of the detail familiar from later literature. That is , and no hadith collection has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 50:17–18, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
50:17–18
Why this passage is in the study finding 01
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
Easy-read · not authoritative
Easy-read (simplified)idh yatalaqqaa l-mutalaqqiyaani 'ani l-yameeni wa'ani sh-shimaali qa'eed
DIN 31635ʾiḏ yatalaqqā l-mutalaqqiyāni ʿani l-yamīni waʿani š-šimāli qaʿīdun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
When the two Receivers receive (him), seated on the right hand and on the left
When the two meeters meet, sitting the one on the right and the other on the left
When the two angels charged with taking account shall take it, one sitting on the right hand, the other on the left
When the two angels deputed to take account of a man's behaviour, take an account thereof; one sitting on the right hand, and the other on the left
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Easy-read · not authoritative
Easy-read (simplified)maa yalfizu min qawlin illaa ladayhi raqeebun 'ateed
DIN 31635mā yalfiẓu min qawlin ʾillā ladayhi raqībun ʿatīdun
Not a word does he utter, but there is a watcher by him, ready.
Compare translations (4)
He uttereth no word but there is with him an observer ready
not a word does he utter, but a watcher is by him ready
Not a word doth he utter, but there is a watcher with him ready to note it down
He uttereth not a word, but there is with him a watcher, ready to note it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
50:17 Dy melekë qëndrojnë pranë tij, në të djathtë e në të majtë,
50:18 Ai nuk nxjerr asnjë fjalë pa pasur pranë vetes një mbikëqyrës të pandashëm.
50:17 যখন ডানে ও বামে বসা দু’জন লিপিবদ্ধকারী ফিরিশতা পরস্পর (তার আমলনামা) গ্রহণ করবে।
50:18 সে যে কথাই উচ্চারণ করে তার কাছে সদা উপস্থিত সংরক্ষণকারী (ফিরিশতা) রয়েছে।
50:17 Kad se dvojica sastanu i sjednu jedan s desne, a drugi s lijeve strane,
50:18 on ne izusti ni jednu riječ, a da pored njega nije prisutan onaj koji bdije.
50:17 Kad se dvojica sastanu i sjednu jedan s desne, a drugi s lijeve strane,
50:18 on ne izusti ni jednu riječ, a da pored njega nije prisutan onaj koji bdije.
50:17 tuma nde jaɓɓoytooɓe ɓeen ɗiɗo jaɓɓoroytoo [golle makko ɗeen] ñaamo e nano, hara hiɓe njooɗii.
50:18 O wowlataa konngol, si wonaa hino takko makko binndoowo tawaaɗo.
50:17 აჰა, ორი მიმღები [ორი ანგელოზი] (რომლებიც ყოველი ადამიანის სიტყვებსა და საქმეებს იწერენ), და (რომლებიც) მის მარჯვნივ და მარცხნივ სხედან[1].
50:18 არც ერთ სიტყვას არ წარმოთქვამს, რომ მასთან არ იყოს მზადმყოფი მეთვალყურე.
50:17 Wenn die beiden Empfänger (der Taten), zur Rechten und zur Linken sitzend, empfangen,
50:18 spricht er kein Wort aus, außer dass bei ihm ein Beobachter bereitstünde.
50:17 και οι δύο (Άγγελοι-γραφείς) λαμβάνουν τις πράξεις του και τις καταγράφουν ως επιχείρημα εναντίον του), οι οποίοι κάθονται και παρακολουθούν συνεχώς, ο ένας στα δεξιά (που καταγράφει τις καλές πράξεις) και ο άλλος στα αριστερά (που καταγράφει τις κακές πράξεις).
50:18 Δεν προφέρει (ο άνθρωπος) καμία λέξη, παρά να υπάρχει ένας (Άγγελος) παρατηρητής σ' αυτόν, που είναι παρόν (για να την καταγράψει).
50:17 जब दो लेने वाले (उसके हर कथन और कर्म को) लेते हैं, जो दाहिनी और बाईं ओर बैठे हैं।[5]
50:18 वह कोई बात नहीं बोलता, परंतु उसके पास एक निरीक्षक तैयार रहता है।
50:17 e quando gli angeli che annotano, presenti uno a destra e uno a sinistra, annoteranno,
50:18 lui non pronuncerà parola senza avere accanto a sé un pronto osservatore.
50:17 17. (Atmink), jog du raštininkai (angelai) užrašo (žmogaus darbus), vienas sėdintis ant dešinės, o kitas ant kairės (kad pamatytų jo darbus).
50:18 18. Nėra nė vieno žodžio, kurį jis (arba ji) ištaria, išskyrus tai, jog prie jo yra stebėtojas, pasiruošęs (jį užrašyti).
50:17 Yeroo (maleeykonni) jecha fuudhan lamaan mirgaafi bitaa isaa irra taa’anii jecha fuudhan (yaadachiisi).
50:18 Jecha tokkoyyuu hin dubbatu Tiksaan itti dhihaataan isa bira jiraatu malee .
50:17 Вот два [ангела], записывающие [деяния], сидят: один по правую сторону, другой по левую.
50:18 Он не произнесёт ни единого слова, без того чтобы при нём не был бдительный наблюдатель.
50:17 Кад се двојица састану и седну један с десне, а други с леве стране.
50:18 Он не изусти ниједну реч, а да поред њега није онај који надзире.
50:17 Wanapopokea wapokeaji wawili, wanaokaa kuliani na kushotoni.
50:18 Hatamki neno ila karibu yake yupo mwangalizi tayari.
50:17 Betänk de två registrerande [änglarna] när de nedtecknar [hennes handlingar] ständigt där – en på hennes högra sida och en på hennes vänstra.
50:18 Inte ett ord yttrar människan utan att en [ängel] som vakar över henne är redo [att nedteckna] det.
50:17 Sağ tarafta ve sol tarafta oturan iki alıcı (melek) oturmuş (kayıt yapmaktadır).
50:18 İnsan hiçbir söz söylemez ki, yanında gözetleyen yazmaya hazır bir melek bulunmasın.
50:17 جس وقت دو لینے والے جا لیتے ہیں ایک دائیں طرف اور ایک بائیں طرف بیٹھا ہوا.
50:18 (انسان) منھ سے کوئی لفﻆ نکال نہیں پاتا مگر کہ اس کے پاس نگہبان تیار ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Easy-read · not authoritative
Easy-read (simplified)afa'ayeenaa bil-khalqi l-'awwali bal hum fee labsin min khalqin jadeed
DIN 31635ʾafaʿayīnā bil-ḫalqi l-ʾawwali bal hum fī labsin min ḫalqin ǧadīdin
Were We fatigued by the first creation? But they are in doubt of a new creation.
Were We then worn out by the first creation? Yet they are in doubt about a new creation
Were we then fatigued with the first creation? nay! but they are in obscurity concerning the new creation
Are we wearied out with the first creation? Yet are they in doubt with regard to a new creation
Is our power exhausted by the first creation? Yea; they are in a perplexity, because of a new creation which is foretold them, namely, the raising of the dead
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
Easy-read · not authoritative
Easy-read (simplified)walaqad khalaqnaa l-'insaana wana'lamu maa tuwaswisu bihi nafsuhu wanahnu aqrabu ilayhi min habli l-wareed
DIN 31635walaqad ḫalaqnā l-ʾinsāna wanaʿlamu mā tuwaswisu bihi nafsuhu wanaḥnu ʾaqrabu ʾilayhi min ḥabli l-warīdi
We created the human being, and We know what his soul whispers to him. We are nearer to him than his jugular vein.
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein
But we created man, and we know what his soul whispers; for we are nigher to him than his jugular vein
We created man: and we know what his soul whispereth to him, and we are closer to him than his neck-vein
We created man, and We know what his soul whispereth within him; and We are nearer unto him than his jugular vein
50:17–18 — the verse above
وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
Easy-read · not authoritative
Easy-read (simplified)wajaa'at sakratu l-mawti bil-haqqi dhaalika maa kunta minhu taheed
DIN 31635waǧāʾat sakratu l-mawti bil-ḥaqqi ḏālika mā kunta minhu taḥīdu
The daze of death has come in truth: "This is what you tried to evade."
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun
And the agony of death shall come in truth!- 'that is what thou didst shun
And the stupor of certain death cometh upon him: "This is what thou wouldst have shunned
And the agony of death shall come in truth: This, O man, is what thou soughtest to avoid
وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ
Easy-read · not authoritative
Easy-read (simplified)wanufikha fee s-soori dhaalika yawmu l-wa'eed
DIN 31635wanufiḫa fī ṣ-ṣūri ḏālika yawmu l-waʿīdi
And the Trumpet is blown: "This is the Promised Day."
And the trumpet is blown. This is the threatened Day
And the trumpet shall be blown!- that is the threatened day
And there shall be a blast on the trumpet, - it is the threatened day
And the trumpet shall sound: This will be the day which hath been threatened
82:10–12
Why this passage is in the study finding 02
وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'inna 'alaykum lahaafizeen
DIN 31635waʾinna ʿalaykum laḥāfiẓīna
The translators word this verse differently
Though over you are watchers.
Compare translations (4)
Lo! there are above you guardians
but over you are guardians set
Yet truly there are guardians over you
Verily there are appointed over you guardian angels
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
كِرَامًا كَٰتِبِينَ
Easy-read · not authoritative
Easy-read (simplified)kiraaman kaatibeen
DIN 31635kirāman kātibīna
The translators word this verse differently
Honest recorders.
Compare translations (4)
Generous and recording
noble, writing down
Illustrious recorders
honourable in the sight of God, writing down your actions
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَعْلَمُونَ مَا تَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)ya'lamoona maa taf'aloon
DIN 31635yaʿlamūna mā tafʿalūna
The translators word this verse differently
They know everything you do.
Compare translations (4)
Who know (all) that ye do
they know what ye do
Cognisant of your actions
who know that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
82:10 Ndërkaq, mbi ju ka mbikëqyrës,
82:11 shkrues fisnikë,
82:12 që dinë gjithçka që bëni.
82:10 আর নিশ্চয় তোমাদের ওপর সংরক্ষক ফিরিশতাগণ নিযুক্ত রয়েছে।
82:11 সম্মানিত লেখকবৃন্দ,
82:12 তারা জানে তোমরা যা করো।
82:10 a nad vama bdiju čuvari,
82:11 plemeniti pisari,
82:12 koji znaju ono što radite.
82:10 a nad vama bdiju čuvari,
82:11 plemeniti pisari
82:12 koji znaju ono što radite.
82:10 Pellet ina woodi e dow mon maleykaaji deenooji.
82:11 Tedduɗi binndooji (golle.)
82:12 Hiɗi nganndi ko ngolloton.
82:10 და მართლაც, თქვენთან უეჭველად არიან მეთვალყურენი (ანგელოზები),
82:11 პატივდებულნი, მწერალნი.
82:12 (ყველაფერი) იციან, რასაც აკეთებთ.
82:10 Und wahrlich, über euch sind ja behütende (Engel eingesetzt),
82:11 edle, (alles) niederschreibende,
82:12 die wissen, was ihr tut.
82:10 Και πράγματι, υπάρχουν πάνω σας (άγγελοι) παρατηρητές,
82:11 Ευγενείς γραφείς (που καταγράφουν τις καλές και τις κακές πράξεις σας),
82:12 Που γνωρίζουν (πλήρως) ό,τι κάνετε.
82:10 हालाँकि निःसंदेह तुमपर निगेहबान नियुक्त हैं।
82:11 जो सम्माननीय लिखने वाले हैं।
82:12 वे जानते हैं, जो तुम करते हो।[3]
82:10 E in verità su di voi sono posti dei custodi,
82:11 nobili, che annotano,
82:12 sanno ciò che fate.
82:10 10. Ir tikrai, (paskirti) jums saugotojai (angelai),
82:11 11. kilnūs ir užrašinėjantys.
82:12 12. Jie žino, ką darote.
82:10 Isin irra to’attootatu jiru.
82:11 Kabajamoo, barreessitoota kan ta’an.
82:12 Waan isin dalagdan ni beeku. [3]
82:10 А ведь, воистину, над вами есть хранители —
82:11 благородные писцы,
82:12 которые знают всё, что вы совершаете.
82:10 а над вама бдију анђели чувари,
82:11 племенити писари
82:12 који знају и записују оно што радите.
82:10 Na hakika bila ya shaka wapo walinzi juu yenu.
82:11 Waandishi wenye heshima.
82:12 Wanayajua mnayoyatenda.
82:10 Det finns dock vakande [änglar] över er,
82:11 ädla förtecknare,
82:12 som vet vad ni tar er för.
82:10 Ve şüphe yok ki, sizin üzerinizde koruyucular/gözetleyiciler vardır.
82:11 Şerefli yazıcılar/Kiramen, Katibin vardır.
82:12 Onlar ne yaptığınızı biliyorlar.
82:10 یقیناً تم پر نگہبان عزت والے.
82:11 لکھنے والے مقرر ہیں.
82:12 جوکچھ تم کرتے ہو وه جانتے ہیں.[1]
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The verses around this oneSource fact
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فِىٓ أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ
Easy-read · not authoritative
Easy-read (simplified)fee ayyi sooratin maa shaa'a rakkabak
DIN 31635fī ʾayyi ṣūratin mā šāʾa rakkabaka
The translators word this verse differently
In whatever shape He willed, He assembled you.
Into whatsoever form He will, He casteth thee
and in what form He pleased composed thee
In the form which pleased Him hath He fashioned thee
and rightly disposed thee? In what form He pleased hath He fashioned thee
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tukadhdhiboona bid-deen
DIN 31635kallā bal tukaḏḏibūna bid-dīni
The translators word this verse differently
But you reject the religion.
Nay, but ye deny the Judgment
Nay, but ye call the judgment a lie
Even so; but ye treat the Judgment as a lie
Assuredly. But ye deny the last judgment as a falsehood
82:10–12 — the verse above
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
Easy-read · not authoritative
Easy-read (simplified)inna l-'abraara lafee na'eem
DIN 31635ʾinna l-ʾabrāra lafī naʿīmin
The translators word this verse differently
The virtuous will be in bliss.
Lo! the righteous verily will be in delight
Verily, the righteous are in pleasure
Surely amid delights shall the righteous dwell
The just shall surely be in a place of delight
وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wa'inna l-fujjaara lafee jaheem
DIN 31635waʾinna l-fuǧǧāra lafī ǧaḥīmin
While the wicked will be in Hell.
And lo! the wicked verily will be in hell
and, verily, the wicked are in hell
But verily the impure in Hell-fire
But the wicked shall surely be in hell
43:80
Why this passage is in the study finding 03
أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Easy-read · not authoritative
Easy-read (simplified)am yahsaboona annaa laa nasma'u sirrahum wanajwaahum balaa warusulunaa ladayhim yaktuboon
DIN 31635ʾam yaḥsabūna ʾannā lā nasmaʿu sirrahum wanaǧwāhum balā warusulunā ladayhim yaktubūna
Or do they think that We cannot hear their secrets and their conspiracies? Yes indeed, Our messengers are by them, writing down.
Compare translations (4)
Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record
Or do they reckon that we did not hear their secrets and their whispering? Nay, but our messengers are with them writing down
Think they that we hear not their secrets and their private talk? Yes, and our angels who are at their sides write them down
Do they imagine that We hear not their secrets, and their private discourse? Yea; and our messengers who attend them write down the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos kujtojnë ata se Ne nuk i dëgjojmë fshehtësitë dhe pëshpëritjet e tyre? Gjithsesi që po, madje, të dërguarit Tanë që janë pranë tyre, shkruajnë (çdo gjë).
নাকি তারা মনে করে, আমি তাদের গোপন কথা ও সলাপরামর্শ শুনতে পাই না? অবশ্যই হ্যাঁ, ( আমি শুনতে পাই)। আর আমার ফিরিশতাগণ তাদের কাছে থেকে (সব কর্মকাণ্ড) লিখছে।
Zar oni misle da Mi ne čujemo šta oni nasamo razgovaraju i kako se među sobom dogovaraju? Čujemo Mi, a izaslanici Naši, koji su uz njih, zapisuju.
Zar oni misle da Mi ne čujemo što oni nasamo razgovaraju i kako se među sobom dogovaraju? Čujemo Mi, a izaslanici Naši, koji su uz njih, zapisuju.
Maa hara ɓe cikku Min nanataa gunndooji maɓɓe e sirru maɓɓe? Oo’owoye! Nulaaɓe Amen ɓeen hino maandina takko maɓɓe.
ნუთუ ჰგონიათ (მრავალღმერთიანებს), რომ ჩვენ არ გვესმის მათი საიდუმლო და ფარული საუბარი? პირიქით, ჩვენი მოციქულები (ანგელოზები) მათთან არიან და იწერენ.
Oder meinen sie, dass Wir ihr Geheimes und ihre vertraulichen Gespräche nicht hören? Ja doch, und Unsere Boten sind bei ihnen und schreiben (alles) auf.
Ή νομίζουν ότι δεν ακούμε τα μυστικά τους και τις μυστικές συνομιλίες τους; Όχι (δεν ισχύει αυτό που νομίζουν), αλλά πράγματι (ακούμε και γνωρίζουμε ό,τι κρύβουν), και οι Άγγελοι-Αγγελιαφόροι Μας είναι μαζί τους και καταγράφουν (τα πάντα).
या वे समझते हैं कि हम उनके रहस्य और उनकी कानाफूसी को नहीं सुनते? क्यों नहीं, और हमारे भेजे हुए (फ़रिश्ते) उनके पास लिखते रहते हैं।
O credono che Noi non sentiamo i loro segreti e i loro sussurri? Tutt’altro! I Nostri angeli sono accanto a loro a prenderne nota.
80. Arba ar jie galvoja, kad Mes negirdime jų paslapčių ir jų slaptų pasitarimų? (Taip, Mes girdime). Ir Mūsų pasiuntiniai (žmonijai paskirti angelai) yra šalia jų, įrašinėja.
Moo Nuti iccitii isaaniitiifi maqoo isaanii hin dhageenyu sehanii? Lakkisaa! (ni dhageenya); ergamtoonni keenyas isaan biraa barreessu.
Или же они полагают, что Мы не слышим их тайны и их скрытые беседы? Напротив, — в то время как Наши посланцы при них, и они записывают!
Зар они мисле да Ми не чујемо шта они насамо разговарају и како се међу собом договарају? Чујемо Ми, а Наши анђели, који су уз њих, записују.
Au wanadhani kwamba hatusikii siri zao na minong'ono yao? Wapi! Na wajumbe wetu wapo karibu nao, wanayaandika.
Tror de att vi inte hör deras hemligheter och förtroliga samtal? Visst gör vi det! Våra utsända är hos dem och nedtecknar allt.
Yoksa onlar, bizim kendilerinin sırlarını ve gizli konuşmalarını işitmediğimizi mi sanıyorlar? Hayır! Elçilerimiz de onların yanında yazıyorlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ
Easy-read · not authoritative
Easy-read (simplified)laqad ji'naakum bil-haqqi walaakinna aktharakum lilhaqqi kaarihoon
DIN 31635laqad ǧiʾnākum bil-ḥaqqi walākinna ʾakṯarakum lilḥaqqi kārihūna
We have given you the truth, but most of you hate the truth.
We verily brought the Truth unto you, but ye were, most of you, averse to the Truth
We have brought you the truth, but most of you are averse from the truth
We have come to you with the truth (O Meccans), but most of you abhor the truth
We brought you the truth heretofore, but the greater part of you abhorred the truth
أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ
Easy-read · not authoritative
Easy-read (simplified)am abramoo amran fa'innaa mubrimoon
DIN 31635ʾam ʾabramū ʾamran faʾinnā mubrimūna
The translators word this verse differently
Have they contrived some scheme? We too are contriving.
Or do they determine any thing (against the Prophet)? Lo! We (also) are determining
Have they arranged the affair? then will we arrange it too
Have they drawn tight their toils for thee? We too will tighten ours
Have the infidels fixed on a method to circumvent our apostle? Verily We will fix on a method to circumvent them
43:80 — the verse above
قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ
Easy-read · not authoritative
Easy-read (simplified)qul in kaana lilrrahmaani waladun fa'anaa awwalu l-'aabideen
DIN 31635qul ʾin kāna lilrraḥmāni waladun faʾanā ʾawwalu l-ʿābidīna
Say, "If the Most Gracious had a son, I would be the first to worship."
Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son)
Say, 'If the Merciful One has a son then am I the first to worship him
SAY: If the God of Mercy had a son, the first would I be to worship him
Say, if the Merciful had a son, verily I would be the first of those who should worship him
سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
Easy-read · not authoritative
Easy-read (simplified)subhaana rabbi s-samaawaati wal-'ardi rabbi l-'arshi 'ammaa yasifoon
DIN 31635subḥāna rabbi s-samāwāti wal-ʾarḍi rabbi l-ʿarši ʿammā yaṣifūna
Glorified be the Lord of the heavens and the earth, the Lord of the Throne, beyond what they describe.
Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)
Celebrated be the praise of the Lord of the heavens and the earth! the Lord of the throne, above all they attribute to Him
But far be the Lord of the Heavens and of the Earth, the Lord of the Throne, from that which they impute to Him
Far be the Lord of heaven and earth, the Lord of the throne, from that which they affirm of him
17:13–14
Why this passage is in the study finding 04
وَكُلَّ إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُۥ فِى عُنُقِهِۦ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبًا يَلْقَىٰهُ مَنشُورًا
Easy-read · not authoritative
Easy-read (simplified)wakulla insaanin alzamnaahu taa'irahu fee 'unuqihi wanukhriju lahu yawma l-qiyaamati kitaaban yalqaahu manshooraa
DIN 31635wakulla ʾinsānin ʾalzamnāhu ṭāʾirahu fī ʿunuqihi wanuḫriǧu lahu yawma l-qiyāmati kitāban yalqāhu manšūran
For every person We have attached his fate to his neck. And on the Day of Resurrection, We will bring out for him a book which he will find spread open.
Compare translations (4)
And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open
And every man's augury have we fastened on his neck; and we will bring forth for him on the resurrection day a book offered to him wide open
And every man's fate have we fastened about his neck: and on the day of resurrection will we bring forth to him a book which shall be proffered to him wide open
The fate of every man have we bound about his neck; and we will produce unto him, on the day of resurrection, a book wherein his actions shall be recorded
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًا
Easy-read · not authoritative
Easy-read (simplified)iqra' kitaabaka kafaa binafsika l-yawma 'alayka haseebaa
DIN 31635iqraʾ kitābaka kafā binafsika l-yawma ʿalayka ḥasīban
The translators word this verse differently
"Read your book; today there will be none but yourself to call you to account."
Compare translations (4)
(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day
Read thy book, thou art accountant enough against thyself today
Read thy Book: there needeth none but thyself to make out an account against thee this day
It shall be offered him open, and the angels shall say unto him, read thy book; thine own soul will be a sufficient accountant against thee, this day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
17:13 Çdo njeriu ia kemi lidhur punën e tij në qafë, kurse në Ditën e Kiametit do t'i nxjerrim atij një libër, të cilin do ta gjejë të hapur (e do t'i themi):
17:14 "Lexo librin tënd! Mjafton që ti të jesh sot llogaritës i vetvetes."
17:13 আর আমি প্রত্যেক মানুষের কর্মকে তার গলায় ঝুলিয়ে দিয়েছি (৩) এবং কিয়ামতের দিন তার জন্য আমি বের করবো (ভালো-মন্দ সকল আমলের) একটি লিখিত (আমলনামা), যা সে খোলা পাবে।
17:14 (সে দিন আমি তাকে বলবো:) ‘তুমি তোমার কিতাব পাঠ করো, আজ তুমি নিজেই তোমার (আমলগুলোর) হিসাব-নিকাশকারী হিসেবে যথেষ্ট।’
17:13 I svakom ćemo čovjeku ono što uradi o vrat privezati, a na Sudnjem danu knjigu ćemo mu otvorenu pokazati:
17:14 “Čitaj knjigu svoju, dosta ti je danas što ćeš svoj račun polagati!”
17:13 I svakom ćemo čovjeku ono što uradi o vrat privezati, a na Sudnjem danu knjigu ćemo mu otvorenu pokazati:
17:14 “Čitaj knjigu svoju, dosta ti je danas što ćeš svoj račun polagati!”
17:13 Kala neɗɗaŋke, min mbaɗɗinii mo talkuru makko ndun ka daande makko. Men njaltinanoyat mo Ñande Darngal, deftere, o hawra e mayre ko nde fontaande.
17:14 Janngu deftere maa nden, hoore-maa yonante hannde kasboowo.
17:13 და ყოველ ადამიანს ჩამოვკიდეთ კისერზე თავისი ბედი (ის აგებს პასუხს მხოლოდ თავისი ქმედებებისთვის) და განკითხვის დღეს წარვუდგენთ მას წიგნს (რომელშიც მისი ყველა საქმე იქნება ჩაწერილი), რომელიც დახვდება გადაშლილი:
17:14 «წაიკითხე შენი წიგნი! დღეს საკმარისია, რომ შენ თვითონ განსაჯო შენი ქმედებები!»
17:13 Und jedem Menschen haben Wir sein Vorzeichen an seinem Hals befestigt. Und am Tag der Auferstehung bringen Wir ihm ein Buch heraus, das er aufgeschlagen vorfinden wird:
17:14 „Lies dein Buch! Du selbst genügst heute als Abrechner über dich.“
17:13 Δέσαμε τις πράξεις καθενός ανθρώπου στο λαιμό του (και έτσι μόνο αυτός είναι υπεύθυνος γι' αυτές), και την Ημέρα της Ανάστασης, θα του φέρουμε ένα βιβλίο (των πράξεών του), που θα το βρει ανοιχτό.
17:14 (Θα ειπωθεί σ’ αυτόν): «Διάβασε το βιβλίο σου, επαρκεί ο εαυτός σου σήμερα να μετρήσει εναντίον σου (τις πράξεις σου, για να ξέρεις από μόνος σου το αποτέλεσμα).»
17:13 और हमने हर इनसान के (अच्छे-बुरे) कार्य को उसके गले से लगा दिया है। और क़ियामत के दिन हम उसके लिए एक किताब (कर्मपत्र) निकालेंगे, जिसे वह अपने सामने खुली हुई पाएगा।
17:14 अपनी किताब (कर्मपत्र) पढ़ ले। आज तू स्वयं अपना हिसाब लेने के लिए काफ़ी है।
17:13 E a ogni uomo abbiamo appeso al collo il suo destino, e il Giorno del Giudizio tireremo fuori un libro che lui si troverà aperto davanti.
17:14 »Leggi il tuo libro! È oggi sufficiente che sia tu testimone contro te stesso!»
17:13 13. Ir Mes pritvirtinome kiekvieno žmogaus darbus prie jo kaklo ir Prikėlimo dieną Mes parodysime jam knygą, kuri jam bus plačiai atverta.
17:14 14. (Jam bus pasakyta): „Skaityk savo knygą. Tu pats esi pakankamas sau kaip skaičiuotojas prieš save šią Dieną.“
17:13 Nama hundayyuu hojii isaa morma isaatti rarraafnee jirra, Guyyaa Qiyaamaa kitaaba isaaf baafna. banamaa tahee inni isa argata..
17:14 Kitaaba kee dubbisi, Hardha ati mataan kee sirratti herregaa ta’uuf ga’aadha.
17:13 И каждому человеку Мы привязали его жребий к его шее. А в День воскресения Мы вынесем ему книгу, которую он встретит раскрытой:
17:14 «Читай свою книгу! Сегодня достаточно тебя самого, чтобы подвести счёт своим деяниям».
17:13 И сваком човеку је сачувано и забележено све што је урадио, а на Судњем дану показаћемо му књигу отворену:
17:14 “Читај своју књигу, доста ти је данас то што ћеш свој рачун да полажеш!“
17:13 Na kila mtu tumemfungia matendo yake shingoni mwake. Na Siku ya Kiyama tutamtolea kitabu atakachokikuta ki wazi kimekunjuliwa.
17:14 Ataambiwa: Soma kitabu chako! Nafsi yako inakutosha leo kukuhesabu.
17:13 Vi har låtit följderna av varje människas [handlingar] ständigt följa henne. Och på uppståndelsens dag ska vi lägga fram för henne en bok som hon finner uppslagen.
17:14 ”Läs din bok! I dag räcker det att du själv bedömer dina handlingar.”
17:13 Her insanın boynuna amelini dolarız. Kıyamet günü kendisine, açılmış olarak karşılaşacağı bir kitap çıkaracağız.
17:14 Kitabını oku! Bugün hesabını görücü olarak kendi kendine yetersin.
17:13 ہم نے ہر انسان کی برائی بھلائی کو اس کے گلے لگا دیا ہے[1] اور بروز قیامت ہم اس کے سامنے اس کا نامہٴ اعمال نکالیں گے جسے وه اپنے اوپر کھلا ہوا پالے گا.
17:14 لے! خود ہی اپنی کتاب آپ پڑھ لے۔ آج تو تو آپ ہی اپنا خود حساب لینے کو کافی ہے.
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وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ وَكَانَ ٱلْإِنسَٰنُ عَجُولًا
Easy-read · not authoritative
Easy-read (simplified)wayad'u l-'insaanu bish-sharri du'aa'ahu bil-khayri wakaana l-'insaanu 'ajoolaa
DIN 31635wayadʿu l-ʾinsānu biš-šarri duʿāʾahu bil-ḫayri wakāna l-ʾinsānu ʿaǧūlan
The human being prays for evil as he prays for good. The human being is very hasty.
Man prayeth for evil as he prayeth for good; for man was ever hasty
Man prays for evil as he prays for good; and man was ever hasty
Man prayeth for evil as he prayeth for good; for man is hasty
Man prayeth for evil, as he prayeth for good; for man is hasty
وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ وَكُلَّ شَىْءٍ فَصَّلْنَٰهُ تَفْصِيلًا
Easy-read · not authoritative
Easy-read (simplified)waja'alnaa llayla wan-nahaara aayatayni famahawnaa aayata llayli waja'alnaa aayata n-nahaari mubsiratan litabtaghoo fadlan min rabbikum walita'lamoo 'adada s-sineena wal-hisaaba wakulla shay'in fassalnaahu tafseelaa
DIN 31635waǧaʿalnā llayla wan-nahāra ʾāyatayni famaḥawnā ʾāyata llayli waǧaʿalnā ʾāyata n-nahāri mubṣiratan litabtaġū faḍlan min rabbikum walitaʿlamū ʿadada s-sinīna wal-ḥisāba wakulla šayʾin faṣṣalnāhu tafṣīlan
We have made the night and the day two wonders. We erased the wonder of the night, and made the wonder of the day revealing, that you may seek bounty from your Lord, and know the number of years, and the calculation. We have explained all things in detail.
And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding
We made the night and the day two signs; and we blot out the sign of the night and make the sign of the day visible, that ye may seek after plenty from your Lord, and that ye may number the years and the reckoning; and we have detailed everything in detail
We have made the night and the day for two signs: the sign of the night do we obscure, but the sign of the day cause we to shine forth, that ye may seek plenty from your Lord, and that ye may know the number of the years and the reckoning of time; and we have made everything distinct by distinctiveness
We have ordained the night and the day for two signs of our power: Afterwards We blot out the sign of the night, and We cause the sign of the day to shine forth, that ye may endeavour to obtain plenty from your Lord by doing your business therein, and that ye may know the number of years, and the computation of time; and every thing necessary have We explained by a perspicuous explication
17:13–14 — the verse above
مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا
Easy-read · not authoritative
Easy-read (simplified)mani htadaa fa'innamaa yahtadee linafsihi waman dalla fa'innamaa yadillu 'alayhaa walaa taziru waaziratun wizra ukhraa wamaa kunnaa mu'adhdhibeena hattaa nab'atha rasoolaa
DIN 31635mani htadā faʾinnamā yahtadī linafsihi waman ḍalla faʾinnamā yaḍillu ʿalayhā walā taziru wāziratun wizra ʾuḫrā wamā kunnā muʿaḏḏibīna ḥattā nabʿaṯa rasūlan
The translators word this verse differently
Whoever is guided-is guided for his own good. And whoever goes astray-goes astray to his detriment. No burdened soul carries the burdens of another, nor do We ever punish until We have sent a messenger.
Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger
He who accepts guidance, accepts it only for his own soul: and he who errs, errs only against it; nor shall one burdened soul bear the burden of another. Nor would we punish until we had sent an apostle
For his own good only shall the guided yield to guidance, and to his own loss only shall the erring err; and the heavy laden shall not be laden with another's load. We never punished until we had first sent an apostle
He who shall be rightly directed, shall be directed to the advantage only of his own soul; and he who shall err, shall err only against the same: Neither shall any laden soul be charged with the burden of another. We did not punish any people, until we had first sent an apostle to warn them
وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa aradnaa an nuhlika qaryatan amarnaa mutrafeehaa fafasaqoo feehaa fahaqqa 'alayhaa l-qawlu fadammarnaahaa tadmeeraa
DIN 31635waʾiḏā ʾaradnā ʾan nuhlika qaryatan ʾamarnā mutrafīhā fafasaqū fīhā faḥaqqa ʿalayhā l-qawlu fadammarnāhā tadmīran
The translators word this verse differently
When We decide to destroy a town, We command its affluent ones, they transgress in it, so the word becomes justified against it, and We destroy it completely.
And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation
And when we desired to destroy a city we bade the opulent ones thereof; and they wrought abomination therein; and its due sentence was pronounced; and we destroyed it with utter destruction
And when we willed to destroy a city, to its affluent ones did we address our bidding; but when they acted criminally therein, just was its doom, and we destroyed it with an utter destruction
And when We resolved to destroy a city, We commanded the inhabitants thereof, who lived in affluence, to obey our apostle; but they acted corruptly herein: Wherefore the sentence was justly pronounced against that city; and We destroyed it with an utter destruction
13:11
Why this passage is in the study finding 05
لَهُۥ مُعَقِّبَٰتٌ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُۥ مِنْ أَمْرِ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٍ سُوٓءًا فَلَا مَرَدَّ لَهُۥ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ
Easy-read · not authoritative
Easy-read (simplified)lahu mu'aqqibaatun min bayni yadayhi wamin khalfihi yahfazoonahu min amri llaahi inna llaaha laa yughayyiru maa biqawmin hattaa yughayyiroo maa bi'anfusihim wa'idhaa araada llaahu biqawmin soo'an falaa maradda lahu wamaa lahum min doonihi min waal
DIN 31635lahu muʿaqqibātun min bayni yadayhi wamin ḫalfihi yaḥfaẓūnahu min ʾamri llāhi ʾinna llāha lā yuġayyiru mā biqawmin ḥattā yuġayyirū mā biʾanfusihim waʾiḏā ʾarāda llāhu biqawmin sūʾan falā maradda lahu wamā lahum min dūnihi min wālin
He has a succession; before him and behind him, protecting him by God's command. God does not change the condition of a people until they change what is within themselves. And if God wills any hardship for a people, there is no turning it back;, and apart from Him they have no protector.
Compare translations (4)
For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him
Each of them has pursuers before him and behind him, to keep guard over him at the command of God; verily, God changes not what a people has until they change it for themselves. And when God wishes evil to a people there is no averting it, nor have they a protector beside Him
Each hath a succession of Angels before him and behind him, who watch over him by God's behest. Verily, God will not change his gifts to men, till they change what is in themselves: and when God willeth evil unto men, there is none can turn it away, nor have they any protector beside Him
Each of them hath angels mutually succeeding each other, before him, and behind him; they watch him by the command of God. Verily God will not change his grace which is in men, until they change the disposition in their souls by sin. When God willeth evil on a people, there shall be none to avert it; neither shall they have any protector beside Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai (njeriu) para dhe pas tij ka (melekë) përcjellës që e mbrojnë me urdhrin e Allahut. Në të vërtetë, Allahu nuk e ndryshon gjendjen e një populli derisa ata të ndryshojnë atë që kanë në vetvete. E, nëse Allahu ia dëshiron të keqen një populli, ajo nuk mund të sprapset dhe ata nuk kanë mbrojtës përveç Tij.
(তাঁর পক্ষ থেকে) মানুষের জন্য রয়েছে তার সামনে ও পেছনে, একের পর এক আগমনকারী প্রহরী (ফিরিশতা), যারা আল্লাহর আদেশে তাকে হিফাযত করে। নিশ্চয় আল্লাহ কোন জাতির অবস্থা ততক্ষণ পরিবর্তন করেন না; যতক্ষণ না তারা নিজেদের অবস্থা নিজেরা পরিবর্তন করে। আর আল্লাহ যখন কোন জাতির মন্দ (ধ্বংস) চান, তখন তাঁর ইচ্ছার প্রতিরোধ কেউ করতে পারে না এবং তাদের জন্য তিনি ছাড়া আর কোনো অভিভাবকও নেই।
Uz svakog od vas su meleki, koji se smjenjuju ispred njega i iza njega – po Allahovu naređenju nad njim bdiju. Sigurno je da Allah neće izmijeniti stanje u kojem se nalazi određeni narod sve dok taj narod ne promijeni ono što je u njemu. A kad Allah htjedne nekom narodu zlo, niko to ne može spriječiti; bez Njega im nema zaštitnika.
Uz svakog od vas su anđeli, koji se smjenjuju ispred njega i iza njega – po Allahovu naređenju nad njim bdiju. Sigurno je da Allah neće izmijeniti stanje u kojem se nalazi određeni narod sve dok taj narod ne promijeni ono što je u njemu. A kad Allah htjedne nekom narodu zlo, nitko to ne može spriječiti; bez Njega im nema zaštitnika.
Hino woodani mo lomtondirooɓe yeeso makko e ɓaawo makko, heɓe ndeenira mo yamiroore Alla. Pellet Alla waylataa ko woni e yimɓe, haa ɓe mbayla ko woni kon e maɓɓe. Si Alla faandanike yimɓe bone, alaa yiltoowo mo. Alanaa ɓe gaanin makko giɗo-heftoowo.
მას [ალლაჰს] ჰყავს (ანგელოზები), რომლებიც პირდაპირ მის [კაცის] წინ და უკან მიჰყვებიან და ალლაჰის ბრძანებით აღრიცხავენ მის (საქმეებს). ჭეშმარიტად, ალლაჰი არ ცვლის (მდგომარეობას), (რომელშიც ადამიანები იმყოფებიან) სანამ ისინი თვითონვე არ შეცვლიან იმას, რაც მათთანაა [მდგომარეობას, რომელშიც იმყოფებიან] (კარგისკენ, ან ცუდისკენ). და თუ ალლაჰმა მოისურვა რომელიმე ხალხისთვის უბედურება (სასჯელის სახით), მაშინ ვერაფერი შეძლებს მის მოგერიებას, და მათ მის გარდა არავითარი მფარველი არ ჰყავთ!
Er hat aufeinanderfolgende (Engel), die diesen (, der sich verstecken möchte,) von vorne und von hinten behüten (und dies) mit Allahs Anordnung. Wahrlich, Allah ändert nicht den Zustand eines Volkes, bis sie selbst ihren eigenen Zustand ändern. Und wenn Allah einem Volk Schlechtes will, so kann es nicht zurückgewiesen werden. Und sie haben außer Ihm keinen Schutzherrn.
(Ο Αλλάχ) έχει αυτούς (τους Αγγέλους) που έρχονται διαδοχικά (σε κάθε άτομο από την προσευχή Φατζρ μέχρι την ‘Ασρ και το αντίστροφο) για να τον φυλάξουν από μπροστά και πίσω του, με την εντολή του Αλλάχ (από τα πάντα εκτός από ό,τι του όρισε ο Αλλάχ, και για να καταγράψουν τις πράξεις του). Ο Αλλάχ δεν αλλάζει την κατάσταση κάποιων ανθρώπων (από καλή σε κακή), μέχρι οι ίδιοι να αλλάξουν τον εαυτό τους (με τις αμαρτίες και την αχαριστία). Και αν ο Αλλάχ θέλει να πέσει κάτι κακό (από τιμωρία) σε κάποιους ανθρώπους, τότε δε θα αποτραπεί με τίποτε, ούτε θα έχουν εκτός Αυτού κανέναν προστάτη.
उसके लिए उसके आगे और उसके पीछे बारी-बारी आने वाले कई पहरेदार (फरिश्ते) हैं, जो अल्लाह के आदेश से उसकी रक्षा करते हैं। निःसंदेह अल्लाह किसी जाति की दशा नहीं बदलता, जब तक वे स्वयं अपनी दशा न बदल लें। तथा जब अल्लाह किसी जाति के साथ बुराई का निश्चय कर ले, तो उसे हटाने का कोई उपाय नहीं, और उसके अलावा उनका कोई सहायक नहीं।
Lui ha custodi che lo scortano davanti e dietro a protezione dell’ordine di Allāh. In verità Allāh non cambia la sorte dei popoli finché loro non cambiano ciò che hanno nell’animo! E se Allāh vuole colpire un popolo con un male, niente lo potrà deviare, e non avranno all’infuori di Lui protettore.
11. Jam (kiekvienam žmogui) yra angelai vienas po kito, prieš jį ir už jo. Jie saugo jį Allaho Paliepimu. Iš tiesų, Allahas nepakeis (geros) žmonių būklės tol, kol jie patys nepakeis savo (gerumo) būklės (atlikdami nuodėmes ir būdami nedėkingi ir nepaklusnūs Allahui). Tačiau kai Allahas nori žmonių bausmės, negali būti nieko, kas apgręžtų ją, ir jie neras be Jo jokių apsauginių.
Isaaf (tokko tokkoo namaatiif) (maleeykota) wal tareeffatoo ta’an (hakaniifii guyyaa itti waljirjiiran) fuuldura isaatiifi duuba isaa irraa ajaja Rabbiitiin isa eegantu jiru. Rabbiin waan ummatatti tahe (qananirraa hamtutti) hinjirjiiru, hanga isaan waan lubbuulee isaanii keessa jiru (shukrirraa gara waakkatuutti) jijjiiranitti. Yeroo Rabbiin ormatti hamtuu fedhe, deebisaan isaaf hin jiru; Isaaniif Isaa gaditti gargaaran hin jiru. [2]
У него есть сменяющие друг друга [ангелы-хранители] — спереди и сзади; они оберегают его по велению Аллаха. Воистину, Аллах не меняет того, что с людьми, пока они не изменят того, что в самих себе. А когда Аллах пожелает какому-либо народу зла, то это невозможно отвратить, и нет у них, помимо Него, покровителя.
И уз сваког од вас су анђели, који се смењују испред њега и иза њега - по Аллаховом наређењу надзиру над њим. Сигурно је да Аллах неће да измени стање у којем се налази одређени народ све док се тај народ не промени. А кад Аллах одреди неком народу нешто што је лоше, нико то не може да спречи; без Њега им нема заштитника.
Kila mtu analo kundi la malaika mbele yake na nyuma yake linamlinda kwa amri ya Mwenyezi Mungu. Hakika Mwenyezi Mungu habadilishi yaliyoko kwa kaumu mpaka wabadilishe wao yaliyo katika nafsi zao. Na Mwenyezi Mungu anapowatakia kaumu ubaya, basi hakuna cha kuuzuia wala hawana mlinzi yeyote asiyekuwa Yeye.
Han har änglar som avlöser varandra framför och bakom [människan] och som vaktar henne på Guds befallning. Gud ändrar inte ett folks tillstånd förrän de själva förändrar det. Om Gud beslutar att straffa ett folk kan det inte avvisas, och de har ingen beskyddare utom honom.
İnsanı önünden ve ardından takip eden melekler vardır. Allah’ın emriyle onu koruyup gözetirler. Şüphesiz ki, bir kavim kendi durumunu değiştirmedikçe Allah onların durumunu değiştirmez. Allah, bir kavme kötülük diledi mi, artık o geri çevrilemez. Onlar için Allah’tan başka hiçbir yardımcı da yoktur.
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عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ
Easy-read · not authoritative
Easy-read (simplified)'aalimu l-ghaybi wash-shahaadati l-kabeeru l-muta'aal
DIN 31635ʿālimu l-ġaybi waš-šahādati l-kabīru l-mutaʿāli
The translators word this verse differently
The Knower of the Invisible and the Visible; the Grand, the Supreme.
He is the Knower of the Invisible and the Visible, the Great, the High Exalted
He who knows the unseen and the visible,- the great, the lofty one
Knower of the Hidden and the Manifest! the Great! the Most High
He knoweth that which is hidden, and that which is revealed. He is the great, the most high
سَوَآءٌ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ
Easy-read · not authoritative
Easy-read (simplified)sawaa'un minkum man asarra l-qawla waman jahara bihi waman huwa mustakhfin billayli wasaaribun bin-nahaar
DIN 31635sawāʾun minkum man ʾasarra l-qawla waman ǧahara bihi waman huwa mustaḫfin billayli wasāribun bin-nahāri
The translators word this verse differently
It is the same; whether one of you conceals his speech, or declares it; whether he goes into hiding by night, or goes out by day.
Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime
Alike among you is he who keeps secret his speech and he who displays it; and he who hides by night and he who stalks abroad by day
Alike to Him is that person among you who concealeth his words, and he that telleth them abroad: he who hideth him in the night, and he who cometh forth in the day
He among you who concealeth his words, and he who proclaimeth them in public; he also who seeketh to hide himself in the night, and he who goeth forth openly in the day, is equal in respect to the knowledge of God
13:11 — the verse above
هُوَ ٱلَّذِى يُرِيكُمُ ٱلْبَرْقَ خَوْفًا وَطَمَعًا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee yureekumu l-barqa khawfan watama'an wayunshi'u s-sahaaba th-thiqaal
DIN 31635huwa llaḏī yurīkumu l-barqa ḫawfan waṭamaʿan wayunšiʾu s-saḥāba ṯ-ṯiqāla
It is He who shows you the lightening, causing fear and hope. And He produces the heavy clouds.
He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds
He it is who shows you the lightning for fear and hope; and He brings up the heavy clouds
He it is who maketh the lightning to shine unto you; for fear and hope: and who bringeth up the laden clouds
It is He who causeth the lightening to appear unto you, to strike fear, and to raise hope, and Who formeth the pregnant clouds
وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِى ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ
Easy-read · not authoritative
Easy-read (simplified)wayusabbihu r-ra'du bihamdihi wal-malaa'ikatu min kheefatihi wayursilu s-sawaa'iqa fayuseebu bihaa man yashaa'u wahum yujaadiloona fee llaahi wahuwa shadeedu l-mihaal
DIN 31635wayusabbiḥu r-raʿdu biḥamdihi wal-malāʾikatu min ḫīfatihi wayursilu ṣ-ṣawāʿiqa fayuṣību bihā man yašāʾu wahum yuǧādilūna fī llāhi wahuwa šadīdu l-miḥāli
The thunder praises His glory, and so do the angels, in awe of Him. And He sends the thunderbolts, striking with them whomever He wills. Yet they argue about God, while He is Tremendous in might.
The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath
And the thunder celebrates His praise, and the angels too for fear of Him; and He sends the thunder-clap and overtakes therewith whom He will;- yet they wrangle about God! But He is strong in might
And the THUNDER uttereth his praise, and the Angels also, for awe of Him: and he sendeth his bolts and smiteth with them whom he will while they are wrangling about God! Mighty is he in prowess
The thunder celebrateth his praise, and the angels also, for fear of Him. He sendeth his thunderbolts, and striketh therewith whom He pleaseth, while they dispute concerning God; for He is mighty in power
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 50:17-18, 82:10-12, 43:80, 17:13-14, 13:11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - two + receivers + receive; seated + on + the + right + hand + and + on + the + left; he + uttereth + no + word + but + there + is + with + him + an + observer; guardians + watching + over + you; noble + and + recording. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/