This is in the former scriptures.
What does the Qur'an say about earlier prophets receiving scripture?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 87:18–19 Lo, this is in the former scrolls - THE BOOKS OF ABRAHAM AND MOSES. This passage names two figures as having books of their own, Abraham and Moses.
- 02 53:36–38 Or hath he not had news of what is IN THE SCROLLS OF MOSES, AND OF ABRAHAM WHO PAID HIS DEBT: THAT NO LADEN ONE SHALL BEAR ANOTHER'S LOAD. This passage reports something as being in an earlier book, and what it reports is a moral principle: that no laden one shall bear another’s load.
- 03 2:53 And when We gave unto Moses the Scripture AND THE CRITERION OF RIGHT AND WRONG, that ye might be led aright. This verse names two things given to Moses, and the second — the Criterion — is a word the Qur’an also uses of itself.
- 04 4:163 Lo, We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, AND AS WE IMPARTED UNTO DAVID THE PSALMS. This verse lists eleven prophets in one sentence and singles out David as the one given a book, the Psalms.
- 05 57:25 We verily sent Our messengers with clear proofs, AND REVEALED WITH THEM THE SCRIPTURE AND THE BALANCE, that mankind may observe right measure. This verse makes scripture-sent-with-messengers a general rule rather than a series of separate cases.
- 06 35:25 And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs of God's Sovereignty, AND WITH THE PSALMS AND THE SCRIPTURE GIVING LIGHT. This verse names three kinds of earlier writing together: clear proofs, the Psalms, and the Scripture giving light.
In plain wordsEditorial written by the editors, not a translation
The Qur’an presents revelation as a recurring part of prophetic history, not something beginning with Muhammad. It repeatedly says that Moses received scripture, identifies the Torah and Gospel as earlier revelation, attributes Psalms to David (4:163; 17:55), and refers to the scrolls of Abraham and Moses (53:36–38; 87:18–19).
The text also gives a general principle: messengers were sent with clear proofs and scripture so that people might uphold justice (57:25). The moral continuity is sometimes made explicit. Qur’an 53:36–41 attributes to the scrolls of Moses and Abraham principles including individual responsibility and the relation between effort and outcome.
These references establish the Qur’an’s claim that God revealed guidance before the Qur’an. They do not establish that every prophet received a book, identify the complete contents of the lost scrolls, or answer every historical question about the formation of the biblical texts. AALAMIN should present named Qur’anic claims separately from later identifications and traditions.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 87:18–19, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
87:18–19
Why this passage is in the study finding 01
إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna haadhaa lafee s-suhufi l-'oolaa
DIN 31635ʾinna hāḏā lafī ṣ-ṣuḥufi l-ʾūlā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Lo! This is in the former scrolls
Verily, this was in the books of yore
This truly is in the Books of old
Verily this is written in the ancient books
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ
Easy-read · not authoritative
Easy-read (simplified)suhufi ibraaheema wamoosaa
DIN 31635ṣuḥufi ʾibrāhīma wamūsā
The Scriptures of Abraham and Moses.
Compare translations (4)
The Books of Abraham and Moses
the books of Abraham and Moses
The Books of Abraham and Moses
the books of Abraham and Moses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
87:18 Në të vërtetë, kjo gjendet në Fletët e hershme,
87:19 në Fletët e Ibrahimit dhe të Musait.
87:18 নিশ্চয় এটা (এ নির্দেশ ও সংবাদগুলো) পূর্ববর্তী সহীফাসমূহে (লিখিত) আছে।
87:19 ইবরাহীম ও মূসার সহীফাসমূহে।
87:18 To, doista, ima u listovima prvim,
87:19 listovima Ibrāhīmovim i Mūsāovim.
87:18 To, doista, ima u listovima prvim,
87:19 listovima Abrahamovim i Mojsijevim.
87:18 ɗum hiina e ɗereeji gadiiɗi ɗi.
87:19 Ɗereeji Ibraahiima e Muusa.
87:18 ჭეშმარიტად, ეს [ამ თქმულის აზრი] დაწერილი იყო წინამორბედთა ფურცლებშიც,
87:19 იბრაჰიმისა და მუსას ფურცლებში[1].
87:18 Wahrlich, dies ist ja in den früheren Blättern (enthalten),
87:19 den Blättern Ibrahims und Musas.
87:18 Στ’ αλήθεια, αυτές (οι προειδοποιήσεις) είναι (γραμμένες επίσης) στις πρώτες γραφές,
87:19 Στις γραφές του Ιμπραήμ (Αβραάμ) και του Μωυσή.
87:18 निःसंदेह यह बात पहले सह़ीफ़ों (ग्रंथों) में है।
87:19 इबराहीम तथा मूसा के सह़ीफ़ों (ग्रंथों) में।[6]
87:18 In verità questo è nelle Scritture precedenti,
87:19 Scritture di Ibrāhīm e di Mūsā.
87:18 18. Iš tiesų, tai yra ankstesniuose Raštuose –
87:19 19. Ibrahimo (Abraomo) ir Mūsos (Mozės) Raštuose.
87:18 Kun barreeffamoota duraanii keessa jira.
87:19 Barreeffamoota Ibraahiimifi Muusaa [keessa jira].
87:18 Воистину, это — в прежних свитках,
87:19 в свитках Ибрахима и Мусы.
87:18 Ово се, заиста, налази у пријашњим листовима,
87:19 листовима Аврамовим и Мојсијевим.
87:18 Hakika haya yamo katika Vitabu vya mwanzo.
87:19 Vitabu vya Ibrahimu na Musa.
87:18 Detta finns sannerligen i de tidigare skrifterna;
87:19 i Abrahams och Moses skrifter.
87:18 Şüphesiz bu, önceki sahifelerde vardır.
87:19 İbrahim’in ve Mûsâ’nın sahifelerinde.
87:18 یہ باتیں پہلی کتابوں میں بھی ہیں.
87:19 (یعنی) ابراہیم اور موسیٰ کی کتابوں میں.
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بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read · not authoritative
Easy-read (simplified)bal tu'thiroona l-hayaata d-dunyaa
DIN 31635bal tuʾṯirūna l-ḥayāta d-dunyā
But you prefer the present life.
But ye prefer the life of the world
Nay! but ye prefer the life of this world
But ye prefer this present life
But ye prefer this present life
وَٱلْـَٔاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wal-'aakhiratu khayrun wa'abqaa
DIN 31635wal-ʾāḫiratu ḫayrun waʾabqā
Though the Hereafter is better, and more lasting.
Although the Hereafter is better and more lasting
while the hereafter is better and more lasting
Though the life to come is better and more enduring
Yet the life to come is better, and more durable
87:18–19 — the verse above
53:36–38
Why this passage is in the study finding 02
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Easy-read · not authoritative
Easy-read (simplified)am lam yunabba' bimaa fee suhufi moosaa
DIN 31635ʾam lam yunabbaʾ bimā fī ṣuḥufi mūsā
Or was he not informed of what is in the Scrolls of Moses?
Compare translations (4)
Or hath he not had news of what is in the books of Moses
Has he not been informed of what is in the pages of Moses
Hath he not been told of what is in the pages of Moses
hath he not been informed of that which is contained in the books of Moses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wa'ibraaheema lladhee waffaa
DIN 31635waʾibrāhīma llaḏī waffā
And of Abraham, who fulfilled?
Compare translations (4)
And Abraham who paid his debt
and Abraham who fulfilled his word
And of Abraham faithful to his pledge
and of Abraham who faithfully performed his engagements
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)allaa taziru waaziratun wizra ukhraa
DIN 31635ʾallā taziru wāziratun wizra ʾuḫrā
That no soul bears the burdens of another soul.
Compare translations (4)
That no laden one shall bear another's load
that no burdened soul shall bear the burden of another
That no burdened soul shall bear the burdens of another
To wit: That a burdened soul shall not bear the burden of another
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
53:36 A nuk është njoftuar për atë që është në Shkrimet e Musait
53:37 dhe të Ibrahimit, i cili përmbushi detyrimet:
53:38 se askush nuk do të bartë gjynahet e tjetrit;
53:36 নাকি তাকে জানানো হয়নি, যা আছে মূসার সহীফাসমূহে ,
53:37 এবং যা রয়েছে ইবরাহীমের সহীফাসমূহে, যে পূর্ণ করেছিলো (তার অঙ্গীকার)।
53:38 কোন বোঝা বহনকারী অন্যের (পাপের) বোঝা বহন করবে না।
53:36 Zar on nije obaviješten o onom što se nalazi u listovima Musaovim
53:37 i Ibrahimovim – koji je obaveze potpuno ispunjavao,
53:38 da ni jedan grešnik tuđe grijehe neće nositi,
53:36 Zar on nije obaviješten o onom što se nalazi u listovima Mojsijevim
53:37 i Abrahamovim – koji je obaveze potpuno ispunjavao,
53:38 da ni jedan grešnik tuđe grijehe neće nositi,
53:36 Kaa o humpitaaka ko woni kon e ɗeri Muusa ɗiin
53:37 e [ka ɗeri] Ibraahiima kuuɓnuɗo [ahadi yottini]
53:38 won'de woŋkii [woo] ronndotaako doŋgal (bakkaat) woɗkii goo,
53:36 ნუთუ არ ეუწყა მას, რაც იყო მუსას წერილებში?
53:37 და იბრაჰიმისა, რომელმაც შეასრულა (რაც მას ებრძანა)
53:38 რომ არც ერთი მტვირთველი სხვის ტვირთს არ იტვირთავს (სხვის ჩადენილ ცოდვაზე ადამიანი პასუხს არ აგებს).
53:36 Oder wurde ihm nicht kundgetan, was auf den Blättern Musas steht
53:37 und (den Blättern) Ibrahims, der (alle Pflichten) erfüllte?
53:38 (Nämlich,) dass keine lasttragende (Seele) die Last einer anderen auf sich nehmen wird
53:36 Ή μήπως δεν πληροφορήθηκε γι' αυτά που ήταν (γραμμένα) στις γραφές του Μωυσή (την Τορά),
53:37 και (στις γραφές) του Αβραάμ, ο οποίος (ο Αβραάμ) εκπλήρωσε (ό,τι διατάχθηκε από τον Αλλάχ);
53:38 Ότι δεν υπάρχει καμία (αμαρτωλή) ψυχή που να επωμιστεί την αμαρτία κάποιας άλλης.
53:36 या उसे उन बातों की सूचना नहीं दी गई, जो मूसा के ग्रंथों में हैं?
53:37 और इबराहीम के (ग्रंथों में), जिसने (कर्तव्य) पूरा किया।
53:38 कि कोई बोझ उठाने वाला किसी दूसरे का बोझ नहीं उठाएगा।
53:36 O non è stato informato di ciò che è nei Libri di Mūsā
53:37 e di Ibrāhīm, che si attenne alla Legge?
53:38 »Che nessuno paghi il prezzo delle colpe altrui”,
53:36 36. O gal jis nėra informuotas apie tai, kas yra Mūsos (Mozės) Rašte?
53:37 37. Ir Ibrahimo (Abraomo), kuris perdavė (viską, ką Alllahas jam įsakė),
53:38 38. jog niekas neneš kito asmens nešulio (t. y. nebus atsakingas už kito nuodėmes).
53:36 Moo wanta barreeffamoota Muusaa keessa jirutu itti hin himaminii?
53:37 Kan (barreefama) Ibraahiim isa (ajaja Rabbii) guutees.
53:38 (Isheen sun) lubbuun dilii baadhattu ba’aa lubbuu biraa hin baadhattuudha.
53:36 Или ему не было сообщено о том, что в свитках Мусы
53:37 и Ибрахима, который выполнил [повеления] сполна?
53:38 [И] что ни одна несущая ношу не понесёт ноши другой,
53:36 Зар он није обавештен о оном што се налази у Мојсијевим листовима
53:37 и Аврамовим - који је обавезе потпуно испуњавао
53:38 и да ниједан грешник неће да носи туђе грехе,
53:36 Au hakuambiwa yaliyomo katika Vitabu vya Musa?
53:37 Na vya Ibrahimu aliyetimiza ahadi?
53:38 Ya kwamba hakika nafsi iliyobeba madhambi haibebi madhambi ya mwengine?
53:36 Har han inte blivit underrättad om vad som står i Moses skrifter,
53:37 och i Abrahams – han som fullgjorde [sitt uppdrag]?
53:38 [Där står det] att ingen syndare ska bära någon annans syndabörda,
53:36 Yoksa ona Mûsâ'nın sahifelerinde olan haber verilmedi mi?
53:37 Ve ahdine vefa gösteren İbrahim'in (sahifelerinde)
53:38 Gerçekten hiçbir günahkâr, başkasının günah yükünü yüklenmez.
53:36 کیا اسے اس چیز کی خبر نہیں دی گئی جو موسیٰ (علیہ السلام) کے.
53:37 اور وفادار ابراہیم (علیہ السلام) کے صحیفوں میں تھا.
53:38 کہ کوئی شخص کسی دوسرے کا بوجھ نہ اٹھائے گا.
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وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wa'a'taa qaleelan wa'akdaa
DIN 31635waʾaʿṭā qalīlan waʾakdā
The translators word this verse differently
And gave a little, and held back?
And gave a little, then was grudging
who gives but little and then stops
Who giveth little and is covetous
and giveth little, and covetously stoppeth his hand
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)a'indahu 'ilmu l-ghaybi fahuwa yaraa
DIN 31635ʾaʿindahu ʿilmu l-ġaybi fahuwa yarā
Does he possess knowledge of the unseen, and can therefore foresee?
Hath he knowledge of the Unseen so that he seeth
Has he then the knowledge of the unseen, so that he can see
Is it that he hath the knowledge and vision of the secret things
Is the knowledge of futurity with him, so that he seeth the same
53:36–38 — the verse above
وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'an laysa lil'insaani illaa maa sa'aa
DIN 31635waʾan laysa lilʾinsāni ʾillā mā saʿā
The translators word this verse differently
And that the human being attains only what he strives for.
And that man hath only that for which he maketh effort
and that man shall have only that for which he strives
And that nothing shall be reckoned to a man but that for which he hath made efforts
and that nothing shall be imputed to a man for righteousness, except his own labour
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'anna sa'yahu sawfa yuraa
DIN 31635waʾanna saʿyahu sawfa yurā
And that his efforts will be witnessed.
And that his effort will be seen
and that his striving shall at length be seen
And that his efforts shall at last be seen in their true light
and that his labour shall surely be made manifest hereafter
2:53
Why this passage is in the study finding 03
وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh aataynaa moosaa l-kitaaba wal-furqaana la'allakum tahtadoon
DIN 31635waʾiḏ ʾātaynā mūsā l-kitāba wal-furqāna laʿallakum tahtadūna
The translators word this verse differently
And recall that We gave Moses the Scripture and the Criterion, so that you may be guided.
Compare translations (4)
And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright
And when we gave Moses the Scriptures and the Discrimination; perhaps ye will be guided
And when we gave Moses the Book and the Illumination in order to your guidance
And when we gave Moses the book of the law, and the distinction between good and evil, that peradventure ye might be directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujtoni kur ia dhamë Musait Librin (Teuratin) dhe Dalluesin[8], që të përudheni.
(আর স্মরণ করো) যখন আমি মূসাকে দিয়েছিলাম সত্য মিথ্যার মধ্যে পার্থক্যকারী কিতাব, যাতে তোমরা হিদায়াতপ্রাপ্ত হও।
I kada smo dali Musau Knjigu i ono što razdvaja Istinu od neistine, da biste se Pravim putem uputili.
I kada smo dali Mojsiju Knjigu i ono što razdvaja Istinu od neistine, da biste se pravim putem uputili.
Nde Min ngaddani Muusa deftere ndee e seerndirde ndee mbela joo peewon.
და (კიდევ გაიხსენეთ ჩვენი ის წყალობა), როდესაც ჩვენ მუსას ვუბოძეთ წიგნი [თორა] და ფურყანი [სხვადასხვა სასწაულები[1], რომლითაც ალლაჰმა მხარი დაუჭირა მუსას], რათა თქვენ შეგძლებოდათ ჭეშმარიტ გზაზე სვლა,
Und (gedenkt,) als Wir Musa die Schrift und die Unterscheidung gaben, auf dass ihr rechtgeleitet werdet.
Και (θυμηθείτε) όταν δώσαμε στον Μωυσή το Βιβλίο (την Τορά) ως κριτήριο (του καλού και του κακού) ίσως και να καθοδηγηθείτε ορθά.
तथा (हमारी वह अनुग्रह भी याद करो) जब हमने मूसा को पुस्तक (तौरात) और (सत्य एवं असत्य के बीच) अंतर करने वाली चीज़[26] प्रदान की, ताकि तुम मार्गदर्शन पा सको।
E abbiamo consegnato a Mūsā il Libro, e al Criterio, perché poteste essere ben guidati.
53. Ir (atminkite), kai Mes davėme Mūsai (Mozei) Knygą [Tauratą (Torą)] ir atskyrimą (gero nuo blogo), kad būtumėte vedami teisingai.
Yeroo Muusaaf kitaaba (Tawraatii)fi seera adda babaasaa dhugaafi kijibaa akka isin qajeeltaniif jecha kennines (yaadadhaa).
И вот Мы даровали Мусе Писание и Различение, — быть может, вы последуете верным путём.
И када смо дали Мојсију Књигу и оно што раздваја Истину од неистине, да бисте се правим путем упутили.
Na tulipompa Musa Kitabu na pambanuo ili mpate kuongoka.
Och kom ihåg när vi gav Mose skriften och måttstocken [som skiljer mellan sanning och falskhet], för att ni skulle bli vägledda.
Hani, doğru yolu bulasınız diye size Kitab’ı (Tevrat’ı) ve Furkan’ı (Hak ile bâtılı ayıran ilahî hükümleri) vermiştik.
اور ہم نے (حضرت) موسیٰ﴿علیہ السلام﴾ کو تمہاری ہدایت کے لئے کتاب اور معجزے عطا فرمائے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةً ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh waa'adnaa moosaa arba'eena laylatan thumma takhadhtumu l-'ijla min ba'dihi wa'antum zaalimoon
DIN 31635waʾiḏ wāʿadnā mūsā ʾarbaʿīna laylatan ṯumma taḫaḏtumu l-ʿiǧla min baʿdihi waʾantum ẓālimūna
And recall that We appointed for Moses forty nights. Then you took to worshiping the calf after him, and you turned wicked.
And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers
When we treated with Moses forty nights, then ye took the calf after he had gone and ye did wrong
And when we were in treaty with Moses forty nights: then during his absence took ye the calf and acted wickedly
And when we treated with Moses forty nights; then ye took the calf for your God, and did evil
ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma 'afawnaa 'ankum min ba'di dhaalika la'allakum tashkuroon
DIN 31635ṯumma ʿafawnā ʿankum min baʿdi ḏālika laʿallakum taškurūna
Then We pardoned you after that, so that you might be grateful.
Then, even after that, We pardoned you in order that ye might give thanks
Yet then we forgave you after that; perhaps ye may be grateful
Yet after this we forgave you, that ye might be grateful
yet afterwards we forgave you, that preadventure ye might give thanks
2:53 — the verse above
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa liqawmihi yaa qawmi innakum zalamtum anfusakum bittikhaadhikumu l-'ijla fatooboo ilaa baari'ikum faqtuloo anfusakum dhaalikum khayrun lakum 'inda baari'ikum fataaba 'alaykum innahu huwa t-tawwaabu r-raheem
DIN 31635waʾiḏ qāla mūsā liqawmihi yā qawmi ʾinnakum ẓalamtum ʾanfusakum bittiḫāḏikumu l-ʿiǧla fatūbū ʾilā bāriʾikum faqtulū ʾanfusakum ḏālikum ḫayrun lakum ʿinda bāriʾikum fatāba ʿalaykum ʾinnahu huwa t-tawwābu r-raḥīmu
And recall that Moses said to his people, "O my people, you have done wrong to yourselves by worshiping the calf. So repent to your Maker, and kill your egos. That would be better for you with your Maker." So He turned to you in repentance. He is the Accepter of Repentance, the Merciful.
And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful
When Moses said to his people, 'O my people! Ye have wronged yourselves in taking this calf; repent unto your Creator and kill each other; that will be better for you in your Creators eyes; and He turned unto you, for He is the compassionate one easily turned
And remember when Moses said to his people, "O my people! verily ye - have sinned to your own hurt, by your taking the calf to worship it: Be turned then to your creator, and slay the guilty among you; this will be best for you with your creator:" Then turned He unto you, for He is the one who turneth, the Merciful
And when Moses said unto his people, O my people, verily ye have injured your own souls, by your taking the calf for your God; therefore be turned unto your Creator, and slay those among you who have been guilty of that crime; this will be better for you in the sight of your Creator; and thereupon He turned unto you, for He is easy to be reconciled, and merciful
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةً فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qultum yaa moosaa lan nu'mina laka hattaa naraa llaaha jahratan fa'akhadhatkumu s-saa'iqatu wa'antum tanzuroon
DIN 31635waʾiḏ qultum yā mūsā lan nuʾmina laka ḥattā narā llāha ǧahratan faʾaḫaḏatkumu ṣ-ṣāʿiqatu waʾantum tanẓurūna
And recall that you said, "O Moses, we will not believe in you unless we see God plainly." Thereupon the thunderbolt struck you, as you looked on.
And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you
And when ye said to Moses, 'O Moses! we will not believe in thee until we see God manifestly,' and the thunderbolt caught you while ye yet looked on
And when ye said, "O Moses! we will not believe thee until we see God plainly;" the thunderbolt fell upon you while ye were looking on
And when ye said, O Moses, we will not believe thee, untill we see God manifestly; therefore a punishment came upon you, while ye looked on
4:163
Why this passage is in the study finding 04
إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
Easy-read · not authoritative
Easy-read (simplified)innaa awhaynaa ilayka kamaa awhaynaa ilaa noohin wan-nabiyyeena min ba'dihi wa'awhaynaa ilaa ibraaheema wa'ismaa'eela wa'ishaaqa waya'qooba wal-'asbaati wa'eesaa wa'ayyooba wayoonusa wahaaroona wasulaymaana wa'aataynaa daawooda zabooraa
DIN 31635ʾinnā ʾawḥaynā ʾilayka kamā ʾawḥaynā ʾilā nūḥin wan-nabiyyīna min baʿdihi waʾawḥaynā ʾilā ʾibrāhīma waʾismāʿīla waʾisḥāqa wayaʿqūba wal-ʾasbāṭi waʿīsā waʾayyūba wayūnusa wahārūna wasulaymāna waʾātaynā dāwūda zabūran
We have inspired you, as We had inspired Noah and the prophets after him. And We inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon. And We gave David the Psalms.
Compare translations (4)
Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms
Verily, we have inspired thee as we inspired Noah and the prophets after him, and as we inspired Abraham, and Ishmael, and Jacob, and the tribes, and Jesus, and Job, and Jonas, and Aaron, and Solomon; and to David did we give Psalms
Verily we have revealed to thee as we revealed to Noah and the Prophets after him, and as we revealed to Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and Jesus, and Job, and Jonah, and Aaron, and Solomon; and to David gave we Psalms
Verily We have revealed our will unto thee, as We have revealed it unto Noah and the prophets who succeeded him; and as we revealed it unto Abraham, and Ismael, and Isaac, and Jacob, and the tribes, and unto Jesus, and Job, and Jonas, and Aaron, and Solomon; and We have given thee the Koran, as We gave the psalms unto David
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ta dhamë ty shpalljen ashtu siç i dhamë shpallje Nuhut dhe pejgamberëve pas tij dhe ashtu siç i dhamë shpallje Ibrahimit, Ismailit, Ishakut, Jakubit, esbatëve (pejgamberëve nga bijtë e Jakubit), Isait, Ejubit, Junusit, Harunit, Sulejmanit dhe Davudit, të cilit ia dhamë Zeburin.
(হে রাসূল!) নিশ্চয় আমি তোমার নিকট ওহী প্রেরণ করেছিলাম, যেমন নূহ ও তার পরবর্তী নবীগণের প্রতি ওহী প্রেরণ করেছিলাম। আর আমি ইবরাহীম, ইসমাঈল, ইসহাক, ইয়া‘কূব ও তার বংশধরগণ, ‘ঈসা, আইউব, ইউনুস, হারূন ও সুলাইমানের নিকটও ওহী প্রেরণ করেছিলাম এবং দা্ঊদকে যাবূর প্রদান করেছিলাম।
Mi objavljujemo tebi kao što smo objavljivali Nuhu i vjerovjesnicima poslije njega, objavljivali smo Ibrahimu, i Ismailu i Ishaku i Jakubu i potomcima, i Isau, i Ejjubu, i Junusu, i Harunu, i Sulejmanu, a Davudu smo dali Zebur,
Mi objavljujemo tebi kao što smo objavljivali Noi i vjerovjesnicima poslije njega, objavljivali smo Abrahamu, i Išmaelu i Izaku i Jakovu i potomcima, i Isusu, i Jobu, i Joni, i Aronu, i Solomonu, a Davidu smo dali Psalme,
Minen min mbahyinii e maaɗa wano no inn mbahyiniri e Nuuhu e Annabaaɓe ɓeen ɓaawo makko. Min mbahyini fa'ade e Ibraahiima, e Ismaa'iila, e Ishaaqa, e Yaaquuba, Taaniraaɓe ɓeen, e Iisaa, e Ayyuuba, e Yuunusa, e Haaruuna, e Sulaymaana. Men ngoki Daawuuda Jabuura.
۞ ჭეშმარიტად, ჩვენ გამოცხადებით შთაგაგონეთ შენ, (ო მოციქულო), ისე როგორც შთავაგონეთ ნუჰს და მის შემდეგ მოსულ შუამავლებს. და გამოცხადება მივეცით იბრაჰიმს, ისმაილს, ისჰაყს, იაყუბს და ტომებს — (წინასწარმეტყველებს იაყუბის შთამომავლობის თორმეტი ტომიდან), ასევე 'ისას, აიიუბს, იუნუსს, ჰარუნს და სულეიმანს. და მივეცით ჩვენ დაუდს წიგნი — ზაბური (ფსალმუნები).
Wahrlich, Wir haben dir (Offenbarung) eingegeben, wie Wir (auch) Nuh und den Propheten nach ihm (Offenbarung) eingegeben haben. Und Wir haben Ibrahim, Isma'il, Ishaq, Ya'qub, den (Propheten unter den) Enkeln (Ya'qubs), 'Isa, Ayyub, Yunus, Harun und Sulayman (Offenbarung) eingegeben. Und Dawud haben Wir den Zabur gegeben.
Πράγματι, Εμείς αποκαλύψαμε σ’ εσένα (ω, Μωχάμμαντ) όπως αποκαλύψαμε στο Νώε, και στους Προφήτες μετά απ' αυτόν• και (επίσης) αποκαλύψαμε στον Ιμπραήμ (Αβραάμ), στον Ισμαήλ, στον Ισαάκ, στον Ιάκωβο, στους Αλ-Ασμπάτ (τους προφήτες από τους απογόνους του Ιακώβου), στον Ιησού, στον Ιώβ, στον Ιωνά, στον Ααρών και στον Σολομώντα• και δώσαμε στο Δαβίδ το Ζαμπούρ (το Θείο Βιβλίο).
(ऐ नबी!) निःसंदेह हमने आपकी ओर वह़्य[101] भेजी, जैसे हमने नूह़ और उसके बाद (दूसरे) नबियों की ओर वह़्य भेजी। और हमने इबराहीम, इसमाईल, इसहाक़, याक़ूब और उसकी संतान, तथा ईसा, अय्यूब, यूनुस, हारून और सुलैमान की ओर वह़्य भेजी और हमने दाऊद को ज़बूर प्रदान की।
163. Iš tiesų, Mes siuntėme apreiškimą tau (Muchammedai ﷺ ) kaip Mes siuntėme apreiškimą Nūhui (Nojui) ir Pranašams po jo. Mes (taip pat) siuntėme apreiškimą Ibrahimui (Abraomui), Ismailiui (Izmaeliui), Ishakui (Izaokui), Jakūbui (Jokūbui) ir Al-Asbat [dvylikos Jakūbo (Jokūbo) sūnų palikuonims], Isai (Jėzui), Ajūbui (Jobui), Jūnusui (Jonui), Harūnui (Aronui) ir Sulaimanui (Saliamonui) ir Davūdui (Dovydui) Mes davėme Zabūr (Psalmes).
Nuti gara keetti beeksisa goonee jirra akkuma gara Nuuhiifi nabiyyoota isa boodatti beeksisa goone, Gara Ibraahiim, Ismaa’iil, Isihaaq, Ya’aquub, asbaax (ilmaan Ya’aquub), Iisaa, Ayyuub, Yuunus, Haaruuniifi Suleymaanittis beeksisa goonee jirra. Daawuudiif Zabuur kennineerra.
Воистину, Мы внушили тебе Откровение так же, как внушили Нуху и пророкам после него. Мы внушили откровение Ибрахиму, Исма‘илу, Исхаку, Я‘кубу, коленам [Исраила], ‘Исе, Айюбу, Юнусу, Харуну, Сулейману, а Дауду Мы даровали Забур[33].
Ми објављујемо теби као што смо објављивали Ноју и веровесницима после њега, објављивали смо Авраму, и Јишмаелу и Исаку и Јакову и потомцима, и Исусу, и Јову, и Јони, и Мојсију, и Арону, и Соломону, а Давиду смо дали Псалме,
Hakika Sisi tumekufunulia ufunuo (wahyi) wewe kama tulivyomfunulia ufunuo (wahyi) Nuhu na Manabii waliokuwa baada yake. Na tulimfunulia ufunuo (wahyi) Ibrahim na Ismail na Is-hak na Yaakub na wanawe, na Isa na Ayub na Yunus na Harun na Suleiman, naye Daud tukampa Zaburi.
Vi har gett dig vår uppenbarelse så som vi gav den till Noa och profeterna efter honom. Och vi gav vår uppenbarelse till Abraham, Ismael, Isak och Jakob, och till hans ättlingar, och till Jesus, Job, Jona, Aron och Salomo. Och till David gav vi Zabūr.
Nûh’a ve ondan sonra gelen peygamberlere vahyettiğimiz gibi sana da vahyettik. İbrahim’e, İsmail’e, İshak’a, Ya'kûb’a, torunlarına, İsâ’ya, Eyyûb’a, Yûnus’a, Hârûn’a ve Süleyman’a da vahyettik. Dâvud’a da Zebur’u verdik.
یقیناً ہم نے آپ کی طرف اسی طرح وحی کی ہے جیسے کہ نوح (علیہ السلام) اور ان کے بعد والے نبیوں کی طرف کی، اور ہم نے وحی کی ابراہیم اور اسماعیل اور اسحاق اور یعقوب اور ان کی اوﻻد پر اور عیسیٰ اور ایوب اور یونس اور ہارون اور سلیمان کی طرف[1] ۔ اور ہم نے داؤد (علیہ السلام) کو زبور عطا فرمائی۔
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وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)wa'akhdhihimu r-ribaa waqad nuhoo 'anhu wa'aklihim amwaala n-naasi bil-baatili wa'a'tadnaa lilkaafireena minhum 'adhaaban aleemaa
DIN 31635waʾaḫḏihimu r-ribā waqad nuhū ʿanhu waʾaklihim ʾamwāla n-nāsi bil-bāṭili waʾaʿtadnā lilkāfirīna minhum ʿaḏāban ʾalīman
The translators word this verse differently
And for their taking usury, although they were forbidden it; and for their consuming people's wealth dishonestly. We have prepared for the faithless among them a painful torment.
And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom
and for their taking usury when we had forbidden it, and for their devouring the wealth of people in vain,- but we have prepared for those of them who misbehave a grievous woe
And because they have taken usury, though they were forbidden it, and have devoured men's substance in frivolity, we have got ready for the infidels among them a grievous torment
and have taken usury, which was forbidden them by the law, and devoured men's substance vainly: We have prepared for such of them as are unbelievers a painful punishment
لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)laakini r-raasikhoona fee l-'ilmi minhum wal-mu'minoona yu'minoona bimaa unzila ilayka wamaa unzila min qablika wal-muqeemeena s-salaata wal-mu'toona z-zakaata wal-mu'minoona billaahi wal-yawmi l-'aakhiri oolaa'ika sanu'teehim ajran 'azeemaa
DIN 31635lākini r-rāsiḫūna fī l-ʿilmi minhum wal-muʾminūna yuʾminūna bimā ʾunzila ʾilayka wamā ʾunzila min qablika wal-muqīmīna ṣ-ṣalāta wal-muʾtūna z-zakāta wal-muʾminūna billāhi wal-yawmi l-ʾāḫiri ʾūlāʾika sanuʾtīhim ʾaǧran ʿaẓīman
But those among them firmly rooted in knowledge, and the believers, believe in what was revealed to you, and in what was revealed before you; and the observers of prayers, and the givers of charity, and the believers in God and the Last Day-upon these We will bestow an immense reward.
But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward
But those amongst them who are firm in knowledge, and the believers who believe in what is revealed to thee, let what is revealed before thee, and the steadfast in prayer, and the givers of alms, and the believers in God and the last day,- unto these we will give a mighty hire
But their men of solid knowledge, and the believers who believe in that which hath been sent down to thee, and in what hath been sent down before thee, and who observe prayer, and pay the alms of obligation, and believe in God and the latter day, - these! we will give them a great reward
But those among them who are well grounded in knowledge, and the faithful, who believe in that which hath been sent down unto thee, and that which hath been sent down unto the prophets before thee, and who observe the stated times of prayer, and give alms, and believe in God and the last day; unto these will we give a great reward
4:163 — the verse above
وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا
Easy-read · not authoritative
Easy-read (simplified)warusulan qad qasasnaahum 'alayka min qablu warusulan lam naqsushum 'alayka wakallama llaahu moosaa takleemaa
DIN 31635warusulan qad qaṣaṣnāhum ʿalayka min qablu warusulan lam naqṣuṣhum ʿalayka wakallama llāhu mūsā taklīman
Some messengers We have already told you about, while some messengers We have not told you about. And God spoke to Moses directly.
And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses
Of apostles we have already told thee of some before; and of apostles some we have not told thee of;- But Moses did God speak to, speaking
Of some apostles we have told thee before: of other apostles we have not told thee - And discoursing did God discourse with Moses
Some apostles have We sent, whom We have formerly mentioned unto thee, and other apostles have We sent, whom We have not mentioned unto thee; and God spake unto Moses, discoursing with him
رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)rusulan mubashshireena wamundhireena li'allaa yakoona lilnnaasi 'alaa llaahi hujjatun ba'da r-rusuli wakaana llaahu 'azeezan hakeemaa
DIN 31635rusulan mubašširīna wamunḏirīna liʾallā yakūna lilnnāsi ʿalā llāhi ḥuǧǧatun baʿda r-rusuli wakāna llāhu ʿazīzan ḥakīman
The translators word this verse differently
Messengers delivering good news, and bringing warnings; so that people may have no excuse before God after the coming of the messengers. God is Powerful and Wise.
Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise
apostles giving glad tidings and warning, that men should have no argument against God, after the apostles, for God is mighty, wise
Apostles charged to announce and to warn, that men, after those apostles, might have no plea against God. And God is Mighty, Wise
apostles declaring good tidings, and denouncing threats, lest men should have an argument of excuse against God, after the apostles had been sent unto them; God is mighty and wise
57:25
Why this passage is in the study finding 05
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
Easy-read · not authoritative
Easy-read (simplified)laqad arsalnaa rusulanaa bil-bayyinaati wa'anzalnaa ma'ahumu l-kitaaba wal-meezaana liyaqooma n-naasu bil-qisti wa'anzalnaa l-hadeeda feehi ba'sun shadeedun wamanaafi'u lilnnaasi waliya'lama llaahu man yansuruhu warusulahu bil-ghaybi inna llaaha qawiyyun 'azeez
DIN 31635laqad ʾarsalnā rusulanā bil-bayyināti waʾanzalnā maʿahumu l-kitāba wal-mīzāna liyaqūma n-nāsu bil-qisṭi waʾanzalnā l-ḥadīda fīhi baʾsun šadīdun wamanāfiʿu lilnnāsi waliyaʿlama llāhu man yanṣuruhu warusulahu bil-ġaybi ʾinna llāha qawiyyun ʿazīzun
We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful.
Compare translations (4)
We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty
We did send our apostles with manifest signs; and we did send down among you the Book and the balance, that men might stand by justice; and we sent down iron in which is both keen violence and advantages to men; and that God might know who helps Him and His apostles in secret; verily, God is strong and mighty
We have sent our apostles with the clear tokens, and we have caused the Book and the balance to descend with them, that men might observe fairness. And we have sent down IRON. Dire evil resideth in it, as well as advantage, to mankind! God would know who will assist Him and his apostle in secret. Verily, God is Powerful, Strong
We formerly sent our apostles with evident miracles and arguments; and We sent down with them the scriptures, and the balance, that men might observe justice: And We sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: That God may know who assisteth him and his apostles in secret; for God is strong and mighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne çuam të dërguarit Tanë me prova të qarta dhe bashkë me ta zbritëm edhe Librat (e shenjtë) dhe peshoren, që njerëzit të punojnë me drejtësi, si dhe e zbritëm hekurin, në të cilin ka forcë të madhe dhe përfitime për njerëzit, që Allahu të nxjerrë në shesh ata që e ndihmojnë Atë dhe të dërguarit e Tij pa e parë Atë. Me të vërtetë, Allahu është i Fortë e i Gjithëfuqishëm.
নিশ্চয় আমি আমার রাসূলদেরকে সুস্পষ্ট প্রমাণাদিসহ পাঠিয়েছি এবং তাদের সাথে কিতাব ও (ন্যায়ের) মানদণ্ড নাযিল করেছি, যাতে মানুষ সুবিচার প্রতিষ্ঠা করে। আমি আরো নাযিল করেছি লোহা(২০), তাতে প্রচন্ড শক্তি ও মানুষের জন্য বহু কল্যাণ রয়েছে। আর যাতে আল্লাহ প্রকাশ করে দেন, কে না দেখেও তাঁকে ও তাঁর রাসূলদেরকে সাহায্য করে। অবশ্যই আল্লাহ মহা শক্তিমান, মহাপরাক্রমশালী।
Mi smo izaslanike Naše s jasnim dokazima slali i po njima Knjige i Mjerilo – pravdu slali da bi ljudi pravedno postupali, a gvožđe smo stvorili i spustili, u kome je velika snaga i koje ljudima koristi, a da bi Allah znao one koji pomažu Njega i poslanike Njegove iako ih i ne vide. Allah je, uistinu, moćan i silan.
Mi smo izaslanike Naše s jasnim dokazima slali i po njima Knjige i Mjerilo – pravdu slali da bi ljudi pravedno postupali, a gvožđe smo stvorili i spustili, u kome je velika snaga i koje ljudima koristi, a da bi Allah znao one koji pomažu Njega i poslanike Njegove iako ih i ne vide. Allah je, uistinu, moćan i silan.
Gooŋɗii Min nulirii Nulaaɓe amen ɓeen ɓanngannduyeeji, Min njippindinani ɓe defte e sariyaare, fii no yimɓe ɓeen ñiiɓira e nunɗal. Min njippini kadi njamndi ndiin, ndi doole tiiɗuɗe woni e mum e nafooje wonan'de yimɓe ɓeen, e no Allah feññinira ɓeen wallooɓe mo e Nulaaɗo makko on ka wirnii. Pellet, Allah ko Jom demmbe, pooluɗo.
ჩვენ უკვე წარვგზავნეთ ჩვენი შუამავლები ცხადი მტკიცებულებებით და მათთან ერთად გარდმოვავლინეთ წიგნი და სასწორი, რათა ადამიანებმა სამართლიანობა დაიცვან. და გარდმოვავლინეთ რკინა, რომელშიც დიდი ძალაა და სარგებლობანი ადამიანთათვის, რათა ალლაჰმა იცოდეს, ვინ შეეწევა მას და მის შუამავლებს ფარულად. უეჭველად, ალლაჰი ყოვლადძლიერი, დიადია.
Wir haben ja bereits Unsere Gesandten mit den klaren Beweisen gesandt und mit ihnen die Schrift und die Waage herabgesandt, damit die Menschen Gerechtigkeit üben sollen. Und Wir haben das Eisen herabgesandt, worin starke Gewalt und (vielerlei) Nutzen für die Menschen ist, damit Allah weiß, wer Ihn und Seinen Gesandten im Verborgenen unterstützt. Wahrlich, Allah ist stark und allmächtig.
Πράγματι, στείλαμε τους Αγγελιαφόρους Μας με τις ξεκάθαρες αποδείξεις, και μαζί τους στείλαμε το Βιβλίο και τη δικαιοσύνη, ώστε οι άνθρωποι να πράττουν με τη δικαιοσύνη. Και κατεβάσαμε (στη γη) το σίδηρο, το οποίο περιέχει μεγάλη δύναμη και οφέλη για τους ανθρώπους. Για να ξέρει ο Αλλάχ (-αυτό που ήδη ξέρει- δηλ. να εμφανιστεί σε σας) ποιος θα υποστηρίξει Αυτόν (δηλ. τη θρησκεία Του) και τους Αγγελιαφόρους Του, χωρίς να Τον έχει δει. Πράγματι, ο Αλλάχ είναι Καουέι (Πανίσχυρος) και ‘Αζείζ (Παντοδύναμος, Ανίκητος).
निःसंदेह हमने अपने रसूलों को स्पष्ट प्रमाणों के साथ भेजा तथा उनके साथ पुस्तक और तराज़ू उतारा, ताकि लोग न्याय पर क़ायम रहें। तथा हमने लोहा उतारा, जिसमें बहुत शक्ति[15] है और लोगों के लिए बहुत-से लाभ हैं, और ताकि अल्लाह जान ले कि कौन उसकी तथा उसके रसूलों की बिना देखे सहायता करता है। निश्चय ही अल्लाह अति शक्तिशाली, सब पर प्रभुत्वशाली है।
Abbiamo inviato i Nostri Messaggeri con le Evidenze e abbiamo fatto discendere, con loro, il Libro e la Giustizia, così che la gente agisse con giustizia. E abbiamo fatto discendere il ferro, in cui c’è molta forza e vantaggio per gli uomini. E che Allāh metta in evidenza chi, nell’Ignoto, sostiene Lui e il Suo Messaggero: in verità Allāh è Forte, Potente.
25. Iš tiesų, Mes siuntėme Mūsų Pasiuntinius su aiškiais įrodymais, ir atskleidėme jiems Raštus ir Balansą (teisingumą), kad žmonija palaikytų teisingumą. Ir Mes atsiuntėme geležį, kurioje yra didelė galia (karuose), ir nauda žmonijai, kad Allahas patikrintų, kuris padės Jam (Jo religijai) ir Jo Pasiuntiniams, nematomame. Iš tiesų, Allahas yra Stipriausias, Visa Galintis.
Dhugumatti, ergamtoota keenya ragaawwan mul'ataa ta’aniin erginee, kitaabaafi miizaana isaan waliin buufnee akka namoonni haqaan dhaabbataniif jecha. Sibiilas buufneerra kan isa keessa humna cimaafi namootaaf bu’aawwan jiru goonee. Rabbiin nama Isaafi ergamtoota Isaa fagootti (ghaybiitti) tumsanu mul’isuuf (kana godhe). Rabbiin jabaa, injifataadha. [10]
Действительно, Мы отправили Наших посланников с ясными знамениями и ниспослали вместе с ними Писание и весы, чтобы люди придерживались справедливости. И ниспослали железо, в котором — сильная мощь и польза для людей, — чтобы Аллах узнал тех, кто помогает Ему и Его посланникам втайне. Воистину, Аллах — сильный, могущественный.
Ми смо Наше изасланике слали са јасним доказима и по њима смо слали Књиге и мерило правде, да би људи праведно поступали, а гвожђе смо спустили, у коме је велика снага и које људима користи, а да би Аллах знао оне који помажу Њега и Његове посланике иако их и не виде. Аллах је, уистину, моћан и силан.
Kwa hakika tuliwatuma Mitume wetu na ishara waziwazi, na tukateremsha Kitabu pamoja nao na Mizani, ili watu wasimamie uadilifu, na tumeteremsha chuma chenye nguvu nyingi na manufaa kwa watu, na ili Mwenyezi Mungu amjue anayemnusuru Yeye na Mitume wake kwa ghaibu. Hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye kushinda.
Vi sände våra sändebud med klara bevis, och med dem sände vi ned skrifterna och måttstocken så att människorna skulle upprätta rättvisa. Vi gav dem dessutom järnet, i vilket finns enorm styrka och stor nytta för mänskligheten. Detta för att Gud ska göra det känt vem som, utan att kunna se honom, väljer att stödja honom och hans sändebud. Gud är förvisso stark och mäktig.
Andolsun ki, elçilerimizi açık delillerle gönderdik ve insanlar adaleti ayakta tutsunlar diye onlarla birlikte kitabı ve ölçüyü indirdik. Ve Allah’ın kendisine ve elçilerine görmediği halde (gıyaben) kimin yardım edeceğini ortaya çıkarması için, kendisinde çetin bir sertlik ve insanlar için (çeşitli) yararlar bulunan demiri indirdik. Şüphesiz Allah güçlüdür, kuvvet sahibidir.
یقیناً ہم نے اپنے پیغمبروں کو کھلی دلیلیں دے کر بھیجا اور ان کے ساتھ کتاب اور میزان (ترازو) نازل فرمایا[1] تاکہ لوگ عدل پر قائم رہیں۔ اور ہم نے لوہے کو اتارا[2] جس میں سخت ہیبت وقوت ہے[3] اور لوگوں کے لیے اور بھی (بہت سے) فائدے ہیں[4] اور اس لیے بھی کہ اللہ جان لے کہ اس کی اور اس کے رسولوں کی مدد بےدیکھے کون کرتا ہے[5]، بیشک اللہ قوت واﻻ اور زبردست ہے.[6]
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لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read · not authoritative
Easy-read (simplified)likaylaa ta'saw 'alaa maa faatakum walaa tafrahoo bimaa aataakum wallaahu laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635likaylā taʾsaw ʿalā mā fātakum walā tafraḥū bimā ʾātākum wallāhu lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob.
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters
That ye may not vex yourselves for what ye miss, nor be overjoyed at what He gives you; for God loves no arrogant boaster
Lest ye distress yourselves if good things escape you, and be over joyous for what falleth to your share. God loveth not the presumptuous, the boaster
And this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happeneth unto you; for God loveth no proud or vain-glorious person
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)alladheena yabkhaloona waya'muroona n-naasa bil-bukhli waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635allaḏīna yabḫalūna wayaʾmurūna n-nāsa bil-buḫli waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
Those who are stingy, and induce people to be stingy. Whoever turns away-God is the Independent, the Praiseworthy.
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise
who are niggardly and bid men be niggardly: but whoso turns his back, verily, God is rich, praiseworthy
Who are covetous themselves and incite others to covetousness. But whose turneth away from almsgiving - Ah! God is the Rich, the Praiseworthy
or those who are covetous, and command men covetousness. And whoso turneth aside from giving alms; verily God is self-sufficient, worthy to be praised
57:25 — the verse above
وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa noohan wa'ibraaheema waja'alnaa fee dhurriyyatihimaa n-nubuwwata wal-kitaaba faminhum muhtadin wakatheerun minhum faasiqoon
DIN 31635walaqad ʾarsalnā nūḥan waʾibrāhīma waǧaʿalnā fī ḏurriyyatihimā n-nubuwwata wal-kitāba faminhum muhtadin wakaṯīrun minhum fāsiqūna
We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners.
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers
And we sent Noah and Abraham; and placed in their seed prophecy and the Book; and some of them are guided, though many of them are workers of abomination
And of old sent we Noah and Abraham, and on their seed conferred the gift of prophecy, and the Book; and some of them we guided aright; but many were evil doers
We formerly sent Noah and Abraham, and We established in their posterity the gift of prophecy, and the scripture: And of them some were directed, but many of them were evil doers
ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma qaffaynaa 'alaa aathaarihim birusulinaa waqaffaynaa bi'eesaa bni maryama wa'aataynaahu l-'injeela waja'alnaa fee quloobi lladheena taba'oohu ra'fatan warahmatan warahbaaniyyatan btada'oohaa maa katabnaahaa 'alayhim illaa btighaa'a ridwaani llaahi famaa ra'awhaa haqqa ri'aayatihaa fa'aataynaa lladheena aamanoo minhum ajrahum wakatheerun minhum faasiqoon
DIN 31635ṯumma qaffaynā ʿalā ʾāṯārihim birusulinā waqaffaynā biʿīsā bni maryama waʾātaynāhu l-ʾinǧīla waǧaʿalnā fī qulūbi llaḏīna tabaʿūhu raʾfatan waraḥmatan warahbāniyyatan btadaʿūhā mā katabnāhā ʿalayhim ʾillā btiġāʾa riḍwāni llāhi famā raʿawhā ḥaqqa riʿāyatihā faʾātaynā llaḏīna ʾāmanū minhum ʾaǧrahum wakaṯīrun minhum fāsiqūna
Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented-We did not ordain it for them-only to seek God's approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful.
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers
Then we followed up their footsteps with our apostles; and we followed them up with Jesus the son of Mary; and we gave him the gospel; and we placed in the hearts of those who followed him kindness and compassion.- But monkery, they invented it; we only prescribed to them the craving after the goodwill of God, and they observed it not with due observance. But we gave to those who believe amongst them their hire; though many amongst them were workers of abomination
Then we caused our apostles to follow in their footsteps; and we caused Jesus the son of Mary to follow them; and we gave him the Evangel, and we put into the hearts of those who followed him kindness and compassion: but as to the monastic life, they invented it themselves. The desire only of pleasing God did we prescribe to them, and this they observed not as it ought to have been observed: but to such of them as believed gave we their reward, though many of them were perverse
Afterwards We caused our apostles to succeed in their footsteps; and We caused Jesus the son of Mary to succeed them, and We gave him the gospel: And We put in the hearts of those who followed him, compassion and mercy: But as to the monastic state, they instituted the same -- We did not prescribe it to them -- only out of a desire to please God; yet they observed not the same as it ought truly to have been observed. And We gave unto such of them as believed, their reward: But many of them were wicked doers
35:25
Why this passage is in the study finding 06
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
Easy-read · not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kadhdhaba lladheena min qablihim jaa'athum rusuluhum bil-bayyinaati wabiz-zuburi wabil-kitaabi l-muneer
DIN 31635waʾin yukaḏḏibūka faqad kaḏḏaba llaḏīna min qablihim ǧāʾathum rusuluhum bil-bayyināti wabiz-zuburi wabil-kitābi l-munīri
If they disbelieve you, those before them also disbelieved. Their messengers came to them with the clear proofs, with the Psalms, and with the Enlightening Scripture.
Compare translations (4)
And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light
And if they called thee liar, those before thee called their apostles liars too, who came to them with manifest signs, and the Scriptures, and the illuminating Book
And if they treat thee as a liar, so did those who were before them threat their Apostles who came to them with the proofs of their mission, and with the Scriptures and with the enlightening Book
If they charge thee with imposture, they who were before them likewise charged their apostles with imposture. Their apostles came unto them with evident miracles, and with divine writings, and with the enlightening book
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në qoftë se të përgënjeshtrojnë, (ta dish se) përgënjeshtruan edhe ata që ishin para tyre. Atyre u erdhën të dërguarit e tyre me prova të qarta, këshilla të urta dhe me libër të ndritur.
আর তারা যদি তোমাকে মিথ্যাবাদী বলে, তবে তাদের পূর্বে যারা ছিল তারাও (তাদের রাসূলদেরকে) মিথ্যাবাদী বলেছিলো; তাদের নিকট তাদের রাসূলগণ সুস্পষ্ট প্রমাণাদি, গ্রন্থাবলি ও আলোকদীপ্ত কিতাবসহ এসেছিলেন।
Ako te oni u laž utjeruju – pa i oni prije njih su poslanike u laž utjerivali, a oni su im očigledna čuda donosili, i listove, i Knjigu svjetilju.
Ako te oni u laž utjeruju – pa i oni prije njih su poslanike u laž utjerivali, a oni su im očigledna čuda donosili, i listove, i Knjigu svjetilju.
Si ɓe njeddii ma, hari adinooɓe ɓe ɓen njedduno (Nulaaɓe mum), feewndo ɓen Nulaaɓe maɓɓe ngaddannoo ɓanngannduyeeji, e Ɗeri e feftere ndayginoore.
და თუ ისინი [მრავალღმერთიანები] უარგყოფენ შენ (ო, მოციქულო), მაშინ (მოითმინე, რადგან) მათზე უწინ მცხოვრებნიც (ასევე) უარყოფდნენ. მათთან მოდიოდნენ მათი მოციქულები აშკარა ნიშნებით, და წიგნებით [გრაგნილებით], და გამანათებელი წერილით [როგორიცაა თორა, ზებური და სახარება].
Und wenn sie dich der Lüge bezichtigen, so haben ja bereits diejenigen, die vor ihnen waren, (die Gesandten) der Lüge bezichtigt. Ihre Gesandten kamen zu ihnen mit den klaren Beweisen und mit den Schriften und den erleuchtenden Büchern.
Αν σε διαψεύσουν (ω, Προφήτη), πράγματι, και εκείνοι (οι άπιστοι) που ήταν πριν απ' αυτούς διέψευσαν (τους Αγγελιαφόρους τους). Οι Αγγελιαφόροι τους ήρθαν σ' αυτούς με ξεκάθαρες αποδείξεις, Θεία Βιβλία και το Βιβλίο που φανερώνει και δίνει φως (στον ίσιο δρόμο).
और अगर ये लोग आपको झुठलाते हैं, तो इनसे पूर्व के लोगों ने भी (रसूलों को) झुठलाया है, जिनके पास हमारे रसूल खुले प्रमाण, ग्रंथ और ज्योतिमान करने वाली पुस्तक लेकर आए।
E se ti smentiscono, sappi che hanno smentito quelli che li hanno preceduti e a cui sono arrivati i propri Messaggeri con le Evidenze e coi Salmi e con il Libro chiarificatore.
25. Ir jei jie neigia tave, tie, kurie buvo anksčiau jų, taip pat neigė. Jų Pasiuntiniai atėjo pas juos su aiškiais ženklais ir su Raštais, ir knyga, suteikiančia šviesą.
Yoo si kijibsiisan, warri isaaniin duraas dhugumatti (ergamoota) kijibsiisanii jiru. Ergamtoonni isaanii ragaalee ifa ta’aniin, kitaabota (wanta hunda of keessatti hammatanii)fi kitaaba ibsaa ta’een, isaanitti dhufanii turan.
А если они сочтут тебя лжецом, то уже и до них сочли лжецами [своих посланников] те, к кому приходили их посланники с ясными знамениями, свитками и Озаряющим Писанием.
Ако те они у лаж утерују - па, и они пре њих су посланике у лаж утеривали, а они су им доносили јасне доказе, и Листове и Књигу светиљку.
Na wakikukadhibisha, basi walikwisha kanusha wale waliokuwa kabla yao. Mitume wao waliwajia kwa ushahidi wa waziwazi na kwa maandiko na Kitabu chenye nuru.
Men om de vägrar att tro på dig har även tidigare folk avvisat sina sändebud, trots att de kom till dem med klara tecken, skrifter och en upplysande bok.
Eğer seni yalanlıyorlarsa onlardan öncekiler de yalanlamışlardı. Rasulleri onlara apaçık delillerle, sahifelerle ve nur saçan kitaplarla gelmişlerdi.
اور اگر یہ لوگ آپ کو جھٹلا دیں تو جو لوگ ان سے پہلے ہو گزرے ہیں انہوں نے بھی جھٹلایا تھا ان کے پاس بھی ان کے پیغمبر معجزے اور صحیفے اور روشن کتابیں لے کر آئے تھے.[1]
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The verses around this oneSource fact
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إِنْ أَنتَ إِلَّا نَذِيرٌ
Easy-read · not authoritative
Easy-read (simplified)in anta illaa nadheer
DIN 31635ʾin ʾanta ʾillā naḏīrun
The translators word this verse differently
You are only a warner.
Thou art but a warner
thou art but a warner
for only with warning art thou charged
Thou art no other than a preacher
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
Easy-read · not authoritative
Easy-read (simplified)innaa arsalnaaka bil-haqqi basheeran wanadheeran wa'in min ummatin illaa khalaa feehaa nadheer
DIN 31635ʾinnā ʾarsalnāka bil-ḥaqqi bašīran wanaḏīran waʾin min ʾummatin ʾillā ḫalā fīhā naḏīrun
We sent you with the truth; a bearer of good news, and a warner. There is no community but a warner has passed through it.
Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them
Verily, we have sent thee in truth a herald of glad tidings and a warner; and there is no nation but its warner has passed away with it
Verily we have sent thee with the truth; a bearer of good tidings and a warner; nor hath there been a people unvisited by its warner
Verily We have sent thee with truth, a bearer of good tidings, and a denouncer of threats. There hath been no nation, but a preacher hath in past times been conversant among them
35:25 — the verse above
ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ فَكَيْفَ كَانَ نَكِيرِ
Easy-read · not authoritative
Easy-read (simplified)thumma akhadhtu lladheena kafaroo fakayfa kaana nakeer
DIN 31635ṯumma ʾaḫaḏtu llaḏīna kafarū fakayfa kāna nakīri
Then I seized those who disbelieved-so how was My rejection?
Then seized I those who disbelieved, and how intense was My abhorrence
Then I seized those who misbelieved, and what a change it was
Then chastised I the unbelievers: and how great was my vengeance
Afterwards I chastised those who were unbelievers; and how severe was my vengeance
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَا وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ
Easy-read · not authoritative
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fa'akhrajnaa bihi thamaraatin mukhtalifan alwaanuhaa wamina l-jibaali judadun beedun wahumrun mukhtalifun alwaanuhaa wagharaabeebu sood
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ṯamarātin muḫtalifan ʾalwānuhā wamina l-ǧibāli ǧudadun bīḍun waḥumrun muḫtalifun ʾalwānuhā waġarābību sūdun
The translators word this verse differently
Have you not seen that God sends down water from the sky? With it We produce fruits of various colors. And in the mountains are streaks of white and red-varying in their hue-and pitch-black.
Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black
Dost thou not see that God has sent down from the heaven water, and has brought forth therewith fruits varied in hue, and on the mountains dykes, white and red, various in hue, and some intensely black
Seest thou not how that God sendeth down water from the Heaven, and that by it we cause the up-growth of fruits of varied hues, and that on the mountains are tracks of varied hues, white and red, and others are of a raven black
Dost thou not see that God sendeth down rain from heaven; and that We thereby produce fruits of various colours? In the mountains also there are some tracks white and red, of various colours; and others are of a deep black
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 87:18-19, 53:36-38, 2:53, 4:163, 57:25, 35:25, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - the + scrolls + of + abraham + and + moses; the + former + scriptures; we + gave + unto + moses + the + scripture; we + gave + the + psalms; scriptures + of + the + men + of + old. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 17 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:87 - near-identical to 2:53; carried by the study Is Jesus called 'Messiah' and 'Word of God' in the Qur'an?; 4:153 - a demand for a sign; 6:154 - near-identical; 11:110 - near-identical, with the dispute clause; 17:2 - near-identical; 17:55 - carried by the study What does the Qur'an say about David and the Psalms?; 20:133 - on-topic; 23:49 - near-identical; 25:35 - near-identical; 26:196 - carried by the study Does the Qur'an say the Prophet was foretold by earlier prophets?; 28:43 - near-identical; 29:47 - about this Book; 32:23 - near-identical; 34:10 - carried by the study What does the Qur'an say about David and the Psalms?; 40:53 - near-identical; 40:70 - about denial; 41:45 - near-identical.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed earlier, and this study's inclusion reasons were rewritten as plain English. The Arabic, the translations and the source receipts are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/