وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Easy-read (simplified)wafee anfusikum afalaa tubsiroon
DIN 31635wafī ʾanfusikum ʾafalā tubṣirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And within yourselves. Do you not see?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And (also) in yourselves. Can ye then not see
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and in yourselves,- what! do ye not then see
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And also in your own selves: Will ye not then behold them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and also in your own selves: Will ye not therefore consider
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
por, edhe në vetet tuaja. A nuk shihni?
এবং তোমাদের নিজেদের মধ্যেও (৩) অনেক নিদর্শন রয়েছে।তবুও তোমরা কি চক্ষুষ্মান হবে না?
a i u vama samima – zar ne vidite?
a i u vama samima – zar ne vidite?
E ndeer pittaali mon mate on teskataaka.
და თქვენშიც (ასევე ნათელი ნიშნებია რომლებიც ამტკიცებენ ალლაჰის ყოვლის შემძლეობას). ნუთუ ვერ ხედავთ?!
und (auch) in euch selbst. Seht ihr denn nicht?
Επίσης και στον εαυτό σας (υπάρχουν Σημάδια). Μα δε βλέπετε;
तथा स्वयं तुम्हारे भीतर (भी)। तो क्या तुम नहीं देखते?
e in voi stessi: non vedete?
21. Ir jumyse pačiuose. Argi jūs nematote?
Lubbuulee keessan keessas (akkasuma), Sila hin argitanuu?
и в вас самих. Неужели вы не видите?
а и у вама самима - зар не видите?
Na pia katika nafsi zenu - Je, hamwoni?
och i er själva – ser ni inte det?
Ve kendi nefislerinizde de (ayetler vardır). Yine de görmüyor musunuz?
اور خود تمہاری ذات میں بھی، تو کیا تم دیکھتے نہیں ہو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Easy-read (simplified)wafee amwaalihim haqqun lilssaa'ili wal-mahroom
DIN 31635wafī ʾamwālihim ḥaqqun lilssāʾili wal-maḥrūmi
The translators word this verse differently
And in their wealth, there was a share for the beggar and the deprived.
And in their wealth the beggar and the outcast had due share
And in their wealth was what was due to him who asked, and him who was kept back from asking
And gave due share of their wealth to the suppliant and the outcast
And a due portion of their wealth was given unto him who asked, and unto him who was forbidden by shame to ask
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Easy-read (simplified)wafee l-'ardi aayaatun lilmooqineen
DIN 31635wafī l-ʾarḍi ʾāyātun lilmūqinīna
The translators word this verse differently
And on earth are signs for the convinced.
And in the earth are portents for those whose faith is sure
And in the earth are signs to those who are sure
On Earth are signs for men of firm belief
There are signs of the divine power and goodness in the earth, unto men of sound understanding
51:21 — the verse above
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Easy-read (simplified)wafee s-samaa'i rizqukum wamaa too'adoon
DIN 31635wafī s-samāʾi rizqukum wamā tūʿadūna
And in the heaven is your livelihood, and what you are promised.
And in the heaven is your providence and that which ye are promised
And in the heaven is your provision and that which ye are promised
The Heaven hath sustenance for you, and it containeth that which you are promised
Your sustenance is in the heaven; and also that which ye are promised
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Easy-read (simplified)fawarabbi s-samaa'i wal-'ardi innahu lahaqqun mithla maa annakum tantiqoon
DIN 31635fawarabbi s-samāʾi wal-ʾarḍi ʾinnahu laḥaqqun miṯla mā ʾannakum tanṭiqūna
By the Lord of the heaven and the earth, it is as true as the fact that you speak.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak
But by the Lord of the heaven and the earth! verily, it is the truth,- like that which ye do utter
By the Lord then of the heaven and of the earth, I swear that this is the truth, even as ye speak yourselves
Wherefore by the Lord of heaven and earth I swear that this is certainly the truth; according to what yourselves speak
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/