وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Easy-read (simplified)wa'ibraaheema lladhee waffaa
DIN 31635waʾibrāhīma llaḏī waffā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And of Abraham, who fulfilled?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And Abraham who paid his debt
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and Abraham who fulfilled his word
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And of Abraham faithful to his pledge
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and of Abraham who faithfully performed his engagements
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe të Ibrahimit, i cili përmbushi detyrimet:
এবং যা রয়েছে ইবরাহীমের সহীফাসমূহে, যে পূর্ণ করেছিলো (তার অঙ্গীকার)।
i Ibrahimovim – koji je obaveze potpuno ispunjavao,
i Abrahamovim – koji je obaveze potpuno ispunjavao,
e [ka ɗeri] Ibraahiima kuuɓnuɗo [ahadi yottini]
და იბრაჰიმისა, რომელმაც შეასრულა (რაც მას ებრძანა)
und (den Blättern) Ibrahims, der (alle Pflichten) erfüllte?
και (στις γραφές) του Αβραάμ, ο οποίος (ο Αβραάμ) εκπλήρωσε (ό,τι διατάχθηκε από τον Αλλάχ);
और इबराहीम के (ग्रंथों में), जिसने (कर्तव्य) पूरा किया।
e di Ibrāhīm, che si attenne alla Legge?
37. Ir Ibrahimo (Abraomo), kuris perdavė (viską, ką Alllahas jam įsakė),
Kan (barreefama) Ibraahiim isa (ajaja Rabbii) guutees.
и Ибрахима, который выполнил [повеления] сполна?
и Аврамовим - који је обавезе потпуно испуњавао
Na vya Ibrahimu aliyetimiza ahadi?
och i Abrahams – han som fullgjorde [sitt uppdrag]?
Ve ahdine vefa gösteren İbrahim'in (sahifelerinde)
اور وفادار ابراہیم (علیہ السلام) کے صحیفوں میں تھا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
Easy-read (simplified)a'indahu 'ilmu l-ghaybi fahuwa yaraa
DIN 31635ʾaʿindahu ʿilmu l-ġaybi fahuwa yarā
Does he possess knowledge of the unseen, and can therefore foresee?
Hath he knowledge of the Unseen so that he seeth
Has he then the knowledge of the unseen, so that he can see
Is it that he hath the knowledge and vision of the secret things
Is the knowledge of futurity with him, so that he seeth the same
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Easy-read (simplified)am lam yunabba' bimaa fee suhufi moosaa
DIN 31635ʾam lam yunabbaʾ bimā fī ṣuḥufi mūsā
Or was he not informed of what is in the Scrolls of Moses?
Or hath he not had news of what is in the books of Moses
Has he not been informed of what is in the pages of Moses
Hath he not been told of what is in the pages of Moses
hath he not been informed of that which is contained in the books of Moses
53:37 — the verse above
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Easy-read (simplified)allaa taziru waaziratun wizra ukhraa
DIN 31635ʾallā taziru wāziratun wizra ʾuḫrā
That no soul bears the burdens of another soul.
That no laden one shall bear another's load
that no burdened soul shall bear the burden of another
That no burdened soul shall bear the burdens of another
To wit: That a burdened soul shall not bear the burden of another
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
Easy-read (simplified)wa'an laysa lil'insaani illaa maa sa'aa
DIN 31635waʾan laysa lilʾinsāni ʾillā mā saʿā
The translators word this verse differently
And that the human being attains only what he strives for.
And that man hath only that for which he maketh effort
and that man shall have only that for which he strives
And that nothing shall be reckoned to a man but that for which he hath made efforts
and that nothing shall be imputed to a man for righteousness, except his own labour
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/