وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read (simplified)wafee amwaalihim haqqun lilssaa'ili wal-mahroom
DIN 31635wafī ʾamwālihim ḥaqqun lilssāʾili wal-maḥrūmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And in their wealth, there was a share for the beggar and the deprived.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And in their wealth the beggar and the outcast had due share
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And in their wealth was what was due to him who asked, and him who was kept back from asking
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And gave due share of their wealth to the suppliant and the outcast
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në pasuritë e tyre kishte hise për lypësin e të privuarin.
আর তাদের ধনসম্পদে প্রার্থী ও বঞ্চিতের জন্য একটি নির্ধারিত অধিকার রয়েছে।
a u imecima njihovim bio je udio i za onog koji prosi i za onog koji ne prosi.
a u imetcima njihovim bio je udio i za onog koji prosi i za onog koji ne prosi.
Ina e jawɗe mu'en hakke wonan'de ñaagatooɓe e ɓe ñaagataako.
და მათ ქონებაში წილია მთხოვნელისა და გაჭირვებულისთვის.
und (sie ließen) von ihrem Besitz dem Fragenden und dem Unbemittelten ein Anrecht (zukommen).
και στα πλούτη τους υπήρχε μερίδιο γι' αυτόν που ζητάει (ελεημοσύνη) και για τον άπορο.
और उनके धनों में माँगने वाले तथा वंचित[6] के लिए एक हक़ (हिस्सा) था।
e parte dei loro beni era diritto dei mendicanti e dei bisognosi.
19. Ir jų turte buvo teisėta dalis, (atiduota) prašančiam ir vargšui (kuris neprašo).
qabeenya isaanii keessa kadhataafi kan hin kadhanneefis haqni jira.
И в их имуществе — доля для просящего и лишённого.
а у њиховим иметцима био је удео и за онога који проси и за онога који је ускраћен, а не проси.
Na katika mali yao ipo haki ya mwenye kuomba na asiyeomba.
och i deras egendom fanns alltid en rättmätig del för de fattiga som brukade be om hjälp och för de i nöd som inte bad om hjälp.
Mallarında, muhtaç ve yoksullar için bir hak vardır.
اور ان کے مال میں مانگنے والوں کا اور سوال سے بچنے والوں کا حق تھا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Easy-read (simplified)kaanoo qaleelan mina llayli maa yahja'oon
DIN 31635kānū qalīlan mina llayli mā yahǧaʿūna
They used to sleep a little at night.
They used to sleep but little of the night
But little of the night they slept
But little of the night was it that they slept
They slept but a small part of the night
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Easy-read (simplified)wabil-'ashaari hum yastaghfiroon
DIN 31635wabil-ʾasḥāri hum yastaġfirūna
The translators word this verse differently
And at dawn, they would pray for pardon.
And ere the dawning of each day would seek forgiveness
and at the dawn they asked forgiveness
And at dawn they prayed for pardon
and early in the morning they asked pardon of God
51:19 — the verse above
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Easy-read (simplified)wafee l-'ardi aayaatun lilmooqineen
DIN 31635wafī l-ʾarḍi ʾāyātun lilmūqinīna
The translators word this verse differently
And on earth are signs for the convinced.
And in the earth are portents for those whose faith is sure
And in the earth are signs to those who are sure
On Earth are signs for men of firm belief
There are signs of the divine power and goodness in the earth, unto men of sound understanding
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Easy-read (simplified)wafee anfusikum afalaa tubsiroon
DIN 31635wafī ʾanfusikum ʾafalā tubṣirūna
And within yourselves. Do you not see?
And (also) in yourselves. Can ye then not see
and in yourselves,- what! do ye not then see
And also in your own selves: Will ye not then behold them
and also in your own selves: Will ye not therefore consider
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/