خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Easy-read (simplified)khushsha'an absaaruhum yakhrujoona mina l-'ajdaathi ka'annahum jaraadun muntashir
DIN 31635ḫuššaʿan ʾabṣāruhum yaḫruǧūna mina l-ʾaǧdāṯi kaʾannahum ǧarādun muntaširun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Their eyes humiliated, they will emerge from the graves, as if they were swarming locusts.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
With downcast eyes, they come forth from the graves as they were locusts spread abroad
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Humbly casting down their looks shall they come forth from their graves, as though they were locusts scattered abroad
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
With downcast eyes shall they come forth from their graves, as if they were scattered locusts
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they shall come forth from their graves with down-cast looks: Numerous as locusts scattered far abroad
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
me sy të përulur, ata do të dalin nga varret, si të ishin karkaleca të shpërndarë,
(সেদিন) চক্ষুগুলো অপদস্ত অবস্থায় তারা কবর থেকে বের হয়ে (হাশরের মাঠে) আসবে। মনে হবে যেন তারা বিক্ষিপ্ত পঙ্গপাল।
oni će oborenih pogleda iz grobova izlaziti, kao skakavci rasuti,
oni će oborenih pogleda iz grobova izlaziti, kao skakavci rasuti,
ja'asɓe ndaarɗe, hiɓe njaltira e genaale ɗeen wano kanuuji caratooɗi.
დამდაბლებული მზერით გამოვლენ სამარხებიდან, თითქოსდა გაფანტული კალიები.
werden sie mit gedemütigten Blicken aus den Gräbern herauskommen wie ausschwärmende Heuschrecken,
τα μάτια τους θα είναι ταπεινωμένα, και οι ίδιοι θα βγουν από τους τάφους σαν σκορπισμένες ακρίδες,
उनकी आँखें झुकी होंगी। वे कब्रों से ऐसे निकलेंगे, जैसे वे बिखरी हुई टिड्डियाँ हों।
usciranno dalle tombe, umiliati, come cavallette sparpagliate,
7. Jie ateis nusižeminusiomis akimis iš kapų, lyg pasimetusių skėrių būrys,
(Guyyaa san) ijji isaanii sodaan guutamteeti, qabrii (isaanii) irraa bahan kan akka awwaannisa faca’ee fakkaatan tahani.
они выйдут из могил с опущенными взорами, словно рассыпанная саранча,
они ће да излазе из гробова оборених погледа, као скакавци расути,
Macho yao yatainama; watatoka makaburini kama nzige waliotawanyika.
kommer de med sänkta blickar att träda fram ur sina gravar, likt svärmar av gräshoppor;
Gözleri düşkün (zillet içinde), sanki yayılan çekirgeler gibi kabirlerinden çıkarlar.
یہ جھکی آنکھوں قبروں سے اس طرح نکل کھڑے ہوں گے کہ گویا وه پھیلا ہوا ٹڈی دل ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
Easy-read (simplified)hikmatun baalighatun famaa tughni n-nudhur
DIN 31635ḥikmatun bāliġatun famā tuġni n-nuḏuru
The translators word this verse differently
Profound wisdom-but warnings are of no avail.
Effective wisdom; but warnings avail not
wisdom far-reaching - but warners avail not
Consummate wisdom - but warners profit them not
the same being consummate wisdom: But warners profit them not
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Easy-read (simplified)fatawalla 'anhum yawma yad'u d-daa'i ilaa shay'in nukur
DIN 31635fatawalla ʿanhum yawma yadʿu d-dāʿi ʾilā šayʾin nukurin
The translators word this verse differently
So turn away from them. On the Day when the Caller calls to something terrible.
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing
But turn thy back on them! The day when the caller shall call to an awkward thing
Quit them then. On the day when the summoner shall summon to a stern business
wherefore do thou withdraw from them. The day whereon the summoner shall summon mankind to an ungrateful business
54:7 — the verse above
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
Easy-read (simplified)muhti'eena ilaa d-daa'i yaqoolu l-kaafiroona haadhaa yawmun 'asir
DIN 31635muhṭiʿīna ʾilā d-dāʿi yaqūlu l-kāfirūna hāḏā yawmun ʿasirun
Scrambling towards the Caller, the disbelievers will say, "This is a difficult Day."
Hastening toward the summoner; the disbelievers say: This is a hard day
Hurrying forwards to the caller! the misbelievers shall say, 'This is a difficult day
Hastening to the summoner. "This," shall the infidels say, "is the distressful day
hastening with terror unto the summoner. The unbelievers shall say, this is a day of distress
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Easy-read (simplified)kadhdhabat qablahum qawmu noohin fakadhdhaboo 'abdanaa waqaaloo majnoonun wazdujir
DIN 31635kaḏḏabat qablahum qawmu nūḥin fakaḏḏabū ʿabdanā waqālū maǧnūnun wazduǧira
Before them the people of Noah disbelieved. They rejected Our servant, and said, "Crazy," and he was rebuked.
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed
Noah's people before them called (the apostles) liars; they called our servant a liar; and they said, 'Mad!' and he was rejected
Before them the people of Noah treated the truth as a lie. Our servant did they charge with falsehood, and said, "Demoniac!" and he was rejected
The people of Noah accused that prophet of imposture, before thy people rejected thee: They accused our servant of imposture, saying, he is a madman; and he was rejected with reproach
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/