Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
On the Day when you see the believing men and believing women-their light radiatingahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
On the day when thou (Muhammad) wilt see the believers, men and women, their light shiningforth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ditën kur do t’i shohësh besimtarët e besimtaret duke u ndriçuar drita përpara dhe në të djathtë të tyre (e do t’u thuhet): "Përgëzim për ju sot janë kopshtet e Xhenetit nëpër të cilat rrjedhin lumenjtë, ku do të qëndroni përgjithmonë! Kjo është fitorja e madhe."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সেদিন তুমি মু‘মিন পুরুষদের ও মু‘মিন নারীদের দেখতে পাবে যে, তাদের সামনে ও তাদের ডান পার্শ্বে তাদের নূর ছুটতে থাকবে। (তাদেরকে বলা হবে) ‘আজ তোমাদের সুসংবাদ হলো জান্নাত, যার তলদেশ দিয়ে নদীসমূহ প্রবাহিত, সেখানে তোমরা চিরস্থায়ী হবে। এটাই হল মহাসাফল্য।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Na Dan kad budeš vidio kako se pred vjernicima i vjernicama, i s desne strane njihove, svjetlo njihovo bude kretalo: “Blago vama danas: džennetske bašče, kroz koje teku rijeke, u kojima ćete vječno boraviti – to je veliki uspjeh!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Na Dan kad budeš vidio kako se pred vjernicima i vjernicama, i s desne strane njihove, svjetlo njihovo bude kretalo: “Blago vama danas: rajske bašče, kroz koje teku rijeke, u kojima ćete vječno boraviti – to je veliki uspjeh!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ñande nji'oytaa gooŋɗinɓe worɓe ɓeen e gooŋɗinɓe rewɓe ɓeen, hara annoora maɓɓe yaara ye'eso maɓɓe e ñaamo maɓɓe (ɓe mbi'anee): "Weltaare mon hannde ko Aljannaaji, ɗi canɗi ilata senngo ley mum, ko on duumotooɓe ndeer ton". Ko ɗum woni malal mawngal ngal.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
იმ დღეს [სამსჯავროს დღეს], როცა იხილავ, რომ მორწმუნე კაცებსა და მორწმუნე ქალებს (როდესაც ისინი ბეწვის ხიდზე გადავლენ — გზაზე, რომელიც სამოთხემდე მიდის და ჯოჯოხეთზეა გადებული) წინ გაუძღვებათ მათი ნათელი (გზას გაუნათებს) და მარჯვენა მხარესაც ექნებათ (მათი საქმეების წიგნები). და ეთქმებათ მათ: «სასიხარულო ამბავი თქვენ დღეს! (თქვენთვის მომზადებულია) სამოთხის ბაღები, რომელთა ქვემოთ მდინარეები მიედინება, იქ სამარადისოდ დარჩებით. აი ეს არის დიდი წარმატება».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Am Tag, an dem du siehst, wie den gläubigen Männern und den gläubigen Frauen ihr Licht vorauseilt und (ebenso) zu ihrer Rechten: „Die frohe Botschaft für euch heute: Gärten, unter denen Bäche fließen, ewig werden sie darin verweilen. Dies ist der gewaltige Erfolg.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Την Ημέρα που θα δεις τους πιστούς, άνδρες και γυναίκες, με το φως τους να τρέχει μπροστά τους και στα δεξιά τους, (θα ειπωθεί σ' αυτούς): «Χαρμόσυνα νέα για σας Σήμερα! Κήποι (στον Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα μείνετε μέσα για πάντα! Πράγματι, αυτή είναι η μεγάλη επιτυχία!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जिस दिन तुम ईमान वाले पुरुषों तथा ईमान वाली स्त्रियों को देखोगे कि उनका प्रकाश उनके आगे तथा उनके दाहिनी ओर दौड़ रहा होगा।[6] आज तुम्हें ऐसे बागों की शुभ-सूचना है, जिनके नीचे से नहरें बहती हैं, जिनमें तुम हमेशा रहोगे। यही तो बहुत बड़ी सफलता है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Il giorno in cui vedrai i credenti e le credenti avanzare con aure di luce davanti e alle loro destre, quel giorno sentirete il Buon Annuncio: Paradisi sotto cui scorrono fiumi, dove resteranno in eterno; quello sarà il grande successo!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
12. Tą Dieną matysi tikinčiuosius vyrus ir tikinčiąsias moteris, jų šviesa sklis prieš juos ir iš jų dešiniųjų rankų. (Jiems bus pasakyta): „Šiandien jums (skirta) džiugi žinia, Sodai, kuriuose teka upės, Amžinajam gyvenimui! Iš tiesų, tai yra didelė sėkmė!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
В тот день ты увидишь верующих мужчин и верующих женщин: свет их устремится перед ними и справа от них. [Им скажут:] «Радостная весть вам сегодня!» — сады, внизу которых текут реки, и где вы пребудете вечно. Это и есть великий успех.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
На Дан кад будеш видео како се пред верницима и верницама, и са њихове десне стране, њихово светло буде кретало: “Благо вама од данас! Рајске баште, кроз које теку реке, у којима ћете вечно да боравите – то је велики успех!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Siku utakapowaona Waumini wanaume na Waumini wanawake, nuru yao iko mbele yao, na kuliani kwao: Furaha yenu leo - Bustani zipitazo mito kati yake, mtakaa humo milele. Huko ndiko kufuzu kukubwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Den dag då du ser de troende männen och kvinnorna med sina ljus strålande framför sig och på sin högra sida [ska det sägas]: ”Ert glädjebudskap denna dag är [att ni ska träda in i] trädgårdar genom vilka floder rinner; där ska ni förbli. Detta är den väldiga segern!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O gün Mümin erkekler ile Mümin kadınları, nurları önlerinde ve sağlarında koşarken görürsün. Bugün sizin müjdeniz; altından ırmaklar akan, içinde sonsuza kadar kalacağınız Cennetlerdir. İşte büyük kurtuluş budur.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(قیامت کے دن تو دیکھے گا کہ مومن مردوں اور عورتوں کا نور ان کے آگے آگے اور ان کے دائیں دوڑ رہا ہوگا[1] آج تمہیں ان جنتوں کی خوش خبری ہے جن کے نیچے نہریں جاری ہیں جن میں ہمیشہ کی رہائش ہے۔ یہ ہے بڑی کامیابی.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
Talal Itani2012 And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
Mohammed Marmaduke William Pickthall1930 And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
Edward Henry Palmer1880 What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
John Medows Rodwell1861 And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
George Sale1734 And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
Talal Itani2012 Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Mohammed Marmaduke William Pickthall1930 Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Edward Henry Palmer1880 Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
John Medows Rodwell1861 Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
George Sale1734 Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
Talal Itani2012 On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
Mohammed Marmaduke William Pickthall1930 On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
Edward Henry Palmer1880 On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
John Medows Rodwell1861 On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
George Sale1734 On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
Talal Itani2012 They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
Mohammed Marmaduke William Pickthall1930 They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
Edward Henry Palmer1880 They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
John Medows Rodwell1861 They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
George Sale1734 The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.65
Edward Henry Palmer · George Sale0.64
Mohammed Marmaduke William Pickthall · George Sale0.61
Talal Itani · John Medows Rodwell0.59
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
John Medows Rodwell · George Sale0.53
Talal Itani · Edward Henry Palmer0.49
Edward Henry Palmer · John Medows Rodwell0.45
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.