On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
What does the Qur'an say about deeds becoming light before a person on the Day of Judgment?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 57:12 On the day when thou wilt see the believers, men and women, THEIR LIGHT SHINING FORTH BEFORE THEM AND ON THEIR RIGHT HANDS: glad news for you this day - Gardens underneath which rivers flow. In because it is the central image, it names men and women together, and the light is said to go BEFORE them - preceding rather than following.
- 02 57:13–15 On the day when the hypocritical men and women will say unto those who believe: LOOK BACK FOR US THAT WE MAY BORROW OF YOUR LIGHT! It will be said: GO BACK BEHIND YOU AND SEEK FOR LIGHT. Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom. In as ONE PASSAGE because the request to borrow light and its refusal are the point - the light is shown to be non-transferable, which is what makes it a study rather than an image.
- 03 66:8 On the day when God will not abase the Prophet and those who believe with him. THEIR LIGHT WILL RUN BEFORE THEM AND ON THEIR RIGHT HANDS; they will say: OUR LORD, PERFECT OUR LIGHT FOR US, and forgive us. In because it is the only place the light is PRAYED FOR - and the prayer is that it be completed, which implies it may be partial. ALSO CARRIED by the study What does the Qur'an say about turning to God after wrong rather than despairing?, with a different reason there.
- 04 24:40 Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. AND HE FOR WHOM GOD HATH NOT APPOINTED LIGHT, FOR HIM THERE IS NO LIGHT. In because it is the contrary condition described at length and its closing clause is absolute.
In plain wordsEditorial written by the editors, not a translation
Four passages, and 57:13 is the one that turns an image into an argument.
57:12 gives the picture: on that day the believers, MEN AND WOMEN, are seen with THEIR LIGHT SHINING FORTH BEFORE THEM AND ON THEIR RIGHT HANDS. It runs ahead of them. It is not a lamp carried but something already going in front.
Then 57:13, which is where the passage becomes uncomfortable. The hypocrites call out: LOOK BACK FOR US THAT WE MAY BORROW OF YOUR LIGHT. And the answer is: "Go back behind you, and seek light" (Itani). Then a wall goes up between them with a gate in it, mercy on one side and doom on the other.
The light cannot be lent. That is the whole force of the passage - it is not a possession that can be shared out at the moment it is needed, and the instruction to go back and look for it is not offered as a real option.
66:8 adds the detail that keeps this from being complacent. The believers, with their light running before them, PRAY: OUR LORD, PERFECT OUR LIGHT FOR US. They ask for it to be completed. Whatever they have, they are asking for more of it at the moment they most need it.
24:40 gives the opposite condition and gives it at length: darkness on a deep sea, wave above wave, cloud above that, layer upon layer - and a man who, holding out his hand, CAN SCARCELY SEE IT. Then the flat close: HE FOR WHOM GOD HATH NOT APPOINTED LIGHT, FOR HIM THERE IS NO LIGHT.
The study What is the prayer 'complete for us our light'? takes up the prayer PERFECT FOR US OUR LIGHT, which is 66:8's clause.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 57:12, widening across 4 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
57:12
Why this passage is in the study finding 01
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)yawma taraa l-mu'mineena wal-mu'minaati yas'aa nooruhum bayna aydeehim wabi'aymaanihim bushraakumu l-yawma jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika huwa l-fawzu l-'azeem
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do t’i shohësh besimtarët e besimtaret duke u ndriçuar drita përpara dhe në të djathtë të tyre (e do t’u thuhet): "Përgëzim për ju sot janë kopshtet e Xhenetit nëpër të cilat rrjedhin lumenjtë, ku do të qëndroni përgjithmonë! Kjo është fitorja e madhe."
সেদিন তুমি মু‘মিন পুরুষদের ও মু‘মিন নারীদের দেখতে পাবে যে, তাদের সামনে ও তাদের ডান পার্শ্বে তাদের নূর ছুটতে থাকবে। (তাদেরকে বলা হবে) ‘আজ তোমাদের সুসংবাদ হলো জান্নাত, যার তলদেশ দিয়ে নদীসমূহ প্রবাহিত, সেখানে তোমরা চিরস্থায়ী হবে। এটাই হল মহাসাফল্য।
Na Dan kad budeš vidio kako se pred vjernicima i vjernicama, i s desne strane njihove, svjetlo njihovo bude kretalo: “Blago vama danas: džennetske bašče, kroz koje teku rijeke, u kojima ćete vječno boraviti – to je veliki uspjeh!”
Na Dan kad budeš vidio kako se pred vjernicima i vjernicama, i s desne strane njihove, svjetlo njihovo bude kretalo: “Blago vama danas: rajske bašče, kroz koje teku rijeke, u kojima ćete vječno boraviti – to je veliki uspjeh!”
Ñande nji'oytaa gooŋɗinɓe worɓe ɓeen e gooŋɗinɓe rewɓe ɓeen, hara annoora maɓɓe yaara ye'eso maɓɓe e ñaamo maɓɓe (ɓe mbi'anee): "Weltaare mon hannde ko Aljannaaji, ɗi canɗi ilata senngo ley mum, ko on duumotooɓe ndeer ton". Ko ɗum woni malal mawngal ngal.
იმ დღეს [სამსჯავროს დღეს], როცა იხილავ, რომ მორწმუნე კაცებსა და მორწმუნე ქალებს (როდესაც ისინი ბეწვის ხიდზე გადავლენ — გზაზე, რომელიც სამოთხემდე მიდის და ჯოჯოხეთზეა გადებული) წინ გაუძღვებათ მათი ნათელი (გზას გაუნათებს) და მარჯვენა მხარესაც ექნებათ (მათი საქმეების წიგნები). და ეთქმებათ მათ: «სასიხარულო ამბავი თქვენ დღეს! (თქვენთვის მომზადებულია) სამოთხის ბაღები, რომელთა ქვემოთ მდინარეები მიედინება, იქ სამარადისოდ დარჩებით. აი ეს არის დიდი წარმატება».
Am Tag, an dem du siehst, wie den gläubigen Männern und den gläubigen Frauen ihr Licht vorauseilt und (ebenso) zu ihrer Rechten: „Die frohe Botschaft für euch heute: Gärten, unter denen Bäche fließen, ewig werden sie darin verweilen. Dies ist der gewaltige Erfolg.“
Την Ημέρα που θα δεις τους πιστούς, άνδρες και γυναίκες, με το φως τους να τρέχει μπροστά τους και στα δεξιά τους, (θα ειπωθεί σ' αυτούς): «Χαρμόσυνα νέα για σας Σήμερα! Κήποι (στον Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα μείνετε μέσα για πάντα! Πράγματι, αυτή είναι η μεγάλη επιτυχία!»
जिस दिन तुम ईमान वाले पुरुषों तथा ईमान वाली स्त्रियों को देखोगे कि उनका प्रकाश उनके आगे तथा उनके दाहिनी ओर दौड़ रहा होगा।[6] आज तुम्हें ऐसे बागों की शुभ-सूचना है, जिनके नीचे से नहरें बहती हैं, जिनमें तुम हमेशा रहोगे। यही तो बहुत बड़ी सफलता है।
Il giorno in cui vedrai i credenti e le credenti avanzare con aure di luce davanti e alle loro destre, quel giorno sentirete il Buon Annuncio: Paradisi sotto cui scorrono fiumi, dove resteranno in eterno; quello sarà il grande successo!
12. Tą Dieną matysi tikinčiuosius vyrus ir tikinčiąsias moteris, jų šviesa sklis prieš juos ir iš jų dešiniųjų rankų. (Jiems bus pasakyta): „Šiandien jums (skirta) džiugi žinia, Sodai, kuriuose teka upės, Amžinajam gyvenimui! Iš tiesų, tai yra didelė sėkmė!“
Guyyaa mu’uminoota dhiiraafi dubartootaa argitu kan ifaan isaanii fuuldura isaanitiifi mirgaalee isaanii irra deemu “gammachuun keessan ar’a, oyruu jala isii laggeen yaatuudha isii keessatti hafoo taatanii (isii seentu); Sun milkii guddaadha” (isaaniin jedhama). [4]
В тот день ты увидишь верующих мужчин и верующих женщин: свет их устремится перед ними и справа от них. [Им скажут:] «Радостная весть вам сегодня!» — сады, внизу которых текут реки, и где вы пребудете вечно. Это и есть великий успех.
На Дан кад будеш видео како се пред верницима и верницама, и са њихове десне стране, њихово светло буде кретало: “Благо вама од данас! Рајске баште, кроз које теку реке, у којима ћете вечно да боравите – то је велики успех!”
Siku utakapowaona Waumini wanaume na Waumini wanawake, nuru yao iko mbele yao, na kuliani kwao: Furaha yenu leo - Bustani zipitazo mito kati yake, mtakaa humo milele. Huko ndiko kufuzu kukubwa.
Den dag då du ser de troende männen och kvinnorna med sina ljus strålande framför sig och på sin högra sida [ska det sägas]: ”Ert glädjebudskap denna dag är [att ni ska träda in i] trädgårdar genom vilka floder rinner; där ska ni förbli. Detta är den väldiga segern!”
O gün Mümin erkekler ile Mümin kadınları, nurları önlerinde ve sağlarında koşarken görürsün. Bugün sizin müjdeniz; altından ırmaklar akan, içinde sonsuza kadar kalacağınız Cennetlerdir. İşte büyük kurtuluş budur.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wamaa lakum allaa tunfiqoo fee sabeeli llaahi walillaahi meeraathu s-samaawaati wal-'ardi laa yastawee minkum man anfaqa min qabli l-fathi waqaatala oolaa'ika a'zamu darajatan mina lladheena anfaqoo min ba'du waqaataloo wakullan wa'ada llaahu l-husnaa wallaahu bimaa ta'maloona khabeer
DIN 31635wamā lakum ʾallā tunfiqū fī sabīli llāhi walillāhi mīrāṯu s-samāwāti wal-ʾarḍi lā yastawī minkum man ʾanfaqa min qabli l-fatḥi waqātala ʾūlāʾika ʾaʿẓamu daraǧatan mina llaḏīna ʾanfaqū min baʿdu waqātalū wakullan waʿada llāhu l-ḥusnā wallāhu bimā taʿmalūna ḫabīrun
The translators word this verse differently
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do.
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
57:12 — the verse above
يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Easy-read (simplified)yawma yaqoolu l-munaafiqoona wal-munaafiqaatu lilladheena aamanoo nzuroonaa naqtabis min noorikum qeela rji'oo waraa'akum fal-tamisoo nooran faduriba baynahum bisoorin lahu baabun baatinuhu feehi r-rahmatu wazaahiruhu min qibalihi l-'adhaab
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read (simplified)yunaadoonahum alam nakun ma'akum qaaloo balaa walaakinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumu l-'amaaniyyu hattaa jaa'a amru llaahi wagharrakum billaahi l-gharoor
DIN 31635yunādūnahum ʾalam nakun maʿakum qālū balā walākinnakum fatantum ʾanfusakum watarabbaṣtum wartabtum waġarratkumu l-ʾamāniyyu ḥattā ǧāʾa ʾamru llāhi waġarrakum billāhi l-ġarūru
The translators word this verse differently
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
57:13–15
Why this passage is in the study finding 02
يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Easy-read (simplified)yawma yaqoolu l-munaafiqoona wal-munaafiqaatu lilladheena aamanoo nzuroonaa naqtabis min noorikum qeela rji'oo waraa'akum fal-tamisoo nooran faduriba baynahum bisoorin lahu baabun baatinuhu feehi r-rahmatu wazaahiruhu min qibalihi l-'adhaab
DIN 31635yawma yaqūlu l-munāfiqūna wal-munāfiqātu lillaḏīna ʾāmanū nẓurūnā naqtabis min nūrikum qīla rǧiʿū warāʾakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi r-raḥmatu waẓāhiruhu min qibalihi l-ʿaḏābu
On the Day when the hypocritical men and hypocritical women will say to those who believed, "Wait for us; let us absorb some of your light." It will be said, "Go back behind you, and seek light." A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony.
Compare translations (4)
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read (simplified)yunaadoonahum alam nakun ma'akum qaaloo balaa walaakinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumu l-'amaaniyyu hattaa jaa'a amru llaahi wagharrakum billaahi l-gharoor
DIN 31635yunādūnahum ʾalam nakun maʿakum qālū balā walākinnakum fatantum ʾanfusakum watarabbaṣtum wartabtum waġarratkumu l-ʾamāniyyu ḥattā ǧāʾa ʾamru llāhi waġarrakum billāhi l-ġarūru
The translators word this verse differently
They will call to them, "Were we not with you?" They will say, "Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God."
Compare translations (4)
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)fal-yawma laa yu'khadhu minkum fidyatun walaa mina lladheena kafaroo ma'waakumu n-naaru hiya mawlaakum wabi'sa l-maseer
DIN 31635fal-yawma lā yuʾḫaḏu minkum fidyatun walā mina llaḏīna kafarū maʾwākumu n-nāru hiya mawlākum wabiʾsa l-maṣīru
"Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion-what an evil fate!"
Compare translations (4)
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be
On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
57:13 Atë Ditë, dyfytyrëshit e dyfytyrëshet do t'u thonë besimtarëve: “Na pritni, që të marrim pak nga drita juaj!" Por, atyre do t’u thuhet: "Kthehuni mbrapa e kërkoni dritë!" Atëherë, ndërmjet tyre do të vihet një mur, që ka një port: brenda saj është mëshira, kurse jashtë saj dënimi.
57:14 Ata do të thërrasin: "A nuk ishim edhe ne me ju?" Do t'u përgjigjen: Po, por ju e shkatërruat veten, pritët (të mundeshin besimtarët), dyshuat dhe u mashtruat nga shpresat e kota, derisa erdhi urdhri i Allahut dhe ju mashtroi kryemashtruesi (shejtani) ndaj Allahut."
57:15 Prandaj, sot nuk pranohet shkëmbesë as nga ju e as nga ata që mohuan. Vendbanimi juaj është Zjarri. Aty e keni vendin ju. Eh, sa vendbanim i keq që është ai!
57:13 সেদিন মুনাফিক পুরুষ ও মুনাফিক নারীগণ ঈমানদারদের বলবে: ‘তোমরা আমাদের জন্য অপেক্ষা কর, তোমাদের আলো থেকে আমরা একটু নিয়ে নেই(১১)।’ (তাদেরকে) বলা হবে: ‘তোমরা তোমাদের পিছনে ফিরে যাও এবং আলোর সন্ধান করো।’ তারপর তাদের মাঝখানে একটি প্রাচীর স্থাপন করে দেয়া হবে, যাতে একটি দরজা থাকবে, তার ভিতরের দিকে (যেটি মু’মিনদের নিকটবর্তী) থাকবে রহমত এবং তার বহির্ভাগে (যেটি মুনাফিকদের নিকটবর্তী হবে) থাকবে শাস্তি।
57:14 মুনাফিকরা মুমিনদেরকে ডেকে বলবে, ‘আমরা কি (দুনিয়াতে) তোমাদের সঙ্গে ছিলাম না?’ তারা বলবে, ‘হ্যাঁ, ছিলে। কিন্তু তোমরা (মুনাফিকির মাধ্যমে) নিজেরাই নিজেদেরকে বিপদে ফেলেছিলে। তোমরা (মুমিনদের অকল্যাণের) অপেক্ষায় ছিলে এবং সন্দেহ পোষণ করেছিলে(১২), আর মিথ্যা আশা-আকাঙ্ক্ষা তোমাদেরকে প্রতারিত করতে থাকল। অবশেষে আল্লাহর নির্দেশ (মৃত্যু) এসে গেল। আর মহাপ্রতারক (শয়তান) আল্লাহ সম্পর্কে তোমাদেরকে প্রতারিত করেছিল।
57:15 সুতরাং, আজ তোমাদের কাছ থেকে কোন মুক্তিপণ গ্রহণ করা হবে না এবং যারা কুফরী করেছিল তাদের কাছ থেকেও না। জাহান্নামই তোমাদের আবাসস্থল। সেটাই তোমাদের উপযুক্ত স্থান। আর কতই না নিকৃষ্ট সেই গন্তব্যস্থল!
57:13 Na Dan kada će licemjeri i licemjerke vjernicima govoriti: “Pričekajte nas da se svjetlom vašim poslužimo!” “Vratite se natrag pa drugo svjetlo potražite?”, bit će rečeno. I između njih će pregrada postavljena biti koja će vrata imati; unutar nje bit će milost, a izvan nje patnja.
57:14 “Zar nismo s vama bili?”, dozivat će ih. “Jeste”, odgovorit će, “ali ste sami sebe zaveli i iščekivali ste i sumnjali ste, i puste želje su vas zavaravale, dok nije došla Allahova odredba, i obmanitelj – šejtan vas o Allahu obmanuo.
57:15 Nikakva otkupnina danas od vas neće primljena biti, a ni od onih koji nisu vjerovali; Vatra će biti prebivalište vaše, ona vam baš odgovara, a užasno je ona krajnje odredište!”
57:13 Na Dan kada će licemjeri i licemjerke vjernicima govoriti: “Pričekajte nas da se svjetlom vašim poslužimo!” “Vratite se natrag pa drugo svjetlo potražite?” bit će rečeno. I između njih će pregrada postavljena biti koja će vrata imati; unutar nje bit će milost, a izvan nje patnja.
57:14 “Zar nismo s vama bili?” dozivat će ih. “Jeste,” odgovorit će, “ali ste sami sebe zaveli i iščekivali ste i sumnjali ste, i puste želje su vas zavaravale, dok nije došla Allahova odredba, i obmanitelj – vrag vas o Allahu obmanuo.
57:15 Nikakva otkupnina danas od vas neće primljena biti, a ni od onih koji nisu vjerovali; Vatra će biti prebivalište vaše, ona vam baš odgovara, a užasno je ona krajnje odredište!”
57:13 Ñalnde naafiqiiɓe worɓe ɓeen e naafiqiiɓe rewɓe ɓen mbi'anoyta gooŋɗinɓe ɓeen: "kabbee min, min njalbinora annoora mon on". Ɓe mbi'anee : "Yiltoree ɓaawo mon, ɗaɓɓoyon annoora". Heedo waɗee hakkunde maɓɓe, ngo damal ngal yurmeende woni e nder mum, ɓaawo maggal noon, ko lepte woni e bannge mum.
57:14 Hiɓe nodda ɓe : "E min ngondaano e mon?" Ɓe mbi'a : "Ko non nhoniri. Ko woni tun, on fitinno ko'e mon, habbitaniɗon [gooŋɗinɓe ɓen bone], cikkitiɗon, yelaaji hodi on haa yamiroore Allah nden ari. Hodoowo on hodi on e moƴƴere Allah ndeen.
57:15 Hannde noon, on njaɓantaake coktorɗum wonaa e ɓeen yedduɓe. Depporde mon nden ko ka Yiite : ko ngen woni ko hannduɗon. Nge bonii ruttorde.
57:13 იმ დღეს [სამსჯავროს დღეს], როცა თვალთმაქცი კაცები და თვალთმაქცი ქალები ეტყვიან მათ, ვინც ირწმუნა (როდესაც მორწმუნეები უკვე ბეწვის ხიდზე იქნებიან): «დაგველოდეთ [მოგვიბრუნდით სახით], რათა თქვენი ნათლიდან ავიღოთ!» მათ [თვალთმაქცებს] ირონიულად ეთქმებათ (ანგელოზების მიერ): «დაბრუნდით უკან და იქ ეძებეთ ნათელი!» და (როცა ისინი უკან ბრუნდებიან, აღმოჩნდება, რომ) მათ შორის აღმართულია მაღალი კედელი, რომელსაც აქვს კარიბჭე: შიგნითა მხარეს [საითაც მორწმუნეები მიდიან] არის მოწყალება, ხოლო გარეთა მხარეს [საითაც თვალთმაქცები არიან] სასჯელი.
57:14 ისინი [თვალთმაქცები] შეჰღაღადებენ მათ [მორწმუნეებს]: «განა (ამქვეყნიურ ცხოვრებაში) თქვენთან ერთად არ ვიყავით (ალლაჰისადმი მორჩილების საქმეებში)?» მორწმუნეები უპასუხებენ: «დიახ, (გარეგნულად) თქვენ ჩვენთან ერთად იყავით, მაგრამ თქვენ თვითონვე ჩაიგდეთ თავი ცდუნებაში, ელოდებოდით (მოციქულის სიკვდილს და მორწმუნეთა წარმატების შეცვლას), დაეჭვდით (სიკვდილის შემდეგ აღდგომაში), და ცრუ ოცნებებმა შეგაცდინათ, ვიდრე არ მოვიდა ალლაჰის ბრძანება [სიკვდილი] და ალლაჰის შესახებ მატყუარამ — [სატანამ] მოგატყუათ».
57:15 და დღეს არ მიიღება გამოსასყიდი თქვენგან, ო თვალთმაქცებო, და არც მათგან, ვინც ურწმუნო გახდა. თქვენი საბოლოო თავშესაფარი იქნება ცეცხლი, იგი — თქვენი მეურვეა. და რა საშინელია ის [ჯოჯოხეთი] როგორც დაბრუნების ადგილი!
57:13 Am Tag, an dem die Heuchler und die Heuchlerinnen zu denjenigen, die glauben, sagen: „Wartet auf uns, sodass wir (unser Licht) von eurem Licht nehmen“, wird (zu ihnen) gesagt werden: „Geht doch nach hinten zurück und sucht dort nach Licht.“ Da wird zwischen ihnen eine (Schutz)mauer gesetzt mit einem Tor, an dessen Innenseite die Barmherzigkeit und an dessen Außenseite, die Strafe ist.
57:14 Sie rufen ihnen zu: „Waren wir nicht mit euch?“ Sie werden sagen: „Ja doch, aber ihr habt euch selbst der Versuchung ausgesetzt, ihr habt abgewartet und gezweifelt, und die Wünsche haben euch getäuscht, bis der Befehl Allahs kam. Und getäuscht hat euch hinsichtlich Allahs der Täuscher.“
57:15 So wird heute von euch kein Lösegeld angenommen und auch nicht von denjenigen, die ungläubig sind. Euer Zufluchtsort ist das (Höllen)feuer; es ist euer Schutzherr - und welch ein schlimmer Ausgang!
57:13 Εκείνη την Ημέρα οι υποκριτές, άνδρες και γυναίκες, θα πουν στους πιστούς: «Περιμένετέ μας, για να έχουμε λίγο από το φως σας.» Θα ειπωθεί: «Γυρίστε πίσω και αναζητήστε φως εκεί (δηλ. είτε γυρίστε πίσω όπου ήσασταν, ή γυρίστε πίσω στην εγκόσμια ζωή -αν μπορείτε- και αναζητήστε φως μέσω της πίστης).» Στη συνέχεια, θα τοποθετηθεί ανάμεσά τους ένας τοίχος, ο οποίος θα έχει μία πύλη, στην εσωτερική πλευρά της (που θα είναι προς τους πιστούς), θα υπάρχει έλεος, αλλά στην εξωτερική πλευρά της (που θα είναι προς τους υποκριτές), θα υπάρχει το μαρτύριο.
57:14 (Οι υποκριτές) θα τους φωνάξουν (στους πιστούς): «Δεν ήμασταν μαζί σας (στο Ισλάμ και στις πράξεις λατρείας);» (Οι πιστοί) θα πουν: «Ναι, αλλά καταστρέψατε τον εαυτό σας (με την υποκρισία), περιμένατε (το κακό να μας συμβεί), αμφιβάλατε (στη θρησκεία) και σας εξαπάτησαν οι (κακές) ελπίδες (σας), ώσπου ήρθε το διάταγμα του Αλλάχ (για το θάνατό σας). Και σας εξαπάτησε αυτός (ο διάβολος) που εξαπατάει και σας απομάκρυνε από τον δρόμο του Αλλάχ!
57:15 Σήμερα, λοιπόν, δε θα γίνουν δεκτά οποιαδήποτε λύτρα από σας ή από αυτούς που αρνήθηκαν την πίστη. Η κατοικία σας θα είναι η Φωτιά, η οποία είναι πιο κατάλληλη για σας, και πόσο άθλιος είναι αυτός ο προορισμός!»
57:13 जिस दिन मुनाफ़िक़ पुरुष तथा मुनाफ़िक़ स्त्रियाँ ईमान वालों से कहेंगे कि हमारी प्रतीक्षा करो कि हम तुम्हारे प्रकाश में से कुछ प्रकाश प्राप्त कर लें। कहा जाएगा : अपने पीछे लौट जाओ, फिर कोई प्रकाश तलाश करो।[7] फिर उनके बीच एक दीवार बना दी जाएगी, जिसमें एक द्वार होगा। उसके भीतरी भाग में दया होगी तथा उसके बाहरी भाग की ओर यातना होगी।
57:14 वे उन्हें पुकारकर कहेंगे : क्या हम तुम्हारे साथ नहीं थे? वे कहेंगे : क्यों नहीं, परंतु तुमने अपने आपको फ़ितने (परीक्षा) में डाला, और तुम प्रतीक्षा[8] करते रहे तथा तुमने संदेह किया और (झूठी) इच्छाओं ने तुम्हें धोखा दिया, यहाँ तक कि अल्लाह का आदेश आ गया, और इस धोखेबाज़ ने तुम्हें अल्लाह के बारे में धोखा दिया।
57:15 तो आज न तुमसे कोई छुड़ौती ली जाएगी और न उन लोगों से जिन्होंने कुफ़्र किया। तुम्हारा ठिकाना जहन्नम है। वही तुम्हारी दोस्त है और वह बुरा ठिकाना है।
57:13 Il giorno in cui gli ipocriti e le ipocrite diranno a quelli che hanno creduto: «Guardateci che prendiamo dalla vostra luce!» Sarà loro detto: «Ritornate indietro e cercatela». Così è stato sollevato tra loro un muro, con una porta, dentro la quale ci sarà la misericordia, ma al cui esterno si troverà la punizione.
57:14 Loro li chiameranno: «Non eravamo forse insieme a voi?» Diranno: «Sì! Ma avete rovinato voi stessi e avete perso tempo e avete dubitato, e la speranza vi ha ingannato – finché arrivò l’ordine di Allāh – e vi ha ingannato l’Ingannatore a proposito di Allāh.
57:15 Così oggi non viene accettato nessun riscatto da voi, né dai miscredenti, e la vostra dimora è il Fuoco: quello è il vostro sostenitore, e un infausto destino!»
57:13 13. Dieną, kai veidmainiai, vyrai ir moterys, sakys tikintiesiems: „Palaukite mūsų, leiskite mums pasiimti iš jūsų šviesos!“ Jiems bus pasakyta „Grįžkite atgal (į savo gyvenimus) ir siekite šviesos (ten)!“ Tada siena bus pastatyta tarp jų, su vartais joje. Viduje jos bus gailestis, o išorėje kančia.
57:14 14. (Veidmainiai) šauks tikinčiuosius: „Argi mes nebuvome su jumis?“ Tikintieji atsakys: „Taip! Bet jūs pasirinkote pagundas, jūs siekėte mūsų sunaikinimo, jūs abejojote (tikėjimu), ir jūs buvote apgauti netikrų troškimų, iki Allaho įsakymo įgyvendinimo. Tad apgavysčių vadas (Šėtonas) apgavo jus apie Allahą.“
57:15 15. Tad šią Dieną jokia išpirka nebus paimta nei iš jūsų (veidmainių), nei iš netikinčiųjų (Allaho Vienumą). Jūsų būstas yra Ugnis. Tai ji yra jūsų maula (draugas - tinkama vieta), ir iš tiesų tai pati blogiausia paskirties vieta.
57:13 Guyyaa munaafiqoonni dhiirotaafi dubartootaa isaan amananiin “nu eegaa! Ifaa keessan irraa qabsiifannaa!” jedhan, “Gara booda keessaniitti deebi’aa! Ifaa (achii) barbaadaa” jedhama. Gidduu isaaniitti jogola (dahoo) balballi isaaf taheet kaayama, kan keessoo isaa keessi rahmanni, ala isaa immoo kallattii isaatiin azaabn jiru. [5]
57:14 (Munaafiqoonni) isaan (mu’uminoota) waamaniiti “Nuti (islaamummarratti) isin waliin hin turree?” (jedhuun). nijedhniin “Eeyyeen! Garuu isin lubbuulee keessan (munaafiqummaadhaan) jalliftanii, badii keenya eegaa turtanii, (amantiis) shakkitanii, hawwiin sobaa isin gowwoomsitee hanga ajajni Rabbii (duuti) dhufutti, gowwoomsaan (sheyxaanni) (obsa) Rabbiitiin isin gowwoomse.
57:15 Har’a isiniifi warra kafaran irraas kafaltiin (furtuun) hin fuudhamu. Teessoon keessan ibidda. Isheen isiniin maltuu teessani. Deebiin waa fokkate!
57:13 В тот день лицемеры и лицемерки скажут тем, которые уверовали: «Подождите нас, чтобы мы могли зачерпнуть из вашего света!» Им скажут: «Вернитесь назад и там ищите свет!» И будет воздвигнута между ними стена с вратами: внутри неё — милость, а снаружи, с её стороны — наказание.
57:14 Они воззовут к ним: «Разве мы не были с вами?» Те скажут: «Напротив! Но вы сами подвергли себя искушению, выжидали, сомневались, и вас обольстили [пустые] надежды, пока не пришло веление Аллаха, и вас обольстил в отношении Аллаха обольститель».
57:15 Сегодня не будет принят выкуп ни от вас, ни от тех, которые отвергли веру. Ваше прибежище — адский огонь, и он — ваш покровитель. И сколь ужасен этот исход!
57:13 На Дан када ће лицемери и лицемерке да говоре верницима: “Сачекајте нас да се светлом вашим послужимо!” “Вратите се назад, па друго светло потражите?” Биће речено. И између њих ће преграда да буде постављена која ће да има врата; унутар ње биће милост, а изван ње патња.
57:14 “Зар нисмо са вама били?” Дозиваће их. “Јесте”, одговориће, “али сте сами себе завели и ишчекивали сте и сумњали сте, и пусте жеље су вас заваравале, све док није дошла Аллахова одредба, и док вас није ђаво о Аллаху обмануо.
57:15 Никаква откупнина данас од вас неће да буде примљена, а ни од оних који нису веровали; Ватра ће да буде ваше пребивалиште, њу сте заслужили, а ужасно је она одредиште!”
57:13 Siku wanafiki wanaume na wanafiki wanawake watakapowaambia wale walioamini: 'Tungojeni ili tupate mwangaza katika nuru yenu.' Waambiwe: 'Rejeeni nyuma yenu mkaitafute nuru!' Kisha utatiwa baina yao ukuta wenye mlango - ndani yake mna rehema, na nje upande wake wa mbele kuna adhabu.
57:14 Watawaita wawaambie: 'Kwani hatukuwa pamoja nanyi?' Watawaambia: 'Ndiyo, lakini mlijifitini wenyewe, na mkatazamia mabaya (Waumini), na mkatia shaka, na matamanio ya nafsi zenu yakakudanganyeni mpaka ilipokuja amri ya Mwenyezi Mungu, na mdanganyifu yule[1] akakudanganyeni msimfuate Mwenyezi Mungu.
57:15 Basi leo haitachukuliwa kwenu fidia, wala kwa wale waliokufuru. Makazi yenu ni Motoni, ndio bora kwenu; na ni marejeo maovu yalioje!
57:13 Den dagen ska de skenbart troende männen och kvinnorna säga till de sant troende: ”Vänta på oss, låt oss ta del av ert ljus!” Men då ska det sägas: ”Vänd tillbaka och sök ert eget ljus!” Och en portförsedd mur ska resas mellan dem; dess insida rymmer nåd medan utsidan vetter mot straff.
57:14 De [skenbart troende] ropar till dem: ”Var vi inte med er?” De svarar: ”Visst var ni det, men ni föll för frestelsen och dröjde [med att välja sida]; ni tvivlade, och era falska förhoppningar bedrog er tills Guds beslut [om dödens stund] kom. Ja, den store bedragaren lurade er [med tomma löften] om Gud.
57:15 I dag ska ingen lösen accepteras från er eller från de otrogna. Er boning är elden; den är er rättmätiga plats – vilket fasansfullt slut!”
57:13 O gün münafık erkeklerle münafık kadınlar iman edenlere derler ki: "Bize bakın da sizin nurunuzdan bir parça ışık alalım." (Onlara): "Arkanıza dönüp bir nur arayın." denir. Derken aralarına kapısı olan bir sur çekilir. Onun iç tarafında rahmet, dış tarafından ise azap vardır.
57:14 Münafıklar, Müminlere: "Sizinle beraber değil miydik?" diye seslenirler. (Müminler de): "Evet! Ancak siz kendi başınızı belaya soktunuz, (Müslümanların başına bela gelmesini) gözetip beklediniz, şüphe ettiniz. Sizleri kuruntular yanıltıp aldattı. Sonunda Allah'ın emri (olan ölüm) geliverdi ve o aldatıcı da sizi Allah ile aldatmış oldu.” derler.
57:15 Bugün artık ne sizden, ne de kâfirlerden bir fidye alınır. Barınağınız ateştir. Size yaraşan odur. Ne kötü bir dönüş yeridir!
57:13 اس دن منافق مرد وعورت ایمان والوں سے کہیں گے کہ ہمارا انتظار تو کرو کہ ہم بھی تمہارے نور سے کچھ روشنی حاصل کر لیں[1] ۔ جواب دیا جائے گا کہ تم اپنے پیچھے لوٹ جاؤ[2] اور روشنی تلاش کرو۔ پھر ان کے اور ان کے درمیان[3] ایک دیوار حائل کر دی جائے گی جس میں دروازه بھی ہوگا۔ اس کے اندرونی حصہ میں تو رحمت[4] ہوگی اور باہر کی طرف عذاب ہوگا.[5]
57:14 یہ چلا چلا کر ان سے کہیں گے کہ کیا ہم تمھارے ساتھ نہ تھے[1] وه کہیں گے کہ ہاں تھے تو سہی لیکن تم نے اپنے آپ کو فتنہ میں پھنسا رکھا[2] تھا اور انتظار میں ہی رہے[3] اور شک و شبہ کرتے رہے[4] اور تمہیں تمہاری فضول تمناؤں نے دھوکے میں ہی رکھا[5] یہاں تک کہ اللہ کا حکم آ پہنچا[6] اور تمہیں اللہ کے بارے میں دھوکہ دینے والے نے دھوکے میں ہی رکھا.[7]
57:15 الغرض، آج تم سے نہ فدیہ (اور نہ بدلہ) قبول کیا جائے گا اور نہ کافروں سے تم (سب) کا ٹھکانا دوزخ ہے۔ وہی تمہاری رفیق ہے[1] اور وه برا ٹھکانا ہے.
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مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
Easy-read (simplified)man dhaa lladhee yuqridu llaaha qardan hasanan fayudaa'ifahu lahu walahu ajrun kareem
DIN 31635man ḏā llaḏī yuqriḍu llāha qarḍan ḥasanan fayuḍāʿifahu lahu walahu ʾaǧrun karīmun
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward?
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)yawma taraa l-mu'mineena wal-mu'minaati yas'aa nooruhum bayna aydeehim wabi'aymaanihim bushraakumu l-yawma jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika huwa l-fawzu l-'azeem
DIN 31635yawma tarā l-muʾminīna wal-muʾmināti yasʿā nūruhum bayna ʾaydīhim wabiʾaymānihim bušrākumu l-yawma ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika huwa l-fawzu l-ʿaẓīmu
On the Day when you see the believing men and believing women-their light radiating ahead of them, and to their right: "Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph."
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
57:13–15 — the verse above
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
Easy-read (simplified)alam ya'ni lilladheena aamanoo an takhsha'a quloobuhum lidhikri llaahi wamaa nazala mina l-haqqi walaa yakoonoo kalladheena ootoo l-kitaaba min qablu fataala 'alayhimu l-'amadu faqasat quloobuhum wakatheerun minhum faasiqoon
DIN 31635ʾalam yaʾni lillaḏīna ʾāmanū ʾan taḫšaʿa qulūbuhum liḏikri llāhi wamā nazala mina l-ḥaqqi walā yakūnū kallaḏīna ʾūtū l-kitāba min qablu faṭāla ʿalayhimu l-ʾamadu faqasat qulūbuhum wakaṯīrun minhum fāsiqūna
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners?
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)i'lamoo anna llaaha yuhyee l-'arda ba'da mawtihaa qad bayyannaa lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635iʿlamū ʾanna llāha yuḥyī l-ʾarḍa baʿda mawtihā qad bayyannā lakumu l-ʾāyāti laʿallakum taʿqilūna
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand.
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
66:8
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ تُوبُوٓا۟ إِلَى ٱللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo tooboo ilaa llaahi tawbatan nasoohan 'asaa rabbukum an yukaffira 'ankum sayyi'aatikum wayudkhilakum jannaatin tajree min tahtihaa l-'anhaaru yawma laa yukhzee llaahu n-nabiyya walladheena aamanoo ma'ahu nooruhum yas'aa bayna aydeehim wabi'aymaanihim yaqooloona rabbanaa atmim lanaa nooranaa waghfir lanaa innaka 'alaa kulli shay'in qadeer
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū tūbū ʾilā llāhi tawbatan naṣūḥan ʿasā rabbukum ʾan yukaffira ʿankum sayyiʾātikum wayudḫilakum ǧannātin taǧrī min taḥtihā l-ʾanhāru yawma lā yuḫzī llāhu n-nabiyya wallaḏīna ʾāmanū maʿahu nūruhum yasʿā bayna ʾaydīhim wabiʾaymānihim yaqūlūna rabbanā ʾatmim lanā nūranā waġfir lanā ʾinnaka ʿalā kulli šayʾin qadīrun
O you who believe! Repent to God with sincere repentance. Perhaps your Lord will remit your sins, and admit you into gardens beneath which rivers flow, on the Day when God will not disappoint the Prophet and those who believed with him. Their light streaming before them, and to their right, they will say, "Our Lord, complete our light for us, and forgive us; You are capable of all things."
Compare translations (4)
O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things
O ye who believe! turn repentant to God with sincere repentance; it may be that thy Lord will cover for you your offences and will bring you into gardens beneath which rivers flow!- the day God will not disgrace the Prophet nor those who believe with him; their light shall run on before them, and at their right hands! they shall say, 'Our Lord! perfect for us our light and forgive us; verily, Thou art mighty over all
O Believers! turn to God with the turning of true penitence; haply your Lord will cancel your evil deeds, and will bring you into the gardens 'neath which the rivers flow, on the day when God will not shame the Prophet, nor those who have shared his faith: their light shall run before them, and on their right hands! they shall say, "Lord perfect our light, and pardon us: for thou hast power over all things
O true believers, turn unto God with a sincere repentance: Peradventure your Lord will do away from you your evil deeds, and will admit you into gardens, through which rivers flow; on the day whereon God will not put to shame the prophet, or those who believe with him: Their light shall run before them, and on their right hands, and they shall say, Lord, make our light perfect, and forgive us; for thou art almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Kthehuni tek Allahu me një pendim të sinqertë, që Zoti juaj t’jua shlyejë të këqijat tuaja dhe t’ju shpjerë në kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, Ditën kur Allahu nuk do ta turpërojë Pejgamberin dhe ata që besuan me të; drita e tyre do të shndrisë para tyre dhe në të djathtë të tyre. Ata do të thonë: "Zoti ynë, plotësoje dritën tonë dhe falna ne! Vërtet, Ti je i Plotfuqishëm për çdo gjë."
হে তোমরা যারা ঈমান এনেছ! তোমরা আল্লাহর কাছে তাওবা করো, খাঁটি তাওবা; আশা করা যায়, তোমাদের রব তোমাদের পাপসমূহ মোচন করবেন এবং তোমাদেরকে এমন জান্নাতসমূহে প্রবেশ করাবেন, যার পাদদেশে নহরসমূহ প্রবাহিত। সেদিন নবী ও তার সাথে যারা ঈমান এনেছে তাদেরকে আল্লাহ লাঞ্ছিত করবেন না। (পুলসিরাতে) তাদের আলো তাদের সামনে ও ডানে ছুটোছুটি করতে থাকবে। তারা বলবে: ‘হে আমাদের রব, আমাদের জন্য আমাদের আলো পূর্ণ করে দিন(৩) এবং আমাদেরকে ক্ষমা করুন; নিশ্চয় আপনি সর্ববিষয়ে সর্বক্ষমতাবান।’
O vi koji vjerujete, pokajte se čineći Allahu tevbu iskrenu, ne bi li Gospodar vaš loše postupke vaše izbrisao i da bi vas u džennetske bašče, kroz koje rijeke teku, uveo, na Dan u kojem Allah neće poniziti Vjerovjesnika i one koji su zajedno s njim vjerovali; svjetlo njihovo ići će ispred njih, s njihove desne strane. “Gospodaru naš”, govorit će oni, “učini potpunim svjetlo naše i oprosti nam. Ti, doista, nad svime imaš moć.”
O vi koji vjerujete, pokajte se čineći Allahu iskreno pokajanje, ne bi li Gospodar vaš loše postupke vaše izbrisao i da bi vas u rajske bašče, kroz koje rijeke teku, uveo, na Dan u kojem Allah neće poniziti Vjerovjesnika i one koji su zajedno s njim vjerovali; svjetlo njihovo ići će ispred njih, s njihove desne strane. “Gospodaru naš,” govorit će oni, “učini potpunim svjetlo naše i oprosti nam. Ti, doista, nad svime imaš moć.”
Ehey mon gooŋɗinɓe tuubee fa'ade e Alla tuubgol laaɓngol yaama joomi mon hafrana on bonɗi mon o naatna mon aljannaaji na ila ley majji caatli, ñande Alla hoynata annabi e ɓeen gooŋɗinɓe wond'ude e mum, annoore mum en na yaha ye'esa mum en e ñaama mu' en hoɓe mbiya joomi amen timminan amen annoore amen yaafa min pellet ko a kattanɗo kala hu'unde.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! მოინანიეთ ალლაჰის წინაშე გულწრფელი მონანიებით. შესაძლოა, თქვენმა უფალმა მოგაშოროთ თქვენი ცოდვები და შეგიყვანოთ სამოთხეებში, რომელთა ქვეშაც მდინარეები მოედინება, იმ დღეს, როცა ალლაჰი არ შეარცხვენს შუამავალს და მასთან ერთად მორწმუნეებს. მათი სინათლე მათ წინ და მარჯვნივ იმოძრავებს. ისინი იტყვიან: «უფალო ჩვენო, სრულყავი ჩვენთვის ჩვენი სინათლე და შეგვინდე ჩვენ. უეჭველად, შენ ყოვლისშემძლე ხარ».
O die ihr glaubt, wendet euch in aufrichtiger Reue Allah zu; vielleicht wird euer Herr euch eure schlechten Taten tilgen und euch in Gärten eingehen lassen, unter den Bächen fließen, am Tag, an dem Allah den Propheten und diejenigen, die mit ihm geglaubt haben, nicht in Schande stürzen wird. Ihr Licht eilt ihnen voraus und (ebenso) zu ihrer Rechten. Sie werden sagen: „Unser Herr, vollende für uns unser Licht und vergib uns. Wahrlich, Du hast zu allem die Macht.“
Ω, εσείς που πιστεύετε! Στραφείτε με μεταμέλεια προς τον Αλλάχ, με μια ειλικρινή μεταμέλεια! Ίσως ο Κύριός σας σας εξιλεώσει από τις αμαρτίες σας, και σας εισάγει σε κήπους (Παράδεισο), κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια. Την Ημέρα που ο Αλλάχ δε θα ταπεινώσει τον Προφήτη και όσους πίστευαν μαζί του (αλλά θα τους τιμήσει). Το φως τους θα προπορεύεται μπροστά τους και στα δεξιά τους, ενώ θα λένε: «Κύριέ μας! Κάνε το φως μας να παραμείνει αναμμένο για μας (και μην το σβήσεις μέχρι να περάσουμε την Ασ-Σιράτ -τη γέφυρα πάνω από το Πυρ- και να εισέλθουμε στον Παράδεισο. Και μην μας κάνεις σαν τους υποκριτές που το φως τους έχει σβήσει πάνω στην Ασ-Σιράτ) και συγχώρεσέ μας. Στ’ αλήθεια, είσαι για τα πάντα Ικανός.»
ऐ ईमान वालो! अल्लाह के आगे सच्ची तौबा[6] करो। निकट है कि तुम्हारा पालनहार तुम्हारी बुराइयाँ तुमसे दूर कर दे तथा तुम्हें ऐसी जन्नतों में दाखिल करे, जिनके नीचे से नहरें बहती हैं। जिस दिन अल्लाह नबी को तथा उन लोगों को जो उनके साथ ईमान लाए हैं, अपमानित नहीं करेगा। उनका प्रकाश[7] उनके आगे तथा उनके दाएँ दौड़ रहा होगा। वे कह रहे होंगे : ऐ हमारे पालनहार! हमारे लिए हमारे प्रकाश को पूर्ण कर दे तथा हमें क्षमा कर दे। निःसंदेह तू हर चीज़ पर सर्वशक्तिमान है।
O credenti! Tornate ad Allāh con sincero pentimento: forse il vostro Dio vi perdonerà i peccati e vi farà entrare in Paradisi sotto cui scorrono fiumi, il Giorno in cui Allāh non umilierà il Profeta e quelli che hanno creduto con lui; la loro luce sarà tra le loro mani e alla loro destra, e diranno: “Dio nostro, rafforza questa nostra luce e perdonaci: in verità Tu sei Onnipotente”.
8. O jūs, kurie patikėjote! Atgailaukite Allahui nuoširdžia atgaila. Galbūt jūsų Viešpats panaikins jums jūsų blogus darbus ir priims jus į Sodus, po kuriais teka upės (Rojų), Tą Dieną, kai Allahas nepadarys gėdos Pranašui ir tiems, kurie patikėjo su juo. Jų šviesa sklis priešais juos ir iš jų dešinės. Jie sakys: „Mūsų Viešpatie, ištobulink mums mūsų šviesą ir atleisk mums. Iš tiesų, Tu esi Sugebantis viską.“
Yaa warra amantan! gara Rabbiitti tawbadhaaTawbaa qulqulluu. Gooftaan keessan diliiwwan teessan isin irraa haxaawee Jannatoota jala ishee laggeen yaatu isin seensisuun ni kajeelama. Guyyaa Rabbiin Nabiyyiifi warra isaa wajjin amanan hin xiqqeessine san, ifaan isaanii fuuldura isaaniitiifi mirgoowwan isaanii deema. Nijedhan "Yaa Gooftaa keenya! Ifaa keenya nuuf guuti; nuufis araarami; Ati waan hunda irratti danda'aa dha". [5]
О вы, которые уверовали! Покайтесь пред Аллахом искренним покаянием — может быть, ваш Господь сотрёт ваши скверные деяния и введёт вас в сады, внизу которых текут реки, в тот день, когда Аллах не унизит Пророка и тех, которые уверовали вместе с ним. Их свет будет устремляться перед ними и справа от них, и они скажут: «Господь наш! Доведи до совершенства наш свет и прости нас, воистину, Ты всемогущ над всем сущим».
О ви који верујете, покајте се чинећи Аллаху искрено покајање, како би вам ваш Господар ваше лоше поступке избрисао и да би вас у рајске баште, кроз које теку реке, увео, на Дан у којем Аллах неће да понизи Веровесника и оне који су заједно са њим веровали; њихово светло ће да иде испред њих, са њихове десне стране. „Господару наш“, говориће они, „учини потпуним наше светло и опрости нам. Ти, заиста, над свиме имаш моћ.“
Enyi mlioamini! Tubuni kwa Mwenyezi Mungu toba iliyo ya kweli! Asaa Mola wenu Mlezi akakufutieni maovu yenu na akakuingizeni katika Bustani zipitazo mito kati yake, siku ambayo Mwenyezi Mungu hatamdhalilisha Nabii na wale walioamini pamoja naye. Nuru yao inakwenda mbele yao na pande zao za kulia, na huku wanasema: 'Mola wetu Mlezi! Tutimilizie nuru yetu, na utughufirie! Hakika Wewe ni Mwenye uweza juu ya kila kitu.'
Troende! Vänd åter till Gud med uppriktig ånger; då ska er Herre utplåna era synder och föra er in i trädgårdar genom vilka floder rinner. Den dagen kommer Gud inte att förödmjuka profeten och de som trodde med honom. Deras ljus ska skina framför dem och till höger, medan de ber: ”Herre! Fullända vårt ljus och förlåt oss. Du har förvisso makt över allt.”
Ey iman edenler! Allah’a içtenlikle (nasuh) tevbe edin. Umulur ki, Rabbiniz sizin kötülüklerinizi örter, peygamberi ve onunla birlikte iman edenleri utandırmayacağı günde Allah sizi, içlerinden ırmaklar akan Cennetler'e sokar. Onların nurları önlerinden ve sağlarından aydınlatır, gider. “Ey Rabbimiz! Nûrumuzu bizim için tamamla, bizi bağışla! Çünkü senin her şeye hakkıyla gücün yeter.” derler.
اے ایمان والو! تم اللہ کے سامنے سچی خالص توبہ کرو[1] ۔ قریب ہے کہ تمہارا رب تمہارے گناه دور کر دے اور تمہیں ایسی جنتوں میں داخل کرے جن کے نیچے نہریں جاری ہیں۔ جس دن اللہ تعالیٰ نبی کو اور ایمان والوں کو جو ان کے ساتھ ہیں رسوا نہ کرے گا۔ ان کا نور ان کے سامنے اور ان کے دائیں دوڑ رہا ہوگا۔ یہ دعائیں کرتے ہوں گے اے ہمارے رب ہمیں کامل نور عطا فرما[2] اور ہمیں بخش دے یقیناً تو ہر چیز پر قادر ہے.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قُوٓا۟ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo qoo anfusakum wa'ahleekum naaran waqooduhaa n-naasu wal-hijaaratu 'alayhaa malaa'ikatun ghilaazun shidaadun laa ya'soona llaaha maa amarahum wayaf'aloona maa yu'maroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū qū ʾanfusakum waʾahlīkum nāran waqūduhā n-nāsu wal-ḥiǧāratu ʿalayhā malāʾikatun ġilāẓun šidādun lā yaʿṣūna llāha mā ʾamarahum wayafʿalūna mā yuʾmarūna
O you who believe! Protect yourselves and your families from a Fire, whose fuel is people and stones. Over it are angels, fierce and powerful. They never disobey God in anything He commands them, and they carry out whatever they are commanded.
O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded
O ye who believe! save yourselves and your families from the fire, whose fuel is men and stones;- over it are angels stout and stern; they disobey not God in what He bids them, but they do what they are bidden
O Believers! save yourselves and your families from the fire whose fuel is men and stones, over which are set angels fierce and mighty: they disobey not God in what He hath commanded them, but execute His behests
O true believers, save your souls, and those of your families, from the fire whose fuel is men and stones, over which are set angels fierce and terrible; who disobey not God in what He hath commanded them, but perform what they are commanded
يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُوا۟ لَا تَعْتَذِرُوا۟ ٱلْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)yaa ayyuhaa lladheena kafaroo laa ta'tadhiroo l-yawma innamaa tujzawna maa kuntum ta'maloon
DIN 31635yā ʾayyuhā llaḏīna kafarū lā taʿtaḏirū l-yawma ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
O you who disbelieved! Make no excuses today. You are being repaid for what you used to do.
(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do
O ye who disbelieve! excuse not yourselves today;- ye shall only be rewarded for that which ye have done
O ye Infidels! make no excuses for yourselves this day; ye shall surely be recompensed according to your works
O unbelievers, excuse not yourselves this day; ye shall surely be rewarded for what ye have done
66:8 — the verse above
يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)yaa ayyuhaa n-nabiyyu jaahidi l-kuffaara wal-munaafiqeena waghluz 'alayhim wama'waahum jahannamu wabi'sa l-maseer
DIN 31635yā ʾayyuhā n-nabiyyu ǧāhidi l-kuffāra wal-munāfiqīna waġluẓ ʿalayhim wamaʾwāhum ǧahannamu wabiʾsa l-maṣīru
O prophet! Strive hard against the disbelievers and the hypocrites, and be stern with them. Their abode is Hell. What a miserable destination!
O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end
O thou prophet! fight strenuously against the misbelievers and hypocrites and be stern towards them; for their resort is hell, and an evil journey shall it be
O Prophet! make war on the infidels and hypocrites, and deal rigorously with them. Hell shall be their abode! and wretched the passage to it
O prophet, attack the infidels with arms, and the hypocrites with arguments; and treat them with severity: Their abode shall be hell, and an ill journey shall it be thither
ضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ
Easy-read (simplified)daraba llaahu mathalan lilladheena kafaroo mra'ata noohin wamra'ata lootin kaanataa tahta 'abdayni min 'ibaadinaa saalihayni fakhaanataahumaa falam yughniyaa 'anhumaa mina llaahi shay'an waqeela dkhulaa n-naara ma'a d-daakhileen
DIN 31635ḍaraba llāhu maṯalan lillaḏīna kafarū mraʾata nūḥin wamraʾata lūṭin kānatā taḥta ʿabdayni min ʿibādinā ṣāliḥayni faḫānatāhumā falam yuġniyā ʿanhumā mina llāhi šayʾan waqīla dḫulā n-nāra maʿa d-dāḫilīna
God illustrates an example of those who disbelieve: the wife of Noah and the wife of Lot. They were under two of Our righteous servants, but they betrayed them. They availed them nothing against God, and it was said, "Enter the Fire with those who are entering."
Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter
God strikes out a parable to those who misbelieve: the wife of Noah and the wife of Lot; they were under two of our righteous servants, but they betrayed them: and they availed them nothing against God; and it was said, 'Enter the fire with those who enter
God setteth forth as an example to unbelievers the wife of Noah and the wife of Lot; they were under two of our righteous servants, both of whom they deceived: but their husbands availed them nought against God: and it shall be said "Enter ye into the fire with those who enter
God propoundeth as a similitude unto the unbelievers, the wife of Noah, and the wife of Lot: They were under two of our righteous servants, and they deceived them both; wherefore their husbands were of no advantage unto them at all, in the sight of God: And it shall be said unto them, at the last day, enter ye into hell fire, with those who enter therein
24:40
Why this passage is in the study finding 04
أَوْ كَظُلُمَٰتٍ فِى بَحْرٍ لُّجِّىٍّ يَغْشَىٰهُ مَوْجٌ مِّن فَوْقِهِۦ مَوْجٌ مِّن فَوْقِهِۦ سَحَابٌ ظُلُمَٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُۥ لَمْ يَكَدْ يَرَىٰهَا وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُۥ نُورًا فَمَا لَهُۥ مِن نُّورٍ
Easy-read (simplified)aw kazulumaatin fee bahrin lujjiyyin yaghshaahu mawjun min fawqihi mawjun min fawqihi sahaabun zulumaatun ba'duhaa fawqa ba'din idhaa akhraja yadahu lam yakad yaraahaa waman lam yaj'ali llaahu lahu nooran famaa lahu min noor
DIN 31635ʾaw kaẓulumātin fī baḥrin luǧǧiyyin yaġšāhu mawǧun min fawqihi mawǧun min fawqihi saḥābun ẓulumātun baʿḍuhā fawqa baʿḍin ʾiḏā ʾaḫraǧa yadahu lam yakad yarāhā waman lam yaǧʿali llāhu lahu nūran famā lahu min nūrin
Or like utter darkness in a vast ocean, covered by waves, above which are waves, above which is fog. Darkness upon darkness. If he brings out his hand, he will hardly see it. He to whom God has not granted a light has no light.
Compare translations (4)
Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light
Or like darkness on a deep sea, there covers it a wave above which is a wave, above which is a cloud,- darknesses one above the other,- when one puts out his hand he can scarcely see it; for he to whom God has given no light, he has no light
Or like the darkness on the deep sea when covered by billows riding upon billows, above which are clouds: darkness upon darkness. When a man reacheth forth his hand, he cannot nearly see it! He to whom God shall not give light, no light at all hath he
Or, as the darkness in a deep sea, covered by waves riding on waves, above which are clouds, being additions of darkness one over the other; when one stretcheth forth his hand, he is far from seeing it. And unto whomsoever God shall not grant his light, he shall enjoy no light at all
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ose (veprat e tyre) janë si errësirat në një det të thellë të mbuluar me dallgë mbi dallgë, sipër të cilave ka re - shtresa errësire, njëra mbi tjetrën, aq sa, kur njeriu nxjerr dorën e vet, vështirë që e sheh. Pra, ai të cilit Allahu nuk i jep dritë, nuk ka për të pasur kurrfarë drite.
অথবা (কাফিরদের আমলসমূহ) গভীর সমুদ্রে ঘনীভূত অন্ধকারের মতো, যাকে আচ্ছন্ন করে ঢেউয়ের উপরে ঢেউ, তার উপরে মেঘমালা। অনেক অন্ধকার; এক স্তরের উপর অপর স্তর। কেউ হাত বের করলে (অন্ধকারের দরুন) আদৌ তা দেখতে পায় না। আর আল্লাহ যাকে ( হিদায়াতের ) নূর (আলো) দেন না তার জন্য কোনো নূর বা আলো নেই।
ili su kao tmine nad dubokim morem koje prekrivaju talasi sve jedan za drugim, iznad kojih su oblaci, sve tmine jedna iznad drugih, prst se pred okom ne vidi – a onaj kome Allah ne da svjetlo neće svjetla ni imati.
ili su kao tmine nad dubokim morem koje prekrivaju valovi sve jedan za drugim, iznad kojih su oblaci, sve tmine jedna iznad drugih, prst se pred okom ne vidi – a onaj kome Allah ne da svjetlo neće svjetla ni imati.
Ma ko wano niɓe e maayo luggungo, no suddi ngo bempeƴƴe no dow maggo bempeƴƴe no dow majje duule, niɓe yoga e majje no e dow yoga, si o yaltinii junngo makko ngon o ɓadotaako ji'igol ngo. oon mo Alla waɗanaani annoore hara o alaa annoore.
ან ჰგვანან წყვდიადს აბობოქრებულ ზღვაში, რომელსაც ფარავს [ზღვის] ტალღა ზემოდან, ხოლო მათ ზემოდანაც ღრუბლები, ერთი წყვდიადი მეორეზე! თუ ხელს ამოჰყოფს, ვერაფერს დაინახავს. და იმას, ვისაც ალლაჰი სინათლეს არ დაუდგენს, სინათლე არ ექნება [მას უკვე ვერავინ გაუძღვება ჭეშმარიტ გზაზე].
Oder (ihre Taten sind) wie Finsternisse in einem abgrundtiefen Meer, das von Wellen überdeckt ist, über denen (nochmals) Wellen sind, über denen (wiederum) Wolken sind: Finsternisse, eine über der anderen. Wenn er seine Hand ausstreckt, kann er sie kaum sehen. Und wem Allah kein Licht schafft, für den gibt es kein Licht.
Ή (οι πράξεις των άπιστων) είναι σαν τα βαθιά σκοτάδια στο βυθό μίας βαθιάς θάλασσας, ο οποίος (βυθός) έχει σκεπαστεί με κύματα, και από πάνω τους υπάρχουν και άλλα κύματα, και από πάνω τους υπάρχουν (πυκνά και σκοτεινά) σύννεφα (που εμποδίζουν το φως των αστεριών). Βαθιά σκοτάδια, το ένα πάνω στο άλλο, που αν έβγαζε κανείς το χέρι του, σχεδόν δε θα το έβλεπε [και έτσι είναι ο άπιστος που έπεσε στα σκοτάδια της άγνοιας, της αμφιβολίας και της ισχυρογνωμοσύνης]. Σε όποιον δε δίνει ο Αλλάχ φως (καθοδήγηση και γνώση για το Βιβλίο Του), δε θα έχει φως!
अथवा (उनके कर्म) उन अँधेरों के समान हैं, जो अत्यंत गहरे सागर में हों, जिसे एक लहर ढाँप रही हो, जिसके ऊपर एक और लहर हो, जिसके ऊपर एक बादल हो, कई अँधेरे हों, जिनमें से कुछ, कुछ के ऊपर हों। जब (इन अँधेरों में फँसा हुआ व्यक्ति) अपना हाथ निकाले, तो क़रीब नहीं कि उसे देख पाए। और वह व्यक्ति जिसके लिए अल्लाह प्रकाश न बनाए, तो उसके लिए कोई भी प्रकाश[35] नहीं।
Oppure (le opere dei miscredenti) sono come oscurità in un mare profondo e gonfio d’onde, su cui si sovrappongono altre onde, sovrastate da nuvole: tenebre, una sopra l’altra, in cui, se uno allunga la mano, quasi non la vede. E chi Allāh non dota di luce, non avrà alcuna luce.
40. Arba [netikinčiojo būsena] yra kaip tamsuma plačioje gilioje jūroje, apimta bangų, dengiamų bangomis, dengiama tamsių debesų, tamsumos (sluoksnio) ant tamsumos: jei žmogus ištiesia savo ranką, jis sunkiai gali ją matyti! Ir tas, kuriam Allahas nepaskyrė šviesos, jam nėra šviesos.
Yookiin akka dukkana galaana gadi fagoo ta’e keessa jiru, kan danbaliin isa haguugeeti, kan gubbaa isaa danbaliin (biraa) jiru, kan isa gubbaa duumessi jiru (haguuguuti), (Isheen kun) dukkana gariin ishee garii gubbaa jirtuudha; yeroo harka isaa baase argutti hin dhihaatu, Namni Allaahn ifaa isaaf hin taasisin, ifaan homaatuu isaaf hin jiru.
Или [они] словно мрак в глубоком море, которое покрывает волна, над которой [ещё] волна, а над ней — тучи: мрак над мраком. Когда он вытягивает руку, то едва может её увидеть. Кому Аллах не даровал света — нет тому света.
или су као тмине над дубоким морем које прекривају таласи све један за другим, изнад којих су облаци, све тмине једна изнад других, прст се пред оком не види – а онај коме Аллах не да светло неће светла ни имати.
Au ni kama giza katika bahari kuu, iliyofunikwa na mawimbi juu ya mawimbi, na juu yake yapo mawingu. Giza juu ya giza. Akiutoa mtu mkono wake anakaribia asiuone. Na ambaye Mwenyezi Mungu hakumjalia kuwa na nuru hawi na nuru.
Eller likt mörker i ett djupt hav, där vågorna överlappar varandra och täcks av moln; mörker på mörker! När han sträcker ut sin hand ser han den knappt. Den Gud inte ger ljus har inget ljus.
Yahut derin bir denizdeki karanlıklar gibidir. Onu bir dalga örter, onu da üstünden (başka) bir dalga kaplar. Onların üzerinde ise bulutlar vardır. Birbiri üstünde karanlıklar. Elini çıkarsa neredeyse onu dahi göremeyecektir. Allah kime nur vermemişse onun nuru olmaz.
یا مثل ان اندھیروں کے ہے جو نہایت گہرے سمندر کی تہہ میں ہوں جسے اوپر تلے کی موجوں نے ڈھانﭗ رکھا ہو، پھر اوپر سے بادل چھائے ہوئے ہوں۔ الغرض اندھیریاں ہیں جو اوپر تلے پےدرپے ہیں۔ جب اپنا ہاتھ نکالے تو اسے بھی قریب ہے کہ نہ دیکھ سکے[1] ، اور (بات یہ ہے کہ) جسے اللہ تعالیٰ ہی نور نہ دے اس کے پاس کوئی روشنی نہیں ہوتی.[2]
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The verses around this oneSource fact
shown so it's never read alone
لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُوا۟ وَيَزِيدَهُم مِّن فَضْلِهِۦ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
Easy-read (simplified)liyajziyahumu llaahu ahsana maa 'amiloo wayazeedahum min fadlihi wallaahu yarzuqu man yashaa'u bighayri hisaab
DIN 31635liyaǧziyahumu llāhu ʾaḥsana mā ʿamilū wayazīdahum min faḍlihi wallāhu yarzuqu man yašāʾu biġayri ḥisābin
God will reward them according to the best of what they did, and He will increase them from His bounty. God provides for whomever He wills without reckoning.
That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will
that God may recompense them for the best that they have done, and give them increase of His grace; for God provides whom He pleases without count
That for their most excellent works may God recompense them, and of His bounty increase it to them more and more: for God maketh provision for whom He pleaseth without measure
that God may recompense them according to the utmost merit of what they shall have wrought, and may add unto them of his abundance a more excellent reward; for God bestoweth on whom he pleaseth without measure
وَٱلَّذِينَ كَفَرُوٓا۟ أَعْمَٰلُهُمْ كَسَرَابٍۭ بِقِيعَةٍ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمْ يَجِدْهُ شَيْـًٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)walladheena kafaroo a'maaluhum kasaraabin biqee'atin yahsabuhu z-zam'aanu maa'an hattaa idhaa jaa'ahu lam yajidhu shay'an wawajada llaaha 'indahu fawaffaahu hisaabahu wallaahu saree'u l-hisaab
DIN 31635wallaḏīna kafarū ʾaʿmāluhum kasarābin biqīʿatin yaḥsabuhu ẓ-ẓamʾānu māʾan ḥattā ʾiḏā ǧāʾahu lam yaǧidhu šayʾan wawaǧada llāha ʿindahu fawaffāhu ḥisābahu wallāhu sarīʿu l-ḥisābi
As for those who disbelieve, their works are like a mirage in a desert. The thirsty assumes it is to be water. Until, when he has reached it, he finds it to be nothing, but there he finds God, Who settles his account in full. God is swift in reckoning.
As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning
But those who misbelieve, their works are like the mirage in a plain, the thirsty counts it water till when he comes to it he finds nothing, but he finds that God is with him; and He will pay him his account, for God is quick to take account
But as to the infidels, their works are like the vapour in a plain which the thirsty dreameth to be water, until when he cometh unto it, he findeth it not aught, but findeth that God is with him; and He fully payeth him his account: for swift to take account is God
But as to the unbelievers, their works are like the vapour in a plain, which the thirsty traveller thinketh to be water, until, when he cometh thereto, he findeth it to be nothing; but he findeth God with him, and he will fully pay him his account; and God is swift in taking an account
24:40 — the verse above
أَلَمْ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَٰٓفَّٰتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُۥ وَتَسْبِيحَهُۥ وَٱللَّهُ عَلِيمٌۢ بِمَا يَفْعَلُونَ
Easy-read (simplified)alam tara anna llaaha yusabbihu lahu man fee s-samaawaati wal-'ardi wat-tayru saaffaatin kullun qad 'alima salaatahu watasbeehahu wallaahu 'aleemun bimaa yaf'aloon
DIN 31635ʾalam tara ʾanna llāha yusabbiḥu lahu man fī s-samāwāti wal-ʾarḍi waṭ-ṭayru ṣāffātin kullun qad ʿalima ṣalātahu watasbīḥahu wallāhu ʿalīmun bimā yafʿalūna
Do you not realize that God is glorified by whatever is in the heavens and the earth, and even by the birds in formation? Each knows its prayer and its manner of praise. God knows well what they do.
Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do
Hast thou not seen that God,- all who are in the heavens and the earth celebrate His praises, and the birds too spreading out their wings; each one knows its prayer and its praise, and God knows what they do
Hast thou not seen how all in the Heavens and in the Earth uttereth the praise of God? - the very birds as they spread their wings? Every creature knoweth its prayer and its praise! and God knoweth what they do
Dost thou not perceive that all creatures both in heaven and earth praise God; and the birds also, extending their wings? Every one knoweth his prayer, and his praise: And God knoweth that which they do
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read (simplified)walillaahi mulku s-samaawaati wal-'ardi wa'ilaa llaahi l-maseer
DIN 31635walillāhi mulku s-samāwāti wal-ʾarḍi waʾilā llāhi l-maṣīru
To God belongs the dominion of the heavens and the earth, and to God is the ultimate return.
And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying
1880 No text Palmer's printing carries no text for this verse. It is not scored.
God's, the Kingdom of the Heavens and of the Earth: and unto God the final return
Unto God belongeth the kingdom of heaven and earth; and unto God shall be the return at the last day
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 57:12, 57:13-15, 66:8, 24:40, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - their + light + running + before + them; light + will + run + before + them + and + on + their + right; perfect + for + us + our + light; look + back + for + us + that + we + may + borrow + light. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 27 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/